Deacon’s Blog

Accordingly the everlasting God generates His own Word which is perfect, without beginning and without end, that God, Whose nature and existence are above time, may not engender in time. But with man clearly it is otherwise, for generation is with him a matter of sex, and destruction and flux and increase and body clothe him round about , and he possesses a nature which is male or female. For the male requires the assistance of the female. But may He Who surpasses all, and transcends all thought and comprehension, be gracious to us.

The holy catholic and apostolic Church, then, teaches the existence at once of a Father: and of His Only-begotten Son, born of Him without time and flux and passion, in a manner incomprehensible and perceived by the God of the universe alone: just as we recognise the existence at once of fire and the light which proceeds from it: for there is not first fire and thereafter light, but they exist together. And just as light is ever the product of fire, and ever is in it and at no time is separate from it, so in like manner also the Son is begotten of the Father and is never in any way separate from Him, but ever is in Him . But whereas the light which is produced from fire without separation, and abides ever in it, has no proper subsistence of its own distinct from that of fire (for it is a natural quality of fire), the Only-begotten Son of God, begotten of the Father without separation and difference and ever abiding in Him, has a proper subsistence of its own distinct from that of the Father. — Book I, Chapter 8, Concerning the Holy Trinity.

(We believe) in one Father, the beginning , and cause of all: begotten of no one: without cause or generation, alone subsisting: creator of all: but Father of one only by nature, His Only-begotten Son and our Lord and God and Saviour Jesus Christ, and Producer of the most Holy Spirit. And in one Son of God, the Only-begotten, our Lord, Jesus Christ: begotten of the Father, before all the ages: Light of Light, true God of true God: begotten, not made, consubstantial with the Father, through Whom all things are made: and when we say He was before all the ages we show that His birth is without time or beginning: for the Son of God was not brought into being out of nothing , He that is the effulgence of the glory, the impress of the Father’s subsistence , the living wisdom and power, the Word possessing interior subsistence , the essential and perfect and living image of the unseen God. But always He was with the Father and in Him , everlastingly and without beginning begotten of Him. For there never was a time when the Father was and the Son was not, but always the Father and always the Son, Who was begotten of Him, existed together. For He could not have received the name Father apart from the Son: for if He were without the Son , He could not be the Father: and if He thereafter had the Son, thereafter He became the Father, not having been the Father prior to this, and He was changed from that which was not the Father and became the Father. This is the worst form of blasphemy . For we may not speak of God as destitute of natural generative power: and generative power means, the power of producing from one’s self, that is to say, from one’s own proper essence, that which is like in nature to one’s self. — Book I, Chapter 8, Concerning the Holy Trinity.

And this was not the only instance which our Lord Jesus Christ set forth, but He raised others also, that we might at any rate believe more numerous instances. He raised the young man again, moved by the tears of his widowed mother, when He came and touched the bier, and said: “Young man, I say unto thee, arise, and he that was dead sat up and began to speak.” As soon as he heard he forthwith sat up, he forthwith spake. The working of power, then, is one thing, the order of nature is another.

And what shall I say of the daughter of the ruler of the synagogue, at whose death multitudes were weeping and the flute-players piping? For the funeral solemnities were being performed because of the conviction of death. How quickly at the word of the Lord does the spirit return, the reviving body rise up, and food is taken, that the evidence of life may be believed!

And why should we wonder that the soul is restored at the word of God, that flesh returns to the bones, when we remember the dead raised by the touch of the prophet’s body? Elijah prayed, and raised the dead child. Peter in the name of Christ bade Tabitha rise and walk, and the poor rejoicing believed for the food’s sake which she ministered to them, and shall we not believe for our salvation’s sake? They purchased the resurrection of another by their tears, shall we not believe in the purchase of ours by the Passion of Christ? Who when He gave up the ghost, in order to show that He died for our resurrection, worked out the course of the resurrection; for so soon as “He cried again with a loud voice and gave up the ghost, the earth did quake, and the rocks were rent, and the tombs were opened, and many bodies of the saints which slept arose, and, going forth out of the tombs after His resurrection, came into the holy city and appeared unto many.” — Two Books on the Decease of His Brother Saytrus - Book II, para. 81-83.

And what did He, when appearing unto them those forty days? Why, He conversed with them, says the writer, concerning the kingdom of God. For, since the disciples both had been distressed and troubled at the things which already had taken place, and were about to go forth to encounter great difficulties, He recovered them by His discourses concerning the future. He commanded them that they should not depart from Jerusalem, but wait for the promise of the Father. First, He led them out to Galilee, afraid and trembling, in order that they might listen to His words in security. Afterwards, when they had heard, and had passed forty days with Him, He commanded them that they should not depart from Jerusalem. Wherefore? Just as when soldiers are to charge a multitude, no one thinks of letting them issue forth until they have armed themselves, or as horses are not suffered to start from the barriers until they have got their charioteer; so Christ did not suffer these to appear in the field before the descent of the Spirit, that they might not be in a condition to be easily defeated and taken captive by the many. Nor was this the only reason, but also there were many in Jerusalem who should believe. And then again that it might not be said, that leaving their own acquaintance, they had gone to make a parade among strangers, therefore among those very men who had put Christ to death do they exhibit the proofs of His Resurrection, among those who had crucified and buried Him, in the very town in which the iniquitous deed had been perpetrated; thereby stopping the mouths of all foreign objectors. For when those even who had crucified Him appear as believers, clearly this proved both the fact of the crucifixion and the iniquity of the deed, and afforded a mighty evidence of the Resurrection. Furthermore, lest the Apostles should say, How shall it be possible for us to live among wicked and bloody men, they so many in number, we so few and contemptible, observe how He does away their fear and distress, by these words, But wait for the promise of the Father, which you have heard of Me. You will say, When had they heard this? When He said, It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you. And again, I will pray the Father, and He shall send you another Comforter, that He may abide with you. — Homily I

Not to be born is then by far the best, according to Solomon’s sentence. For they also who have seemed to themselves to excel most in philosophy have followed him. For he, before these philosophers in time, but later than many of our writers, spoke thus in Ecclesiastes: “And I praised all the departed, which are already dead, more than the living, who are yet alive. And better than both they is he who hath not yet been born, and who hath not seen this evil work which hath been done under the sun. And I saw all travail, and all the good of this labour, that for this a man is envied of his neighbor. And, indeed, this is vanity and vexation of spirit.”

And who said this but he who asked for and obtained wisdom, to know how the world was made, and the power of the elements, the course of the year, and the dispositions of stars, to be acquainted with the natures of living creatures, the furies of wild beasts, and the violence of winds, and to understand the thoughts of man! How, then, should mortal matters be hidden from him, from whom heavenly things were not hidden? He who penetrated the thoughts of the woman who was claiming the child of another, who by the inspiration of divine grace knew the natures of living creatures which he did not share; could he err or say what was untrue with regard to the circumstances of that nature, which he found in his own personal experience?

But Solomon was not the only person who felt this, though he alone gave expression to it. He had read the words of holy Job: “Let the day perish wherein I was born.” Job had recognized that to be born is the beginning of all woes, and therefore wished that the day on which he was born might perish, so that the origin of all troubles might be removed, and wished that the day of his birth might perish that he might receive the day of resurrection. For Solomon had heard his father’s saying: “Lord, make me to know mine end, and the number of my days, that I may know what is lacking unto me.” For David knew that what is perfect cannot be grasped here, and therefore hastened on to those things which are to come. For now we know in part, and understand in part, but then it will be possible for that which is perfect to be grasped, when not the shadow but the reality of the Divine Majesty and eternity shall begin to shine so as to be gazed upon by us with unveiled face. — Two Books on the Decease of His Brother Saytrus - Book II, para. 30-32.

Most certainly why I seem to mesh well with the teaching of the PNCC.

I installed Flock — the social web browser last night.  It’s pretty much based on Firefox but has a lot of great social networking features built in.

I especially like the way it interfaces with blogging packages and Flickr.  It has a very clean interface as well.

I did notice several things that need work, the most annoying being that there’s no easy way to import favorites from Firefox

While I was messing around I decided to change my WordPress theme.  I’m using Lorem Ipsum by Let’s Mint.  I modified it a little by adding a sub-page list call to the pages template.  Other than that the install was clean.

Blogged with Flock

Benedict XVI, the Bishop of Rome, has a new book coming out, Jesus of Nazareth. A few notes from the AP via the Houston Chronicle:

Benedict began writing his personal meditation on Jesus Christ’s teachings, entitled “Jesus of Nazareth,” in 2003 when he was still Cardinal Joseph Ratzinger. He stressed that the book is an expression of his “personal search for the face of the Lord” and is by no means official Catholic Church doctrine.

“Everyone is free, then, to contradict me,” he wrote.

Benedict — a prolific and well-known theologian well before he became pope — thoroughly examined the Gospel accounts of Jesus’ public ministry to arrive at the foundation of the Christian faith: that Jesus is God.

Benedict said the fundamental question he is exploring in the book is what Jesus did.

“What did Jesus truly bring, if he didn’t bring peace to the world, well-being for all and a better world? What did he bring?

“The answer is very simple: God. He brought God.”

The 448-page book is due in bookstores in German, Italian and Polish on Monday, Benedict’s 80th birthday. The English edition is due for release May 15 and translations are planned for 16 other languages.

The book is the first of two volumes: Rizzoli, the Italian publisher, said Benedict is expected to write a second volume exploring the birth of Christ, his crucifixion and resurrection.

“Jesus of Nazareth” covers several key points of Jesus’ public life and ministry. An entire chapter is devoted to his baptism, another to the prayer Jesus taught the faithful, the Lord’s Prayer, and another to Jesus’ Sermon on the Mount, praising the poor, the meek and the hungry in the “Beatitudes.”

It looks like this will be a very good read. As with a few of John Paul’s books, I’ll probably read this one as well.

The Catholic mind and heart has much to teach the world. As such reading the works that flow from our shared, yet separate experiences, opens one to seeing things in new ways.

Looks like the Pontificator’s website has been hacked by a guy who has posted ‘Hacked By DaiMon’ in the website source code. He notes that he is a Turkish hacker.

A Mass for anyone touched by adoption will be celebrated by Rev. Daniel Fawls on Saturday, April 28th, 2007 at 10:30am.

All are welcome to attend, Birth Parents, Adoptees, Adoptive Parents, Grandparents and other relatives.

Our Lady of Victory R.C. Basilica
Ridge Road & South Park Avenue
Lackawanna, NY 14218

Reception to follow

For more information, please call Baker Victory Services at 716-828-9500 or the R.C. Diocese of Buffalo Pro-Life Office at 716-847-2205.