Posts Tagged ‘Peace’

On peace and independence

3 July 2010 - By Deacon Jim

From Sojourners:

War appears inevitable. But, I continue to hope that the cloud will lift.” — Sen. Robert Byrd, in a speech delivered on the Senate floor on March 19, 2003, in opposition to the war in Iraq.

…and a great article below. As we pause on this Independence Day, we should reflect on whether those who do battle with us hate our ideals, methods, presence, or all-of-it. From my take, it has never been about the people of the Middle East hating our freedoms, lifestyle, or ideals (they may not agree with them, but they don’t really care if we do not meet their standards), but rather about our presence in their backyard. Our support of Israel’s continuous war and apartheid policies, and our military presence in other parts of the region, is the sole issue of concern.

It is incumbent upon us to trade equally with all, act as an honest broker of peace and charity, and to stop being the world’s police. Independence is never gained at the point of a gun, particularly in battles of ideology. Further, we cannot fix problems of political ideology, faith practice, cultural mores, dictatorial leadership, or even poverty and hunger through military intervention. Our military doctrine and practice does not fit fourth generation warfare; not now, not in Vietnam, nor in Korea. The record of successes and failures is on the side on non-intervention. Our peace and independence depends on a clear vision as to who we are and who we are to be in the world. The father of our country captured it well in his farewell address, warning that we must:

Observe good faith and justice toward all nations. Cultivate peace and harmony with all. … In the execution of such a plan nothing is more essential than that permanent, inveterate antipathies against particular nations and passionate attachments for others should be excluded, and that in place of them just and amicable feelings toward all should be cultivated. The nation which indulges toward another an habitual hatred or an habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest.

It’s Time to End This War

After his unanimous approval by the Senate Armed Services Committee as the new Afghan war commander, General David Petraeus was pictured in The Washington Post with a broad smile and thumbs up proclaiming, —œWe are all firmly united in seeking to forge unity of effort.— No, we’re not, General. No, we’re not. In fact, I believe it’s time to begin to unite the religious community against the war in Afghanistan.

Following last week’s resignation of General Stanley McChrystal as commander of U.S. forces in Afghanistan, confirmation hearings began right away for Petraeus to become his replacement. But the real issue is not replacing one general with another because of inappropriate comments and insubordination — it’s the fatally flawed war policy in Afghanistan.

In February 1968, North Vietnamese and Viet Cong attacks erupted throughout South Vietnam, showing that U.S. political and military leaders’ optimistic pronouncements that the end of the war was near were not true. By then, it was clear to many that the war was not winnable, yet more than half of U.S. casualties in Vietnam occurred from that spring until the end of the war (35,000 of the total 58,000).

I have walked the line at the Vietnam Memorial Wall many times, with tears running down my face as I read the names of my generation who were killed there. And the painful remorse over that awful war is even greater when I remember that the majority of those who died in Vietnam were killed after we knew we would ultimately have to come home without —œwinning— the unwinnable war. The last of the many reasons for staying in Vietnam that I recall President Nixon saying was to come home —œwith our heads held high.— We didn’t.

After 9/11, an international police action to bring the perpetrators of that horrible crime to justice would have been one thing. But to begin a war and then an occupation of Afghanistan was the wrong policy, quickly killing more Afghan innocents than the American innocents who died on September 11. It was then further compromised by the completely mistaken and morally unjustifiable war in Iraq.

When will we ever learn? The failed policies are all too familiar: a counter-insurgency strategy requiring more and more troops; creating the continued presence of a large U.S. military force; increasing the resentment and hostility of the Afghan people at a foreign occupation; trying to create a central government out of an ungovernable tribal society; and depending on an incompetent and utterly corrupt political ruler and regime.

An effective anti-terrorism policy was never really tried and was replaced by a —œwar on terrorism— which has failed. Here’s the metric: Has our primarily military policy in Afghanistan and Iraq killed more terrorists than it has recruited? I think we know the answer to that. The math of terrorism is against us. And our military obsession has made the most important question impossible to ask and even unpatriotic to consider: How might we reduce and defeat the causes of terrorism in the first place?

A new strategy in Afghanistan that focuses on humanitarian assistance and sustainable economic development, along with international policing, was also never tried. It could have been led by NGOs, both faith-based and secular, who have been in the region for years, have become quite indigenous, and are much more trusted by the people of these countries than are the U.S. military. But such assistance would have to be provided, as much as possible, by independent civilian and non-governmental organizations — both international and local — rather than using aid as a government adjunct to military operations.

Yes, after taking over the country, we do have a responsibility not to simply walk away. There are ethical and moral issues that need to be considered: legitimately protecting Americans from further terrorism; protecting the lives of U.S. servicemen and women; protecting the Afghan people from the collateral damage of war; defending women from the Taliban; genuinely supporting democracy; and of course, saving innocent lives from the collateral damage of war, to name a few.

And yes, effective development needs security. We could have focused on economic development, starting in areas that are secure and then growing to additional parts of the country, but providing only the security necessary to protect the rebuilding of the country. That kind of peacekeeping security would have been more likely to gain the international support we needed in Afghanistan, both from Europe and even from Arab and Muslim countries.

Non-military strategies should have led the way, rather than the other way around, as counter-insurgency doctrine requires. We should not have made aid and development weapons of war by tying them so closely to the military; rather, we should have only provided the security support needed for the development work to succeed — led by respected, well-established international organizations with strong local connections.

The current strategy, even with a new commander, will only lead to more casualties — U.S. and Afghan — while likely strengthening popular support for the Taliban as an anti-occupation force. It is a strategy of endless war that is ultimately doomed to failure.

Last Sunday, the photo on the front page of The New York Times broke my heart. It showed the family of a military serviceman just before he was redeployed to Afghanistan. He was in his fatigues, holding his 6-month-old son with a look of deep pain on his face, with his wife resting her head against his shoulder. The article told story after story about families being separated by repeated deployments in an endless war. Soldiers who are fathers, mothers, sons, and daughters are dying for a wrong-headed, ineffective, failed, doomed, arrogant, theologically unjust, and yes, immoral war policy. And of course, the ones dying are not the young people headed for our best universities and successful professional careers, but rather they are the ones who have fewer options, or who see the military as their only option. Those with the least opportunities, and their families, are again the ones to sacrifice and suffer. It’s not right and it’s not fair.

The number of U.S. service members killed in June was the highest for one month since this now nine-year war began. It’s time to end this war. Or should we just start building another wall?

The undelivered speech of President Kaczyński

18 April 2010 - By Deacon Jim

Dear Representatives of the Katyn Families. Ladies and Gentlemen.

In April 1940 over twenty-one thousand Polish prisoners from the NKVD camps and prisons were killed. The genocide was committed at Stalin’s will and at the Soviet Union’s highest authority’s command.

The alliance between the Third Reich and the Soviet Union, the Ribbentrop-Molotov pact and the Soviet attack on Poland on 17 September 1939 reached a terrifying climax in the Katyn massacre. Not only in the Katyn forest, but also in Tver, Kcharkiv and other known, and unknown, execution sites citizens of the Second Republic of Poland, people who formed the foundation of our statehood, who adamantly served the motherland, were killed.

At the same time families of the murdered and thousands of citizens of the eastern territory of the pre-war Poland were sent into exile deep into the Soviet Union, where their indescribable suffering marked the path of the Polish Golgotha of the East.

The most tragic station on that path was Katyn. Polish officers, priests, officials, police officers, border and prison guards were killed without a trial or sentence. They fell victims to an unspeakable war. Their murder was a violation of the rights and conventions of the civilized world. Their dignity as soldiers, Poles and people, was insulted. Pits of death were supposed to hide the bodies of the murdered and the truth about the crime for ever.

The world was supposed to never find out. The families of the victims were deprived of the right to mourn publicly, to proudly commemorate their relatives. Ground covered the traces of crime and the lie was supposed to erase it from people’s memory.

An attempt to hide the truth about Katyn —“ a result of a decision taken by those who masterminded the crime —“ became one of the foundations of the communists’ policy in an after-war Poland: a founding lie of the People’s Republic of Poland.

It was the time when people had to pay a high price for knowing and remembering the truth about Katyn. However, the relatives of the murdered and other courageous people kept the memory, defended it and passed it on to next generations of Poles. They managed to preserve the memory of Katyn in the times of communism and spread it in the times of free and independent Poland. Therefore, we owe respect and gratitude to all of them, especially to the Katyn Families. On behalf of the Polish state, I offer sincere thanks to you, that by defending the memory of your relatives you managed to save a highly important dimension of our Polish consciousness and identity.

Katyn became a painful wound of Polish history, which poisoned relations between Poles and Russians for decades. Let’s make the Katyn wound finally heal and cicatrize. We are already on the way to do it. We, Poles, appreciate what Russians have done in the past years. We should follow the path which brings our nations closer, we should not stop or go back.

All circumstances of the Katyn crime need to be investigated and revealed. It is important that innocence of the victims is officially confirmed and that all files concerning the crime are open so that the Katyn lie could disappear for ever. We demand it, first of all, for the sake of the memory of the victims and respect for their families’ suffering. We also demand it in the name of common values, which are necessary to form a foundation of trust and partnership between the neighbouring nations in the whole Europe.

Let’s pay homage to the murdered and pray upon their bodies.

Glory to the Heroes!

Hail their memory!

Christ is Risen! Chrystus zmartwychwstał!

4 April 2010 - By Deacon Jim

Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Alleluja!
Christ is risen! Indeed He is risen! Alleluia!

In Poland, the duty of standing guard at the symbolic tomb typically falls on the local fire brigade. The members stand watch at the tomb arrayed in their dress uniforms and in the role of the Roman soldiers (Matthew 27:62-66) whom Pilate sent to guard the tomb. At the Resurrection Procession, when the Eucharist is raised up from the symbolic tomb and Wesoły nam (This joyous day) is intoned, the “soldiers” fall to the ground (Matthew 28:2-4).

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When defense is co-opted for offense

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27 February 2010 - By Deacon Jim

A Serbian-Canadian’s reflection of NATO’s involvement in the internal affairs of Serbia. Also recall that NATO bombed Serbia on Easter Sunday. From The Bloody Catholic Easter 1999 by Dr. Vladimir Ajdacic at Swans

Easter is the most sacred and the happiest day for Christians. However, the people of Yugoslavia will never forget Easter 1999. NATO, led by the Americans, carried out vicious bombing attacks on a variety of civilian targets in Yugoslavia. Despite a message and request from the Pope not to bomb during this important Christian holy day, NATO bloodied their hands. The patriarch of the Russian Eastern Orthodox Church, Aleksej II, predicted their actions correctly. NATO’s message, written on the bombs and tomahawk missiles was, “Easter presents to the Serbs”…

Similarly, NATO working outside its bounds in Afghanistan, continues to ‘mis-target’ civilians.

U.S. ‘Catholic’ leaders take aim at Iran’s Christians

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8 February 2010 - By Deacon Jim

From Christian Newswire: Iran Sanctions Pass in Congress —“ Catholic Leaders Influential in Legislative Victory

These “Catholic” neo-con, more interested in politics than in Jesus, leaders seem to have forgotten how well sanctions and interventionist adventures worked against Iraq. Their warmongering, and the cheerleading they provided for the Bush regime, lead to the virtual destruction of Catholic and other Christian communities in Iraq as well as several thousands of American lives. Under Saddam, who was a secularist, Christian communities in Iraq were left in peace. Seems like these devils in sheep’s clothing (Matthew 7:15) want to set up what are left of the Armenians, Assyrians and members of the Chaldean Catholic Church of Iran for martyrdom. All for the greater glory of Go… oh yeah, interventionist U.S. government escapades.

These leaders are all for a nuclear free Iran. Perhaps they should focus on a nuclear free Middle East – thus the purge of Israel’s nuclear firepower. But of course, the United States has to sell its children to war just to prop up one country. Ezra Waldman, writing an opinion piece in the Albany Time Union asks:

Does [Ms. Hotaling] suggest that we cease supporting Israel? Whom would she support? Should we back Iraq, Iran, Saudi Arabia, Jordan, Egypt, Syria, Yemen and others?

How about this for the most simple, easy to understand answer… support no one, trade equally with all, and never ever intervene. If we were to do so, pulling completely out, the terrorism problem would disappear overnight.

December 7 – Pearl Harbor’s Child by Linda Brown

7 December 2009 - By Deacon Jim

I was born a week after Pearl Harbor
into a crib with an air raid siren.
It wailed nightly from the elm outside
until I went rigid as a hypnotist’s steel board,
too scared–even in my mother’s arms–to cry.

We moved cross-country when I was two
so my father could build the air strip
at Whidbey Island. There I was jumped on
by Zombie Doggy, a big red Irish setter
who loved me so much he knocked me down.
When they practiced firing on the artillery range,
Mother had to drive me to the other side of the island
because I screamed & cried and cried.

There are two things infants are afraid of:
falling and loud noises. This was my baptism
into touch and sound–being knocked flat
on my back by a dog licking my face,
the rage of artillery shells and sirens.

So much fear. What to do for it
but become a poet? Still afraid
of being knocked on my ass by love,
still living in a world at war.

Found at Poets Against War.

Remembering September 1, 1939

1 September 2009 - By Deacon Jim

Merciful and loving Father, Who knowest the misfortune of our nation, with eyes of mercy look Thou down upon us; pardon our sins, make straight our ways, watch over a guide us amid the confusion of the world, that serving Thee in truth and righteousness, we may behold at length Thine everlasting light. Through our Lord Jesus Christ. Amen. — A Prayer for the Polish Nation from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Zakazane piosenki – Dnia pierwszego września
Forbidden songs – On the First of September

Dnia pierwszego września, roku pamiętnego
Wróg napadł na Polskę z kraju sąsiedniego

Najwięcej się uwziął na naszą Warszawę
Warszawo kochana tyś jest miasto krwawe

Kiedyś byłaś piękna bogata wspaniała
Teraz tylko kupa gruzów pozostała

Domy popalone, szpitale zburzone
Gdzie się mają podziać ludzie poranione

Lecą bomby z nieba brak jest ludziom chleba
Nie tylko od bomby umrzeć będzie trzeba

Gdy biedna Warszawa w gruzach pozostała
To biedna Warszawa poddać się musiała

I tak się broniła całe trzy tygodnie
Jeszcze Pan Bóg pomści taką straszną zbrodnie.

From the Wikipedia list of events in September 1939:

  • September 1 —“ World War II: At 0445 Central European Time, the German battleship Schleswig-Holstein opens bombardment on the Westerplatte, a Polish military base outside Danzig, firing what are, according to many sources, the first shots of World War II. At the same time, regular Wehrmacht troops begin crossing the border into Poland.
  • September 15 —“ World War II: Diverse elements of the German Wehrmacht surround Warsaw and demand its surrender. The Poles refuse and the siege begins in earnest.
  • September 17 —“ World War II: The Soviet Union invades Poland and then occupies eastern Polish territories.
  • September 22 —“ World War II: Joint victory parade of the [German] Wehrmacht and [Russian] Red Army in Brest-Litovsk at the end of the Invasion of Poland.
  • September 28 —“ World War II: Nazi Germany and the Soviet Union agree on a division of Poland after their invasion.
  • September 28 —“ World War II: Warsaw surrenders to Germany; Modlin surrenders a day later; the last Polish large operational unit surrenders near Kock 8 days later.

A link to memories of the beginning of the war and the mass deportation of Poles to Russian slave labor camps from three Roman Catholic sisters courtesy of the Young Fogey.

From the Guardian, a video of the dawn memorial service at Westerplatte where the first shots of the war were fired.

Dr. John Guzlowski will be speaking on Saturday, September 5, 2009 between 10 and 11:30am at Michigan’s commemoration service held in conjunction with the Polish Roman Catholic Mission at the Orchard Lake Schools.

September 1, 1939 Commemoration

Russian revisionist history, setting the stage for the next conflict by excusing the crimes of the past: “…but it wasn’t all our fault that we deported 1.7 million Poles to Siberia, killing 1.3 million in the process including the 25,000 unarmed Polish military officers, police and intellectuals we shot to death in Katyn over a few days.”

An interview with former Poet Laureate Robert Hart

23 August 2009 - By Deacon Jim

From Examiner.com, The Berkeley Bard: Robert Hass, rock star poet

I guess a lot of the questions in poetry can only be answered by poetry. That is they can only be answered by dramatizing and intensifying the contradictions which we suppress in everyday life in order to get on with it–Robert Hass

Marin Catholic grad; Stanford Ph.d; MacArthur Fellowship; Pulitzer Prize; National Book Award; former U.S. Poet laureate–this partial list of awards and accomplishments only hint at the intellect and profound engagement with the world of San Francisco native/California poet Robert Hass.

From his Midwest Iowan perch, Michael Judge describes a recent dinner with Hass at “a fancy joint called Yoshi’s” (excertped from the Wall Street Journal Online).

“One benefit of being a poet — as opposed to, say, a politician or talk-show host — is that you can be the most celebrated person in your field, a virtual rock star among those who study, read and write poetry, and still remain anonymous in just about any public setting.

“The thought occurs to me as I stand outside one of this city’s finer Japanese-fusion restaurants (a fancy joint called Yoshi’s) chain smoking and awaiting the arrival of Robert Hass, a poetry rock star if ever there was one.

“Still, for the life of me, I can’t remember what he looks like. So, after approaching a few slightly startled gentlemen in his age bracket, I’m relieved when a pleasant man with a warm countenance, wearing blue jeans and a black windbreaker, extends his hand and says simply, ‘I’m Bob.’

“After snuffing out my cigarette, I tell him my wife Masae awaits us inside and is holding what we hope will be a quiet booth where we can talk. Alas, there’s a speaker above us blaring jazz, and adjacent diners are shouting above the din. Undaunted, we peruse the wine list. ‘Buttery and oaky is the classic California chardonnay that everyone’s gotten sick of,’ says the poet, with a slight grin. ‘But I haven’t!’ And with that we order a bottle from California’s Santa Rita Hills and begin.

“He’s just flown in from Toronto, he tells us, where he attended the Griffin Poetry Prize ceremony, and asks that we please forgive him if he ‘fades early. —¦But before I can ask him for details, he’s on to another topic: a Berkeley-based nonprofit called the International Rivers Network. ‘I’m the only poet on the board,’ he says. ‘It’s an environmental organization that thinks about the ecological consequences of big dams’ and provides ‘real life estimates of the damage done by these big boondoggle projects to the people who are trying to resist them.’ The group has worked in some 60 countries, he says, to help prevent the kind of cultural and environmental devastation caused by projects like the Three Gorges dam on China’s Yangtze River.

“Suddenly, like a guest who feels he’s gone on too long, Mr. Hass apologizes and peppers us with questions. ‘How long are we here?’ ‘Where are we from?’ ‘How did we meet?’ When he discovers my wife is from Japan and we met in Tokyo the conversation turns to his love for haiku, particularly the poems of the 17th century master Matsuo Basho.

“In the early 1970s, he says, ‘I tried to teach myself something about how to make images from working on haiku . . . I had this real paradisiacal period in my life where I would teach, come home, get out the Japanese dictionary, work on haiku, then go swim laps for an hour, then have dinner and put my kids to bed. . . .’

Just then our waitress brings the ‘Fisherman Carpaccio,’ a flower-like assemblage of raw fish marinated in soy with a dash of karashi hot mustard and sesame oil. We order another bottle of chardonnay, and I attempt to ask another question. ‘That’s a really pretty presentation, don’t you think?’ says Mr. Hass, admiring the dish that’s just arrived. ‘Can we stop?’ He then turns to my wife, who’s a potter and chef, and asks, ‘What do you think about this presentation? And about saying this is carpaccio rather than sashimi?’

“Right about now I begin to feel as if we’re inside a Robert Hass poem. They are known for their playfulness with language, love of long, sprawling sentences, and, above all, a kind of unquenchable honesty, a wrestling with memory and the world as it is. Yet listening to him talk it strikes me that he isn’t self-absorbed. He is, in fact, other-absorbed. His conversation, like his poetry, is full of wonder and horror, two wholly appropriate reactions to human history — or a plate of sashimi-cum-carpaccio—¦

“In a poem for his friend and longtime collaborator, Czeslaw Milosz (became Professor of Slavic Languages and Literatures at UC Berkeley in 1961)– who died in Krakow in 2005 at the age of 93 after living through the Nazi occupation of Poland and the rise and fall of communism — Mr. Hass writes how Milosz ‘never accepted the cruelty in the frame / Of things, brooded on your century, and God the Monster, / And the smell of summer grasses in the world / That can hardly be named or remembered / Past the moment of our wading through them, / And the world’s poor salvation in the word.’

“This idea, this lament–’the world’s poor salvation in the word,’ that language often fails us, yet it’s our only hope for redemption — permeates Mr. Hass’s latest book, which was completed in 2005 at the height of the Iraq war. In a poem titled ‘Bush’s War,’ he conflates 9/11 and the wars in Afghanistan and Iraq with the brutal history of the 20th century, when the slaughter of civilians and the “firebombing” of entire cities was commonplace. ‘Forty-five million, all told, in World War II,’ he writes. ‘Why do we do it?Certainly there’s a rage / To injure what’s injured us.’

Take Action: Tell the Appropriations Sub-Committees No Military Aid to Israel

3 June 2009 - By Deacon Jim

picasso-peaceI’ve just sent letters to Members of Congress on the Appropriations Subcommittee that deals with foreign aid letting them know I oppose the President’s request for $2.7755 billion in military aid to Israel for FY2010. Israel routinely violates the U.S. Arms Export Control Act and Foreign Assistance Act by using U.S. weapons to commit human rights violations against Palestinians. Join me in taking action to oppose more military aid going to Israel by clicking here.

Thanks to the Young Fogey for pointing to this.

CNN – Autumn of Change, The New Poland

31 May 2009 - By Deacon Jim

A huge retrospective on the fall of Communism led by Poland’s Solidarity revolution. Stories include:

Blog: Poles thrive in new Europe

Starting tomorrow, June 1st, CNN will present a week of programming focused on the changes in Poland over the past 20 years.

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