Deacon’s Blog

From the Buffalo News: Weather indignities: Lake-effect rain and lightning strikes

Lightning strikes and lake-effect rain became the latest by-products of our wet and nasty early days of August, but relief could be on the way, at least by the end of the week…

…lightning struck at least twice over the weekend, damaging a Lackawanna church Sunday afternoon, after a Chautauqua County man was struck by lightning while cutting his grass Saturday evening.

The Lackawanna lightning strike sparked a steeple fire at the Polish National Catholic Church, at Pulaski and Franklin streets in Lackawanna. City firefighters responding to the 2:50 p.m. alarm put the fire out quickly. Moderate damage was reported to the church.

On Saturday night, Amos N. Byler, 41, of the Town of Chautauqua, was struck on the back of his head and neck at about 7:45 p.m., while cutting his lawn with a sickle, officials said. He was taken to Westfield Memorial Hospital, then transferred to an Erie, Pa., hospital for further treatment.

I ask your prayers for Holy Trinity Parish, its people, and its pastor, the recently ordained Fr. Gary Spencer, as well as for the health and healing of Mr. Byler.

From the AP: Hundreds of US soldiers join Polish pilgrimage

WARSAW, Poland (AP) — Hundreds of soldiers in camouflage set off Tuesday on a 10-day march to Poland’s holiest Roman Catholic shrine — among them five Americans hoping to deepen ties with an ally.

Five members of the Illinois National Guard traveled to Poland to make the 180-mile (290-kilometer) trek on foot — alongside Poles, Germans and other Europeans — from Warsaw to Czestochowa, site of the revered Black Madonna icon.

Though the 300-year-old pilgrimage has deep religious and patriotic resonance in mainly Catholic Poland, the main purpose of the U.S. contingent, a tradition that has started in recent years, is to show solidarity with Poland — an ally in Iraq and Afghanistan — and other nations.

It’s a chance “to come together and share a little bit, and hopefully develop closer bonds with foreign militaries in a non-combat type setting,” said Master Sgt. Roman Waldron, 37, from Springfield, Illinois.

Before embarking on the pilgrimage, the pilgrims attended an early morning Mass at the Field Cathedral of the Polish Army, where a priest blessed them with holy water. They were also told to set a moral example and refrain from drinking or smoking during the march.

The Black Madonna — which legend says was painted by St. Luke — was brought to the Jasna Gora monastery in Czestochowa in 1384.

Many miracles have been attributed to the painting, including a 1655 siege during which 70 monks and 180 supporters held off nearly 4,000 soldiers from the Protestant Swedish army and inspired Poles to rise up and throw out the invaders.

Sgt. 1st Class Evan Young, from Rock Island, Illinois, believes the pilgrimage is going to be even more meaningful than he had first imagined.

“Originally when I was given the opportunity I thought it would be kind of a neat way to see Poland, but then I started doing research on the Black Madonna and the siege and I thought it’s part of a much bigger thing,” said Young, a 45-year-old who grew up Episcopalian.

“It’s pretty neat to be taking part in this, and help improve relations with Poland and other countries that are here,” he said.

Only one of the five American soldiers is a Catholic. They will sleep in eight-man tents set up along the route by the Polish army.

The soldiers were trailed by thousands of students and other pilgrims in Warsaw, and will eventually join up with thousands more expected to converge on Czestochowa next week, ahead of the August 15 [Roman] Catholic holy day marking the Assumption of Mary…

My the Blessed Mother watch over them and instruct them in the ways of her Son, our Lord and Savior Jesus Christ.

O, God, the strength of those who put their trust in Thee; Bless we pray, our soldiers, sailors, servicewomen, and airmen; our chaplains, doctors, nurses; and all enlisted in the service of our country. Give Thy holy angels charge over them to protect them from all harm; deliver them in all temptation, and if it by Thy gracious will, bring them safely home. Through Jesus Christ our Lord. Amen. — A Prayer for Those in the Armed Forces from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

For more information on this annual pilgrimage see Polskie Radio - Poland on pilgrimage.

The main purpose of icon-writing is, according to artist Christine Simoneau-Hales, drawing closer to God through the process of prayer—and painting God’s word in visual form. This exhibit at RPI’s Chapel + Cultural Center features works by both Simoneau-Hales and her students. They created—“wrote”—iconic paintings in the ancient style, using egg tempera, and real gold leaf to adorn the halos. Students may have begun with the same tracings, but differences in the final works range from folds in the robes to facial expressions as each student expresses a unique message—not to mention the many hidden meanings and symbols in these color-specific paintings.

In the Gallery at the Chapel + Cultural Center at Rensselaer Polytechnic Institute, 125 Burdett Avenue, Troy, NY 12180. The exhibit runs from 1 July – 1 August. For more information call 518-274-7793.

The Young Fogey blogged this item concerning a hate filled article by Dr. PZ Myers of the University of Minnesota - Morris.

Dr. Myers is of the opinion that the Holy Eucharist is something to be desecrated. In fact he urges people to desecrate the Eucharist and further states that he will gladly do so himself if someone were to bring him a consecrated host (itself an act of desecration). Dr. Myers makes these assertions in his blog post: It’s a frackin’ cracker.

For my part I would like to alert Dr. Myers to the fact that we, the people of the Holy Church, consider ourselves to be members of the Body of Christ. St. Paul states in 1 Corinthians 12:12-27 (RSV):

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit.
For the body does not consist of one member but of many.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell?
But as it is, God arranged the organs in the body, each one of them, as he chose.
If all were a single organ, where would the body be?
As it is, there are many parts, yet one body.
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
On the contrary, the parts of the body which seem to be weaker are indispensable,
and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,
which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,
that there may be no discord in the body, but that the members may have the same care for one another.
If one member suffers, all suffer together; if one member is honored, all rejoice together.
Now you are the body of Christ and individually members of it.

Logically, if Dr. Myers would like to desecrate the Body of Christ, he should be perfectly willing to desecrate any member of the Body. Members of the Church should hold no more value for him than what he claims is mere bread.

Since I am ordained member of the Body I have a particular role of witness in the Body of Christ, and since in Dr. Myers way of thinking I am just a “frackin’ cracker” too, I would like to personally invite him to meet me (he’ll have to come here as I have no ability to travel to Minnesota).

At our meeting Dr. Myers can take the opportunity to desecrate me as he would the Holy Eucharist. I won’t fight back. He can feel free to film the whole thing. He can even bring friends if he wishes. When he is done he can put me under his microscope and prove that my flesh is merely human flesh - no observable scientific difference. Dr. Myers?

Jesus, my God, I adore Thee in the Sacrament of Thy love.

Divine Redeemer, Who in Thy infinite goodness hast been pleased to leave us Thy precious body and blood in the Blessed Eucharist, we adore Thee with the most profound respect, and return Thee our most humble thanks for all the favors Thou hast bestowed upon us, especially for the institution of the Most Holy Sacrament. As Thou are the source of every blessing , we entreat Thee to pour down Thy benediction this day upon us and upon our relatives, friends, and benefactors; upon the Holy Church, our bishops, priests, and deacons; and upon all those for whom we offer our prayers. Let Thy blessings go forth far and wide. Let it be felt in the souls of the afflicted who cannot come to receive it at Thy feet. Let the weak and tempted feel its power wherever they may be. Let poor sinners feel its influence, arousing them to come to Thee. Grant to me O Lord and to all the members of Your Holy Church, a strong personal love of Thee, a lively horror of sin, a higher esteem of grace, great zeal for Thy honor and glory, for our own sanctification, and for the salvation of souls. Amen.

My Lord and my God!

Blessed and praised every moment be the most holy and divine Sacrament.

The Young Fogey links to several articles describing recent secret meetings between Church of England prelates and the Vatican. See Several Church of England bishops in secret talks with Vatican.

As commentor JohnT points out, in relation to Damian Thompson’s blog entry on this issue:

Cardinal Hume pointed out to Anglicans who were on the point of converting in the early 1990s that ‘Catholic doctrine is not an a la carte menu’ - and this is still true.
Nor is conversion a matter of ‘accommodation’.

Which is my thought exactly. This type of action requires a wholesale reordering of all that these prelates say, do, and believe (if it is indeed a true conversion rather than a lifeboat option).

What must they give up to come to Rome? What might they gain? Where might they find shelter?

The things they must give up are rather lengthy, but let’s focus on a few:

• Their status as Bishops (and their entire ordained life). Look at the Anglican Use (a terminal proposition) in the United States. Any clergy member coming over has to start over in new orders. There are no direct conversions “in Orders.”
• Their position as insiders. While they are part of the CofE they are on the inside for better or worse. In the R.C. world they will be oddities and outsiders, with their wives and children, their traditional stylings, and everything else that is part and parcel of who they are. The world’s Bishop’s Conferences will treat them like the fairly odd arms-length cousins you hope you only have to see at weddings and funerals.
• The 39 Articles et. al.
• As noted regarding the Anglican Use, their “traditions” such as the BCP and everything else Anglican, are terminal. Once they and their fellow converts die off there will be no more Anglican Use as no married men will be ordained nor will the BCP and Anglican Use be taught to up-and-coming celibate priests (except as a historical anecdote).

Still in all, I imagine that the issue of shelter is the real key. Is Rome the best shelter for these Bishops and their people? What other options might they have?

Certainly they cannot look to the Old Catholics of Europe (Utrecht v. 2.0). They are on the same track as the balance of liberal European/American Anglicanism. No port in the storm there. They could look to Orthodoxy who might accept them economically, conditioned on their acceptance of Orthodox Catholic faith and doctrine. The Russian Church or Antioch would be their best bet with Western Rite offerings. In any event I would imagine that the bishops could only come in as priests in an Orthodox solution. Then there is the PNCC ? Anyone for a read of the Declaration of Scranton and a trip across the Susquehanna?

In large measure, because of the long term relationship between Anglicans and the PNCC (back in the day when 99.9% of the faith was held in common), they would find a true Catholic home in the PNCC, and one where Anglo-Catholics and the PNCC share much more in common than the Bishops, their priests and people would find elsewhere. Why not study our history and our common faith.

Of course the choices are not easy regardless of the path because conversion is a full-on process. You may take a choice because you are fleeing a fire, but eventually you have to own up to the truth of your conversion. Bishops have a higher duty here because of their Order and their knowledge. Do you truly accept and believe the thing you purport to accept and believe in your conversion. I can say this much as a convert to the PNCC, if the conversion is true you gain access to the uninterrupted faith of the Catholic Church and its Traditions. What you give up counts very little if that is the Lord’s calling.

All conjecturing aside, I hope and pray that these Bishops, their priests, and their congregants find a home in the Catholic Faith. Whether Roman, Orthodox, or PNCC, confidence in faith and the commonly held doctrines of the first thousand years is a great joy. As Jesus told us in this weekend’s Gospel: “For my yoke is easy, and my burden is light.” (Matt. 11:30).

We pray Thee, O God, not that Thou should help us carry out our own plans, but that we may be used in serving Thine: not for man’s victory over man, but for the triumph of Thy righteousness and Thy Kingdom. Through Jesus Christ our Lord. Amen. — From A Book of Devotions and Prayers according to the use of the Polish National Catholic Church.

Tim Russet, the host of NBCs Meet the Press died today at the age of 58. From CNN:

Friends and colleagues remembered Russert on Friday not only as one of the country’s most respected and influential political journalists, but also as a friend, a devout Catholic and an avid sports fan, especially when it came to his home team, the Buffalo Bills…

Russert was born May 7, 1950, in Buffalo, New York. His parents were Timothy John Russert Sr., or “Big Russ,” a newspaper truck driver and sanitation worker, and Elizabeth Russert…

“Tim was a true child of Buffalo and the blue-collar roots from which he was raised,” Brokaw said Friday. “For all his success, he was always in touch with the ethos of that community.”

Russert credited his upbringing with helping him keep his ego in check as he became the man who interviewed presidents and important politicians of the day.

“If you come from Buffalo, everything else is easy. Walking backwards to school, for a mile in the snow, grounds you for life,” Russert told the Washington Post’s Howard Kurtz in 2004. “Plus, if you have a family the way I do, it’s a daily reality check…”

Eternal rest grant onto him O Lord and may the perpetual light shine upon him.

On May 23rd Holy Mass was offered at St. Stanislaus Bishop and Martyr Cathedral in commemoration of the martyrdom of Jerome Savonarola, and to mark the closing of the Savonarola Theological Seminary’s 100th academic year.

In honor of this event God’s Field, the Official Organ of the Polish National Catholic Church published the following prayer, which Savonarola prayed prior to his martyrdom while holding the Holy Eucharist in his hands.

Lord, I know that You are the true God, Creator of the world and of humanity. I know that You are the perfect Trinity, indivisible and inseparable, distinct in three persons: Father, Son and Holy Spirit. I know that You are the everlasting Word, that came down to earth in the womb of the Virgin Mary, and was crucified to shed Your Precious Blood for us miserable sinners.

I beseech You, Lord, I beseech You, my Savior, I beseech You, my Creator, that the Precious Blood shall not have been shed in vain for me, but will be for the remission of all my sins, for which I ask Your forgiveness, from the day on which I received holy baptism until the present time; and I confess my sinfulness to You, Lord. And therefore, I ask Your forgiveness for anything in which I have offended this city and this people, in spiritual and temporal matters, and for everything in which I may have erred without knowing it.

And I humbly beg forgiveness of all these people here present, and ask that they may pray to God for me, that He may give me strength at my last end, and that the Enemy may have no power over me. Amen.

We pause today to honor…

Growing up, that is what Memorial Day was all about. Those lessons, learned as a child, are engraved, engraved and part of me. They are lessons time and tide cannot touch. They are truths that surpass the nowness of today. They tell us that history builds upon a continuity of national spirit. That continuity is more valuable than the whims of politicians and the exaggerated ideas of those who wish to hijack the national treasure. At core we are to be about honor.

My father, grandfather, and most of my uncles were veterans. Those few who did not serve in the armed forces served at home. They made the steel that built the ships, planes, and tanks. They protected the home front as police officers. After their time of service they remained loyal to the ideals they fought to protect and maintain. Lessons engraved. Honor.

I saw it after my father died. The flag draped coffin, honor guard, rife salute, taps. I was only four. I saw it each year as my grandfather attended to the veterans graves, including his son’s, at St. Stanislaus cemetery in Buffalo, New York. Those men from the Adam Plewacki Post, #799 of the American Legion, walked the rows of headstones, placing flags for the fallen. I saw it as I served at Funeral Masses and assisted the priest at the cemetery. God, family, country. Lessons engraved. Honor.

Near my father’s grave was the grave of an uncle of one of my classmates. He was killed in action over Europe. Army Air Corps. On the front of his monument there was a small picture. I always stopped to pray there after visiting my father, to honor him. Honor.

Memorial Day will always be about honor. More than honor it is a fitting reminder of what we are as a country. We must pause and remember, not just the service or sacrifice of our father, uncles, brothers, grandparents, and friends, but their eyes, ears, and voices. We must take their vision, the words that they fought for, and the pledges that they took, and we must recapture them. We need their vision, the words they honored, and faithfulness to the pledges they took.

As they did, let us place the Lord God in front of all we do, first and foremost, and render Him due homage. Let us honor God and God’s way above all. Loyalty to His way protects us from the temptation to strike first, to retaliate, to exchange wrong for wrong, to sell truth for sloganeering.

Then our families. The family as core to our communal way of life. Families in communities who maintain self sufficiency, community responsibility, neighborliness, hard work, and charity. Families who sustain community for the common good, because we must live side-by-side without prejudice or scorn. People living in freedom and sharing the gifts of freedom with each other. People who will acclaim: ‘I am free - my neighbor deserves the same respect.’ People who believe that they really must be their brother’s keeper when he is in need.

Finally our nation. Not nation over all, but nation for the sake of good order and the protection of just laws. Not laws over people, and intrusive government, but a shared ideal of what a nation can do by garnering the collective will and strength of its people, only when necessary, and always vigilant against exploitation. Not a nation of invaders, but a nation wary to fight, wary to venture abroad, wary of might over right, the stick over the words.

We pause today to honor the fallen, and to honor their honor. We pause to reflect and then to turn again, to take up their honor and to be steadfast in our allegiance to God, to our families, and to our country. We pause, and with our engraved memory renewed, we take up the fight for our Country. Their ideals, our ideals, bound by honor.

O Judge of the nations, we remember before You with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people in this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord. Amen. — BCP (1979), Thanksgiving for Heroic Service

A special thank you to a very good friend, Mr. Walter Lasinski, for offering the idea of holding a National Day of Prayer event.

We held the event as a prayer service following Holy Mass for the Solemnity of the Ascension. We used the Annual Call to Repentance format offered at the National Day of Prayer website, and added a few patriotic hymns, the Pledge, and a blessing after the communal prayer. I found it inspiring and prayerful.

There is much consternation out there over several issues that have come to the fore, seemingly simultaneously.

As I look through these events I continually ask myself - what do we as Catholics believe, what is our foundation, and why does any of this worldly stuff matter to us.

Of course our foundation - our rock - is Jesus Christ, true God, true man, the second person in the Holy Trinity. Acknowledging that, everything else becomes rather secondary. Politics - bleh. The media - huh? Sports celebrities, talking heads, pundits, actors - who they?

If that is our faith, and I am certain it is, I propose a new tactic in dealing with the idiosyncrasies of the worldly, the worldly that surround, and may indeed, outnumber us. That tactic is prayer and silence.

I will start with a few recent hot button issues.

ESPN controversy

It appears that some commentator as ESPN wishes to have intercourse with Jesus. A person by the name of Dana Jacobson went off on an anti-Christian tirade at a recent ESPN function honoring ESPN Radio personalities Mike Greenberg and Mike Golic. The vulgar speech has raised the ire of various defense and anti-defamation leagues. All the callings on the carpet, chest beating, call for apologies, and subsequent apologies do not really amount to too much. If a professional person can do something of this caliber - without thinking twice before speaking - well I am sorry for her.

Rather than react, I propose that we pray, and bear these insults in Holy silence. That tongue biting we do is our penance for the times we ourselves have spoken callously of others. In addition it is the kind of sacrifice - the kind of silence - that brings results.

Clergy bless abortion clinic

In my neck of the woods — LifeSite News reports: Pro-Abortion Clergy Bless New York Abortion Business as “Sacred Ground”

…a group of pro-abortion clergy in Schenectady held a ceremony at a local abortion business to bless it and call it “sacred ground.” Religious officials who are pro-life call the ceremony sacrilegious by blessing a place that kills the life God creates.

Rev. Larry Phillips of Schenectady’s Emmanuel-Friedens Church dedicated the ground, according to a report in the Albany Times Union.

…

Another minister prayed for safety for the abortion business and a local rabbi blew a shofar to dedicate the building as an honorable place in the community.

My gut reaction is that this is horrible. A good dressing down of the Rev. Phillips and the others involved? Outrage? Scathing criticism? Rather, prayer and Holy silence.

Jews, and Muslims, and Hindus, oh my

The Western Confucian (thanks to the Young Fogey for the link) discusses the rage of the Hebrews. Good points in the quid-pro-quo sense. This, along with events like the Episcopal Bishop of Los Angeles’ apology to the Hindus (thanks again Fogey) are issues best left to God - and beyond the value of discussion.

In the PNCC we certainly pray for the conversion of all who do not believe in Christ or for that matter believe in God at all. That includes a pretty large chunk on the world. Our neighbors in the Hindu Temple - yep, them. The Jews at Chabad House in Colonie - yep. The Muslims in Albany - yes. The Mormons in Latham - them too. Unitarians, agnostics, atheists, and anyone else who does not believe in God as He revealed Himself - One and Trinitarian.

Better yet, on Holy Saturday, after the Third Exhortation we pray:

Lord God,
You are an immovable power
and an eternal Light.
Look graciously on this mystery,
which is Your whole Church,
and the vehicle of our salvation,
with unceasing direction and sufficient assistance.
May the whole world witness
that You raise up the humble,
and make old things new.
May all humanity come to know
that all things return to their pristine existence
through Jesus Christ, Your Son…

…and after the Fourth we pray:

Almighty Eternal God,
in Jesus Christ You showed us
the best example to follow.
Grant that all nations of the world
will unite in Him with love for You…

In these, and all the prayers of the Holy Church, we acknowledge God as He is - and we really do not think anyone else has a clue or insight that can beat God’s self revelation. They may well be on the road to salvation - and they are well within God’s merciful hands - something we in the PNCC acknowledge in our Confession of Faith:

I BELIEVE that all peoples as children of one Father, God, are equal in themselves; that privileges arising from differences in rank, from possession of immense riches or from differences of faith, sex and race, are a great wrong, for they are a violation of the rights of man which he possess by his nature and the dignity of his divine origin, and are a barrier to the purposeful development of man.

…and

I BELIEVE in immortality and everlasting happiness in eternity in union with God of all people, races and ages, because I believe in the Divine power of love, mercy and justice and for nothing else do I yearn, but that it may be to me according to my faith.

But still, we do not deny our faith, or refuse to offer them our prayers, our Holy silence, and our wish that they come to Christ - because doing so is Christian charity.

We truly do believe in God. We believe that He offers all that we need. As such the vices of the world cannot harm us. Our responses to provocations and the ways of the worldly must be borne of complete charity - which is love - and that love finds its fulfillment in our prayer, our sacrifice, and most particularly the ultimate prayer - the Holy Mass.

The fact is that prayer and Holy silence will actually accomplish more than our words, protests, and blogging will ever accomplish. They are proactive in the sense of calling down grace. They place us in the experience of the Divine interlude. It is the music of the place that is between heaven and earth. It is where we stand in the breech, bringing the world to God and God to the world. Couple our prayer and Holy silence with some fasting and works of charity - and most of all love toward these sad folks - folks who are angry, hate-filled, resentful, misguided, and ultimately apart from those whom they disparage - and we will be doing the work of God.

A family member recently noted that Christians pray for the faithful. She wondered why we do not pray for those without faith - because they need the prayers. She is right. Both the faithful and the faithless need prayer - in equal amounts. The faithful so that they remain true. The faithless so that they are brought to God’s self revelation in accordance with God’s timing and God’s grace.

If we love rather than react with rage it is not capitulation. Silence is not acquiescence. Prayer is not useless. We must remind ourselves - do not volunteer yourself onto someone else’s stage, and if you are dragged there - He will give you the words. We must act on the eternal stage and bear a witness to truth that is beyond time and place. Surely we are to speak the truth, but on our stage - and on the terms set down by the Heavenly Father.

Those who hate cannot be won by argument or voices raised in protest. Only the grace of God can change their hearts. For this we pray. Lord have mercy on us. Amen.