Month: July 2006

Current Events

Water into blood

From the Australian: ‘Safe house’ that held no refuge by Peter Wilson in Qana, Lebanon

MOHAMMED Zaatar did not celebrate yesterday’s news that Israel would limit itself to land and sea attacks for two days because of the outrage over the killing of more than 50 people in a single house in the Lebanese village of Qana on Sunday.

The 48-hour suspension of Israeli air attacks would allow Zaatar and other Red Cross volunteers to look for bodies in south Lebanese towns that had previously been too dangerous to approach, he said last night — and that was not something he was looking forward to.

On Sunday, Zaatar, a 32-year-old industrial mechanic, had been in the first group of rescue workers to arrive in Qana after an Israeli bombing raid had brought a three-storey home down on top of two extended families, including more than 30 children, who were sheltering in its basement.

Zaatar joined the Red Cross 13 years ago, hoping the service would help him to overcome the shyness of his teenage years. He is still quietly spoken.

Talking beside the house as a large excavator was still clawing away at the wreckage, he paused several times to gather his emotions as he explained how he had pushed his fingers into the rubble looking for survivors.

“We had no equipment, so we had to search with our hands in the earth,” he said.

Scrabbling in the dirt was a weird sensation.

“Because you are following your senses and your fingers, whenever you think somebody is under your hands you feel like it is you trapped down there, and something shakes you inside.”

First, he came across an arm. When he pulled away the debris, a seven-year-old boy was curled up dead on his side in a sleeping position. Many of the 34 dead children were in similar positions — they were killed just after 1am.

As he carried the small body to a waiting stretcher, Zaatar heard a neighbour wail that the boy’s name was Yousef.

Next, his probing fingers struck the head of a smaller child. It was a baby of about four months, lying on his back, face upwards. As he gently wiped the dirt from the baby’s face, Zaatar could see his little tongue was clenched between his teeth.

Zaatar winced at the memory and looked away silently.

He was on Red Cross duty in 1996 when there was a similar Israeli atrocity in the small town atop a rocky hilltop in Galilee, 11km from the Israeli border.

That Israeli attack, said to be intended for Hezbollah guerillas, killed 105 people sheltering in a UN compound.

Their mass grave is two minutes’ walk from the scene of Sunday’s disaster.

“In 96 the bodies were all chopped up and burned by artillery. It was horrible, but this has been worse because it’s mainly children, and they were buried alive — terrible,” Zaatar said.

His three-year-old daughter, Mariam, begged him not to go when the call came from the Red Cross, and his wife was angry with him because he was putting himself into danger. The Israelis had already hit two Red Cross ambulances on the road to Qana.

When Zaatar’s 15-strong Red Cross crew arrived, neighbour Mohammed Ismael was already helping to pull bodies from the wreckage of the house.

“The bombing had gone on all night and we didn’t realise until dawn what had happened here,” said the 38-year-old glazier and farm worker.

“The house was still being built and the owner is away in Africa, and the families thought they would be safe there because it was so big.”

The families did not have enough money or petrol to leave the town and the roads were not safe anyway, he said.

The first thing he saw when he ran to the house was the body of seven-year-old Zainab Hashem al-Sheik. He had taken some food to her family a few days before because they were trapped in the town and had little money.

“Her father, Mohan, survived — he is in hospital — but his wife and children were all killed.”

Ismael’s T-shirt carried a portrait of Moussa al-Sadr, a former Shia leader who disappeared on a trip to Libya in 1978. Qana is firm Hezbollah territory. Like other witnesses, Ismael denied the Israeli claim that guerillas had provoked the attack by firing rockets from the village.

Many are now hoping the tragedy will have the same effect as the 1996 massacre in Qana, which is believed to be Cana, the Galilee town where Jesus performed his first miracle by turning water into wine.

In 1996, the international uproar over the killing forced the Israelis to end their campaign.

But for that to happen this time, when the Bush administration and the Israelis are still ruling out an immediate ceasefire, might require a second miracle.

Current Events

Qana

Tragedy in Qana, Lebanon

…and tonight I cried while brushing my daughter’s teeth.

QANA: An Israeli air strike killed more than 60 Lebanese civilians, including at least 37 children, 15 of them physically or mentally handicapped.

Rescue workers dug through the rubble with their hands for hours, lifting out the twisted, dust-caked corpses of children.

Saints and Martyrs

July 30 – St. Bridget of Sweden (Św. Brygida)

Boże który objawieniami swemi rzeczy skryte św. Brygidzie objawiłeś, i napełniłeś ją słodyczą błogosławieństw Twoich, spraw prosimy Cię, abyśmy za jej przyczyną przez czystość życie wstępując w jej ślady i coraz ściślej z Tobą się zespalając, szczęśliwie do Ciebie dojść zdołali. Przez Chrystusa Pana naszego. Amen.

Homilies

Seventeenth Sunday in Ordinary Time

—Gather the fragments left over,
so that nothing will be wasted.—

Today we gather another of the fragments left over. Today we gather in another member of the Holy Church. Today we sing out with praise, for in this small measure of water a great sacrament begins.

In our gathering up of the fragments of humanity around us we are acting on Jesus command:

Go therefore and baptize all nations in the name of the Father, and of the Son, and of the Holy Ghost.

Jesus asks us to waste nothing, to write-off nothing, to act and to gather, and to take this duty and command seriously.

Indeed, the regeneration that occurs in this child today makes Him a part of Christ. It joins him to the body of the Church. It commits him to achieving the perfection promised to humanity. It is a gift offered to all who desire to be known by the name Christian.

In today’s psalm we hear:

The LORD is just in all his ways
and holy in all his works.

And what exactly are His works?

They are what you see around you. This child is His work, the people in this church are His work, all of humanity, every man, woman, and child, and you yourself are His work. Every person and aspect of creation is holy and pure —“ indeed, it is good.

My brothers and sisters,

Baptism is the doorway to perfection.

Many of us have a very low opinion of ourselves and of our humanity. We forget that the Lord’s works are holy —“ and that our Lord, with the cooperation of our parents, breathed life into us. We are indeed beautifully and wonderfully made.

Listen to the words of Psalm 139:

You formed my inmost being; you knit me in my mother’s womb.
I praise you, so wonderfully you made me; wonderful are your works! My very self you knew;
my bones were not hidden from you, When I was being made in secret, fashioned as in the depths of the earth.
Your eyes foresaw my actions; in your book all are written down; my days were shaped, before one came to be.
How precious to me are your designs, O God; how vast the sum of them!

Can we pause for a moment and look at ourselves? Can we say that we are made in the image and likeness of God? Can we acknowledge that God’s designs, and our part in those designs is wonderful?

God came to earth and took on human flesh. Jesus Christ came as a child and:

The child grew and became strong, filled with wisdom; and the favor of God was upon him.

That was not an act. It was not a show that God put on so that we would like Him more. God’s action is the reality of our salvation, our knowing that the very flesh that covers our bones is worthy of God. The wonder of our faith is the message that God redeemed the world, His creation, because He deems us worthy of salvation.

Today Adam Andrew enters the door of the Church through water and the Holy Spirit. Today we will rejoice with his parents. Today we will pledge to work together, first his parents and godparents, and then all of us as a parish. We will pledge our Christian fealty and love and see to it that Adam lives in a manner worthy of the call he has received.

Today we proclaim together that there is:

one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

Adam’s human potential, all his possibilities are inextricably tied to our common life in Christ Jesus.

Rejoice Adam, and continue on the road to perfection. Rejoice all Christians, and continue on the road to perfection. The road we embarked on at our baptism. The road to which we are all called. The road marked by constant striving for the love, unity, community, and brotherhood we can only know in Jesus Christ.

[dels]homilies, sermons[/dels]

Saints and Martyrs

July 29 – St. Martha (Św. Marta)

Najłaskawszy Zbawicielu, który dom św. Marty nawiedzać, gościnę i posługi od niej przyjmować raczyłeś, prosimy Cię, abyśmy naśladując jej miłosierdzie, za jej przyczyną do niebieskich przybytków przyjętymi zostali. Przez Chrystusa Pana naszego. Amen.

Everything Else

Whose ecclesiology is it?

This week’s issue of the Evangelist (the Albany R.C. Diocese weekly) has a very nice interview with a Polish priest that visits the area every summer. See: Polish priest has adopted Albany Diocese.

Fr. Krzysztof Podstawka is the rector of a parish in the Lublin Archdiocese and is editor of the Archdiocesan weekly newspaper.

My pastor met Fr. Podstawka after the funeral of Albany’s former bishop. Fr. Podstawka remembered giving a retreat in Poland at which my pastor was a participant. I was impressed when I learned of his sharp memory for such details.

The interview, in Q&A format, was put together fairly well. The most interesting sections were on the differences between the ‘American’ Church and the Church in Poland.

Fr. Podstawka spoke of a priest’s normal duties in Poland, daily confessions (at least forty minutes), three wedding per week (more in the spring and summer), teaching religion in the parish, daily mass, devotions, and seven masses every weekend (with a homily for each).

The funniest question was as follows (emphasis mine):

Q. The Albany Diocese has some guidelines for foreign priests who want to become part of the Diocese, such as a minimum three-year stay, the ability to speak English understandably, and the necessity of understanding American culture and ecclesiological differences. What do you think of those guidelines?

A. They are good guidelines. When a priest comes here from another country, there is a lot to learn. The priest must be able to speak the language of the people. Even if he knows the language, it might be difficult for him in the beginning to fluently speak English.

If we speak about ecclesiological differences, we must be careful. We are one Church; our faith is the same everywhere. But small things about the Mass and other celebrations are different from what they are in Poland. [For example,] the power of the laity [here] is much bigger than in Poland.

Fr. Podstawka gets in right, small cultural differences, no ecclesiological differences.

That is a strong statement. Having been in the Albany Diocese over eight summers, and being as sharp as he is, he knows the glaring ecclesiological differences. This was his moment to teach —“ and he didn’t waste it.

Saints and Martyrs

July 27 – Bl. Ceslas Odrowaz (Błg. Czesław Odrowąż)

Błogosławiony Czesławie naucz nas pogardzać zaszczytami świata, a starać się gorliwie o to, co potrzebne nam do zbawienia duszy. Oby modlitwa Twoja skuteczną była nam obroną przeciw rozmaitym wrogom, którzy wszelkimi sposobami starają się wytępić naród nasz ów naród nauczony przez Ciebie chwalić modlitwą Różańca świętego Królową Nieba Marją. Amen.

Current Events, Political

Millennial dispensationalist nut jobs and your government

End of the World

Fr. Jim Tucker has an excellent post on CNN’s recent interviews with Evangelical Protestants who are longing for the end of the world. They think they can tell God the time and the place (as opposed to what the Word of God states —“ something they say they believe in). Check out Apocalypse Now.

It appears that these loons actually have access to your government, including Congress, the White House (of course), and the CIA.

Besides the notion of access to our government, which is really scary, what is the media doing even talking to these sky-is-falling folks. They are no different than the world is ending now sign carriers famous from the 1960’s or any other millennialist cult (Jehovah’s Witnesses anyone).

If our government and the media are so interested in discussing theology, get a real theologian —“ you know a Catholic one (R.C., Orthodox, Oriental Orthodox, Armenian, PNCC). Better yet, steer clear of theology and stick with taking care of your constituents. And no, that doesn’t mean helping us get to heaven —“ we can make that commitment on our own.