Day: December 2, 2006

Everything Else

You open, and no one shuts

O Clavis David,
et sceptrum domus Israí«l,
qui aperis, et nemo claudit,
claudis, et nemo aperuit:
veni, et educ vinctum
de domo carceris,
sedentem in tenebris,
et umbra mortis.

O Key of David,
and scepter of the house of Israel,
you open, and no one shuts,
you shut, and no one opens:
come, and lead the prisoner
from jail,
seated in darkness
and in the shadow of death.

O Kluczu Dawida
i Berło domu Izraela,
Ty który otwierasz a nikt zamknąć nie zdoła,
zamykasz a nikt nie otworzy,
przyjdź i wyprowadź
z więzienia
człowieka pogrążonego
w cieniu śmierci.

Definitely not literal! How many times do we seek the easy answer, the black and white definition; the answer to our longing, but on our terms?

The Lord asks us to come and follow Him. He opens the narrow path for us, and He can even allow the rich man to pass through the eye of the needle.

But, we see no easy answer because we cannot let go of our complexity.

Come follow me is quite easy, but it means leaving ourselves behind. He opens the way —“ for He is the way. He will, by His grace, close the door to our self-centered desires, our prison, because as we fall into His arms, arms of love, we will never desire anything other.

He is the key, the gate, and the door.

Lord, help us enter into the sheepfold through You. Lord, be our shepherd.

Christian Witness, Homilies, PNCC, , , ,

Homily of the Ecumenical Patriarch concerning the Liturgy

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Fr. John T. Zuhlsdorf’s blog What Does The Prayer Really Say? offers a transcript of the Ecumenical Patriarch’s homily on the Holy Mass delivered during the celebration of the Divine Liturgy on the Feast of St. Andrew the Apostle.

Both the homily and Fr. Zuhlsdorf’s commentary in Homily of the Ecumenical Patriarch before Benedict are worth a read.

As a member of the PNCC I am in full agreement. The holiness, solemnity, and care used in both the Traditional and Contemporary Rites of the Holy Mass in the PNCC are a testament to our living connection to —the kingdom of heaven where the angels celebrate; toward the celebration of the liturgy through the centuries; and toward the heavenly kingdom to come.—

My thanks to Fr. Jim Tucker for pointing to this in Constantinople Patriarch on Sacred Liturgy.