Month: May 2007

Homilies,

The Solemnity of Pentecost

Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.

Welcome to the Polish National Catholic Church. Whenever Father Andrew or I go somewhere people inquire about our parish. When we tell them we are from the Blessed Virgin Mary of Czestochowa Parish they say: ‘Oh, the Polish church.” Then they typically start asking us about various Roman Catholic prelates and priests. We gently tell them we are clergy of the Polish National Catholic Church. The typical response we receive: ‘Oh, do you have to be Polish to belong to that Church?’

Some are annoyed at having to explain that the Polish National Catholic Church is truly catholic, that is, universal. Personally I appreciate the opportunity to engage folks in a dialog. Each question is an opening and an opportunity to talk about our faith and beliefs.

The Polish National Catholic Church was established over 110 years ago to do one thing, to proclaim the gospel of Jesus Christ. At its inception it certainly ministered to Polish immigrants, in a language they could understand. It spoke to them in the same way the Apostles spoke to the gathered crowds in Jerusalem on Pentecost day. Those Polish immigrants proclaimed their joy. Like the inhabitants and visitors to Jerusalem they said:

“…yet we hear them speaking in our own tongues
of the mighty acts of God.—

While ethnic identity played a significant role in the Church’s early life, more so did Bishop Hodur’s message of reform.

The heroes of the PNCC, Jerome Savonarola, whose commemoration we celebrated this past Wednesday, and Jan Hus, among others, are all marked by their efforts at Church reform. Savonarola and Hus are martyrs to reform. That message of reform and renewal is the same message people long to hear today. Our history provides us with an opportunity to take up that mantle.

Along with the message of reform, Bishop Hodur and his successors proclaimed the Holy Spirit’s action in our conscience. As Bishop Hodur said:

In the life of a free Christian the voice of conscience is important and is the only healthy standard of human actions. Our conscience, therefore, is our master, our judge and our chastiser. This voice cannot be muffled with impunity. Human conscience can only be influenced by good example, that means, that humanity should be educated in moral matters not by the threat of punishment in hell, not only anathemas or torture but only by the proper education of man. I strongly believe in Divine light, the light of man’s reason and the light of humanity.

Today we speak English, Spanish, Polish, Lithuanian, Norwegian, French, and many other languages. We work on three continents. We are alive solely by the power of the Holy Spirit who is active in each thing that we do.

Our charism and spirituality are something we bear before all people. As St. Paul reminds us:

There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.

We are not brand A, B, or C. We are the PNCC, a strong catholic witness to the Catholic faith. A faith that cannot be restrained within the walls of a church, nor within charitable institutions. It is a living and breathing faith that must be proclaimed in what we say and do each day.

Jesus didn’t intend for us to sit in a comfortable place. He calls all to change, grow, and develop, holding true to what is true, and reforming what is broken. He calls all to the challenge of proclaiming the gospel. The challenge of bringing God’s light to the conscience of mankind.

Jesus said to them again, —Peace be with you.
As the Father has sent me, so I send you.—
And when he had said this, he breathed on them and said to them,
—Receive the Holy Spirit…”

Yes, each of us, when we reached sufficient age and education, received that gift. On our Confirmation Day the Bishop extended his hands over us and said those very same words: “Receive the Holy Spirit.

The Holy Spirit was breathed into us and we took up the commission: “As the Father has sent me, so I send you.—

We have certainly tripped along the way, we have been weak, we have failed in our courage and conviction. Yet He waits. Yet the Holy Spirit continues to call us back and energizes us.

—Receive the Holy Spirit…”

…and do something powerful with what you have received.

Speak to the crowds with the languages you have been given. Speak to the people and make use of the gifts you have received. Speak truth and power, and proclaim the name of Jesus Christ.

Poland - Polish - Polonia

Best Polish beers

Tom, from the Polish American Forum on Yahoo advises us that All About Beer magazine, the bible of international beer connoisseurs, lists Okocim Porter as one of the world’s very best.

In the May 2007 issue, All About Beer announced that the Beverage Testing Institute has chosen Okocim Porter as the second best porter in the world for 2006! First place went to Samuel Adams Holiday Porter.

Okocim’s Palone, a dark Polish beer, was selected as the second best dark lager. Hirter Morchl from Austria won the first place prize.

Okocim Porter and Palone were the only Polish beers included in this list of the best 102 beers of the world.

I’ve been drinking Zywiec lately (the Polish beer with the ultra cool beer thermometer on the label – it turns red when the beer is cold enough to drink). It’s lighter than Okocim and most Okocim is more akin to a malt liquor.

While I haven’t had either yet, I understand that Hevelius Beer Named after Johannes Hevelius —“ a famous Polish astronomer (1611-1687). He has built his own observatory in Gdańsk and cataloged 1564 stars, discovered 4 comets, and was one of the first to observe the transit of Mercury. and well as Harnaś (from the highlands of the Tatra mountain range) are excellent.

Homilies,

The Seventh Sunday of Easter

I wish that where I am they also may be with me,
that they may see my glory that you gave me

Ok, so where is Jesus. He prayed fervently for us to be one with each other, and one with Him. He prayed that we would be with Him, that we would see His glory.

Do you see it? Do you see Him?

That is the question that lurks in our minds. Where is Jesus? Why can’t I see Him? Why isn’t He pulling my bacon out of the fire?

St. Stephen knew and saw Jesus:

Stephen, filled with the Holy Spirit,
looked up intently to heaven and saw the glory of God
and Jesus standing at the right hand of God

…and he told the Chief Priest and the Sanhedrin all about it:

and Stephen said, —Behold, I see the heavens opened
and the Son of Man standing at the right hand of God.—

I wonder if Stephen was thinking about his bacon? I wonder if Stephen was concerned for himself as:

they cried out in a loud voice,
covered their ears, and rushed upon him together.
They threw him out of the city, and began to stone him.

Jesus was certainly with Stephen and gave him a glimpse of the heavenly truth. It is a truth that surpasses all knowledge, a truth that can only be revealed by the light of faith.

The thing that Stephen knew, by light of his profound faith in Christ, is that Jesus is omnipresent. He is real in every aspect of our lives. He comes to us in our dreams and in our work. He sits with us in our loneliness, and at our parties. He loves you and me, through and through, with such a complete love that the saints who pondered it were devastated by its totality.

We are here, in this church, to profess that faith. The statement we make when we say I believe is recognition of the totality of God in all its revealed truth. God the Father, Son, and Holy Ghost, present in the world and revealed in glory and power. God among us, living through His Holy Church —“ not an institution of bricks and mortar, but a living body —“ consisting of its parts, you and me, and standing before Jesus Christ as His bride.

St. Stephen knew and saw Jesus. St. John learned from Jesus and recounted Christ’s glorious revelation to His Church. The countless multitudes of saints and martyrs, whom we commemorate, attest to the fact that where Jesus is, we are. They attest to the fact that Jesus’ glory is ours to behold.

When you are afraid, fear not. When the fires of the world are going after your bacon, fear not. When you are put on the spot, and the crowd asks, ‘For what reason are you fearless,’ you can rightfully attest:

—Behold, I see the heavens opened
and the Son of Man standing at the right hand of God.—

You and I have the glorious reassurance of Jesus’ prayer for us. We, the Christian faithful, stand together in attesting to His revelation. We stand as His bride, ready to bring Him into the streets, into homes, into hospitals and nursing homes, into the places where darkness, addiction, betrayal, and abuse live.

We are His children, the light of His glory. What comes bursting forth from us, His Holy Church, His bride, will bring redemption to all who live in darkness and pain. Redemption by baptism and the power of the Holy Spirit.

Do you see His glory? Do you see Jesus?

Yes, my friends, we do. You and I, we are called to do this thing. Jesus’ prayer is not an unanswered prayer. Jesus’ petition to the Father is being brought to fulfillment in us in each prayer, in each Holy Mass, in each rising, in each day of work, in every marriage, in every household.

We are His witnesses.

The Holy Spirit is alive in us. His Holy Church is His bride.

The Spirit and the bride say, —Come.—
Let the hearer say, —Come.—

Let the one who thirsts come forward,
and the one who wants it receive the gift of life-giving water.

The one who gives this testimony says, —Yes, I am coming soon.—
Amen! Come, Lord Jesus!