Month: May 2007

Perspective, PNCC,

Lead us not…

From the BBC: French villagers back priest with partner

A Catholic priest in south-west France has been forced out of the clergy after admitting to the Church authorities that he was having a sexual relationship with one of his parishioners. The BBC’s Emma Jane Kirby says this has set off a fresh debate about celibacy in the Church.

There is a wonderful sense of stillness in the mountains overlooking the little village of Asson – a few swallows surf gently on the upwind currents and a shepherd sits quietly watching his flock of fat, thickly pelted sheep graze on the velvet grass.

It is a bit like one of those bucolic woodcut scenes you find in ancient bibles. But, in this religious landscape, those who break the rules are quickly cast asunder.

To a passer by, Fr Leon and his partner Marga probably look like any other middle-aged couple taking an evening stroll together.

He is twinkly eyed and looks a little like Dustin Hoffman. She seems warm and open and is still a very attractive woman. But in the eyes of the Roman Catholic Church, Leon and Marga are sinners.

‘Closer to God’

For the past 22 years, the couple have been in a sexual relationship, which is forbidden to a Catholic priest who has vowed to remain celibate. Fr Leon admits he has broken his promise but claims that being in love has brought him closer to God and his congregation.

“I haven’t been strictly faithful to all my vows,” he says.

“And I worried that by breaking some of those vows I had hurt Our Lord. But I think God can see that my relationship with Marga has brought real fruits to the Church – far from being a handicap to my mission as a priest, she’s been a great support. I just wish the Church could see that.”

There is no doubt that Fr Leon has been an excellent parish priest…

Let’s do some parsing out of the good Father’s problem.

Now certainly living with and having a sexual relationship with Marga is sinful and improper. Father and Marga are committing adultery – and Father, who is in a position of some authority (including social stature and economic resources) is committing a sin against her by not engendering his love for her in the state of matrimony.

There’s that nagging question though, are Father and Marga completely at fault for their actions? Let’s see if the Catechism of the Roman Catholic Church can shed some light on that question.

II. RESPECT FOR THE DIGNITY OF PERSONS

Respect for the souls of others: scandal

2284 Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor’s tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.

2285 Scandal takes on a particular gravity by reason of the authority of those who cause it or the weakness of those who are scandalized. It prompted our Lord to utter this curse: “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.” (Mt 18:6; cf. I Cor 8:10-13.) Scandal is grave when given by those who by nature or office are obliged to teach and educate others. Jesus reproaches the scribes and Pharisees on this account: he likens them to wolves in sheep’s clothing. (Cf. Mt 7:15.)

2286 Scandal can be provoked by laws or institutions, by fashion or opinion.

Therefore, they are guilty of scandal who establish laws or social structures leading to the decline of morals and the corruption of religious practice, or to “social conditions that, intentionally or not, make Christian conduct and obedience to the Commandments difficult and practically impossible.” (Pius XII, Discourse, June 1,1941.) This is also true of business leaders who make rules encouraging fraud, teachers who provoke their children to anger, (Cf. Eph 6:4; Col 3:21.) or manipulators of public opinion who turn it away from moral values.

2287 Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged. “Temptations to sin are sure to come; but woe to him by whom they come!” (Lk 17:1.)

We’re getting there.

As I have often said, demanding gifts from the Holy Spirit doesn’t work. The Holy Spirit is not going to give the gift or grace of celibate living to every priest. In addition, I recall no calling down of that gift from the Holy Spirit in the Roman Church’s Rite of Ordination to the Diaconate or Priesthood. There is a promise made in the Ordination Rite to the Order of Deacon, but, that is a human promise, subject to the maturation of the person making that promise.

Priests in the Roman Church are put in a lonely and difficult position. Is the grace given to some, to fulfill their calling as part of a celibatecelibacy means no marriage, as opposed to chastity, which we are all called to practice (i.e., Thou shalt not commit adultery) life actually necessary for all? My Church certainly doesn’t think so, nor do most Catholic bodies in the world.

I fully support clergy members who are given the grace of celibacy. I think we all pray for them and support them in their ministry. However, it is not necessary onto salvation.

In part, the good Father’s sins are his own making. In part, they are not, but caused by a man made system that applied absolutely, damages more than it helps.

Pray for Fr. Leon and Marga.

Father Leon, if you ever come across this article, write to us. Our Church would be happy to welcome you and Marga.

Christian Witness, Perspective, PNCC, , , ,

So much in blogland

I’ve been keeping up with my daily blog reads and there’s so much going on that I wanted to mention a few of the highlights to my readers.

From the Conservative Blog for Peace

The Young Fogey posts on the reunification of the Russian Orthodox Church. This is joyous news for all who long for the reunification of the Catholic faithful.

He’s been posting so many good links and reads of late that it’s difficult to keep up. Even so, keep up I do. I highly recommend people read what he posts. The combination of his genteel, classically liberal style, and his balanced and studied Christian witness make his the first site I visit each day.

From blogs4God

They’re back.

Dean Peters has done a remarkable job or re-engineering blogs4God. He found the technology (Pligg) and the style best suited to capturing Christian witness in bloggerland.

No doubt its taken awhile, but the wait has been worth it!

Dean’s other site, Heal Your Church Website has also been revamped.

Whether you are a church or a witness, if you care about your on-line presence, take heed.

His recent posts on Bab’tist Churches was funny (sort of in a sad sense) and a wake-up call to the church webmasters among us (yes, I’m one) who fail to proof and re-proof their work. I’ve taken Dean’s counsel seriously (as far as I’m able with my technical skills) and our parish has benefited.

I also offer up my prayers for Dean and his family. Dean’s father was called home to the Lord last week. Eternal rest grant unto him O Lord!

From Faith and Theology

Who knew?

Say theology and a flood of images pass through your mind (or maybe not). Anyway, the images I get are of disaffected academics with some relationship to God, trying to disprove Him, disrupt all else, and de-construct so they can reconstruct.

It is easy to think that way, if you rely on a caricature modeled after folks like Hans Kung. But anyway…

Benjamin Myers of the Faith and Theology Blog sets all that to rest.

What he and his collaborators post is amazing, insightful, easily digestible, and actually provides some insight, some glimpse of God, to common folks like me.

His postings come at you in layers, from the first insight to the deep pondering.

I can’t get enough of Propositions by Kim Fabricius, and the recent Prayer in a time of war by George Hunsinger is something that should be said daily.

Think theology is for academicians? Read Ben Myers blog, and you may very well see our Lord in ways you haven’t yet experienced.

And the rest

My other daily reads come from different Catholic traditions, and represent a cross section of what I see as very good, wholesome, and positive in blogs. They are:

They all fit into the model proposed in the recent posts on blog level ecumenism.

No one denies who they are, their faith or tradition, yet they are open to discussion, understanding, and to common witness.

Technology is not immune to God, and in the hands of His servants can do amazing things. Let’s pray that it continues to work for the building up of the one body of Christ.

Everything Else, ,

WordPress fun (and widgets too)

The latest version of WordPress is out. I’ll be doing the upgrade to WordPress 2.2 in the next few hours.

Along with other great improvements, the latest version of WordPress support widgets right out-of-the-box. The gurus at WordPress are on an enhanced roll-out cycle. Stay tuned for more great innovations.

In honor of the release:

I’ve upgraded my release of the Imieniny widget plug-in to beta 0.1.

I am also releasing a new widget, the Gadu-Gadu widget plug-in. The widget is for folks who use (or would like to use) the Gadu-Gadu IM client.

Homilies,

The Solemnity of the Ascension of our Lord

While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.

An interesting picture to be sure; a small band gathered together on a hill in Bethany looking up at the sky.

I can imagine what may have been going through their minds. Maybe they felt amazement, expectation, fear, and wonder. Perhaps they experienced other emotions and thoughts.

Think of what they went through. In the past six months Jesus raised Lazarus, was greeted triumphantly, was arrested, tortured, and killed, rose, appeared to them, and was just taken up into a cloud.

People react to what happens in their lives in differing ways. The events of the past forty-three days saw Judas, so irreconcilable, as to choose death by suicide over forgiveness. They saw Peter, so irreconcilable, that he shed tears for days over his betrayal.

There was a lot going on as we say nowadays.

The angels appeared and said something startling. Somewhat akin to: ‘Hey, you, over here. What are you doing?’ Scripture recounts:

They said, —Men of Galilee,
why are you standing there looking at the sky?—

In other words, you should be doing something else.

On this Solemnity of the Ascension of our Lord, we are including the anointing of the sick as part of the Holy Mass.

We are doing that for a very important reason.

Brothers and sisters,

When we are sick or troubled we often turn inward. We may give in to looking at ourselves and lamenting our position, our situation.

Now there is no doubt that sickness is horrible; that sickness is a great cross for us to bear. Nevertheless, sickness in the Christian context is more. It is witness to the world.

The angels are speaking to us now, saying: ‘Hey, you, over here. What are you doing?’

Being a person with a chronic health condition gives me some perspective on the issue. The angels are asking me— —What are you doing?—

I need to respond by my choices; choices that are in keeping with my faith.

The world doesn’t want the yuckiness of sickness, the mess, pain, sorrow, and burden. Everyone hopes that their suffering will be short or better yet, non-existent. The world offers solutions, if suffering lasts. Those solutions reject God.

Well, we don’t want the yuckiness of sickness, the mess, pain, sorrow, and burden either. We don’t wish for it. But we know that it will come. So we must make our choice, and our choice is for God.

We have come here tonight. In faith we come to the healer, Jesus, our physician, and we ask Him for healing, for strength, and that we might be molded to Him in our suffering, and in His cross.

We come in faith, seeking enlightenment, securing our belief in the hope we have been given, and seeking the riches of Christ’s glory and the exercise of His power. As St. Paul reminds us:

May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe

We bear witness to Him by our faith, faith that overcomes the yuckiness, pain, and sorrow of the world. We bear witness as He asked.

—and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.—

Before He left them, He raised his hands, and blessed them.

May he bless you, secure your hope, and shower the riches of His glory and power upon you.

Amen.