Day: May 10, 2008

Homilies,

Solemnity of Pentecost

the doors were locked, where the disciples were,
for fear of the Jews

The doors were locked, because of fear. Fear, an enemy of faith, an enemy to those who work to do God’s will.

In our day and age it’s easy to fear. We have wars going on all about us. Our cities are ravaged by crime. Immigrants come from all corners of the world and we are distrustful of them. We are in the middle of a political war that will drag on for at least another six months. Real fear and fear perceived. As people of faith we cannot let fear turn us from our mission. We cannot left fear rule human lives.

Jesus came and stood in their midst
and said to them, —Peace be with you.—

We hear that the disciples rejoiced. Of course they did. Their rock and strength had returned. They saw the awesome power of God. No one could touch them now.

Jesus said to them again, —Peace be with you.

What happened in-between the first peace, the rejoicing, and the second peace?

I think that the disciples soon realized that Jesus wasn’t going to hand-hold them anymore. Perhaps they realized that He would soon ascend, leaving them to do something, something they were ill prepared for, something that no locked door could stop. Something they did not understand because of fear.

Then Jesus said:

As the Father has sent me, so I send you.—
And when he had said this, he breathed on them and said to them,
—Receive the Holy Spirit.

The disciples couldn’t lock the door any longer. The danger wasn’t on the outside anymore. The disciples held the most dangerous thing ever given man in their hand and hearts – Jesus’ commission to them.

They now had a power and a commission that could not be contained in a small locked room. On Pentecost Sunday it burst forth:

And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.

My friends,

So what?

So what?

The strong driving wind, the tongues of flame, the fire and power of the Holy Spirit, given to us so that we might carry out the commission of Jesus Christ, our Lord and Savior, mean absolutely nothing unless we get to work.

Our parish does a lot. We sponsor many events. We talk to many people. These are all worthy and valuable endeavors, but only insofar as we use them as a means to further our core mission – the proclamation of Christ, the teaching of the unchurched, and the baptism of the unbaptized – all in the name of the Father, Son, and Holy Ghost.

We received the Holy Spirit – each of us was anointed and the bishops of the Holy Church breathed upon us – just as Jesus did, and they said to us – receive the Holy Spirit.

We have to get to work because the people out there are slipping away. They do not love Jesus Christ as their Lord and Saviour. They do not follow His commands. They think that God is about being nice and polite. It’s not true. God is dangerous and subversive because He destroys fear. The vastness of His love is scary, and His mercy is undeserved, and He gives freely of love and mercy. They need to know that He is here, that He has shown the way, that eternal life awaits them and that God loves them. We need to call them so that they would acknowledge and cling to His way.

We cannot lock our doors, trying to hold it all in, fearful of what is out there. They are out there, and they are living in fear – they are waiting to hear His word. We have to get to work.

Like the disciples, Jesus isn’t going to hand hold us. Jesus has left us with something we must do, even if we feel ill prepared for it. No locked door can stop what we must do. Let us get up. Let us be on our way. We have the Word of God, the Holy Spirit, a commission, and faith. Throw open the doors, and be about His work. The people out there will say of us:

—we hear them speaking in our own tongues
of the mighty acts of God.——¨

Amen.

Fathers, PNCC

May 10 – St. Ambrose of Milan from On the Belief in the Resurrection

The soul has to depart from the surroundings of this life, and the pollutions of the earthly body, and to press on to those heavenly companies, though it is for the saints alone, to attain to them, and to sing praise to God (as in the prophet’s words we hear of those who are harping and saying: “For great are Thy marvellous works, O Lord God Almighty, just and true are Thy ways, Thou King of the nations; who shall not fear and magnify Thy Name, for Thou only art holy, for all nations shall come and worship before Thee”), and to see Thy marriage feast, O Lord Jesus, in which the Bride is led from earthly to heavenly things, while all rejoice in harmony, for “to Thee shall all flesh come,” now no longer subject to transitory things, but joined to the Spirit, to see the chambers adorned with linen, roses, lilies, and garlands. Of whom else is the marriage so adorned? For it is adorned with the purple stripes of confessors, the blood of martyrs, the lilies of virgins, and the crowns of priests.

Holy David desired beyond all else for himself that he might behold and gaze upon this, for he says: “One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, and see the pleasure of the Lord.”

It is a pleasure to believe this, a joy to hope for it; and certainly, not to have believed it is a pain, to have lived in this hope a grace. But if I am mistaken in this, that I prefer to be associated after death with angels rather than with beasts, I am gladly mistaken, and so long as I live will never suffer myself to be cheated of this hope.

For what comfort have I left but that I hope to come quickly to thee, my brother, and that thy departure will not cause a longseverance between us, and that it may be granted me, through thy intercessions, that thou mayest quickly call me who long for thee. For who is there who ought not to wish for himself beyond all else that “this corruptible should put on incorruption, and this mortal put on immortality”? that we who succumb to death through the frailty of the body, being raised above nature, may no longer have to fear death. — Two Books on the Decease of His Brother Saytrus – Book II, para. 132-135.