Day: September 6, 2008

Christian Witness, Perspective, PNCC, , ,

On Regeneration

In many ways in keeping with what Bishop Hodur wrote on regeneration in Our Way of Life:

Rebirth comes from a spiritual transformation which changes man into a new being. It begins with an understanding of our true relationship with God and moving into closer union with Him. This understanding and this union become sources of the great power which is needed to complete the transformation…

But how does one attain this situation? How can we bring about this miraculous transformation of the human soul, which changes the wretched and sinful human into the fortunate one who finds satisfaction even among life’s greatest adversities?

There are two incentives for this change: one flows directly from God; the second is inherent in human consciousness…

They found themselves, figuratively, on the brink of an abyss of torment and despair. A sense of hopelessness and a feeling of the insignificance of human life emanated from it.

At such a moment in their lives, they met the Divine Teacher from Nazareth. This meeting determined their subsequent way of life and their entire futures. It became their rescue, deliverance, and rebirth.

Through this contact with Christ, their uncertainty vanished, their doubts disappeared, and they no longer heard the voices of despair. An energizing force flowed into their souls, and along with it came great perception, holy fervor, unbounded love of God, and the desire to dedicate their lives to the service of mankind. — Excerpts from Chapter IV, Spiritual Rebirth.

Christian Witness, Current Events, Perspective, PNCC, , ,

Ministry in time of war

At our recent Clergy Conference we heard a report from one of our diocesan priests who is assigned as a military chaplainThe PNCC has a strong tradition of vocations to the military chaplaincy. As of this writing there are at least four military chaplains that I know of.. His report was bracing and was a call to the vocation of military chaplain.

This priest has been to Iraq twice, and both times has been stationed in some of the worst areas of Iraq. He spoke at length about his ministry, especially as it relates to prayer, counseling, Bible study, suicide preventionSee this Washington Post article: Soldiers’ Suicide Rate On Pace to Set Record, interaction with local residents, program development, charity, and Ecumenical conflicts (sometimes greater than interfaith conflictsEven in the case of a long term absence of a Roman Catholic Chaplain, the former head of the Archdiocese for the Military refused to provide a time slot to this PNCC priest so he could minister to Roman Catholic soldiers – a direct contradiction of Canon 844(2) and a failure to provide for the flock. They chose rather to “provide” by appointing an “Extraordinary Minister of Holy Communion!”).

He noted that our servicemen and women are heartened to know that the folks back home are praying for them. They also love to hear the chaplains read out the cards and letters sent in-care-of those chaplains. The prayers, cards, and letters brighten their difficult existence.

This priest was very supportive of me in my vocation and when he told me he was going full-time active duty I was not surprised. He definitely had the calling for this ministry. Based on his report I see why he was called. God does make sense, even in the midst of senselessness.

Whether or not you subscribe to the neo-con, Bush Administration line on this war (I do not), the men and women of the armed services need the ministry of these chaplains. It is a worthy vocation and true service in times of difficulty.

I encourage you to do several things: Pray for our servicemen and women and for the ministry of their chaplains. Consider the vocation to serve in this capacity. Send a card or letter in care of a chaplain. Let him or her know they can read it out to their congregation.

O, God, the strength of those who put their trust in Thee; Bless we pray, our soldiers, sailors, servicewomen, and airmen; our chaplains, doctors, nurses; and all enlisted in the service of our country. Give Thy holy angels charge over them to protect them from all harm; deliver them in all temptation, and if it by Thy gracious will, bring them safely home. Through Jesus Christ our Lord. Amen. —” A Prayer for Those in the Armed Forces from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Homilies,

Twenty-third Sunday in Ordinary Time

First reading: Ezekiel 33:7-9
Psalm: Ps 95:1-2, 6-9
Epistle: Romans 13:8-10
Gospel: Matthew 18:15-20

Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.

Responsibility toward God and each other go hand-in-hand. That responsibility is fulfilled in the loving witness we bear, and is the focus of today’s readings and Gospel.

In our first reading from Ezekiel God reminds his prophet – and that is what we are in this day and age – that he must bear witness to God’s truth. If the prophet bears witness he has done his duty, regardless of the reaction of his hearers.

Now we often face frustration when we attempt to bear witness. To put that in perspective, let’s look at what Ezekiel was doing.

Ezekiel was in Babylon, in exile with the balance of Judah. While in exile he told the people that they had sinned in forgetting God, in following their own way. He told them that the exile was punishment for their sins and he foretold the fall of Jerusalem. Later in Chapter 33 the actual fall will be confirmed (Ezekiel 33:21):

In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a man who had escaped from Jerusalem came to me and said, “The city has fallen.”

Now Ezekiel was charged with more than explaining the basis for Israel’s exile. He was there to bring Israel back, to begin the process of reclaiming the faith that so many had lost. He had to call the people to repentance.

So Ezekiel bore witness. What did the people do? The reality of Ezekiel was that the people came to hear him, they even invited their friends and neighbors to do so, and they sat quietly, listening to what he said. Ezekiel was a popular prophet, but the people still went home and ignored what God said through him. In Ezekiel 33:31-32 we read:

And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with their lips they show much love, but their heart is set on their gain.
And, lo, you are to them like one who sings love songs with a beautiful voice and plays well on an instrument, for they hear what you say, but they will not do it.

Sure, they liked Ezekiel well enough, for his entertainment value.

Like Ezekiel we must bear witness, even if people ignore us. Like other prophets we must proclaim the truth of the Gospel even if our delivery is bad, even if we are fearful, or if we think someone else could do a better job; even if we think the message is too tough.

Brothers and sisters,

Bearing witness begins when we realize that doing so is our cooperation in the love of God.

That love exists in every relationship joined to God – whether it be in families, among friends and neighbors, between spouses, or in the wider community – and so we must go into each of these relationships and speak His words. We must go there speaking and acting as messengers of God’s love, God’s community, God’s kingdom. We must speak His truth privately, in front of witnesses, and in front of the entire community if need be. We must speak the loving word, the truthful word, the correcting word, and the prophetic word.

Our history is filled with loving witness, from the martyrs of the first centuries, to the founding witnesses of the PNCC in Scranton, to our parents and grandparents. It is a tradition of faithful witness focused on the truth of God, His Word, His direction for life.

That is what we must do. Jesus asks us to bear witness. He knew Ezekiel. He knew the other prophets. He knew that many met derision, stoning, and death for their message, while others, like Ezekiel, were treated like a side show. He really doesn’t care regarding the manner of delivery, the treatment of the witness, or our skills and abilities in delivering the message. What He does care about is that the message be delivered. That we be faithful to our call to witness.

My friends,

Eventually we must own up to our responsibility to love, to deliver the message, and to bring the light of Christ to our brothers and sisters who live in error, who do not know God, or who have gone astray. We are to lovingly call them, brother-to-brother, sister-to-sister, husbands and wives, parents and children. It is living out the responsibility we owe to to God, and to each other. Lived out, we will be the community of God. The community of faith where what is bound is bound, where what is loosed is loosed, and where God dwells with us. Amen.

Current Events, PNCC, , ,

Events around the PNCC

There is a slew of PNCC events coming up. Among them are:

  1. Saturday, September 6, 1-5pm: 8th Annual Polka Fest, Holy Spirit PNCC at the East Herkimer Fish and Game Club, Pine Grove Rd., East Herkimer, NY.
  2. Sunday, September 7, 11am: 31st Annual Harvest Festival/Dożynki, Holy Mother of Sorrows PNCC, 212 Wyoming Ave., Dupont, PA. The blessing of the Harvest Wreath will take place at 2pm.
  3. Friday, September 12, 7pm: Blue Mass Our Lord’s Ascension PNCC, 2105 Jennings St., Bethlehem, PA. The Mass honors firefighters, police officers and EMS workers. Emergency personnel are asked to attend in uniform. The victims of 9/11 will also be remembered. A social will follow the Mass. Info: 610-694-0164.
  4. Saturday, September 13, 3pm: 90th Anniversary Celebration, Holy Cross PNCC, 534 Woodland Ave., Johnstown, PA.
  5. Friday, September 19 – Sunday, September 21: PolishFest 08, Blessed Virgin Mary of Częstochowa PNCC, 250 Maxwell Rd., Latham NY.
  6. Friday, September 19 – Sunday, September 21: YMS of R 68 Bi-annual Convention, St. Mary’s PNCC, 5375 Broadview Rd., Parma, OH.
  7. Saturday, September 20 – Sunday, September 21: 4th Annual Dożynki Polish Harvest Festival, Holy Mother of the Rosary Cathedral, 6298 Broadway, Lancaster, NY.
  8. Saturday, September 20, 10am: Eastern Diocese SOCL Seminar – Teaching the Sacrament on the Sacrament of the Word of God, St. Joseph’s PNCC, 1300 Stratford Rd., Stratford, CT.
  9. Thursday, September 25 – Saturday, September 27: 10th Synod of the Buffalo/Pittsburgh Diocese, All Saints PNCC, 500 Fifth St., Carnegie, PA.
  10. Saturday, September 27, 9am – 3pm: Tag Sale and Flea Market, St. Joseph’s PNCC, 1300 Stratford Rd., Stratford, CT.
  11. Sunday, September 28, 4pm: Polish National Union of America (Spójnia) 100th Anniversary Holy Mass and Celebratory Dinner, St. Stanislaus Bishop and Martyr Cathedral, 529 East Locust St., Scranton, PA.
  12. Saturday, October 4, 1pm: Blessing of the Animals in honor of the Commemoration of St. Francis of Assisi, St. Francis PNCC, 1752 Harton Avenue, East Meadow, Long Island, NY.
  13. Sunday, October 5, 4pm: Holy Mass and Blessing of the Renovated Church and Reception in honor of the 76th Anniversary of St. Francis Parish. St. Francis PNCC, 1752 Harton Avenue, East Meadow, Long Island, NY.
  14. Saturday, October 11, 1pm – 5pm: Homemade Polish Platter Dinner, Holy Trinity PNCC, 619 Center St., Throop, PA.
  15. Friday, October 17: 3rd Synod of the Canadian Diocese, Holy Trinity PNCC, 880 Barton Street East, Hamilton, Ontario, Canada.
  16. Thursday, October 23 – Saturday, October 25: 10th Synod of the Central Diocese hosted by the Plymouth Seniorate with the theme “To Grow in Faith, Witness and Commitment to Christ.” Holiday Inn, Wikes-Barre, PA.
  17. Sunday, October 26, 4pm: Holy Mass of Thanksgiving, 50th Anniversary of the Ordination to the Holy Priesthood of Bishop Thomas J. Gnat, Holy Trinity Cathedral, 166 Pearl St., Manchester, NH.
  18. Tuesday, October 28: Central Diocese Clergy Conference, St. Stanislaus Bishop and Martyr Cathedral, 529 East Locust St., Scranton, PA.
Fathers, PNCC

September 6 – St. Gregory of Nyssa from On Virginity

This, I believe, makes the greatness of the prophet Elias, and of him who afterwards appeared in the spirit and power of Elias, than whom “of those that are born of women there was none greater.” If their history conveys any other mystic lesson, surely this above all is taught by their special mode of life, that the man whose thoughts are fixed upon the invisible is necessarily separated from all the ordinary events of life; his judgments as to the True Good cannot be confused and led astray by the deceits arising from the senses. Both, from their youth upwards, exiled themselves from human society, and in a way from human nature, in their neglect of the usual kinds of meat and drink, and their sojourn in the desert. The wants of each were satisfied by the nourishment that came in their way, so that their taste might remain simple and unspoilt, as their ears were free from any distracting noise, and their eyes from any wandering look. Thus they attained a cloudless calm of soul, and were raised to that height of Divine favor which Scripture records of each. Elias, for instance, became the dispenser of God’s earthly gifts; he had authority to close at will the uses of the sky against the sinners and to open them to the penitent. John is not said indeed to have done any miracle; but the gift in him was pronounced by Him Who sees the secrets of a man greater than any prophet’s. This was so, we may presume, because both, from beginning to end, so dedicated their hearts to the Lord that they were unsullied by any earthly passion; because the love of wife or child, or any other human call, did not intrude upon them, and they did not even think their daily sustenance worthy of anxious thought; because they showed themselves to be above any magnificence of dress, and made shift with that which chance offered them, one clothing himself in goat-skins, the other with camel’s hair. — Chapter 6.