Day: December 11, 2008

LifeStream

Daily Digest for 2008-12-11

lastfm (feed #3) 7:08pm Scrobbled a song on Last.fm.

blog (feed #1) 11:48pm December 11 – St. Ambrose from Concerning Repentance
twitter (feed #4) 11:53pm Posted a tweet on Twitter.

New blog post: December 11 – St. Ambrose from Concerning Repentance http://tinyurl.com/6c4gub
twitter (feed #4) 6:40am Posted a tweet on Twitter.

Cold out and very icy. Pray for us for the commute home. God willing I will stay in tonight to upgrade WordPress.
facebook (feed #7) 6:45am Updated status on Facebook.

Deacon is going to be heading home. Pray for us on the commute. It is cold, icy, and dangerous.
blog (feed #1) 11:32am Advent at Holy Family PNCC, McKeesport, Pennsylvania
facebook (feed #7) 11:50am Updated status on Facebook.

Deacon has just finished upgrading his blogs to WordPress 2.7. Very impressed. The new Admin interface is very cool.
blog (feed #1) 11:54am Just upgraded
blog (feed #1) 12:52pm Poland: Living up to its multicultural past
twitter (feed #4) 12:52pm Posted a tweet on Twitter.

New blog post: Poland: Living up to its multicultural past http://tinyurl.com/6ecpj3
blog (feed #1) 1:44pm Workers’ rights, workers’ victory
twitter (feed #4) 1:44pm Posted a tweet on Twitter.

New blog post: Workers’ rights, workers’ victory http://tinyurl.com/6f2xxo
blog (feed #1) 1:59pm Daily Digest for 2008-12-11
blog (feed #1) 2:16pm My rights are greater than your rights…
twitter (feed #4) 2:16pm Posted a tweet on Twitter.

New blog post: My rights are greater than your rights… http://tinyurl.com/6874ly
blog (feed #1) 2:24pm December 12 – St. Ambrose from Concerning Repentance
Christian Witness, Current Events, Perspective, PNCC, , ,

Workers’ rights, workers’ victory

From Interfaith Worker Justice:

Interfaith Worker Justice congratulates the United Electrical Workers Local 1110 for a historic victory that ended a six-day occupation of the Republic Windows and Doors plant in Chicago. Last night, the company’s workers voted to accept a $1.75 million settlement.

“Give justice to the weak and the orphan;
maintain the rights of the lowly and the destitute.
Rescue the weak and needy;
deliver them from the hand of the wicked”
Psalm 82:3-4

The Republic workers would have been forgotten if they hadn’t stood up — by sitting down and occupying their factory. They captured the attention and the support of people of faith, and sent shock waves through corporate board rooms across the nation.

solidarnoscAbsolutely true. The workers would have been caught up in court wrangling (something they couldn’t afford) and government bureaucracy in an attempt to obtain the wages they had earned. They faced a Federal government that has all but given up on wage and hour enforcement under the Bush Administration, the white tie and tails folks. The workers only choice was to stand up by sitting down — much like Anna Walentynowicz and Lech Walęsa did in the dawning days of Solidarity.

This is a victory to be celebrated by the thousands of people who stood in solidarity with the workers: people like you who took the time to send messages to Bank of America and rallied at banks across the country.

The Chicago Interfaith Committee on Worker Issues, an IWJ affiliate, has been working closely with Local 1110 since day one. On Tuesday of this week, IWJ members from around the country rallied alongside Chicago Interfaith Committee in supporting workers.

Both the Republic Windows victory and this week’s news of Wal-Mart’s $54 million settlement of a class-action suit over unpaid wages highlight wage theft, a national crisis on which IWJ and its national network of workers centers are playing a leading role in tackling.

IWJ Executive Director Kim Bobo has written the first book to deal with this issue. In a happy coincidence, her Wage Theft in America: Why Millions of Working Americans Are Not Getting Paid – And What We Can Do About It, was published this week, during the Republic sit-in.

While we celebrate the Republic victory, we are going to see hundreds of factory closings in the coming months, and the question is: will workers be paid what they’re owed? And while the Wal-Mart settlement is welcome news, 60 additional wage theft lawsuits remain pending, cases involving billions of dollars that have been stolen from and are owed to millions of workers.

Workers should never be ashamed of expressing their rights and their demands. That is their bargaining strength. We all assume that we have some measure of control, saying: ‘I work for who I choose.” Unfortunately the benefits of our labor, be it physical or intellectual, rarely inure to our benefit in proportion to our sacrifice. If we demand that we be compensated equitably we are seen as pariahs. The government, press, and many of our fellow workers look at us with disdain. ‘So you didn’t get paid — just quit, move on. So they took advantage of you, that’s just life.’

As people of faith we cannot move on, get over it, and most especially we cannot accept a life based on one-upmanship. I am a member and a deacon of the PNCC, a Church whose founder, Bishop Hodur, stood up for workers’ rights. I live in a Church, founded by immigrants and laborers, who from its beginning championed the dignity and rights of those immigrants and workers. I see the extent of abuse that goes on to this day (and people think the days of sweat shops, slave labor, and child labor are long gone – they’re not!), I can say that one must stand up, whether through advocacy, preaching, teaching, or sitting-in. People of faith must witness against inequality based on advantage and power.

Perspective, Poland - Polish - Polonia, ,

Poland: Living up to its multicultural past

From Russia Today: Muslims prosper in Catholic Poland

Poland’s Muslim community makes up only a tiny fraction of the country’s population. But with immigration from places like Turkey and Pakistan on the rise, the numbers can only grow. And Muslims are intent on gaining understanding and respect, whether they’ve been there for centuries or just a few years.

An estimated 30,000 Muslims live in Poland —“ that’s less than 0.1 per cent of a population that is 96 per cent Catholic. But the Islamic community is a thriving religious minority in Poland.

The first Muslim settlements date back to the 14th century when Tatars settled in the eastern villages of Bohoniki and Kruszyniany.

Their communities once numbered about 17,000 people, and they were able to practice Islam freely in exchange for military service. But now only a few families remain.

A visitors’ book in Kruszyniany’s mosque – the oldest of the three in the country – contains messages from Israel, Bosnia and Afghanistan. But while Muslims from abroad are welcome there, there are some slight differences in the way Tatars and Muslims practice Islam.

Usuf, a Muslim Tatar, says there are —very strong religious connections between the Tatars and other Muslims living in Poland, but as for the ethnical issues – the attitude is quite different, because we have different traditions.—

In relation to gender, Usuf says —Muslim Tatar women do not have to wear the hijab, while Arab Muslim women cannot go outside unless they put a hijab on.—

Also it seems that the Tatars are the most active in terms of presenting Islam to the Polish Christians —“ and a traditional Tatar hotel and restaurant in Kruszyniany is a vivid example. It has been open for five years, offering villagers and tourists a taste of Tatar life.

Hotel owner Dzenneta Bogdanowicz said that when he moved to Poland he thought it was —such a pity that there was nothing to display the Tatar traditions. So I wanted to give people an opportunity to experience Tatar life,— she said.

And it proved successful, with the restaurant gaining national recognition for its service to Polish tourism.

Warsaw’s only mosque is a converted family home and attracts up to 300 people for Friday prayers.

The President of the Muslim League in Poland, Samir Ismail, says most of Warsaw’s 5,000 Muslims are academics who came to study in the 1980s and stayed.

And although they are a minority religion in the country, they ensure there is no conflict by working alongside Polish Catholics.

—We’re trying to explain to people that stereotypes about women, Islam and terrorism. We’re trying to do what we can and people need time and more information,— Samir Ismail says.

History teaches that Poland was heterogeneous for most of its history. It was home to Muslim Tartars, Jews, Armenian merchants, Scots, Roman Catholics, Orthodox, and Protestants. It encompassed an enormous land mass and was, in principal, a republic of three or more states. Poland did not become largely homogeneous until its borders were decided following the Second World War.

Poland’s multicultural tradition remains alive and well — and this article points to a manifestation of that tradition. Pluralism is as much a part of Polish tradition as the pierogi.

It has been said that a Pole will forsake his own customs to adopt the customs and usages of other cultures. This “borrowing,” in everything from dress, to food, to the arts, has significantly enriched Poland, and the world is all the better for it.

Fathers, PNCC

December 11 – St. Ambrose from Concerning Repentance

Let us consider another similar passage: —He that believeth on the Son hath eternal life, but he that believeth not the Son shall not see life, but the wrath of God abideth on him.— That which abideth has certainly had a commencement, and that from some offence, viz., that first he not believe. When, then, any one believes, the wrath of God departs and life comes. To believe, then, in Christ is to gain life, for —he that believeth in Him is not judged.—

But with reference to this passage they allege that he who believes in Christ ought to keep His sayings, and say that it is written in the Lord’s own words: —I am come a light into this world, that whosoever believeth in Me may not abide in darkness. And if any man hear My word and keep it, I judge him not.— He judges not, and do you judge? He says, —that whosoever believeth on Me may not abide in darkness,— that is, that if he be in darkness he may not remain therein, but may amend his error, correct his fault, and keep My commandments, for I have said, —I will not the death of the wicked, but the correction.— I said above that he that believeth on Me is not judged, and I keep to this: —For I am not come to judge the world, but that the world may be saved through Me.— I pardon willingly, I quickly forgive, —I will have mercy rather than sacrifice,— because by sacrifice the just is rendered more acceptable, by mercy the sinner is redeemed. —I come not to call the righteous but sinners.— Sacrifice was under the Law, in the Gospel is mercy. —The Law was given by Moses, grace by Me.— — Book I, Chapter XII.