Month: June 2009

PNCC, , , , , , ,

Upcoming PNCC events

Annual Prayer Services at the Cathedral of the Pines

The annual Eastern Diocese Prayer Service [pdf] will be held at the Cathedral of the Pines in Rindge, NH on Sunday, July 12th beginning at 3:30pm. This year’s Service coincides with the centenary of the Sacrament of the Word of God. This year’s Service will focus on this momentous anniversary. The Rt. Rev. Thomas Gnat will be the celebrant of the Service and the Very Rev. Joseph Soltysiak will offer the homily.

A chicken barbecue dinner will be catered on the Cathedral grounds for us. The cost is $12 for adults and $6 for children 7 and under. Reservations for the dinner need to be made by June 30th. Reservations should be made through Fr. Sen. Joseph Soltysiak by calling 413-562-4403.

The Service will include a special collection on behalf of the Military Child Education Coalition. This is a non-profit organization whose objective is self-explanatory. Our theme of the Word of God and the Cathedral’s orientation as a memorial to our American war dead have inspired the choice of this charity. You may make your donation on the day of the Prayer Service, or if you wish you may do so in advance.

KURS Encampment

The annual summer camp wil be held at the Bishop Hodur Retreat and Recreation Center at Spojnia Farm in Waymrt, PA from Friday, July 3, 2009 to Saturday, July 11, 2009. The camp program includes exciting activities such as dances, lectures on current events, sports, and games to advance our children’s knowledge of their Church. The fee, which includes a T-shirt is only $180 for PNCC members ($250 for non-members). Members should check with their local YMSofR President as Parish organizations frequently underwrite the cost of attendance. For further information please contact Nick Kazinetz.

2009 National Women’s Retreat

The National United Women’s Societies for the Adoration of the Most Blessed Sacrament invites all women to this retreat, which will be held at the Bishop Hodur Retreat and Recreation Center in Waymart, PA. The dates of the Retreat are Thursday, August 13th —“ Saturday, August 15th. The registration deadline is July 31st. The presenter will be Leslie Vernick. Leslie is a diplomat in clinical social work and a member of the American Association of Christian Counselors. She is an adjunct professor at Philadelphia Biblical University. Her seminars are filled with practical application of God’s word. Leslie will present “How to Find Selfless Joy in a Me-First World.” Another one of her topics is: “Becoming The Best Possible You!”

The registration fee is $100.00 for Thursday, Friday and Saturday. Space is limited. Commuter Fee: $80.00. Registration begins on Thursday at 3 pm with a light supper and optional activities Accommodations include: Thursday & Friday overnight in a semi- private room. Thursday dinner, 3 meals on Friday and breakfast and an optional lunch on Saturday. The center is handicap accessible, no air conditioning in rooms, dorm style bath and shower. Bring your own twin size linen, towels, pillow and blanket. For additional information contact: Jean Macionus at 203-339-1350 or Sherry Mack at 412-519-8732.

YMS of R Track & Field Meet (Złot)

The annual YMS of R Track and Field Meet – Złot – will be held Saturday, September 5, 2009 at the YMS of R Park on Kane Street in Scranton, PA. Rain date is Sunday, September 6, 2009. For further information please contact Nick Kazinetz.

Christian Witness, PNCC,

New Ordinary for the Western Diocese leaves Stratford, Connecticut

From the Connecticut Post: Kopka leaving Stratford parish to head West

Kopka Named Diocean Bishop of the Western Diocese of the Polish National Catholic Church in Chicago, covering eight states

STRATFORD — Bishop Anthony Kopka and many of his parishioners at St. Joseph’s Polish National Catholic Church still recall his first sermon on Father’s Day in 1982, when the congregation was in Bridgeport and the 26-year-old priest came strolling into the church carrying his clergy shirt and collar on a hangar, with a few dozen people in attendance.

It will be far different for Kopka when he delivers his final sermon Sunday at 4 p.m. in front of an expected crowd of 400 people at St. Joseph’s parish, 1300 Stratford Road, before departing for his new job in Chicago on Tuesday.

He won’t be carrying his clothing on a hanger this time, and there will be plenty of tears from those who eagerly awaited his arrival 27 years ago after being without a priest for more than a year.

Kopka will be adorned in the full black Bishop’s Cassock and floor-length robes, with red trim, and a brass headdress of miter and crosier — centuries-old symbols of regalia for bishops.

Kopka, now 53, has been named Bishop of the Western Diocese of the Polish National Catholic Church in Chicago, which covers eight Midwestern and southern states and 30 parishes. He’ll also be pastor of All Saints Cathedral in Chicago. It’s a big change from overseeing a couple of hundred people for most of his time at St. Joseph’s, before being named auxiliary bishop of the Eastern Diocese in November 2006 that covers four New England states, including Connecticut, Rhode Island, Massachusetts and Manchester.

“It’s a very emotional time. I have loved every minute of my 27 years here and it’s not easy to leave,” said Kopka, getting uncharacteristically choked up several times during an interview this week. “I grew up in New Castle, Pennsylvania, but after all my wonderful experiences here — being part of the community and raising a family — I will now forever say I’m from Stratford.”

Kopka said he is ready for the new challenge.

“I believe God has been preparing me for this for a long time,” Kopka said. “I want to help take our church into a new era that goes beyond just (Polish) ethnicity and appeals to all those searching for an alternative. Our church tends to be more liberal in its doctrine as priests and bishops are allowed to marry and have families, which I think is important because we can relate to the same everyday problems that face other people.”

Dolores Smith, 68, who has been a church member her entire life and is chairwoman of a gala party Sunday that will celebrate Kopka’s tenure, said the party will include 20 members of the clergy from the area, as well as Mayor James R. Miron, State Rep. Terry Backer, D-Stratford, and Supt. of Schools Irene Cornish.

Smith said it will be tough to replace a pastor who has led the congregation for nearly three decades, including the move from Bridgeport in 1989, “who has made such an impact on the community with his outreach and leadership.

“I still remember that first sermon he gave like it was yesterday,” Smith said. “Bishop Anthony was so young and hopeful, and had this wonderful big smile that has been comforting us all these years. It’s very bittersweet to see him go, but we know God will send us the right person to replace him, just like when he was sent to us all those years ago.”

When Kopka arrived church membership was dwindling, as parishioners were becoming scared to come to Barnum Avenue and Harriet Street on the east side of Bridgeport. He said car break-ins, muggings, threats to churchgoers and women being accosted resulted in the congregation voting overwhelmingly in 1988 to move to the Lordship section of Stratford, where the church owned a parcel of land.

A new church was built and opened in January of 1989. “It was the right decision and turning point in helping to revive church membership, which has more than doubled to over 200 since that time,” said Smith. “We now have members in more than 20 communities and much of the credit for that has to go to Bishop Kopka, who has been a sparkling presence in the area and made our church a community center where so many events have taken place.”

While Kopka didn’t want to give away too much about his final sermon, he said the theme would be uplifting and hopeful.

“I’m going to talk about how much we have grown together, how we all have gifts from God and because we’ve shared them with each other we have all grown in our faith and relationships,” Kopka said, again having a hard time holding back the tears. ” I hope to use that same theme as a model in all the parishes I’ll be overseeing.”

Kopka’s new assignment, which covers the largest geographic area of the church’s five regions in the country, includes Illinois, Wisconsin, Indiana, Michigan, Minnesota, Ohio, Missouri, Florida and a mission in the State of Washington. Bishop Kopka replaces Bishop Jan Dawidziuk, who is retiring on June 30.

The Polish National Catholic Church was established in 1897 in Scranton, Pa., with members breaking away from the Roman Catholic Church. Today, there are more than 25,000 members in America.

Among the many local boards Kopka has served on include a stint as chairman of the Ethics Commission and president of the Stratford Clergy Association, chaplain for the Stratford Police Department, and coordinator of youth groups of Stratford congregations for the Bridge Building Initiative of the Council of Churches of Greater Bridgeport.

Kopka and his wife Darlene, have two grown daughters, Kristen, 25 and Lauren, 23, who both live in Stratford and plan to remain here. “It’s great because when I come back and visit, we know we have a place to stay,” Kopka said.

Poetry

June 26 – Trees by Joyce Kilmer

Bronislaw Jamontt, TreesI think that I shall never see
A poem lovely as a tree.

A tree whose hungry mouth is prest
Against the sweet earth’s flowing breast;

A tree that looks at God all day,
And lifts her leafy arms to pray;

A tree that may in summer wear
A nest of robins in her hair;

Upon whose bosom snow has lain;
Who intimately lives with rain.

Poems are made by fools like me,
But only God can make a tree.

This was my mother’s favorite poem, often recited to me from memory.

Perspective, Poetry, Political, , , ,

June 25 – Political lunacy NY style and Lunatics All Around Me by Ryszard Riedel

A few comments and observations:

Lunacy 101a — Tell them you’re a what?

I work with a lot of very reasonable, hard working, excellent folks. They put their heart and soul into their work and are not beholden to the political elite. It is one wonderful aspect of the civil service merit system (there’s a lot of bad too), i.e., a glaring lack of hacks. The same is true of the people at the top, while appointed politically, they generally serve with dignity and do so responsibly, carrying out the mission of the agency.

In studying the sociology of bureaucracy you learn that those at the top can do little to change the bureaucracy, and what they can do is often on the fringes, externals as it were. The best leaders enable the workers in the bureaucracy, providing them with the means to carry out the mission more efficiently and effectively. They don’t shy away from change, but make change organic. The bad leaders are the ones who take advantage or who actually think they can rule with an iron fist.

Interestingly, the bureaucratic system often changes the leader to a far greater extent than the bureaucracy is changed by them. The leaders take an ownership interest, and the best leaders meld in, adopt the bureaucracy, because the bureaucracy adopted them.

All that being said, somewhere near the top lie the “true believers,” the hacks, political mercy hires, and other assorted hangers on. If you want to have fun with these folks, tell them what you believe. The true believers proudly carry the “conservative” or the “egalitarian” card with honor (their brand). It is their badge of courage.

When engaged in conversation I love to mention my libertarian streak. This sort of pronouncement takes folks completely off guard because they either don’t know what it means, or they only know it as a caricature. The twisted facial expressions are priceless. It’s really great with the egalitarian crowd because they so believe that they know what’s best for each person and culture. That comes with so much baggage, so many preconceived notions (prejudice really), that their heads practically explode when you say that people are best off when left to determine their own fate.

Lesson One: Begin your adventures in New York’s political lunacy by telling everyone you’re a libertarian.

Lunacy 101b — Use the bigotry of power.

As you may know, New York’s Senate is split with 51 Republican/Republican sympathizer votes and 51 Democrats. Both sides are vying to control the Senate floor. There is no tie breaking vote because we do not have a lieutenant governor. He became governor when the last one resigned, and New York’s Constitution make no provision for replacing the lieutenant governor.

The struggle for control is best exemplified in the fight over the Speaker’s Chair. In the past few days the Democrats snuck in and took control before the Republicans could get there. The reverse happened in the days prior. The Democrats made a big show of placing females in the Speaker’s chair, they being guarded in their position by the Sergeant-At-Arms.

I don’t think anyone noticed this angle, or at least I haven’t read it anywhere, but isn’t that simple bigotry and prejudice on display. They placed women in the spot because the other side wouldn’t dare to physically push them out of their position at the rostrum. They basically determined that “traditional” deference to a woman (and aren’t the Democrats supposed to be the party of equal rights and so forth) would win the day. So to Senators Andrea Stewart-Cousins and Diane Savino, thank you for your portrayal of the “weaker-sex” and for allowing the nice burly Sergeant-At-Arms to protect you.

Lesson Two: Enhance New York’s political lunacy through the exploitation of a person’s sex for political gain.

Lunacy 101c — Agree that you’re a libertarian too.

I actually love what’s happening in the State Senate for several reasons. First, it has created a lot of rubrical fun in relation to parliamentary procedure. The geeky parliamentarians (or here) among us are in heaven and have been weighing the relative merits of Mason’s Manual of Legislative Procedure versus Robert’s Rules of Order. Second, and most importantly, nothing is getting done.

Casey Seiler of the Times Union writes in Hitting bottom? Senate sessions go from bad to worse:

I kept waiting for some distinguished veteran lawmaker — somebody who knows that this will be his or her final term in the chamber — to burst into tears, collapse to the floor and call out for heaven’s punishment to fall on the chamber immediately.

I include that for the sheer humor, and because it would be interesting to see (both the call and the actual punishment), but more to the point:

So that was bad. But what happened in Thursday’s faux session was even worse — rock bottom.

Instead of a procedural rugby match, we witnessed a much more genteel flouting of the governor’s renewed call for a productive special session. The Democrats gaveled in and gaveled out in three minutes, and then left the chamber. Then the Republicans and breakaway Democrat Pedro Espada Jr. arrived, and repeated the exercise in about 150 seconds. Amazingly, no legislation was passed.

It wasn’t “A Chorus Line” or “Cats,” but it was a carefully choreographed show designed not for value or entertainment but to allow both sides to avoid another car-crash spectacle. This elaborate gavotte was obviously worked out in advance by both parties, who have otherwise failed to agree on anything in two and a half weeks.

To be clear: As time-sensitive legislation languishes, the only matter that both sides can find common ground onNot necessarily true. Both sides signed the necessary paperwork to assure that legislators continue to get paid. Priorities you know. is that they don’t want to look like bozos. When their collective vanity is at stake, they’re willing to take immediate and decisive action.

That’s really the best part in all of this. Not “Amazingly, no legislation was passed,” but ‘Thankfully, no legislation was passed.’ Nothing is happening. No more freedoms are being taken away and the so called “time-sensitive legislation,” which is merely authorization for local tax increases (because in New York the State has to grant authority to local governments to do local business), isn’t getting passed.

The euphemisms for authorizing tax increases is wonderful. They call it “home rule messages” or “noncontroversial pieces of legislation.” It should be controversial and failure to do these things means that hard choices will have to be made. I hope they argue forever, and in true New York form are returned to office to keep arguing. Government would do nothing, no tax increases, no more invasive legislation for the common good, and then…

Lesson Three: New York’s political lunacy would be best enhanced through the forcible conversion of everyone into libertarians.

The Polish musical group Dżem as a song from their album Lunatics entitled “Lunatics All around Me” which I have translated for you. Enjoy….

Evil dreams have no illusions
The dreams all men fear
Blackest night, the city sleeps
No one can wake up
A cat on the roof, a rat in the gutter
The moon tempting in a white garment
No green light

Ref: The lunatics surround me Ooo!

Apartment buildings casting black shadows
and like a white tear, an empty open window
The Lunatics flee
The Lunatics flee
In love with you
From around that same window
I see nothing, hear nothing, feel nothing

Translated by Dcn. Jim

Sen to zło, nie ma złudzeń
Sen ogarnął wszystkich ludzi
Czarno wokół, miasto śpi
Nikt nie może się obudzić
Kot na dachu, szczur w kanale
Księżyc kusi mundurki białe
Zielonego światła brak

Ref: Lunatycy otaczają mnie O, o, o !

Bloki czarne cień rzucają
A z otwartych, ślepych okien jak łzy białe
Lunatycy uciekają
Lunatycy uciekają
Zakochani w sobie
Wokół same lustra otaczają ich
Nie widzą nic nie, nie słyszą nic, nic nie czują

Poland - Polish - Polonia, , ,

Tonight at Albany’s PCC – Evgen Malinovskiy, Siberian Bard

traffic122008_5To everyone who enjoys Russian Folk Culture!

Evgen Malinovskiy will be appearing tonight, Thursday, June 25th, 7:30pm at Albany’s Polish Community Center, 225 Washington Ave. Ext., Albany.

He will present the music and poetry of Vladimir Visotski, Bulat Okudjava, and Rozenbaum. Mr. Malinovskiy is known as the Siberian Bard. He is also a movie and theater actor.

Come and enjoy evening with friends and family. Suggested Donation between $5 and $10 per person.

Poetry

June 24 – A selection from Saint John’s Eve by Jan Kochanowski

When the sun’s rays from Cancer pour
And the nightingale sings no more,
Saturday fires, at Time’s behest,
Were lighted in the Black Forest.

Both visitors and the household
Rushed promptly towards the bright glow;
Three bagpipes played in unison
And the orchards echoed their song.

They all were seated on the grass,
Then six pairs stood up as is just
Of maidens who alike were dressed
And girt with artemisia sash.

All the maidens were taught to sing
And had no equal in dancing;
And so in sequence they began,
The first of them took lead and sang:

First Maiden

Sisters, the fire is now ablaze
And for the dancers they’ve made space;
So why not join together hands
And in one voice begin our chants?

O fair night, grant us good weather,
Guard us from winds and flood water.
The time has come for us tonight
To wait outdoors for morning light.

This was passed on by our mothers,
They learned it in turn from others,
That on the feast day of Saint John,
Saturday fires were burning on.

Children, heed my admonitions,
Firmly keep the old traditions,
Let holy days be holy days,
Since it has been like that always.

In the past they kept holy days
And yet their work was done apace;
The earth produced abundantly,
For God rejoiced in piety.

We work this day without delays,
We disregard the holy days;
Although we work hard in the field,
We do not have much of a yield.

Sometimes we are smitten with hail,
Sometimes ruined by a hot gale;
Each year our harvests get poorer,
Bigger expenses then occur.

You work by day, you work by night —“
All this in vain if God doesn’t guide:
You need God, children, and Godhead,
If you want to have enough bread.

Let us entrust all to His grace,
And not alone the worry face:
The good years may even recur,
It’s not yet the end of the world.

And at present this glorious night
Let’s celebrate as an old rite:
Tending fires until early dawn,
With joyous music and with song.

Translated by Michael J. Mikoś

swietojanskiej

Gdy słońce Raka zagrzewa,
A słowik więcej nie śpiewa,
Sobótkę, jako czas niesie,
Zapalono w Czarnym Lesie.

Tam goście, tam i domowi
Sypali sie ku ogniowi;
Bąki za raz troje grały
A sady sie sprzeciwiały.

Siedli wszyscy na murawie;
Potym wstało sześć par prawie
Dziewek jednako ubranych
I belicą przepasanych.

Wszytki spiewać nauczone,
W tańcu także niezganione;
Więc koleją zaczynały,
A pierwszej tak począć dały:

Panna 1

Siostry, ogień napalono
I placu nam postąpiono;
Czemu sobie rąk nie damy,
A społem nie zaspiewamy?

Piękna nocy, życz pogody,
Broń wiatrów i nagłej wody;
Dziś przyszedł czas, że na dworze
Mamy czekać ranej zorze.

Tak to matki nam podały,
Samy także z drugich miały,
Że na dzień świętego Jana
Zawdży sobótka palana.

Dzieci, rady mej słuchajcie,
Ojcowski rząd zachowajcie:
Święto niechaj świętem będzie,
Tak bywało przed tym wszędzie.

Święta przed tym ludzie czcili,
A przedsię wszytko zrobili;
A ziemia hojnie rodziła,
Bo pobożność Bogu miła.

Dziś bez przestanku pracujem
I dniom świętym nie folgujem:
Więc też tylko zarabiamy,
Ale przedsię nic nie mamy.

Albo nas grady porażą,
Albo zbytnie ciepła każą;
Co rok słabsze urodzaje,
A zła drogość za tym wstaje.

Pracuj we dnie, pracuj w nocy,
Prózno bez Pańskiej pomocy;
Boga, dzieci, Boga trzeba,
Kto chce syt być swego chleba.

Na tego my wszytko włóżmy,
A z sobą sami nie trwóżmy;
Wrócąć sie i dobre lata,
Jeszczeć nie tu koniec świata.

A teraz ten wieczór sławny
Święćmy jako zwyczaj dawny,
Niecąc ognie do świtania,
Nie bez pieśni, nie bez grania!

Poetry, ,

June 23 – I wasn’t with you long by Ryszard Kniat

It was a typically gray day,
The children crying loudly
My husband says: “Smile!”
So I obediently twist my face.
And suddenly someone’s knocking,
Obtrusively, loud, alarmingly;
Yes, it can only be you,
But how did you find your way into my thoughts?

I wasn’t with you long,
I thought you wouldn’t return.
This is my world
I cannot leave this now!

Better for you to go away until time passes,
Hidden away until the end of the world,
Today — no longer the time for us,
Today — too late, well you know!
Don’t knock loudly, the children are asleep
They depend on my concern;
The head of the house after all,
And life like a bitter tear.

I wasn’t with you long…

It was a typically gray day
With the voices of children crying loudly
My husband says: “Smile!”
So I obediently twist my face.

I wasn’t with you long…

Translation by Dcn. Jim

[audio:https://konicki.com/wp-content/uploads/2009/06/krystynagizowska-niebylociebietylela.mp3]

To był zwyczajny, szary dzień,
Za ścianą dzieci głośny płacz
I męża głos – uśmiechnij się!
Więc ja posłusznie krzywię twarz.
I nagle stuka ktoś do drzwi,
Natrętnie, głośno, że aż strach;
Tak pukać możesz tylko ty,
Lecz jak strafiłeś pod mój dach?

Nie było ciebie tyle lat,
Myślałam, że nie wrcisz tu,
Poukładałam sobie świat
I nie zostawię tego już!

Najlepiej odejdź póki czas,
Na końcu świata schowaj się,
Dziś już nie pora szukać nas,
Dziś już za późno – dobrze wiesz.
Nie stukaj dłużej, dzieci śpią
I na mnie czeka tyle spraw;
Na głowie przecież cały dom,
A życie gorzkie jest jak łza.

Nie było ciebie tyle lat…

To był zwyczajny szary dzień,
Za ścianą dzieci głośny płacz.
I męża głos: “Uśmiechnij się!”
Więc ja posłusznie krzywię twarz.

Nie było ciebie tyle lat…