Day: March 13, 2010

Perspective, Political,

A fall, big and fast

From the Los Angeles Times by Niall Ferguson: America, the fragile empire: Here today, gone tomorrow — could the United States fall that fast?

For centuries, historians, political theorists, anthropologists and the public have tended to think about the political process in seasonal, cyclical terms. From Polybius to Paul Kennedy, from ancient Rome to imperial Britain, we discern a rhythm to history. Great powers, like great men, are born, rise, reign and then gradually wane. No matter whether civilizations decline culturally, economically or ecologically, their downfalls are protracted.

In the same way, the challenges that face the United States are often represented as slow-burning. It is the steady march of demographics — which is driving up the ratio of retirees to workers — not bad policy that condemns the public finances of the United States to sink deeper into the red. It is the inexorable growth of China’s economy, not American stagnation, that will make the gross domestic product of the People’s Republic larger than that of the United States by 2027.

As for climate change, the day of reckoning could be as much as a century away. These threats seem very remote compared with the time frame for the deployment of U.S. soldiers to Afghanistan, in which the unit of account is months, not years, much less decades.

But what if history is not cyclical and slow-moving but arrhythmic — at times almost stationary but also capable of accelerating suddenly, like a sports car? What if collapse does not arrive over a number of centuries but comes suddenly, like a thief in the night?

Great powers are complex systems, made up of a very large number of interacting components that are asymmetrically organized, which means their construction more resembles a termite hill than an Egyptian pyramid. They operate somewhere between order and disorder. Such systems can appear to operate quite stably for some time; they seem to be in equilibrium but are, in fact, constantly adapting. But there comes a moment when complex systems “go critical.” A very small trigger can set off a “phase transition” from a benign equilibrium to a crisis — a single grain of sand causes a whole pile to collapse.

Not long after such crises happen, historians arrive on the scene. They are the scholars who specialize in the study of “fat tail” events — the low-frequency, high-impact historical moments, the ones that are by definition outside the norm and that therefore inhabit the “tails” of probability distributions — such as wars, revolutions, financial crashes and imperial collapses. But historians often misunderstand complexity in decoding these events. They are trained to explain calamity in terms of long-term causes, often dating back decades. This is what Nassim Taleb rightly condemned in “The Black Swan” as “the narrative fallacy.”

In reality, most of the fat-tail phenomena that historians study are not the climaxes of prolonged and deterministic story lines; instead, they represent perturbations, and sometimes the complete breakdowns, of complex systems…

If empires are complex systems that sooner or later succumb to sudden and catastrophic malfunctions, what are the implications for the United States today? First, debating the stages of decline may be a waste of time — it is a precipitous and unexpected fall that should most concern policymakers and citizens. Second, most imperial falls are associated with fiscal crises. Alarm bells should therefore be ringing very loudly indeed as the United States contemplates a deficit for 2010 of more than $1.5 trillion — about 11% of GDP, the biggest since World War II.

These numbers are bad, but in the realm of political entities, the role of perception is just as crucial. In imperial crises, it is not the material underpinnings of power that really matter but expectations about future power. The fiscal numbers cited above cannot erode U.S. strength on their own, but they can work to weaken a long-assumed faith in the United States’ ability to weather any crisis.

One day, a seemingly random piece of bad news — perhaps a negative report by a rating agency — will make the headlines during an otherwise quiet news cycle. Suddenly, it will be not just a few policy wonks who worry about the sustainability of U.S. fiscal policy but the public at large, not to mention investors abroad. It is this shift that is crucial: A complex adaptive system is in big trouble when its component parts lose faith in its viability.

Over the last three years, the complex system of the global economy flipped from boom to bust — all because a bunch of Americans started to default on their subprime mortgages, thereby blowing huge holes in the business models of thousands of highly leveraged financial institutions. The next phase of the current crisis may begin when the public begins to reassess the credibility of the radical monetary and fiscal steps that were taken in response….

Christian Witness, , ,

St. Nersess Armenian Seminary Second Annual 3K walk

From friend, Fr. Stepanos Doudoukjian, Director of Youth and Vocations for the Armenian Apostolic Church in the United States: The St. Nersess Armenian Seminary Second Annual 3K walk is just a few weeks away. The walk will take place on Sunday, April 11th following Badarak at 10am, a light lunch at noon, and the 3k walk beginning at 1pm.

The 3K walk has turned into a fun, healthy and spiritual way to raise money for St. Nersess Seminary which really needs your support right about now. There are 4 seminarians who will be graduating in May and who will be serving in parishes within the year. The seminary expects possibly four more new seminarians in the fall of 2010. It is an exciting time for St. Nersess and they could use your support.

If you wish to support the efforts of our friends at St. Nersess, please send your checks payable to St. Nersess and mail them to St. Nersess Armenian Seminary, 150 Stratton Road, New Rochelle, NY.

Christian Witness, , ,

Love not in word or speech, but in truth and action

The title above from 1 John 3:18. From the Salt Lake Tribune: Churches help folks find jobs

Good works » For many worshippers, helping Utah’s unemployed is a spiritual mandate.

Larry Adakai was out of options.

He lost his welder job after taking too much time off to care for his ailing wife through numerous surgeries. The Navajo father had no savings and few places to turn.

That’s when the Rev. Steve Keplinger and the good folks at St. David’s Episcopal Church in Page, Ariz., part of the Utah diocese, stepped in.

They offered him handyman work around the church and prepared dinners for the family. They paid his union dues so he could be hired at a nearby site. They faxed his application to the new company, then gave him gas money to go there and take the necessary welder exams.

It took six months, but now Larry Adakai has the job, Mary Ann Adakai is fully recovered, and their 14-year-old son, Marcus, is feeling good about life.

Today’s economic realities are prompting more and more workers like the Adakais to turn to their religious communities for encouragement, advice, contacts, training, financial aid, spiritual solace and, frankly, jobs.

More than 90,000 Utahns are out of work, up nearly 20 percent from a year ago, as the state’s unemployment rate jumped to 6.8 percent in January. Executives, students, hairstylists, truck drivers, builders, Realtors, people in every profession and at every level face an unknown future, many for the first time.

“We used to place 300 people a month,” says Ballard Veater, manager of LDS Employment Services, who has worked for the church since 1978. “Now it’s half that many.”

When a person loses work, it’s like a death in the family where the one who died is you, Veater says. A job is at the core of who we are.

For many people of faith, helping the unemployed is more than a kindhearted gesture. It’s a spiritual mandate.

“When I was scared, they talked to me,” says Mary Ann Adakai of St. David’s leaders. “When I lost all hope, they helped me with prayers.” Indeed, such assistance is the centerpiece of Keplinger’s theology.

“Trying to help people get back on their feet is the most Christ-centered thing we can do,” he says. “It is more important than worship.”

Joining religious forces

Sunday was hardly a sabbath, an unemployed Presbyterian woman told Anne Gardner last fall, because of the stress of not knowing what Monday would bring.

That comment prompted Gardner, a business executive, to launch the Park City Career Network, with a handful of faith leaders.

Gardner, a Catholic, invited Ellen Silver, the director of Jewish Family Services; Bill Humbert, an executive recruiter and a member of St. Mary of the Assumption Catholic Parish; and Dale M. Matthews, a career coach and Greek Orthodox, to join her in a weekly workshop at Temple Har Shalom in Park City. Among other benefits, the effort helps job-hungry seekers define “The Brand Called You.”

The group offers people of all faiths free training similar to the LDS approach. It also provides monthly speakers, who might address such topics as debt negotiations, retirement planning and the emotional stress of job searching.

The typical job seekers are in their early to mid-40s, with either college or graduate education, working at a management level or above. They are not used to having to look for a job. The weekly meetings, begun last fall, attract about 15 people; 21 “graduates” have found jobs and another nine have started their own businesses through this effort.

“We encourage people to reach out in the community, to be active in the community, and make sure you continue your routines,” Gardner says. “We tell them to have faith in whatever their guiding principles are.”…

Current Events, , , ,

Textured Stories – African American Life

The Gallery of New York Folk Art is presenting Textured Stories: An Exhibition featuring the work of Denise Allen, folk artist and master craftswoman from Palatine Bridge, NY through March 26th at the Gallery of New York Folk Art, 133 Jay St., Schenectady, NY. The gallery hours are 10 a.m to 4 p.m.

As a folk artist who predominately focuses on themes of African American colonial life and country living, Denise Allen creates one-of-a-kind textured artwork employing various techniques, prints, dolls, and story cloths. Her work has been featured nationally and internationally. In February 2010, she unveiled her latest piece, a 9-11 story cloth that will be housed at the forthcoming 9-11 memorial in New York City.

For more information contact the New York Folklore Society website or call 518-346-7008.

Current Events, , ,

Addressing the Needs of Diverse Learners Through the Arts

The VSA Institute is hosting a workshop: Addressing the Needs of Diverse Learners Through the Arts at the Crown Plaza Hotel in Albany, NY on Wednesday, March 24, from 9AM to 4:30PM.

This participatory workshop will explore the different ways in which students with (and without) disabilities learn through the arts. The goal is to give participants functional and realistic strategies that can be applied immediately in classroom and educational practices. Presenters will focus on more than one art form and curriculum connections, and the wisdom amongst the participants in the room will be honored.

The workshop facilitators are Ms. Jaehn Clare, Director of Artistic Development, VSA arts of Georgia and Mr. Russell Granet, Director, Arts Education Resource. For more information and to register, please visit the New York State Alliance for Arts Education website.

Christian Witness, Perspective,

A primer on Christianity understood

Nicholas Kristof writing in the NY Times: Learning From the Sin of Sodom

A pop quiz: What’s the largest U.S.-based international relief and development organization?

It’s not Save the Children, and it’s not CARE —” both terrific secular organizations. Rather, it’s World Vision, a Seattle-based Christian organization (with strong evangelical roots) whose budget has roughly tripled over the last decade.

World Vision now has 40,000 staff members in nearly 100 countries. That’s more staff members than CARE, Save the Children and the worldwide operations of the United States Agency for International Development —” combined.

A growing number of conservative Christians are explicitly and self-critically acknowledging that to be —pro-life— must mean more than opposing abortion. The head of World Vision in the United States, Richard Stearns, begins his fascinating book, —The Hole in Our Gospel,— with an account of a visit a decade ago to Uganda, where he met a 13-year-old AIDS orphan who was raising his younger brothers by himself.

—What sickened me most was this question: where was the Church?— he writes. —Where were the followers of Jesus Christ in the midst of perhaps the greatest humanitarian crisis of our time? Surely the Church should have been caring for these ‘orphans and widows in their distress.’ (James 1:27). Shouldn’t the pulpits across America have flamed with exhortations to rush to the front lines of compassion?

—How have we missed it so tragically, when even rock stars and Hollywood actors seem to understand?—

Mr. Stearns argues that evangelicals were often so focused on sexual morality and a personal relationship with God that they ignored the needy. He writes laceratingly about —a Church that had the wealth to build great sanctuaries but lacked the will to build schools, hospitals, and clinics.—

In one striking passage, Mr. Stearns quotes the prophet Ezekiel as saying that the great sin of the people of Sodom wasn’t so much that they were promiscuous or gay as that they were —arrogant, overfed and unconcerned; they did not help the poor and needy.— (Ezekiel 16:49.)

Hmm. Imagine if sodomy laws could be used to punish the stingy, unconcerned rich!

One of the most inspiring figures I’ve met while covering Congo’s brutal civil war is a determined Polish nun in the terrifying hinterland, feeding orphans, standing up to drunken soldiers and comforting survivors —” all in a war zone. I came back and decided: I want to grow up and become a Polish nun.

Some Americans assume that religious groups offer aid to entice converts. That’s incorrect. Today, groups like World Vision ban the use of aid to lure anyone into a religious conversation.

Some liberals are pushing to end the longtime practice (it’s a myth that this started with President George W. Bush) of channeling American aid through faith-based organizations. That change would be a catastrophe. In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. We mustn’t make Haitians the casualties in our cultural wars.

A root problem is a liberal snobbishness toward faith-based organizations. Those doing the sneering typically give away far less money than evangelicals. They’re also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.

If secular liberals can give up some of their snootiness, and if evangelicals can retire some of their sanctimony, then we all might succeed together in making greater progress against common enemies of humanity, like illiteracy, human trafficking and maternal mortality.

The only aspect of the article I would say wasn’t covered well was the subtle shot at the Church’s defense of life. That’s part of a continuity rarely understood. That said, the subtle shot makes the point, Christians should not be single issue people. We should take heed of our very teachings on the continuity of life. As with the mite and the beam (Matthew 7:3), if we cannot care for our brothers and sisters, how can we criticize those who do not respect life.

Homilies, PNCC

Solemnity of the Institution of the Polish National Catholic Church

First reading: Wisdom 5:1-5
Gradual: Psalm 30:2-4
Epistle: 1 Timothy 4:1-5
Gospel: John 15:1-7

Everything God created is good

Lord for us your wounds were suffered. O Christ Jesus, have mercy on us.

Life skills:

When I was about 14 or 15 I decided that I could do many things for myself, that I really didn’t need mom to hand hold me or do a lot of other stuff. Now, I have to admit that my effort was not totally in vain. I was smart enough to go to my mom and other adults and ask them to show me the way.

Getting shown the way (hopefully not the door) was a really smart thing to do. I learned how to cook, clean, wash my clothes, iron —“ all those life skills that make a young man a decent marrying prospect, and prevents him from being a total slob.

Life skills are key to survival, and to living a good, peaceful, and comfortable life. While Google isn’t the definitive word on all things, I think we can infer the importance of life skills by the more than 61 million links to websites about them.

A list:

UNIFEF has put emphasis on life skills as a key component of education. They’ve provided a list of some of the major life skills that should be taught. Among those skills are interpersonal communication, negotiation and conflict management, empathy, cooperation and teamwork, advocacy, decision-making, critical thinking, goal setting, and managing feelings and stress; a lot more than just ironing, cooking, and cleaning.

God’s list:

God has given us a list of life skills, and as people of faith these are the life skills that rise to the top of our list. Of course, the most important of life skills are those taught by our Lord.

Jesus’ coming did more than provide a list. What He gave us was His life lived according to the life skills God wants us to know and adopt. Before Jesus came God repeatedly communicated a set of life skills that are key to our relationships.

Our first reading today was taken from Wisdom. The Wisdom books are all about life skills. The Hebrew word for Wisdom actually means life skills. The Jewish people always saw wisdom as something intensely practical, something to help you live your life. While that is true, the Wisdom books are more than a set of pragmatic, common sense skills that get us through the day, they are focused on God.

Wisdom then is about God’s relationship with us and our relationship with him and each other. Wisdom is having life skills defined by an understanding and proper respect for God and His works.

Getting it:

In today’s prophecy from Wisdom, the Just One, Jesus Christ, confronts all those who didn’t get it, and they stand back amazed and stricken in spirit. It is as if all the irony in life hit them all at once. This example is not just about irony however, nor about those who oppressed Jesus getting their due; it is more about the fact that they didn’t have an understanding of God’s way or a proper respect for God and His works.

Paul, in writing to Timothy, was giving advice on how to run the local Church. Paul was giving practical instruction as to how Timothy should live, how he should administer, and the ways in which he should prepare himself for the tough things. In our Epistle we hear that some will turn away. The reasons they turn away are not really important, but we know that those who turn away can have a devastating effect on a community. The key is that Timothy is to recognize and stand by wisdom, the life skills that make Christians who they are. In other words, Paul is saying that Christians have life skills based in Jesus, and that they are to receive what God gives —with thanksgiving.— Paul’s letter to Timothy teaches one thing: that a Christian’s necessary life skills are love and prayer. With those skills we are able to do all things.

The True Vine:

Many have argued over the passage about the True Vine in today’s Gospel. Some have used Jesus’ words as a metaphor for the Church; Jesus is the vine and there are many branches —“ or kinds of Churches. Others have used it as an argument against Church —“ I don’t need religion, that religion is just a process or an outright falsehood —“ what I really need is to be part of Jesus.

Wrong on all counts. The problem with over analysis and proof-texting the scriptures —“ picking out a verse to prove ones point —“ is that we miss the plain meaning. Jesus is discussing this very key and elemental life skill. We are to follow Him so that we might live. This key life skill is life itself. Not following Jesus is to be —like a withered, rejected branch,— that is, to have no life.

The Church:

Today we celebrate a very important and most solemn day. Today we recall the institution of our Holy Polish National Catholic Church.
The Church is many things, and like UNICEF I could make a list of all the things the Church is. I could carefully explain branch theory and prove that our Church fits the model and mandate of Jesus Christ, as well as the ways and methods set forth in the earliest writing of the Apostles and Church Fathers. I don’t think you would want to hear that.

What we need to focus on today is the why of Church in our lives and the question of why this Church. If you were to ask me: —Deacon, why are you in the PNCC?— I could offer hundreds, if not thousands of reasons, but the key is this.

Life, not death:

Our Holy Church is not about death, but about life. In 1897 it pulled itself out from under the shackles of a Church that focused on death, punishment, sin, and retribution, a Church of power and wealth blind to the cries of its children. A Church who put rule books and process before the life skills necessary — for life.

Our Holy Church spoke to the poor, the workers, the Union organizers, the immigrants with the gleam of hope in their eyes for themselves and for their children.

Our Holy Church looked at Jesus as the Divine Master who came to teach life and to provide the life skills that do more than what is practical. His life skills lead us to life that lasts forever.

That’s what I want, for myself, my family, my children, and for all of us. This Holy Polish National Catholic Church placed the gleam back in my eyes. This Church is the Church that gives us the hope and the life that Jesus was all about.

Our Church teaches that by accepting Jesus as our Divine Master, and following His way, we bind ourselves to the Vine that gives life. In our Holy Church we live a life defined by those necessary skills — love and prayer. In our Church we recognize true wisdom; that we have a relationship with God and with each other. In our Church we gain the life skills, the wisdom necessary for a true and proper understanding as well as respect for God.

We are blessed to have our Holy Church. We are not them, we are not something else, we are PNCC and we are life. Take great comfort in being in this Church and know it, learn about it, cherish it. Know that here we have the life that Jesus wanted for His branches. Amen.