First reading: Acts 14:21-27
Psalm: Ps 145:8-13
Epistle: Revelation 21:1-5
Gospel: John 13:31-35
—I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.—
Christ is risen, Alleluia!
Indeed He is risen. Alleluia!
It’s all about timing:
We all have experiences and stories to tell about timing. Remember the time I was in the right place at the right time? Boy, did he time his stock investments poorly! Ben Franklin picked the right night and the right storm to go fly a kite. A good comedian uses comic timing, rhythm and tempo to enhance comedy and humor.
The Church is illustrating timing in today’s readings. Paul and Barnabas were traveling, moving from place to place. All of us have traveled to one extent or another, and we know, travel involves time and timing. Jesus is with His disciples at the Last Supper. The time came and Judas left. Leaving is a matter of time and timing. Jesus says: —Now is the Son of Man glorified.— Now is a factual assessment of time. In Revelation we hear of the moment in time when all is brought to fulfillment. The heavenly Jerusalem is established on earth. Time is no more. All that is former has passed away.
It takes time to learn:
Jesus’ Last Supper discourse, as recorded by St. John, is lengthy. He talks about many things and tries to give His disciples a comprehensive understanding of all He has taught. He wants them to live a new life in accord with the Gospel message. This passage of teachings, explanations, and exhortations is recorded over five chapters; Chapters 13-17. Can you imagine the time it took? Could we think that perhaps the Disciples didn’t get it all?
Time has passed, and centuries of reading and proclaiming should be showing us the way. The essential message revealed by Jesus, and through the passing of time, is this: If we exist with our focus on time and events we miss the thing that surpasses and is beyond time, love.
A culture of love:
Jesus is defining, in these very few words from that long discourse, what we are to do. We are to —love one another.—
This loving of one another is something in time, but also outside of time. The act of loving is completely present and now.
This makes me think of those sci-fi stories with time travel and experiments that take people outside of time. Imagine traveling through time as a being that exists outside of its constraints. Imagine, if you would, being present at every moment that ever existed, simultaneously.
That is what our being as Christians is — a totality of love, where time is no more; where love exists in and trough all people for all eternity. That love, that culture and life of love, surpasses our mortal selves. We are in the moment of now. This moment is now and it is new.
New love:
Jesus calls this commandment of love a new commandment. He uses a word, —kainos— in Greek, which is only used a few times in the Bible. This kainos, this kind of new, can refer to something that didn’t exist before. It can also refer to something that existed previously, but was not fully known or understood.
The love Jesus speaks of is not new, because it has always existed — God’s love is eternal. Rather, we have been called to understand AND live kainos love, new love, through Jesus.
So obvious it’s boring
Are you bored yet? A friend once told me that he stopped going to church because he kept hearing the same thing over and over. We pride ourselves on our intelligence and learning. For him there was nothing new. I am sure he asked, ‘Why do we have to hear about love over and over.’
The Gospel, the lives of the saints, are replete with love. Open to a page in the Gospels or the Epistles and you’ll likely trip over the word love. The same boring theme, yes, love one another, we heard it in the Good Samaritan homily: We are to love one another as we love ourselves. We heard about the Good Shepherd’s love last week.
The problem we face as we hear this message of love time and time again, from Sunday to Sunday, Holy Day to Holy Day, is not boredom, but getting to the next level. We need to move beyond love as a momentary thing, a set of examples and best practices, a point in time — to love as state of existence. We need to evolve into people of complete, total, unconditional, and overwhelming love.
Continuity
Judas left in time, and Jesus said NOW! In an instant, things changed. In an instant, our state of being changed.
Judas left in time to sin, to initiate betrayal. Jesus would NOW glorify God by His death. In Jesus’ death ‘the Son of Man [is] glorified.‘ John emphasized this theme from the very beginning of his gospel. All references to —glorification— emphasize that the incarnation, the crucifixion and the resurrection can never be separated as points in time. Jesus is the single expression, the continuum and eternity of God’s ultimate purpose, His ultimate love that is beyond and above time.
Our kainos love, our new love then is to understand that we transcend time and are the people of God’s eternal loving. We are joined in Jesus Christ to the continuum and eternity of God’s ultimate love. Like God, we are to constantly live that love, yes in time, but also beyond time.
Because we are Jesus’ “own,” we are asked to enter into the kind of love that marks the relationship of the Father and Son. Our participation in this relationship will be shown in the same way that Jesus’ is: by acts of transcending love that join the believer to God.
Keeping the commandment of love is our identifying mark because it shows in very real ways at we abide in God’s love.
In action:
If we are to transcend time and live the commandment of kainos love, new love, it will be through our understanding and our living in witness to the world.
Like the early church from Acts —“ we are to share our resources so that no one would be in need (Acts 4:34-35). From Acts today, we hear of the Church together —“ not congregations or parishes, but the Church joined in love across many localities. From Galatians 3:28, we have a picture of a united community that transcends race, economic status, or gender.
With us it must be the same. We must have love that envelops all those within the Church, the old and new members; those who believe that the parish ministry is to its members and those who believe that it is to the unchurched.
As Christians, we are called to love all people beyond the constraints of time — even enemies — in the name of Jesus Christ. We are to hold a special love for spouses, children, and family members. In a similar way, we are to love all our brothers and sisters who proclaim Christ. We are to be a family to one another. We are to love the living and love those who sleep in Christ —“ because while to us they appear to sleep, they live.
During this past week we honored all workers who died in the course of performing their jobs. April 28th was Workers’ Memorial Day. Across the nation, people of faith are taking action to strengthen their ministry with and for workers—”workers within and outside their congregation.
In our sad economy, too many workers are not paid wages and benefits that can support families. Many have their wages stolen, and are treated as slaves. In Arizona, government sees race over justice. Poverty is growing. The rights of people to forge their own destiny, to organize unions, to improve wages or benefits, are met with subtle and violent resistance.
The history of the Holy Polish National Catholic Church is replete with stories of the Church’s stand for worker justice, education, fair wages, and the right to organize. Let us make that stand once again, in this time. Parishes and faith-based organizations are on the front lines of providing soup kitchens and shelters. So too, we must stand on the front lines of justice for workers so that people won’t need soup kitchens and shelters to survive.
Today is about timing, and moving beyond time to the love of the Father and the Son. Taking a stand to live in transcendent love, to love in real ways, and to love proactively is Christian. We are to do that because He told us:
—This is how all will know that you are my disciples,
if you have love for one another.—
Amen.