Year: 2010

Christian Witness, Events, Political, Saints and Martyrs, , ,

Rally to Support Iraqi Christians

From the American Mesopotamian Organization, Justice in Iraq, the Iraqi Christian Relief Council, and the Seyfo Center U.S.A.: A Rally to Challenge the Obama Administration to Support and Protect Indigenous Assyrian Christians of Iraq

For the past seven years we have watched in stunned disbelief as savage Islamist extremist groups have continued to terrorize and murder Iraqi Christians. In the latest attacks, Al Qaeda-linked terrorists stormed the Syriac Catholic Cathedral in Baghdad during Mass, killing the priests in front of their parishioners, and children in front of their parents. On November 2nd the same group announced that all infidels in Iraq should be prepared to die. Enough is Enough!

WHEN: Saturday, December 4th, from 12:00 p.m. to 3:00 p.m.
WHERE: Lafayette Park, Washington, DC

We, the undersigned organizations, demand that the Obama Administration immediately pressure the government of Iraq to protect its most persecuted citizens. To date, the Obama Administration has failed to even acknowledge that Iraqi Christians are being murdered specifically because of their faith and ethnic heritage. They are the descendants of the Assyrians and Babylonians, who were the first converts to Christianity outside Jerusalem in the 1st century A.D., and still speak Aramaic, the language of Jesus. Their plight is shared by other defenseless Iraqis, including the Yazidis, Sabean Mandaeans and Shebeks.

Currently, under Article 125 of the Iraqi Constitution, Iraq’s Christians and other indigenous Iraqis have the legal right to practice their faith, and the right to establish a specific province in which they might live peacefully as citizens of Iraq. We ask the U.S. government to pressure the Iraqi government and Kurdish Regional Government (KRG) to remove the obstacles and fully implement Article 125 so that Iraq’s Christians will not be terrorized to extinction.

Join us this Saturday, in Lafayette Park, Washington DC, from 12:00 P.M. to 3:00 P.M., along with groups from across the nation to demand, with a loud and unified voice, that the Obama Administration must act now and pressure the government of Iraq and the Kurdish Regional Government (KRG) to protect all of their citizens!

From the Institute on Religion & Democracy: IRD Urges Prayer, Advocacy for Afghani and Iraqi Christians

“Freedom and democracy in Iraq and Afghanistan must apply to our Christian brothers and sisters there.” — Faith J.H. McDonnell, IRD Religious Liberty Director

The Institute on Religion and Democracy is urging an end to persecution of Christians in Afghanistan and Iraq. The organization also encourages Washington, DC area residents to show solidarity with these beleaguered Christians at a rally sponsored by Iraqi American Christians for “Justice in Iraq” at noon, Saturday, December 4, at the White House’s Lafayette Park. The rally will call upon the respective governments to ensure that the rights and freedoms of the indigenous minorities in Iraq are honored and protected.

Two Afghani Christian converts, Said Musa (45) and Ahmad Shah (50) are in prison awaiting trial on the death penalty charge of “apostasy” from Islam. The Christian population of Iraq is under threat from Islamic jihadists following the latest atrocity, a massacre of Christians at Our Lady of Salvation Catholic Church, Baghdad, on October 31, 2010.

Musa and Shah were arrested May 31 with other converts after footage of a baptismal service was viewed on national television. Witnesses report that Musa has been beaten, tortured, and sexually abused on a daily basis.

Al Qaeda-connected jihadists have told Iraq’s Christians and other “infidels” to “prepare to die.” This threat followed the attack on Baghdad Christians at Sunday mass which left 58 dead. The Assyrian/Chaldean/Syriac Christians trace their ancestry back 7,000 years to the ancient Mesopotamians.

IRD Religious Liberty Director Faith J.H. McDonnell commented:

“America has given billions of dollars, and, more importantly, given precious American lives, to bring freedom and democracy to the people of Afghanistan and Iraq. But this must include freedom and democracy for our Christian brothers and sisters and other indigenous minorities, as well.

In 2006, the international community was outraged when Afghan Christian convert Abdul Rahman faced the death penalty. His life was saved because of the outcry. These Iraqi Christians, who are being hunted like animals by the Islamists, still speak Aramaic, the language that Jesus spoke. We must stand with them in their hour of peril.”

Homilies

First Sunday in Advent

First reading: Isaiah 2:1-5
Psalm: Ps 122:1-9
Epistle: Romans 13:11-14
Gospel: Matthew 24:37-44
 

“We will go up to the house of the LORD.”

Setting for Ascents:
 
This verse is from Psalm 122.  Psalm 122 is part of a series of fifteen Psalms, Psalms 120-134, that are called the Song of Ascents.  They are also called Songs of Steps or Pilgrim Songs.
 
These names indicate that these psalms were the ones sung by the people on the ascents, or goings up to Jerusalem to attend the three pilgrim festivals.  They were also sung by the priests as they ascended the steps to minister at the Temple in Jerusalem.
 
More than half of them are cheerful, and all of them are songs of hope.
 
Hope for:
 
There was certainly something to hope for.  God had often told Moses that His Sanctuary would one day be in a fixed place; yet from the time of Moses, for more than a thousand years, the Ark of the Covenant had been carried from place to place in a tent.  It was later revealed to David that mount Zion was the spot where God would have his ark settled, and his temple built.
 
Solomon was to carry out the building of the Temple in Jerusalem.  The Jewish people could go to meet God.  They didn’t have to figure out where the tent was, where God might be residing at the moment, His presence was in a fixed place, on Mount Zion, the place to which they could ascend.
 
The Jewish people sang songs as they ascended, they sang along their pilgrim journey. Can you envision people streaming from the twelve tribes into Jerusalem, bearing their gifts, singing these hopeful songs because they were going to meet God?
 
Hope dashed?

Whenever we speak of hope we speak of a hope that is conditional. Might our hopes be based on the following:  Daddy will spin me around every day, therefore he must love me.  My husband will place his hand on my shoulder, kiss me, and thank me, therefore he must love me.  My wife will greet me with joy in the evening, therefore she must love me.  Hope is often based on our understanding of how things should be, and sometimes for the worse, we turn those conditions into how things must be.
 
It is easy to dash conditional hope.  Expectation and hopefulness destroyed, the bright eyes of a child’s hope turned dim.  The same in relationships; the missed good morning kisses, the goodnight hug forgotten. The conditions block out the truth of love.
 
The Jewish people’s hope was conditioned on how they thought things should be.  They understood, and to this day they fight over Jerusalem, Mount Zion, the place they are very sure God must be.  That is their condition upon God.  You can dwell with us, here in this city, on this mountain, because that’s how it is supposed to be.
 
If you ever had your hopes dashed, if you weren’t spun around, greeted with a smile, or thanked, then you knew where the Jewish people were by the time Isaiah wrote.
 
By Isaiah’s time that city was gone, rubble.  Isaiah was with the Jews in Babylon.  They were in exile. Everything they had established as conditional upon God was broken down.  Yet, Isaiah writes:
 

“Come, let us climb the LORD’s mountain,
to the house of the God of Jacob

 
Hope was somehow alive, but the conditions had changed, in fact there wouldn’t be any conditions. God’s presence was to be based on love not conditions.
 
A new mountain:
 
Isaiah was moving from a conditional concept of God to a concept of God based on God’s revelation of love.  As with any prophet worth his paycheck, Isaiah was stirring things up. He was telling the Jewish people that God isn’t just ours, isn’t just on Mount Zion, isn’t dependent upon Jerusalem, but is God to whom all people will come:

In days to come,
the mountain of the LORD’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it

The Jewish people knew the lay of the land.  They knew that Mount Zion wasn’t the highest peak.  It was small compared to the other mountains on the horizon.  Isaiah is talking about God’s creation of a mountain for His house that all could see, that was higher than any other place on earth.  On that mountain God would open doors to all people.  He would in fact come out from there, reach down, and meet with His people.
 
This new mountain, this place that was so different from any of the conditions the people placed on God, would offer new and eternal hope.  Hope without condition, God without the requirements of men.  God meeting His people.  All people could ascend, all could hope, all could sing.
 
Where is the new mountain?
 
This new mountain is not in Jerusalem, or in Rome.  It is with us here in Binghamton, in Johnstown, in Scranton, and in Albany, yes, even in Rome and in Jerusalem.  It is present to the rich and the poor.  It is the place for happy families and the destitute.  It is for the employed and unemployed, the young and old, the scientist and the laborer, the place for all people.  It is everywhere we are because it is the presence of God in the world.  It is God holding out His hands to all of us, to pull us up, to heal us, to make us whole, and ultimately to show His love for us.  This new mountain, the way God has chosen to meet us, gives us every reason to sing a song of ascent.
 
St. John the Apostle and Evangelist described this new place which he called the heavenly Jerusalem in Revelation 21:2

I also saw the holy city, New Jerusalem,
coming down from God out of heaven,
prepared like a bride adorned for her husband.

 
This mountain isn’t just a place or a thing.  It is God dwelling among us.  We recognize that presence today, and we sing out our song of ascent.  We are going up to meet the Lord, singing songs, filled with joy.
 
The ladder:
 
Saint John Climacus, wrote The Ladder of Divine Ascent.  It is a treatise on avoiding vice and practicing virtue so that at the end, salvation can be obtained.  An icon, based on the treatise depicts many people climbing a ladder; at the top is Jesus Christ, prepared to receive the climbers into Heaven. Also shown are angels helping the climbers, and demons attempting to drag down the climbers. Most versions of the icon show at least one person falling.
 
St. Paul reminds us today that the day is near and that we must avoid the things that would make us fall, fall away from the holy mountain of the Lord.

You know the time;
it is the hour now for you to awake from sleep.
For our salvation is nearer now than when we first believed;
the night is advanced, the day is at hand.
Let us then throw off the works of darkness
and put on the armor of light

Advent ladder:
 
Today we enter the Advent season.  What is at stake today, over these next four weeks, is our progress up the mountain, along the ladder to heaven.  It is not four quick weeks of getting ready, baking, buying, and becoming indebted to credit card companies — hopes and expectations that are conditional:  If you buy me this or bake me that I’ll know you love me.  Instead it is the season for getting right with our hope.  It is the season to begin our ascent again, to redouble our efforts, to recognize the reality of God’s love.
 
We need not go to Jerusalem.  We do need to come here, and not just on Sunday.  Let us come here in our hearts every morning.  Let us come here in our hearts and sing our song of ascent.  Let us teach our children the song of ascent and the means by which we climb the ladder together. Avoiding vice and practicing virtue?  Doing right by our souls rather than doing right by Martha Stewart decorations, Cooking Channel feasts, and Macy’s?  Can it be done?  Can we ascend today? Can we sing with our fellow pilgrims climbing into the arms of the Lord who reached down from heaven to come to us?  We can and we must!  Let us say with confidence: “We will go up to the house of the LORD.”  That is our song of hope, it is our song of ascent.  Amen.

Christian Witness, Events, , , ,

Songs of the Season Concert to benefit the Oakwood Cooperative, Troy, NY

From friend, Rev. Al Siegel: An important Troy event to help keep the doors of the Oakwood Avenue Presbyterian Church open as a Mission Legacy

As many of you know, for the past 5 years I have served as Temporary Supply for the Oakwood Avenue Presbyterian Church in Troy. Even though last Sunday was their final formal worship service, Albany Presbytery, their Session and Neighborhood Groups are working to keep the building open to serve the community.

There will be a fund raiser on December 11th to raise money toward this service to the community. I cannot over emphasize the importance to the surrounding Troy neighborhood that this mission legacy of Oakwood continues and grows. Tickets for this fund raiser can be bought at the door for $10. Many area musical groups will be sharing “Songs of the Season.”

The Oakwood Cooperative intends to continue to use the Oakwood Ave. Presbyterian Church’s building for a mix of uses important to our community, including AA meetings, nesting a Latino Church, a food pantry, to creative new uses including hosting musical rehearsals, meditation or yoga classes, spiritual teachers from different traditions, neighborhood meetings and more. To support this effort, the Cooperative is hosting a Songs of the Season Concert on Sunday, December 11th at 7 p.m., Oakwood Avenue Presbyterian Church, 313 10th Street, Troy, NY.

The concert features local musicians and choral groups. The featured acts will include the RPI Concert Choir, The Tuba Christmas Ensemble (Tuba and Baritone Horns from the Colonie Town Band), The Amerose, The Uncle Sam Chorus, The Brothers Tazer, Acoustic guitarist Steve Anderson and more.

Call Rev. Al Siegel at 518-785-0116 for advance tickets, posters or more information.

Christian Witness, Current Events, Perspective, PNCC, Political, , , , , , ,

Thanksgiving 2010

We give Thee our most humble and hearty thanks, O God, for blessings without number which we have received from Thee, for all Thy goodness and loving kindness, for our creation, preservation, and all the blessings of this life. And, we beseech Thee, give us that due sense of all Thy mercies, that our hearts may be truly thankful for all things, and that we show forth Thy praise, not only with our lips, but in our lives, by giving up ourselves to Thy service and by walking before Thee in holiness and righteousness all our days. Through Jesus Christ our Lord. Amen. — A General Thanksgiving – from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church, Published by the Mission Fund of the PNCC, 7th edition, May 1, 1984.

John Guzlowski posted a poem for Thanksgiving at Lightning and Ashes. It begins:

My people were all poor people,
the ones who survived to look
in my eyes and touch my fingers
and those who didn’t, dying instead

of fever or hunger or a bullet
in the face, dying maybe thinking
of how their deaths were balanced
by my birth or one of the other

stories the poor tell themselves
to give themselves the strength
to crawl out of their own graves.

It is stark, and fitted to our times.

From CNN: More Americans filing for unemployment

The number of Americans filing for first-time unemployment benefits rose by 2,000 in the latest week, pointing to continued weakness in the job market, the government reported Thursday.

The number of initial filings rose to 439,000 in the week ended Nov. 13, the Labor Department said. The number was slightly better than the 442,000 economists surveyed by Briefing.com had expected, but higher than the revised 437,000 initial claims filed the week before.

Overall, the weekly number has been treading water since last November, hovering in the mid to upper 400,000s and even ticking slightly above 500,000 in mid-August.

Economists often say the number needs to fall below 400,000, before the stubbornly high unemployment rate can start dropping significantly…

While Congress (various sources): Fails To Extend UI Benefits – Program Faces Lapse By November 30

On November 18th, the House of Representative failed to pass a three month extension of emergency unemployment benefits (EUC08) setting up the possibility the program will lapse once again on November 30.

Plunging over 2 million people into hopeless economic uncertainty. No lifeline, no paycheck, no jobs — nothing by which they might feed their families, pay for housing, or sustain themselves till the one job for every five people becomes theirs.

The hope for that happening is slim, at least for 6 years at the best estimate. From Money Morning via NuWire: Pre-Recession Unemployment Rates Won’t Be Seen Until At Least 2016

Stocks are up nearly 70% from their bear market lows. Corporate profits are rising. And the economy is expanding. Yet the unemployment rate continues to hover around 10%.

Neither President Barack Obama’s $787 billion stimulus program, nor the U.S. Federal Reserve’s quantitative easing has generated enough good news to convince companies to hire meaningful numbers of new workers.

Of the 8.7 million people who lost their jobs during the recession, more than 7.3 million are still without work. There are still nearly five job seekers for every job opening. In fact, adding in workers who are working part time but looking for full-time work and those who have given up looking all together brings the “real” unemployment rate to a staggering 17% compared to 16.5% last year, the latest government report shows.

And even though private sector payrolls increased by 151,000 in October – bringing the number of jobs created since the economy bottomed in December 2009 to 1.1 million -the share of the population working or looking for work declined to 64.5%, its lowest level since 1984.

The Great Recession has spawned some truly unique – and ugly – economic offspring. But one trend has emerged that sets it apart from most economic downturns: the swelling ranks of the long-term unemployed.

The number of people who’ve been collecting unemployment benefits for at least six months increased by more than 100% in 40 states over the last two years, according to an analysis of unemployment insurance data compiled by National Employment Law Project (NELP).

The number of long-term unemployed (those jobless for 27 weeks and over) stood at 6.2 million in October. Those folks now account for 41.8% of the 14.8 million unemployed workers in the country.

“Long term unemployment is more than ever the norm of a layoff , and it’s across the country and across the economy that this is happening,” Andrew Stettner of NELP told the Huffington Post.

The reality of long-term unemployment is even worse than the numbers suggest.

“This is certainly a crisis of huge proportion and it is reflected in an extraordinary number of people unemployed for a very long time,” wrote Lawrence Mishel, president of the Economic Policy Institute, in an email to the HuffPost. “It’s even worse than that because we’re seeing a large withdrawal from the job market and one can assume that this is among those who have been unemployed a long time — giving up.”

This trend is important because long-term unemployment feeds on itself.

There are a series of consequences that follow long-term unemployed workers far into the future. Job skills deteriorate, job networks disappear, and workers lose hope. The longer a worker is unemployed the less likely he or she is to find a new job and the more likely it is they will find only a lower-paying job.

“People lose job skills, they become unemployable,” said Dean Baker, co-director of the Center for Economic and Policy Research. “It becomes a real long-term problem. People in their late 40s and 50s who end up out of work for long periods of time may drop out of the work force and never get another regular job.”

There are also other – less obvious – consequences of long-term unemployment. According to recent research, job displacement can lead to significant reductions in life expectancy . Other research shows that the children of these workers earn less when they become adults and enter the labor force.

The specter of long-term unemployment will sustain the unemployment rate as the skills of idled workers deteriorate and segments of the labor force are compelled to retrain or move out of the areas of the country that were propped up by the housing bubble. The likely result is that the unemployment rate will fall at only a gradual pace.

To determine how long the recovery will take this time, the Brookings Institution recently examined the “job gap,” or the number of months it would take to get back to pre-recession employment levels while absorbing the 125,000 people who enter the labor force each month.

The results show that even under the most optimistic scenarios, it will take years to eliminate the job gap.

If the economy adds about 208,000 jobs per month, the average monthly rate for the best year of job creation in the 2000s, it will take 142 months, or about 12 years to close the job gap.

At a more optimistic rate of 321,000 jobs per month, the average monthly rate for the best year of the 1990s, the economy will reach pre-recession employment levels in 60 months, or about 5 years.

Here’s the takeaway: Based on the history, pre-recession unemployment rates won’t be seen again until at least 2016, and in all probability much later, as idled workers find it harder and harder to land jobs.

Also, if you are unemployed, certain elitist, undereducated, and reactionary segments of society cast the blame squarely on your shoulders. They think you’re banking the money for a lavish vacation and a grope from your local TSA agent. Of course reality is different, one job for every five workers, and that UI benefit money gets spent on the basic needs of life, preventing a horrific dip into poverty. Per the Congressional Budget Office in Unemployment Insurance Benefits and Family Income of the Unemployed [PDF]

  • Almost half of families in which at least one person was unemployed received income from UI in 2009. In 2009, the median contribution of UI benefits to the income of families that received those benefits was $6,000, accounting for 11 percent of their family income that year.
  • Without the financial support provided to families by UI benefits and under an assumption of no change in employment or other sources of income associated with the absence of that support, the poverty rate and related indicators of financial hardship would have been higher in 2009 than they actually were. For instance, in 2009 the poverty rate was 14.3 percent, whereas without UI benefits and with no behavioral responses taken into account, it would have been 15.4 percent.

But who cares about studies and research when we are simply angered because our neighbor is in need. Not too long ago we would have invited that family in. We would have fed and clothed them (Matthew 25:40). Now, who cares! Not businesses like Giant Food, the Thanksgiving Grinch, because someone may be slowed on the way to the cash register.

For many of us, it’s a Thanksgiving tradition to drop a few coins in the Salvation Army’s red kettle outside our local grocery.

It’s quick, easy, and has real impact – last year, more than $139 million was raised by red kettles to provide services ranging from hot meals to warm beds for homeless and impoverished Americans.

This year the need is greater than ever, with more than 44 million Americans on food stamps. But because of the objection of a large grocery store chain, the residents of poverty-stricken Washington, D.C. are at risk of going without essential holiday services.

Giant Food, a major supermarket chain in Washington D.C. and several surrounding states, just issued new regulations severely limiting red kettle fundraisers. Why? “In order to best serve our customers, and not hinder their shopping experience,” a Giant Food representative said in a statement.

Donating to the needy might not be at the top of everyone’s shopping list, but that’s why physical reminders of the importance of giving are needed. Caught up in the commotion of our own lives, we can all use help overcoming the distractions and indifference that prevents us from helping to alleviate suffering in our communities.

Tell Giant to offer more than a bargain, but hope as well. Tell Congress to actually do something for the long term unemployed, that is, other than posturing.

Oh, and if you are working; watch over your shoulder because employers are stealing their worker wages at an alarming rate. From the Albany Times Union: Wages belong to the workers

In New York City alone, a study by the National Employment Law Project earlier this year found that 21 percent of low-wage workers are paid less than the minimum wage, 77 percent weren’t paid time-and-a-half when they worked overtime, and 69 percent didn’t receive any pay at all when they came in early or stayed late after their shift.

We’re talking about the jobs that literally make our economy run — home care and child care workers, dishwashers, food prep workers, construction workers, cashiers, laundry workers, garment workers, security guards and janitors. Hundreds of thousands of them aren’t getting even the most basic protections that the rest of us take for granted.

And make no mistake, the problem isn’t going away: These types of jobs account for eight out of the top 10 occupations projected to grow the most by 2018.

Wage theft in New York is not incidental, aberrant or rare, committed by a few rogue employers. Over the last two years, the state Department of Labor has brought cases against restaurants in Ithaca, a printer in Albany, horse trainers at the Saratoga Race Course, hotels in Lake George and car washes across the state. Altogether, the agency recovered $28.8 million in stolen wages for nearly 18,000 New Yorkers in 2009 — the largest amount ever. That’s a valiant effort to be sure, but still not nearly enough to match the scale of the problem…when workers made a complaint to their employer or government agency, 42 percent experienced illegal retaliation — such as being fired or having their wages or hours cut. That is enough to discourage even the most committed worker from filing a wage theft claim.

[And r]ight now, it’s all too common that a worker successfully brings a wage theft claim, only to see the employer declare bankruptcy, leave town, close shop or otherwise evade paying up… In New York City alone, more than 300,000 workers are robbed of $18.4 million every week, totaling close to $1 billion a year. Extrapolate that to the state level, and you get a staggering amount of potential stimulus that’s being taken out of the pockets of working families and local businesses, and state coffers.

Even in good times, fighting wage theft is smart policy. In a recession, it’s such a no-brainer…

Our call as people of faith is to bring hope, to give hope, to recall in the minds of our brothers and sisters that all we have, even our poverty, is from the Lord, and to take action. We must remind all that God is about freedom and justice, not subservience and pain, and show our solidarity with those thrust into poverty, hopelessness, joblessness, or who have their daily bread stolen out of their hands.

Today, the struggles are growing closer to those of 125 years ago. Our people no longer look to bright hope in tomorrow, but the hunger pains to come tomorrow. They are falling into a grave out of which they might not crawl.

As opposed to purveyors of the success gospel, or the gospel of monarchies of every type, we are aware our hard scrabble, blue collar background. Our Holy Church, the PNCC, gave hope to working men and women when all that was offered them were days of back breaking labor for little in wages and the company store. When their Churches were joined at the hip with the ruling classes and the government bureaucracy, we stood by their side on the picket line. What we offered then was education, literature, a better future, lived ideals based on God’s closeness to man, an expression of the freedom these men and women had as Americans. We showed them that they could join together in Unions, that they could worship God in truth and freedom. We taught them about our God who desires deeply to be joined to men and women in their lives, who communes with them in their work and struggle. Our God wants more than a fractional share of our pennies for others to administer, but true thanks from a free people joined to Him.

The hope of Jesus Christ, His peace, His presence, His justice, His tomorrow are more necessary than ever. Let us as a Church stand up and show the hope that is more than social services, more than mere charity and political posturing; the Church that is the hope of eternity, the hope of freedom and justice for a free people joined to Jesus Christ our brother. God stands with us. Let us give Him thanks and more — our action.

PNCC,

On the installation of Prime Bishop Mikovsky

A wonderful, prayerful, and celebratory time in the holy city of Scranton yesterday.

God was greatly praised by the prayers and singing of over 600 members of the PNCC along with ecumenical guests. I was honored to be the crucifer for the Prime Bishop’s procession as well as assistant to the Masters of Ceremony. I also had an opportunity to spend some time in conversation with two of the ecumenical guests, a minister from the UCC and a representative of Bishop Tikhon, Bishop of Philadelphia and Eastern Pennsylvania (OCA). Here is Protodn. Sergei Kapral presenting an icon to Prime Bishop Mikovsky on behalf of Bishop Tikhon.

Some of the Press coverage:

From WBRE: Polish National Catholic Church Prime Bishop Installed

“It’s both a very jubilant day as well as a very humbling day,” said the man at the center of Sunday’s historic day for the Polish National Catholic Church in Scranton. 44-year-old Anthony Mikovsky was installed as prime bishop at Saint Stanislaus Cathedral. More than 600 people from the Polish National Catholic Church — both near and far — gathered to witness the installation.

“I’m very happy to be leading the church and want to work together with all of them,” said Prime Bishop Mikovsky. “They’re all wonderful people and I know that together we can do really good things for the church.” Mikovsky will lead some 25,000 Polish National Catholics primarily in the Eastern United States.

At 44-years-old, PNCC members have the youngest prime bishop in the history of the church second only to its 19th century founder. “He’s a very young man in terms of prime bishops and he’s got a very good heart,” said St. Stanislaus Parishioner Roger Seliga of Scranton. He believes the church hierarchy picked the right person for the job. “I think he’ll be a person who progresses with the traditions of the Polish National Catholic Church.”

Mikovsky replaces 67-year-old Robert Nemkovich who was too old by church law to run for a second eight-year term as prime bishop. Also taking part in the installation as a sign of christian unity, Roman Catholic Diocese of Scranton Bishop Joseph Bambera and Bishop Emeritus James Timlin. Mikovsky considers himself a man on a mission to grow the Polish National Catholic Church. “To bring it to the people who are in need, to bring the church to the people who are hurting, who want to experience God in ever new and exciting ways.” Prime Bishop Mikovsky will also serve the church as bishop ordinary of the central diocese until February when Bishop John Mack will take over that position.

From the Scranton Times Tribune: Gifts, advice, prayer and celebration mark Mikovsky’s ascendancy as PNCC Prime Bishop

The Rev. Anthony A. Mikovsky was installed as prime bishop of the Polish National Catholic Church on Sunday before an overflow crowd at St. Stanislaus Cathedral in South Scranton, the mother church of the faith.

Turning over the crozier was Prime Bishop Emeritus Robert Nemkovich, who asked for God’s blessing on the church’s new leader.

“Direct and defend him by your grace that he may guide your people into the ways of truth, love, of holiness and peace,” said the outgoing bishop.

Prime Bishop Mikovsky, 44, is no stranger to the area, having spent his 13-year priesthood in Scranton, first as an assistant pastor, then as bishop of the Central Diocese. Members of his congregation, who watched him grow to become the leader of their faith, were happy for the man and their church.

“He is spiritual, intelligent and approachable,” said Paul Cimino, a member of St. Stanislaus parish. “He has always been there for the church and the people. He is perfect for the job.”

The installation, held during Mass, was attended by numerous bishops. Buses carried faithful from as far away as New York. The overflow crowd watched the Mass on closed-circuit television in the church hall.

The service began with business. Attorney Ernest J. Gazda, Jr., certified the results of the October election where delegates, on the 42nd ballot, selected Prime Bishop Mikovsky.

Then Prime Bishop Emeritus Nemkovich surveyed the congregation, then priests, then the bishops individually, asking if they will support Prime Bishop Mikovsky. They said they would.

Members of the church offered their new spiritual leader gifts symbolic of his role: holy water for restoration, salt for grace and wisdom, oil for healing, a Bible for the word of God, bread and wine for sacrifice. Prime Bishop Emeritus Nemkovich passed the crozier, completing the transition.

During the homily, he reminded the new bishop of the “awesome” responsibility – the care, administration and destiny of the church and its 25,000 adherents.

“Pray daily, ask God to help you and live an exemplary life,” he said.

Among the ecumenical dignitaries were the Most Rev. Joseph C. Bambera, Bishop of the Roman Catholic Diocese of Scranton, and Bishop Emeritus James C. Timlin.

“We have been in dialogue with this church for years, and they remain our brothers and sisters in faith,” Bishop Bambera said of the PNCC before the procession, just as the hymn “The Church is One Foundation” began. “It is important that we celebrate this special day together,” he added…

Homilies

Solemnity of Jesus Christ the King

First reading: 2 Samuel 5:1-3
Psalm: Ps 122:1-5
Epistle: Colossians 1:12-20
Gospel: Luke 23:35-43

Let us give thanks to the Father,

who has made you fit to share

in the inheritance of the holy ones in light.

Traveling on an inheritance:

There is an interesting tie between inheritance and travel. If you and I inherited tons of money from a rich relative, we might spend some of that money traveling. We would go to see the sites we always wanted to see. We would experience those wonders, Old Faithful in Yellowstone, the Giant Redwoods in California, the Grand Canyon, the Pyramids, Eiffel Tower, Venice, the salt mines at Wieliczka, Poland, Rick’s Cafe in Casablanca.

It would be great to be rich and free, without worries, and only an itinerary as a guide.

We have an inheritance:

St. Paul is telling us that we have an inheritance. Today we are going to go traveling with it. We are going to learn, through travel, about the inheritance we share. Are your bags packed? Ready to go? Let’s go.

Motto:

Our Holy Polish National Catholic Church has a motto. Does anyone know what it is?

Yes, truth, work, and struggle. Seems like a downer doesn’t it. Truth — no fibbing, Work — no relaxing, Struggle — no enjoyment.

Look at this window: The cross. That’s absolute truth. St. Paul tells us that the cross is a stumbling block, a scandal to the Jew and folly — really and insult to good sense — to the Gentile (1 Corinthians 2:1-4). But for us it is everything because by its truth we are being saved. We become victorious in the truth of the cross — because death brought us life. Jesus came to tell the world the truth about God’s love. His love for us is found in the cross. By it we have obtained our inheritance.

Look at this window: Jesus as carpenter, helper to his foster father Joseph. Here He stands with a carpenter’s square. With it He will set things straight, measure out what is necessary. Jesus understands our work. He understands what we face in work, the tiredness, maybe boredom, frustrations, sweat. Jesus works at our side because he took up our humanity. He gets it. He understands us and measures out what we need to accomplish our work.

And here, look at this window: Jesus in the garden before He is arrested. That is struggle. Sweating blood and asking His Father: Let this cup pass from me. He struggled in facing the task to be completed. Finally in the struggle He accepted His Father’s will. Jesus gets struggle, perhaps more than any human being. In His struggling He is one with us in our struggles.

I’m going to skip this one for now.

Jesus helps:

Understanding us, Jesus did not leave us alone to face the world, to stare down evil on our own. He gave us the graces necessary to stare down every evil and every temptation with confidence. He gave us the grace we need to live in the reality spoken of in our motto — living lives of truth, work, and struggle.

Jesus gave us His mother, Mary. Look at how she cradles the child Jesus. That love is for us because we are in Jesus and Jesus is in us. Mary, and all the saints, pray for us. With her help and their help, with her care for us we are strengthened to proclaim the truth, work, and struggle for God’s kingdom.

Jesus gave us His Sacred Heart. We know what’s represented by that heart, Jesus’ incredible and overflowing love. From His heart flowed blood and water, to wash and purify us, to wash us so that we are acceptable to the Father. The Father sees us through the love and sacrifice of the Son. He sees the truth of the cross, and His Son’s work and struggle for us. Because of Jesus’ heart God welcomes us into the kingdom.

Jesus gave us the Holy Eucharist to nourish us. The bread of life doesn’t just make us physically strong, but intellectually, emotionally, and spiritually strong. It doesn’t just feed us for today, for if it did tomorrow we would be hungry. Rather it feeds us for eternity. Jesus promised that if we eat of it we would live forever. With this bread and cup we receive the grace necessary to do our work, to struggle, and to proclaim the truth that is the Kingdom of God.

Finally, Jesus shepherds us, and as an extra bonus gave us shepherds to remain and care for us, our bishops, successors to the apostles. Jesus works through them and us to find the lost, and bring them back. Jesus works through them and us to bind the wounds of the injured and heal them. Jesus asks them and asks us to lead all to green pastures, rich with all that we need. And, with the Holy Spirit, Jesus’ appointed shepherds hold us together as His flock. As one flock our work, our struggle, our proclamation of the truth is the power of God among us. In His Kingdom we stand together, proclaim together, work together, and struggle side-by-side.

Destination:

I skipped this window because this is our destination. This is what today is all about. Our travels have led us to our inheritance. This is it: Jesus coming on the clouds of heaven as king of heaven and earth. He’s not coming alone either, because the dead and the living will be caught up with Him. St. Paul tells us (1 Thessalonians 4:16-18):

For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first;
then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.
Therefore comfort one another with these words.

More than with:

Now some of you might think that we will just be with him, sort of like hanging with your friends, chillin’. My son Adam refers to relaxation as a chillax day, which I think means a day to chill out and relax. But it will be far more than that.

We will be rulers with Him:

My friends,

Our inheritance has two parts, the present and the future. These windows portray what we must do to keep our inheritance, as well as the aid we are given to get there. They also tell how our inheritance will be fulfilled in the Kingdom to come.

Our journey of truth, work, and struggle has an outcome. What is the last part of our motto? It is Victory.

We shall be victorious. That is our inheritance. We won’t be there just hanging with the Lord the King, but we will be caught up into Him. We will be as one with Him and will become like Him. Who we are right now will be perfected in Jesus’ kingdom, in the new heaven and the new earth. God’s truth that is already in us will be brought to perfection.

For now, we are on a journey, we are traveling and we are being transformed. We are changed in our proclaiming of the truth, in our work and struggle. We are transformed by the graces and aid Jesus has given us. We participate in God’s life, but not yet perfectly. As we put Jesus’ teaching into practice, and follow His gospel, we reach for the day of inheritance, the day of victory, where we will fully participate in the life of God. On that day we will be rich and free, without worry, no more struggle, no more work, only the victory of God’s truth in His kingdom. So, let us give thanks to the Father,
 who has made [us] fit to share 
in the inheritance of the holy ones in light.

Amen.

Christian Witness, Media, Perspective, PNCC, , ,

Parishioner discusses a church closing with her bishop

From FOX News 8 in Cleveland: ON TAPE: Bishop Lennon Recorded Talking About Church Closings

The entire conversation is available for listening. It runs a little over 28 minutes.

CLEVELAND — Behind closed doors, Bishop Richard Lennon, head of the [Roman Catholic] Diocese of Cleveland, is straightforward about the need to close churches.

“Let me be very blunt: why haven’t the people of Cleveland done this over the past years,” asked Bishop Lennon.

The bishop took part in a conversation back in May with Pat Schulte Singleton. She was a member of St. Patrick’s — a church on Cleveland’s west side that has since been closed.

Schulte Singleton was hoping to get the bishop to reverse that decision. She went to the meeting alone, and she recorded the conversation without his knowledge. Why?

“To have an accounting of what happened,” she says now. “When you go to talk to the bishop, especially Bishop Lennon, you’re a bit intimidated…”

A few things:

  • In most places people have a right to record conversations to which they are a party. I have no problem with Ms. Schulte Singleton’s doing so. It is her right.
  • The bishop hits all the right points on technical issues. Being catholic means more than just “place.” It also means a life of sacrifice. No one in the rest of the hierarchy will fault him on those points. You won’t likely get a co-adjutator or an apostolic administrator unless the Bishop goes completely off (becomes a heretic or a scandal to the Church) although the early change in Scranton looked to be a result of too heavy a hand by the R.C. Bishop there.
  • The Bishop is a good businessman who is cutting losses and moving to where his customers prefer to be (the suburbs). He knows the financials and the statistics.
  • He is equally wrong about place, because place is important, not just because of individual’s attachment to it, but because the presence of church and Christian witness changes the character of place. Yes church is more than place, but it is present in place and time to bring grace, life, and community.
  • He is absolutely wrong in his assessment of neighborhood change. If I were the folks living in, or moving into that neighborhood I would be deeply hurt by his attitude. I sense a subtle bigotry there. He could have just said, ‘I don’t want to minister to THOSE people in THAT neighborhood. I’ve written them off.’
  • The PNCC model works (as our Prime Bishop Emeritus often said – we have a gem of a Church because we are Catholic with a democratic form of governance) because parishioner ownership results in commitment to working for the home that no one can take from them. It allows parishioners to innovatively approach evangelization as well as solutions to issues. You would never hear – ‘we didn’t know about the financials,’ from the member of a PNCC Parish Committee (as opposed to Ms. Schulte Singleton noting that they didn’t know anything about assessments in arrears). Thanks be to God that the clergy in the PNCC can concentrate on the spiritual. You will never hear money preached from the pulpit. The people handle it and contribute toward what they own.
  • Whomever is hitting her people up for money to run appeals up the Vatican flag pole has quite the racket. Milk the dolts back in the states while we sip wine in Roma. O Solo Mio! The answer three years hence — Negato!
Christian Witness, Current Events, Events, PNCC, ,

Coverage of the Installation of the 7th Prime Bishop of the PNCC

From WNEP-Scranton: Scranton Bishop to Lead Polish National Catholic Church in U.S.

 

Parishioners at Saint Stanislaus Polish National Catholic Church are making sure everything is spotless. A new national leader will be installed Sunday and he’s one of their own.

“The enormity of being entrusted, people that trust you to say well we want you to lead our church, that’s a very humbling thing too, that people put that kind of trust in you,” said Prime Bishop-elect Anthony Mikovsky.

He will be in charge of 25,000 members of the Polish National Catholic Church across the United States. He was elected by other church leaders and members last month at a gathering in Canada.

Folks at Saint Stanislaus couldn’t be happier about the decision.

“He brings the spiritual aspects of the gospel to us all the time and we just enjoy listening to him,” said Arlene Swantek of Scranton.

Since the Polish National Catholic Church was founded in Scranton and the new prime bishop is from Scranton, he will be staying in town.

Mikovsky’s goals is to get more people involved.

“A lot of people even of my own age, in their 30s and 40s kind of disengage from the church, to realize that community is necessary in their lives and faith is necessary in their lives,” said Prime Bishop-elect Mikovsky.

Parishioners think he will have no problem getting the job done.

“Because he is so unflappable. I think he will remain calm and make rational decisions,” said Josephine Kwiatkowski of Taylor.

The installation ceremony starts at 3 p.m. Sunday at Saint Stanislaus in south Scranton and is open to the public.

From The Times Tribune: PNCC Prime Bishop Mikovsky prepares for installation Sunday in Scranton

On Sunday, Prime Bishop Anthony Mikovsky will take part in a ceremonial transition of leadership in the Polish National Catholic Church that he has witnessed before, but this time his hand will be on the crozier.

The 44-year-old prelate, who was elected to the Scranton-based church’s highest post in October, will be installed as the seventh prime bishop in a 3 p.m. ceremony and Mass in front of an anticipated crowd of 600 people at St. Stanislaus Cathedral.

The prime bishop, a mathematician, has spent his 13-year priesthood in Scranton, first as an assistant pastor, then as bishop of the Central Diocese, which stretches from Albany, N.Y., to Washington, D.C., but has its seat in the city.

Dual roles

Until February, when Bishop John Mack will arrive to lead the Central Diocese and the pastorate of St. Stanislaus, Prime Bishop Mikovsky will serve his old and new roles simultaneously.

Although he has been an active Polish National Catholic all his life, he joked during an interview in the St. Stanislaus rectory on Thursday that “I pray with a lot more fervor and urgency now.”

“There’s certainly a lot to worry about being in charge of a denomination and being in charge of souls as well.”

The 113-year-old denomination includes about 25,000 members. It is a family that Prime Bishop Mikovsky hopes to grow and invigorate during his tenure.

“The best way to accomplish that goal is to get people to be more actively involved in church,” he said. “That doesn’t just mean showing up on Sunday. That’s part of it. But to get people to think in a religious way, a moral way.”

In recent years, as the population has dwindled in older ethnic communities, the denomination has developed new parishes in places like Texas, especially by welcoming new immigrants whose experiences are not unlike those of the Polish immigrants who founded the church.

The church, which has a democratic constitution and a deep lay involvement in its governance, is also inviting to people who “cherish Catholic belief and Catholic practice but want to participate in that in a way in which they can be more involved,” he said.

Link to the past

Prime Bishop Emeritus Robert Nemkovich, who will preside over the installation on Sunday before he begins his retirement in Florida in December, said the democratic ideals that helped form the denomination in the 1890s are the same ideals that keep it vital, and make it appealing, today.

“In today’s society, it’s right on,” he said.

Prime Bishop Nemkovich, 67, who was too old by church law to run for a second eight-year term as prime bishop, said Prime Bishop Mikovsky is both “young and energetic” and “very capable and qualified” for the position.

“It’s an awesome responsibility, I told him, to serve God and his people as prime bishop,” he said, recounting his advice to his friend and colleague over the last few weeks. “He has to remember that he is the first among equals. He is not infallible. And that he needs to seek the guidance of the Lord every day.”

From WBRE & WYOU: New Prime Bishop in Polish National Catholic Church

SCRANTON, LACKAWANNA COUNTY – It is going to be a big weekend in Lackawanna County. The Polish National Catholic Church, which was founded in Scranton, is getting ready to install its new Prime Bishop.

Anthony Mikovsky will be installed on Sunday afternoon. He’s been a bishop in his church’s Scranton diocese for the last four years. He’s also served as a priest locally for the last 14 years.

“I’m very humbled by this all the way around,” Mikovsky said sitting inside Saint Stanislaus Church Thursday morning.

He will lead more than 25,000 parishoners.

“You have awesome responsibility and it is very humbling that all these people put their trust in you,” Mikovsky said.

Mikovsky was elected as Prime Bishop last month. He says his goals will be to get more young people involved in the church and connect with all parishoners outside of church.

“I think sometimes, especially church leaders, can be a little stand-offish from their congregations and that is unfortunate,” Mikovsky said.

People who know the Prime Bishop-Elect say Mikovsky is the right man for the job. They say he’s smart and has a great preaching ability.

“He has a big booming voice. This is a big cathedral and where I would need a microphone to be heard half-way down, he comes up in the middle of church and he preaches with fire and you can’t fall asleep during his sermons,” Father Jason Soltysiak said.

While Mikovsky’s new role will have him travelling more, he’ll still primarily live in Scranton. He says he’s going to try to get people in the Polish National Catholic Church to work together.

“We have to work together in the church, at this level we need to do it and we need to do it at all levels,” Mikovsky said.

Mikovsky will be formally installed on Sunday afternoon at 3:00 PM. More than 600 people from across the country are expected to attend.

Christian Witness, PNCC,

Mohawk Valley Seniorate Meeting

On October 30th, I joined with other Polish National Catholic clergy and laity at Good Shepherd Parish in Amsterdam, NY for an annual meeting of the Mohawk Valley Seniorate Council. For those who do not know, a Seniorate consists of a number of parishes grouped by geographic region. The Mohawk Valley Seniorate is one of five in the Central Diocese which is headquartered in Scranton, PA. The Seniorate is comprised of PNCC Parishes in Latham, Schenectady, Amsterdam, Little Falls, New York Mills, Rome, and Syracuse, New York. The clergy of the Seniorate are under the supervision of the Very Rev. Walter Madej.

Approximately 20 people attended the October 30th meeting which was held in the Good Shepherd parish hall following morning prayer. Various concerns about declining participation and increasing costs were discussed as were the many successes we share. Many of the problems faced by the PNCC are similar to those in other Christian faith communities. The democratic distinctiveness of the PNCC allows small parishes to work together in maintaining their presence, and in evangelizing their area. It was a pleasure to be joined by the members of the Catholic Community of St. Johnsville, New York. They formed a cohesive community and sought the assistance of the PNCC so as to maintain a Catholic presence in their town. Also, we were informed of the growth in vocations to the diaconate across the Mohawk Valley. An added treat, the excellent lunch provided by the people of Good Shepherd. Whenever Good Shepherd Parish has a food sale or dinner I am sure to go, and go early because it is always sold out.

Delegates attending the Mohawk Valley Seniorate meeting

Many of those in attendance will be joining other members of the PNCC, as well as friends, guests, and political and ecumenical dignitaries at the upcoming installation of the 7th Prime Bishop of the PNCC, the Most Rev. Dr. Anthony Mikovsky, who was elected at the 23rd Synod of the PNCC in Niagara Falls, Ontario, Canada in early October.

Other future events include:

  • The National Mission and Evangelism Workshop, May 13-14, 2011 to be held at Holy Family Parish in McKeesport, PA.
  • The National Bowling Tornament, May 20-21, 2011 to be held in Parma, OH, hosted by St. Mary’s Parish.
  • The Central Diocesan Acolyte Retreat, June 28 – July 1, 2011 at the Bishop Hodur Retreat and recreation Center in Waymart, PA.
  • The KURS Youth Encampment, July 2-9, 2011 at the Bishop Hodur Retreat and recreation Center in Waymart, PA.
  • The annual Fourth of July Holy Mass and Picnic, July 4, 2011 at the Bishop Hodur Retreat and recreation Center in Waymart, PA.
  • The National United Choirs Convention, July 27-30, 2011 hosted by St. Stanislaus Cathedral, Scranton, PA.
  • The National YMSofR Track and Field Meet/Zlot, September 3, 2011 at YMSofR Park, Minooka, PA.