Month: August 2012

Homilies

Reflection for the 21st Sunday in Ordinary Time

Figure it out!
Is it math?

Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life.”

Jesus has the answer.

When we are confronted by struggles, by conflicts, by different paths that might pull us away from God’s path, that is the mantra we should focus on – Jesus has the answer.

We have been hearing about the Bread of Life for several weeks. We veered off from Mark’s Gospel, which is the standard gospel for Sunday’s this year, and focused on John 6 – Jesus speaking of Himself as the Bread of Life – for five weeks. I thought to myself – is anyone sick of bread yet. Well, some of the disciples were. They found Jesus’ word hard, too much; they decided to veer off into other paths. Maybe they went to look for the doughnuts of life, or the Doritos of life, or whichever pursuit might better fulfill their lives. Maybe they thought they could figure it out on their own, rely on themselves, and maybe even – not be so accountable.

As the disciples slip away we find the moment where Judas began to doubt, where the seeds of betrayal were set.

Jesus’ teaching, and its emphasis on whole-hearted, personal commitment to Him, antagonized people, and fewer supported Him. Remember after feeding the 5,000 the people wanted to make Jesus an earthly king. Judas, a member of the Zealot party wanted that too. He wanted Israel to regain earthly power under an earthly king. He thought Jesus would be that charismatic and dynamic king, and would use His miracles to achieve those ends. Judas’ commitment was to the politics of life. He saw Jesus’ earthly attraction and power slipping away, and his heart never really figured out that Jesus has the answer.

Peter and the other disciples stand in stark contrast. They were the exception. They repeated to themselves, and here publically their whole-hearted personal commitment to Jesus.

They knew that there was no better place to go. Commitment to family, politics, Doritos, any other attraction would never outshine their commitment to Jesus. Every one of them proved it with lives dedicated to Jesus.

Jesus is life and has all we need – the answers, the bread, the water, and the light. His words of life are words that carry life with them. In the same way, His bread, light, and water carry life with them. He gives everything we need to truly live – and live forever. When we are confronted with figuring it out, finding our way, we find the answer in Jesus. Jesus is not just an answer; He is the answer.

Homilies,

Refection for the 20th Sunday in Ordinary Time

Ouch!
Wasn’t it painfully obvious?

“Brothers and sisters: Watch carefully how you live, not as foolish persons but as wise, making the most of the opportunity”

Wisdom lies in our ability to admit the obvious. To do what we know is right, and in so doing avoid the mistakes and pain that destroy us.

We know that we cannot fathom God’s wisdom. God is God, incomprehensible to the human mind, eternal. His wisdom goes from eternity past to eternity future. No one has ever instructed Him and never will.

God knows that too. He knows our frailty and our inability. That’s why He comes to us over and over throughout salvation history – right to this day. That’s why He is with us right now.

God comes to us for the purpose of making things plain and simple for us. Doing that He paves our way back to Him.

Proverbs tells us that God sets forth everything we need. It is a banquet of knowledge and wisdom. It is a banquet that is open to all. He sends out His messengers to call everyone to the banquet. There aren’t any requirements, just come and feast – and learn.

St. Paul makes it more obvious – no metaphor. Don’t be stupid; watch how you live, be wise, take advantage of opportunity. What are the opportunities – they are simple: live in the Spirit of God, know Him, love Him, live together as His body and be saved.

Jesus delivers some difficult words today, Eat my flesh, drink my blood, and live forever. The Jewish people, for the most part, couldn’t accept that – it was crazy talk to them. The Romans couldn’t understand anyone offering their flesh and blood to another because they would die in the process. Yet God makes it easy for us to be wise and accept His way. The light of faith gives us the wisdom to know Jesus is God. We know we can trust His truth and His word. In doing that, in following Him we gain true wisdom.

God’s wisdom is easily obtained and knowable. It is this, that He loves us, gave His all for us, has made us one, and wants us to live the way He showed us.

The way of God is pretty simple because it is the way of life. In following God’s wisdom, the right paths He has pointed to, we won’t be led off a cliff and into pain.

Following what Jesus has made painfully obvious, in His taking up the painful punishment we deserve for our failings, keeps us from eternal pain and loss. So let’s be wise, and follow Him.

Homilies, PNCC, Saints and Martyrs,

Solemnity of the Dormition

Today we celebrate the Solemnity of the Dormition. According to Holy Tradition Mary spent her life after Pentecost supporting and serving the Church, and lived in the house of the Apostle John in Jerusalem. The Archangel Gabriel had revealed to her that her repose would occur in three days. The apostles, scattered throughout the world were miraculously transported to be at her side when she died. Mary was buried in Gethsemane, according to her request. After three day, the Apostles visiting her grave found her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after three days to be reunited with her soul.

The key is that we honor and love Mary for her faith example. Like her, we are to live after our Pentecost, after our regeneration, supporting and serving the community of faith, the Holy Church. Following her example of humility, faith, and service, we live as children of the Father and the body of Christ, never making ourselves more than or greater than her Son.

Poetry, , ,

Inter-religious reflections on the name of God

Meditations on Divine Names is an anthology of contemporary poetry, featuring 138 poems by 63 poets associated with diverse spiritual traditions. Their poems represent: various branches of Christianity, Judaism, Hinduism, Buddhism, Kabbalah, Wicca, Sukiyo Mahikari, and ancient Greek, Egyptian, Hawaiian, and Slavic religions. The book is divided into ten paired sections: Naming, Names, Earth, Water, Air, Fire, He, She, Being, and Loving.

[AMAZONPRODUCT=0981969380]

The editor, Maja Trochimczyk is a poet, music historian, photographer and non-profit director. Born in Poland and educated in Poland and Canada, she published four books of music studies and three volumes of poetry. She describes herself as a Catholic mystic.

The poets belong to different religions or religious denominations. They see the manifestations of the divine in many aspects of life – personal prayer, religious ceremonies, singing of psalms, family relationships, nature, sun, sky, bread making, loving, and love making. They admire the colors of the sky and the liquid nourishment of water. The clarity of mountain air and the gentleness of human touch. From the four letters of YHWH to Lada or Pele, the anthology catalogs some unusual divine names. Poets reflect on the act of naming, the facts of knowing and unknowing of our God(s). They give testimony to their hopes and beliefs, and share what they find beautiful and inspirational, or, sometimes, disturbing. There is darkness around and death, but the poets look for ways to ascend above, to illumination.

Poland - Polish - Polonia, , ,

Half na pół

Mark Lewandowski’s writes about studying the Polish language (sorta) in The Polish Lesson at the Bad Penny Review. Mr. Lewandowski has been listed as “Notable” in The Best American Nonrequired Reading, The Best American Travel Writing, and twice in The Best American Essays. He was a Fulbright Scholar at the University of Siauliai, Lithuania and, from 1991-1993, served as a Peace Corps Volunteer in Poland.

The other Peace Corps volunteers practiced their Polski with their host families, but Arek, a young college student, had requested a cipka for the summer training session, and soon after finding out he’d be putting up a mężczyzna, all bedraggled and bushy bearded no less, he left me alone in the first floor apartament for days at a time, where I learned to butcher the consonant clusters and noun declensions with no help at all…

Half na pół, literally half and half is a mixing of Polish and English phrases in conversation, or the conversion of English words into a Polish variant.

Christian Witness, Poetry,

Having a restless night – comfort in prayerful reading

Can’t sleep? Suzanne Slonczewski-Simonovich’s new book “Forty Poems for Restless Nights” is available to see you through. As she says, Słodkie sny ~ Dobra noc/Sweet dreams ~ Good night.

Inside this book you will discover simple poetic prayers and poetry. On those restless nights when you toss, turn, pull the covers up and shove them off again, put on the light, open the book and read a page or two. Each poem is accompanied by a Bible verse to help ease your mind bringing you closer to Jesus. Please don’t be anxious. Whatever your worry I pray you will be comforted. A sweet little prayer I love: “Lord help me to remember that nothing is going to happen to me today that You and I together cannot handle.” Believe this! Believe in yourself, Believe in God. With compassion for all who suffer from restless nights, Suzanne Simonovich encourages a nightly ritual of prayer while reading this sweet little book.

[AMAZONPRODUCT=1475023308]

Events, PNCC, , , ,

4th Annual Block Party at St. Stan’s in Scranton

From the Abington Journal: Cathedral plans fourth annual block party

St. Stanislaus Polish National Catholic Cathedral in South Scranton will hold its fourth annual Block Party from 5 to 10 p.m. August 24 and August 25 at the corner of East Elm Street and Pittston Avenue.

Ethnic foods such as pierogi, halushki, stuffed cabbage, kielbasa and potato pancakes will be offered along with steak n’ cheese and chicken cheese hoagies, French fries, pizza, hot dogs, clams, beer, soda, coffee, pizza frita, homemade cakes and ice cream.

There will also be plenty of children’s games, bingo and basket raffles and other entertainment, including Jerry Sapphire on Friday and Saturday evening from 6 to 8 p.m., the band Blush from 8 to 10 p.m. Friday and the band Crock Pot Abduction from 8 to 10 p.m. Saturday.

For more information, Contact St. Stanislaus rectory at 570.343.6017 or parish office at 570.961.9231.

Christian Witness, PNCC, ,

Getting to know a PNCC priest – Fr. Michal Gitner

From StratfordPatch: Have You Met… Father Michal Gitner?

Elizabeth Howard interviews Fr. Michal Gitner who brings his international experience, passion for social issues, and high energy to St. Joseph’s Church and Stratford.

Father Michal Gitner was assigned as pastor of St. Joseph’s National Catholic Church, 1300 Stratford Road, Lordship, in October of 2010. Originally from Rybnik, Poland, Fr. Michal spent the majority of his ordained years in Western Australia. He worked in Singapore for two years, where he met his wife, Geraldine. He is the proud father of 3-month-old Claire.

EH: You say your first love was always Asia. What do you love about the Eastern culture?

FR: I can’t give a straightforward answer. It’s like asking me: Why did you become a priest? Quite frankly, I don’t know why.

For someone like myself who believes in a vocational life, I believe in someone in the higher power who said, “OK. That is what I want you to do.”

God put those pieces of a jigsaw puzzle in my way and said, You are free to figure it out. Hopefully, I did it in accordance with the way God intended for me. In the same way, I can’t explain why it’s me. Sure there are other people out there, who are smarter or better than me to be preachers!

So, the same goes for Asia. While I lived in Australia, I traveled everywhere: South Korea, Taiwan, Malaysia, Singapore, even Burma (now called Myanmar). Part of it is very westernized. But there is a feeling. There is something spiritual about Asia.

I am not saying that we don’t find it here, but we as Westerners we try to find a rational answer to everything and anything. In Asia, people are not afraid to use the word “mystery.” We can discuss something and know we will never know it to the core. We can just accept it as a mystery.

That is why the churches and the mosques there are all packed. They look beyond the here. Asian people by nature, they would believe in something. Even if they just called themselves “free thinkers,” they wouldn’t call themselves an atheist.

EH: You are still new to the area. Do you feel you’ve gotten your feet under you?

FR: I’ve been here about 16 months, so, well… I don’t get lost on the roads as easily as I did in the first few months! I have been to the States before, but there is huge difference when you start to live in a country.

There’s something within the U.S. – I don’t know — it carries the notion of “land of the free,” but it’s something… philosophical. (He laughs).

I mean, I am all for freedom, but is it without ANY boundaries? Hey! Do you have to drive and throw a beer bottle out the window? There are trash cans! You don’t have to throw trash on the street. I am not obsessed! I don’t have OCD, but it is this kind of question: Why do I have to destroy the natural beauty?

I also learned very quickly here that red lights and stop signs are just suggestions. (Laughs).

EH: How would you characterize St. Joseph’s parish?

FR: They are extremely loyal people to St. Joseph’s, which was established in challenging circumstance over 100 years ago. And thank goodness things have changed since then. Extremely hard working and dedicated. And I would say they are open to learn.

I am an outsider. I have been many places. My experiences are complex in terms of different ethnic groups and culture. And, whenever I bring different examples or situations that relates to our faith and circumstance, it has been always accepted.

So, in terms of social issues, I introduced my parish through my experiences with orphans in Burma, to a project called the Smile Train. It is helping children with the cleft lip and palate.

Also, there is the Lord’s Kitchen, which the Stratford Clergy Association organizes at Christ Episcopal Church. We have committed to offer a hot meal to the homeless.

Jesus’ life was an example, and His mission was about bringing out human dignity to a level it was supposed to be. I see that as a huge part of his mission: To show us we all have dignity, the need to be respected, and nourished.

EH: You lived and worked in Australia for 18 years. How similar and different is that culture to our American culture?

FR: Well, contrary to what is believed, it is not full of nothingness. The outback is full of God. It has a tough, hard beauty. It is incredible.

The Aussies, they have a strong British influence, but they are their own people. They work hard, but they know how to enjoy life. It does change you, when you spend most of your life outdoors. It creates different attitude. Australians are very straight shooters. They say things looking right in your eyes.

For example, I got excited during a service and I preached longer than usual, and after one guy comes up to me: “Father Michal! It was great sermon, but come on! 12 minutes!” It was too long. Yes, the church was air conditioned, but it was 85 degrees outside and they were dying to go to the beach.

I value that about them. They say what they think and I think that is important.

The socio-economic difference — in terms of the homeless and poor population — is striking. It is so much worse here, so many more homeless and poor people. And the contrast from Australia’s middle and lower classes is not so obvious.

One thing that was a real rude awakening is the American health system! In Australia, I had two medical coverages — public health and private coverage — for about $3,000 a year total! Here I go to the dentist for something minor and he says: It won’t cost too much, just about $1,600. WHAT?!

EH: There is a lot of moral and religious “conversation” in our American political arena. As a person, and also a church leader, how do you handle these kinds of questions?

FR: I have seen more elections in Australia and the UK, and here the religion part plays much stronger element than anywhere else.

I think it boils down to one’s conscience, what you truly believe in. Of course, as a Catholic Christian, I have clear stands on certain issues. But bearing that in mind, I have to accept the fact that not everyone in elected government is promoting a certain religion’s viewpoint, but is supposed to govern for everyone. But will we please everyone? Impossible.

How do you maintain the distinction of church and state? How do you maintain that and also maintain certain ethical and moral values? I have myself a set of values, which I will share with anyone. So we subscribe to certain values, but how does that transfer into voting a representative who then has to make their own choices?

EH: Stratford has a huge array of people practicing many different faiths. How do you help your parishioners understand the message they receive in your church, in the context of this multiplicity that they live in?

FR: From the outside I think it is simpler than you we think.

I have no problem with it. It is just pure respect. We have to give each other space. It was not Jesus’ way to point fingers. Just to say you worship differently and have different core values.

While in London, I studied “Christianity and Interreligious Dialogue.” And I came to this: Everyone is of a space. And, having said that, the different denominations and religions have to remember we have no right to impose or demand special concessions for ourselves.

With every religion that I have studied — Judaism, Hinduism, Islam — we all have this issue of killing in the name of God in common. But these are extremists. We Christians had the Crusades. We killed in the name of God. There are always extremists that pollute the original idea.

It happens when we think we are greater than God, that we know better than God. When our ego comes into play. Even as a priest, I am on a pedestal in the lectern. The bottom line goes to my conscience: Is it truly for the glory of God? Do I help God’s love to be spread around? Or am I an obstacle?

EH: Being a priest, it does make you a leader of your community and someone your parishioners look up to or “see” perhaps in a certain kind of way, different than an average neighbor. So how do you create a “normal” life for yourself?

FR: When I preach, I preach first of all to myself. Because I need to remind myself, over and over again, it is for Jesus Christ. That is the focus.

My spiritual guru, Franciscan Richard Rohr, says: “We are just a finger pointing at the moon.”

We are not to claim to be the moon. That only happens when someone leads an honest spiritual life. And no one is perfect. We all make mistakes. But a little humility takes you a long way.

I think we all need our outlets from the professional perspective. I believe in meditation and prayer. I practice both on daily basis and were I to miss my meditation, I feel like I miss breakfast, lunch, and dinner. But it is not always easy task.

Secondly, I have the same frustrations as anyone. So I have outlets. I love physical activity, so when I get too excited about things or even upset, instead of killing anyone, I put on my running shoes on and go for a jog.

Three Questions: (I ask these same questions to each neighbor I interview.)

EH: If you could be or do anything else, what would it be?

FR: I think, a medical doctor. But only for Doctors Without Borders.

EH: What three words would your friends use to describe you?

FR: Crazy, unpredictable, and spontaneous.

EH: If you could change one thing about Stratford, what would it be?

FR: Right now, my answer is influenced by our work with the Lord’s Kitchen. I would create jobs for people. I drive here and see the old factory buildings that are empty and I think: the jobs were there and now they are all gone. And we see people struggling to pay their heating bills and so on.

And I would really push, push for education. Not just to get better jobs or chances in life, but to broaden our horizons. Education of the whole person: head, heart, and hands.


Fr. Michal Gitner preaches every Saturday evening and Sunday morning at St. Jospeh’s National Catholic Church in Lordship. He is also a member of the Stratford Clergy Association. If you have any further questions for him, feel free to contact him at the church.

Interested in exploring the priesthood or diaconate in the PNCC? Contact our Theological Seminary at 570-343-0100. Scholarships are available.

Homilies, , ,

Reflection for the 19th Sunday in Ordinary Time

I can’t do it anymore.
I have all you need to continue.

“This is enough, O LORD!”

Back at the castle, Jezebel heard how Elijah’s God had made hers look foolish. She also heard that her prophets were dead and that Israel had gone back to God. So she sent a little note to Elijah: “May the gods kill me if I don’t make you just as dead as my prophets!” She meant it. She had killed before. Elijah suddenly felt very alone. You can just imagine the people backing away from him. The wicked queen had sworn she would get him. Elijah needed a friend. He looked around, but it seemed like the only one standing with him was his personal servant. At such a frightening time in Elijah’s life, he needed reassurance, a reason to go on.

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed for death.

Many of us have watched the Olympics. We have seen competitors break 34 world records and 67 Olympic record including 28 broken by Americans and 3 by Poles.

Manteo Mitchell of the United States 4×400-meter relay team was running when he felt the pop in his leg. He said, “It felt like somebody literally just snapped my leg in half”
The sprinter had half a lap to go in the first leg of the preliminaries and a choice to make: keep running or stop and lose the race. To him, it was never much of a choice.

He finished the lap and limped to the side to watch his team finish the race and qualify easily for the final. A few hours later, doctors confirmed what he suspected: He had run the last 200 meters with a broken leg.

We aren’t often confronted with the threat of being murdered, or having to finish a race with a broken leg, but Jesus knew that we would be confronted by all sorts of challenges, including the ones Jesus faced today, lack of faith, doubt, and murmuring. He knew that we all face the challenge of mortality.

Knowing all this, He gave us what we need to continue, to go on, and to have a hope that is more powerful than any challenge, even death.

Jesus is our strength. He is what we need to continue, the Bread that came down from heaven that gives eternal life. With Him and in Him there is nothing to fear, there is all we need to continue. With His strength we can not only finish the race, but finish winning!