Day: January 15, 2013

Art, Poetry, Poland - Polish - Polonia, , , ,

Literary awards, social media

Found in Translation Award:

The Polish Book Institute, the Polish Cultural Institute in New York, and the Polish Cultural Institute in London announced that the winner of the Found in Translation Award for 2011 is Joanna Trzeciak for her translation of Tadeusz Różewicz’s “Sobbing Superpower”, published by W. W. Norton & Company (USA). This award is in recognition of exceptional translation quality, and the great importance of the text awarded. The volume, counting over 300 pages, is a selection of Różewicz’s poems covering all the periods of his work.

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Poland’s top literary award

Marek Bieńczyk was awarded the Nike Award, Poland’s most prestigious literary prize for “Książka twarzy,” which translates as ‘A Book of the Face’, the work is described by the author as ‘my Facebook’.

The book is a collection of essays which blend elements of various genres, including poetry, press articles and criticism, and merge intellectual discourse with autobiographical reflections on a wide range of subject matter, from literature and films to tennis and wine. Nike jury chairman Tadeusz Nyczek described the book as ‘Bieńczyk’s grand self-portrait’.

Mr. Bieńczyk is a graduate in French studies at the University of Warsaw. In addition to pursuing a teaching career at the Institute of Literary Studies of the Polish Academy of Sciences, he is a prolific writer and translator from the French. He also wrote the novels Terminal and Tworki (the latter translated into English by Benjamin Paloff) and several collections of essays and literary criticism.

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Polish Social: A new Polish Webzine

Polish Social, a new webzine, is the brainchild of two Chicago women with a commitment to community, a pulse on Chicago’s art & culture scenes, and a belief in the power of networking and organizing. It provides links to events, job opportunities, innovators in disparate fields; and provides news of interest to a new generation of Polish Chicagoans.

Being Polish in Chicago is sort of a tale of two cities – in one (the collection of Polish communities that dot this city), there is a strong culturally Polish identity, in the other (the city of Chicago as a whole), there is an opportunity for Poles from all fields to step into leadership positions and showcase the Polish community as a vibrant and essential part of this city’s fabric.

You can subscribe to the site via the home page subscription icon or by E-mail. You may also add events or items for the editorial team to cover by sending an E-mail.

Art, Events, Poland - Polish - Polonia, ,

International Theater in Washington DC

Director Hanna Bondarewska continues efforts at the Ambassador Theater International Cultural Center in Washington DC. The ATICC was founded in 2007 and its mission is to build international cultural awareness, provide a high standard of repertoire based on close relations with the diplomatic and cultural representatives of different countries in the United States, and develop interactive educational programs for the youth of the District of Columbia, the DC Metro area, and around the United States. The ATICC also holds summer camps, workshops, and has internships available.

Mrs. Bondarewska has produced many Polish plays, stage readings, as well as plays from around the world. The work of the company is largely contemporary. The 2013 season includes:

On the Main Stage:

  • The Third Breast by Ireneusz Iredynski, June-July 2013
  • Audience by Vaclav Havel, September-October 2013
  • Dyskolos by Menander, December 2013 at the George Washington Masonic Memorial

In the Literary Café

  • Love stories, March 2013

Bare Bones Productions

  • The Little Theatre of the Green Goose by Konstanty I. Galczynski as tribute to Professor Daniel Gerould; January 31, February 1, 2013, 8 pm at the Mead Theatre Lab at Flashpoint, Washington DC
  • Witkacy and His Demons, Scenes from several plays by Stanislaw Witkiewicz, February 13, 2013

New Work Development Series

  • Rage by Michele Riml
Poland - Polish - Polonia, ,

The Eagle Unbowed: Poland and the Poles in the Second World War

The Eagle Unbowed: Poland and the Poles in the Second World War by Halik Kochanski:

The Second World War gripped Poland as it did no other country in Europe. Invaded by both Germany and the Soviet Union, it remained under occupation by foreign armies from the first day of the war to the last. The conflict was brutal, as Polish armies battled the enemy on four different fronts. It was on Polish soil that the architects of the Final Solution assembled their most elaborate network of extermination camps, culminating in the deliberate destruction of millions of lives, including three million Polish Jews. In The Eagle Unbowed, Halik Kochanski tells, for the first time, the story of Poland’s war in its entirety, a story that captures both the diversity and the depth of the lives of those who endured its horrors.

Most histories of the European war focus on the Allies’ determination to liberate the continent from the fascist onslaught. Yet the “good war” looks quite different when viewed from Lodz or Krakow than from London or Washington, D.C. Poland emerged from the war trapped behind the Iron Curtain, and it would be nearly a half-century until Poland gained the freedom that its partners had secured with the defeat of Hitler. Rescuing the stories of those who died and those who vanished, those who fought and those who escaped, Kochanski deftly reconstructs the world of wartime Poland in all its complexity—from collaboration to resistance, from expulsion to exile, from Warsaw to Treblinka. The Eagle Unbowed provides in a single volume the first truly comprehensive account of one of the most harrowing periods in modern history.

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Art, Poland - Polish - Polonia, , , , ,

Restoring what was lost

From the Atlantic Cities: Buffalo Residents Team Up to Buy Old Train Station a $3,000 Gift

Just in time for the holiday shopping season, one historic building might be getting a piece of its old self back as a gift from locals.

After spotting a $9,000 light fixture that once belonged to the Buffalo Central Terminal, neighborhood booster Christopher Byrd helped organize an online fundraiser to bring it back to its original home. This weekend, the effort reached its goal. “After I posted a link to it on Facebook, a lot of readers said they’d chip in $100 or $10 so I emailed them and said ‘let’s try to do this then,'” Byrd says.

Byrd heads Broadway-Fillmore Alive, an organization that promotes Central Terminal’s surrounding neighborhood. The current owner of the light fixture, Robert Navarro of Toronto’s Navarro Gallery put the item on hold until December 24, willing to part with it for $3,000 under the condition that it’s reinstalled inside the Terminal. “I was reached by multiple volunteers and interested parties from the Buffalo area by email. They arrived all at once,” says Navarro, adding, “I always admired Buffalo for its architecture.”

The train station served its last passengers in 1979 and experienced a rapid decline under multiple owners until the Central Terminal Restoration Corporation took control in 1997. Much of its interior was either sold off or stripped away in the 1980s with baggage carts, clocks, signage, railings and lighting fixtures finding new homes around the world. Fans of the Terminal continue to find the station’s decorations elsewhere, from eBay listings to antique stores, art museums or even Hong Kong restaurants.

The CTRC, while known for its efforts to restore the building, have never had much money to work with, depending mostly on preservation grants and memberships. “This effort from BFA allows us to concentrate on funds for stability and remediation,” says Marilyn Rodgers, executive director of the CTRC. Rodgers and the rest of the CTRC board is currently focused on repairing the building’s roof and the 15-story tower that makes it one of the city’s most identifiable symbols.

Bigger fundraising efforts have taken place for former pieces of the building before, most notably the $25,000 purchase of the original clock that now stands in the terminal’s main hall again after it was spotted on eBay in 2004.

While Central Terminal has retained some of its original decorations since its new ownership, you’ll still find its parts scattered through unexpected places. According to the CTRC’s website: The clock was found for sale in Chicago. Mailboxes from inside the building are currently in the The Wolfsonian-Florida International University Museum in Miami, Florida. A number of light fixtures are now in the Cafe Deco restaurant chain in Hong Kong. Our lights have also appeared in the movies The Hardway, For Love or Money, and Bullets Over Broadway.

Art, Christian Witness, , ,

Traditional iconography by Marek Czarnecki

Christ_the_Great_High_Priest-1
Jesus Christ, the Eternal High Priest with Apostles. Egg tempera and gold leaf on birch panel written by Marek Czarnecki, Seraphic Restorations.

Marek Czarnecki, a Polish-American from Meriden, Connecticut runs Seraphic Restorations and writes icons by commission and holds iconography workshops. Mr. Czarnecki studied under the tutelage of Russian Orthodox iconographer Ksenia Pokrovsky, within the Izograph School which she founded in Moscow. He received the 1996 & 2004 Artistís Fellowship from the Connecticut Commission on the Arts, recieved the American Council for Polish Culture’s Jan de Rosen Award, and an apprenticeship grant funded by the National Endowment for the Arts through the Southern New England Traditional Arts Program.

Mr. Czarnecki’s studio is located at 464 Pratt Street Extension, Meriden CT. He can also be contacted by telephone at 203-238-7553.

He notes:

All icons are custom made to order. Special deliberation must be made by the client in selecting an appropriate image. The iconographer collaborates with the client to consider the careful integration of each icon into the specific architecture or ethnic tradition of the site where it will be placed.

The icons of this studio are made with natural materials; the foundation is linen glued to a wood panel, primed with a marble-based gesso. Painted with egg tempera mixed with natural earth and mineral pigments, the halos and backgrounds are gilded with 22 kt. gold. The icon is then varnished with copal resin.

Every effort is made to follow the canon of rubrics governing icon-writing.

Perspective, , , , ,

What immigrants can teach us about reconnecting with our roots

From PBS Newshour: What Immigrants Can Teach the Rest of America about Health, Happiness and Hope

When Claudia Kolker began reporting about recent immigrants to the U.S., she found a wealth of wisdom to be shared with all Americans. Kolker talks to Ray Suarez about her new book, “The Immigrant Advantage: What We Can Learn from Newcomers to America about Health, Happiness and Hope.”

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JEFFREY BROWN: Now: a fresh look at the immigrant experience and some surprising research on their health and ways of life in America.

Ray Suarez has our book conversation.

RAY SUAREZ: It’s a phenomenon that stumped social scientists for years. Hispanics in the U.S. are worse off than their white neighbors by almost every economic measures, higher poverty rates, higher dropout rates, less access to health care.

Yet, they live longer, two years more than non-Hispanic whites, nearly seven years more than African-Americans. Other immigrant groups also seem to have better physical and mental health, especially in the first generation after moving here.

In a new book, journalist Claudia Kolker looks at how some of the customs imported by America’s newcomers benefit those groups and could benefit others. It’s called “The Immigrant Advantage: What We Can Learn from Newcomers to America About Health, Happiness and Hope.”

Claudia Kolker, welcome.

CLAUDIA KOLKER, “The Immigrant Advantage”: Thank you so much.

RAY SUAREZ: As we embark or seem to be embarking on another debate about immigration, what it’s for, how much, how little, the rules that we’re going to live by, Americans often ask, why do we want these people here? And will they become American?

And you do an audacious thing right off the top, which is challenge the reader to think about what we can learn from immigrants. Tell us more about that.

CLAUDIA KOLKER: Well, one of the big ideas in this book is that we already have many, many immigrants here.

And while it is essential to understand and have — and have a really sound policy for newcomers and for newcomers to come legally, the great majority of foreign-born people here are here legally. They are here.

They have some extraordinary skills and practices and outcomes that I wanted, not only as a journalist to find out about, but I as a parent and as a citizen.

I wanted some of those things. And so that was the starting point for this book, is some of these successes that some of the least-advantaged people in our culture right now have.

RAY SUAREZ: A lot of these ways of life have to do with the very practical day-to-day skills of living, childbirth, dating, courting, pooling money, instead of going to banks, intergenerational living arrangements. Some of it is stuff that Americans used to do.

CLAUDIA KOLKER: Absolutely.

And that is — that is really one of the keys. Very little in here is exotic. These are some of the practices that made the United States what it is and that we have forgotten, and really forgotten fairly recently, too. We haven’t — we have thought that we haven’t had need for them.

RAY SUAREZ: Give me some examples of what you saw, because you came into people’s lives and watched their daily lives and tried to explain how this thing they do works.

CLAUDIA KOLKER: OK. And I will tell you — I also want to tell you a little bit about how I came to ask this question, which is as a reporter.

First, I reported on the immigrants in my adopted hometown of Houston. But then, because I know so many immigrants, I began to ask foreign-born people what I called the question:

What’s the smartest thing that people did in your home country that you want to hang on to while you’re here and the rest of us ought to copy?

And everybody had an answer. And one of the most striking ones, one of the ones that really resonated to professional American women that I knew and many, many readers was a postpartum practice that, in some form, is really done in almost all of the world, but is taken extremely seriously in very poor rural Mexico.

It’s called the cuarentena. And it sounds like 40 and quarantine also. And that’s because, for 40 days after a baby is born, the resources, the tenderness, the care, the special foods, the rest all go to the new mother. The baby is taken care of and cuddled and cleaned, but it is the mother’s health that is essential to take care of.

And these are women who are very hardworking and don’t get pampered at other times in their lives. But the entire family and community know that the health, the emotional, but really the physical health of the mother is essential to keep the rest of that family alive. And the extremes they go to are striking.

In rural Mexico, in Chiapas, I — I interviewed people who came from Chiapas to Akron, Ohio. They were working in factories, in agriculture. In the first 40 days after a baby is born, a woman may not touch a broom or a dish cloth. And if she does, if she touches it, she is an irresponsible mother, because…

RAY SUAREZ: But do you get measurably better results from the children when — when…

CLAUDIA KOLKER: From the children?

RAY SUAREZ: Right. When you have a baby, and you are giving this time, this pampering, this attention, are you more likely to have a kid that’s going to be healthier? Are you yourself going to be healthier?

CLAUDIA KOLKER: Yes, OK.

Well, to start off, it’s a lot — this is anecdotal. These are folk traditions, OK, and they have not been much studied. But it is true that in the research that has been done — which is limited — it does seem that in many traditional communities, especially in Latin America, where they have many, many problems and much tragedy, but postpartum depression is not one of the things they are familiar with.

And I have heard this over and over. And I need to stress it’s anecdotal, but the research that’s there does suggest this. And the United States, we have up to 15 percent or even 20 percent of postpartum depression in this country.

RAY SUAREZ: You take a look at school excellence and Asian immigrants, and it seems to turn out — surprise, surprise — they just work harder than a lot of American kids and work differently.

CLAUDIA KOLKER: Work differently and work smartly.

And here, again, one of the other ideas that I really gleaned from this, these are practices that have been treasured for millennia in their home countries. Actually, they work a lot of times better here in the United States. The stakes are not so high.

So, in a country like South Korea, the stakes are so high. There are only — there’s a limited number of colleges to get into that will allow you to move up socially and economically. But we have a lot of very, very good colleges in the United States. But we want to get the best out of our public schools.

And you work harder, but, also, Asians come here — many Asians come here with a toolbox of how to survive in their own school systems. And it turns out to be very applicable to our school system. So, that’s the key to all the practices in here they had to translate beautifully to our system.

And the thing that I copied was preemptive tutoring, in other words, tutoring not when junior or missy is already having trouble in math. It’s to get ahead, to always be a step ahead, and with a trusted adult who has less pressure because this person is tutoring — there’s one or, ideally, two or three.

A small group is probably even better than one-on-one, because the peer pressure, the positive peer pressure, is great, and also the confidence of going in and see and seeing that material for a second time.

And so it’s working harder, not as hard as they do in South Korea, which makes people absolutely miserable and is not something we want to copy.

RAY SUAREZ: “The Immigrant Advantage.” Claudia Kolker, I want to continue our conversation online, but thanks for being with us.

CLAUDIA KOLKER: Thank you…

Christian Witness, Perspective, Political, , ,

The newest in intolerance

From The Telegraph: A new intolerance is nudging faith aside

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration

Practicing Christians may be forgiven for feeling like an oppressed minority in this predominantly Christian country.

Yesterday’s judgment by the European Court of Human Rights on people’s right to manifest their religion in the workplace once again leaves them coming off second best to the forces of secularism and political correctness.

In only one case, that of the British Airways employee Nadia Eweida, did the court uphold the individual’s religious rights, in this instance to wear a small cross at work. Miss Eweida was suspended for wearing it on the grounds that it breached BA’s uniform code. But as the ECHR observed, other BA employees had previously been allowed to wear items of religious clothing such as turbans and hijabs “without any negative impact on BA’s brand or image”. The airline has since changed its policy and now allows the wearing of some religious symbols.

But the three other cases in yesterday’s judgment went the other way. Shirley Chaplin, a nurse who was prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years; Gary McFarlane, a marriage counsellor who was sacked after saying he might object to counselling gay couples; and Lillian Ladele, a registrar who was disciplined after refusing to conduct civil partnership ceremonies – all were told that their rights had not been violated by their employers, even though they had acted as they had because of their religious convictions.

When an individual’s sincerely held beliefs come into collision with the demands of their employers in this way, surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way. Yet instead of the application of a little common sense, we have seen protracted and costly legal action, followed by a judgment that severely curtails people’s rights to manifest their faith at work. This is part of a wider trend to nudge religion to the margins of society. People of faith are depicted as being not part of the mainstream, as being quirky and different. Eric Pickles, the Communities Secretary, spoke out persuasively in this newspaper yesterday about the “intolerance of aggressive secularism” and it is time more voices like his were raised.

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration. When these cases first arose, a number of church leaders warned of “apparent discrimination” against churchgoers where the “religious rights of the Christian community are being treated with disrespect”. That claim seems less alarmist than ever.

Several observations. Overall, the point is well taken. If we wish to stress mutual tolerance we need to not just “tolerate,” but accept and respect each individuals’ expression of their belief or non-belief. No one or their beliefs should be marginalized. It is hypocritical to do otherwise.

In relation to the Shirley Chaplin case, the nurse prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years – this makes sense just as doctors have been most recently advised not to wear neckties in patient care. Religion and science should not conflict in such matters.

In relation to people who refuse to do certain things, generally a “job requirement” on the grounds it conflicts with their faith, I give them kudos for sticking to their beliefs and sacrificing for it. It must be remembered however that as Christians we must be prepared to accept persecution for following our faith. We cannot have it both ways. Obviously the martyrs did so, even more so. As with soldiers who refused to go to or fight in Iraq based on their belief in the injustice of the “war,” and were subsequently prosecuted and jailed, or received dishonorable discharges, we must be prepared to accept the consequences of our adherence to our beliefs.

A great point in saying “surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way.” There is always a way to compromise. For example, find the nurse a different job with no patient contact, adjust other work duties, etc. Taking a breath before taking action is the wiser course.

Christian Witness, PNCC, Poland - Polish - Polonia, Saints and Martyrs, ,

Epiphany Home Blessings – A living tradition

From the Sunday Dispatch: Inviting the Lord into their home

Polish National Catholic Church keeps tradition of blessing, visitation alive

It’s an Eastern European tradition this church is keeping alive.

Father Carmen G. Bolock of St. Mary’s Polish National Catholic Church in Duryea visits each home in his parish around the Feast of the Epiphany.

And he stays for coffee and cake.

Bolock visited the home of Guido and Angie Dianese on York Avenue in Duryea Thursday night.

The home blessing was simple. A short prayer, holy water sprinkled in each room and the door frame marked in chalk. The mark above the door read, “20+K+M+B+13,” which represents the year and in between the numbers are in initials of the three kings from the East that visited Jesus Christ after his birth, traditionally Caspar, an Indian scholar; Melchior, a Persian scholar; and Balthazar, an Arabian scholar. Caspar is represented as a K because of Polish translation, Bolock said.

Bolock said the Epiphany of Visitation for Blessing of Homes, according to the Rite of the Polish National Catholic Church, has roots in the Eastern European Tradition, which includes the Poles, Slovaks, Hungarians and those from the Ukraine and Russia.

But the time Bolock spend with his parishioners goes to the heart of the visit.

“As the Kings came to visit Christ, and brought him the gifts, the Kings come to visit our home and bring the gift of Christ,” Bolock said. “The Kings are bringing Christ as a guest in the home.”

He said a blessing will cleanse the home of negative things that may have happened over the past year, such as illness, death, loss or grief.”

“It picks up the spirit of the home and the family,” he said.

He said he always instructs couples that plan to marry they will invite a lot of people into their home.

“But the one person you want to invite into your home to live there is Christ,” he said. “If Christ is in the home, things tend to go better.”

He said the blessing will offer hope for the New Year.

“Plus, it gets me into the homes, to see what’s going on, and give them time to address any concerns or discuss matters of faith.”

The Dianeses offered coffee and fresh cake to the guests.

Angie Dianese said she started having Bolock over for the blessing several years ago.

“We want our family to start the New Year in good spiritual standing,” she said.

Her husband, Guido, was raised Roman Catholic, but didn’t go to church much until he married Angie.

“We try to go now because of the family,” he said.

The couple has a son, Blake, who is 1.

Bolock said interesting things often happen at home blessings.

When he was stationed at St. Joseph’s Polish National Catholic Church in Middleport, he visited a home with an overzealous 4-year-old.

“When I sprinkled the holy water, some landed on the coffee table,” Bolock said. “He said you’re not supposed to spray water on the coffee table and he came over and wiped it off.”

“Then I went mark the door with chalk, and the kid yelled out, ‘Mommy, he’s writing on the wall!’”

He said his church tries to keep rich and valuable traditions alive.

On the Feast of St. Stephen on Dec. 26, parishioners throw walnuts at him to symbolize the stoning of St. Stephen.

On St. John’s Day, each churchgoer is given an extra cup of wine in commemoration of the failed poisoning attempt of St. John. His wine was poisoned, but the poison turned into a snake and slithered out of the cup.

“In the old days, most houses had a living room and a parlor,” Bolock said. “Nobody came in the parlor unless the pastor came. It was a different time, but I like to keep those old traditions alive as much as possible.”