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Month: July 2013

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Pastor Installed At Saint John’s, Manchester, CT

Father Smolinski enters the santuary, followed by Very Rev. Joseph Krusienski, who installed him as Pastor of Saint John's. (Eugene Kulas / June 22, 2013)
Father Smolinski enters the santuary, followed by Very Rev. Joseph Krusienski, who installed him as Pastor of Saint John’s. (Eugene Kulas / June 22, 2013)
Father Henry Smolinski, formerly administrator of the Polish National Catholic Church of St. John the Baptizer, 23 Golway St., Manchester, Connecticut was installed as the parish’s Pastor on Saturday, June 22. Father Henry was installed by the Very Rev. Joseph Krusienski, Administrative Senior of the Southwest Seniorate of the Eastern Diocese of the Polish National Catholic Church (PNCC) and pastor of Holy Trinity Parish in Plantsville, Connecticut.

Clergy present for the installation and Holy Mass included the Rt. Rev. Paul Sobiechowski Bishop Ordinary of the Eastern Diocese, Very Rev. Fryderyk Banas (Holy Cross Parish, Ware, MA), Rev. Dr. Z. Stanley Kaszubski (Pastor Emeritus of St. John’s and currently serving Ss. Peter and Paul Parish, New London, CT), Rev. Michael Gitner (St. Joseph’s Parish, Stratford, CT), and Rev. Adam Czarnecki (St. Valentine’s Parish, Northampton, MA). Several ecumenical guests from the area also attended including Rev. Michael Donnelly, of Compassionate Ministries in Andover, CT and Rev. Leo McIlrath, Chaplain of the Lutheran Rehabilitation Center in Sandy Hook, CT.

Saint John’s church was founded in 1928, and primarily served Polish immigrants. Today the church is is a reflection of our diverse community. Holy Mass is held at 9am each Sunday. All are welcome.

Christian Witness, PNCC, , , ,

Holy Cross Church Breaks Ground

From the Daily American – Johnstown: Members of the Holy Cross Church broke ground on the 5-acre site of the new church.

As a hand-made, wooden cross leaned against a maroon truck, the Rev. Paul Zomerfeld, Bishop John E. Mack and committee chairwoman Pam Crum Fish dug shovels into hard, rocky soil.

Holy Cross GroundbreakingAt the groundbreaking ceremony July 13, Zomerfeld and Mack blessed the new site of the Holy Cross National Catholic Church. The church is being relocated from 534 Woodland Ave. in Moxham to Richland Township.

On the 5-acre property along Mount Airy Drive, members of the church sat in the sun as Mack sprinkled Holy Water in the dirt. The members plan to construct a social hall, rectory and church. The social hall will serve as an event building and church service hall until the new church is constructed.

Through further festivals and fundraisers, the members plan to build savings to pay for their long-term plan.

During the ceremony, Mack said in a sermon that the road of construction ahead will be difficult, but it is all in God’s plan.

Zomerfeld, the church’s pastor, prayed that God will bless the members and the church for the months and years to come.

The project is being funded by Indiana First Bank and contracted by Wes Kestermont of Laurel Mountain Structures. “Here our church will be erected to the glory of God and the continued protection of the blessed Virgin Mary, under the patronage of our Lord’s Holy Cross,” Zomerfeld said.

Christian Witness, Homilies,

Reflection for the 17th Sunday in Ordinary Time

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Let me say this…
But what if?

Then [Abraham] said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” [The Lord] answered, “For the sake of ten I will not destroy it.”

Today’s first reading from Genesis is the story of Abraham’s negotiations with God. Abraham didn’t know what was coming in his discussions (prayer) with God. He was, however, open to listening to God. Abraham’s ears were open to what God had to say. This is an essential aspect of prayer. Prayer is more than just words. We have to put ourselves in God’s presence and be open to His promptings and invitations. Being he was open, God invited Abraham to the negotiating table.

The Lord was looking on the extreme wickedness of Sodom and Gomorrah and was getting ready to judge them. But before he did, he said; “Shall I hide from Abraham what I am doing?” God was giving Abraham the chance to be a great diplomat, negotiator, and arbiter.

We all know someone who can get the best deals. They can dicker at yard sales; resolve disputes; get a new car at a great price; negotiate contracts and come out on top. They have the gift of words – and for some reason people just seem to say yes to whatever they ask. Weather or not we are good with those things; God gives all of us an opportunity to be great negotiators in our prayers.

Abraham started by listening to what God was saying. He considered God’s voice, and thought out its implications. Abraham had self-interest in saving the city – his nephew Lot lived there. Abraham wanted Lot and his family to be protected and he could have asked for their safety – but he never mentioned it to the Lord. Instead, his relationship with God gave him a heart of compassion, a heart that cried out for ANY person who was righteous and who would perish along with the wicked.

Abraham’s relationship with God also helped him to understand God’s character. He appealed to God’s character – His justice: He said: “Would You also destroy the righteous with the wicked?”

Prayer is most effective when we listen and understand the God we serve – knowing His nature and character. It is effective when it comes from a heart of love built up through prayer, worship, and service. It is effective when we keep pressing. Like Abraham we have to stay on it. The degree to which we press God for something reveals our heart. How much do we want God’s will done upon the earth? Finally, like Abraham we must be willing to be used of God. Pray by listening to God, being loving, knowing Him, pressing Him, and doing what is needed. This is great negotiation – prayer!

Christian Witness, Homilies, ,

Reflection for the 16th Sunday in Ordinary Time

hear

I rejoice in my
…suffering

Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God

Is Paul saying that Jesus’ sufferings were not enough to save us? We might misunderstand him that way, but what Paul really means is that Jesus’ suffering does not deliver us from having to suffer.

Paul was the perfect example of the fact that Christ’s people have to endure suffering so His word might be prclaimed. Paul labored, was beaten many times, continually faced death, and was imprisoned. He had been lashed, shipwrecked, had been put in danger from Jews and Gentiles alike, was threatened in the city and the country; went hungry, thirsty, cold, and exposed. Besides all this, he had the daily pressure of the Churches; he was weakened by every weak member, and was intensely concerned with every Christian who fell led into sin.

We might think that Jesus endured pain and anguish so that our lives would be easy and painless, but Paul says the opposite. Jesus didn’t die and rise to rescue us from the messy inconvenience of dying and rising. Jesus died and rose so that we could share in His death and resurrection. So too with His afflictions: The Head suffered so that the Body and each member can participate in His sufferings.

Paul didn’t think that his sufferings had any innate value. Rather he rejoiced in the fact that his suffering, all the afflictions he endured were for the sake of the Church. They resulted in spreading Jesus’ gospel far and wide. He was bringing the world what Mary longed for – the ability to sit at the feet of Jesus and hear His word.

Some people deal with trouble and pain in twisted ways. Some boast of their pain. The reason is not hard to find. When you’ve lost your health, and your marriage, and your kids, and your dignity, and your job, and your friends – when you have nothing else, at least you have your pain. You can still cling doggedly to your loss. Pain sometimes seems to be the only thing we can call our own. Paul won’t let us have that.

Whatever we suffer, Jesus has claimed that too. It all belongs to Him. Jesus doesn’t just want the best parts of us, the strong and healthy members. Jesus claims every last bit of us, even – especially – our weaknesses. Let us give our all to Him and proclaim Him even in our afflictions. Let others sit at our feat to hear His word in our good and bad times.

Christian Witness, Homilies,

Reflection for the 15th Sunday in Ordinary Time

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Thank You for
…Your constant support

Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

Last week we discussed whether Jesus’ directions were too hard to follow. They might seem difficult, but nevertheless we are to go out; reach out. We are to trust that God will provide for us while we exercise our mission of loving others, living the life Jesus showed us, and leading everyone we can to Jesus.

This week we reflect on the theme of God’s refuge. Webster defines refuge as: shelter or protection from danger or distress; or something to which one has recourse in difficulty.

With all the storms and flooding that has surrounded us we can easily relate to the idea of refuge, that safe place one can go in the midst of a storm.

Unfortunately, we tend to think of refuge, including God’s refuge only in times of distress or persecution.

The Book of Wisdom shows us that God fills us with His wisdom, and fills us with His spirit. We are created to be one with Him. If we understand and feel the way God dwells in us we know that we can rely on Him for more than just refuge in a storm, but everyday, at every moment.

God reveals himself through Holy Scripture and the Tradition and teaching of the Holy Church. These are the tools of His refuge. He infuses us with His grace everyday as long as we work in accord with His will. This is the dynamism of His refuge that constantly surrounds and protects us.

God is the “Covenant maker” and continues to provide us with the refuge of His providence.

His refuge is more than a place, more than a moment of respite in times of trouble. It is an on going giving that shapes the way we live, think, read, do theology, provide respite for others, and serve the Church.

Paul writes to Philemon on behalf of Onesimus. Onesimus was Philemon’s runaway slave and Paul was sending him back. It could have been scary for Onesimus even though he was carrying Paul’s letter. But Onesimus wasn’t scared. He was confident because he had the constant refuge of God’s presence in his life. As Paul points out: Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.

We are all in the Lord and we have the confidence of His refuge. He is our constant support everyday as we journey to heaven.

** Note: Readings for this Sunday are taken from the 23rd Sunday in Ordinary Time. **

Christian Witness, Homilies, ,

Reflection for the 14th Sunday in Ordinary Time

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Your directions are
…hard to follow.

“Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.”

We know this story. Having spent the month of June reflecting on and praying for the gift of vocations to the Diaconate and Holy Priesthood we hear Jesus’ words echoing, “The harvest is abundant but the laborers are few.”

There are several ways we might reflect on today’s gospel.

There is the obvious – we need to listen for God’s call and go out to do His work. God’s field awaits workers. We have to be the ones who listen to Him and set out to do His work, to bring His good news to those who are unaware of His marvelous promises. We have to be the ones willing to sacrifice what everyone else thinks is “normal” to follow His call to serve our brothers and sisters.

The other part, the less obvious, is the aspect of trust we must exhibit in following Jesus.

The seventy-two who were called to go out and spread the good news might well have been shocked by Jesus’ directions: “Carry no money bag, no sack, no sandals…” Think how those words might sound to us today: “Carry no cell phone, suitcase, wallet, purse, shoes or sneakers.” Just go out, march down the road to the next suburb, knock on a door, and see if you are welcome. Whatever house you go to, say “Peace to this household.”

If we reflect on the picture at the top of today’s bulletin, this is what Jesus asks us to do, to first love. Wish peace upon everyone, in every encounter, at every doorstep. Place our trust that Jesus will fulfill our wish for peace and give that peace to those who accept Him.

Next, live. We cannot just exist. With Jesus in our lives we have purpose and reason – a beautiful existence, a wonderful life, and most importantly a life that will never end.

Finally, lead. Knock on those doors and live life based on trust in Jesus. The cell phone, suitcase, wallet, purse, shoes or sneakers are just things. We have to show what we truly value by our example. We have to show others that our trust is in the One who makes money bags, sacks, and sandals of far lesser importance. Then we have to lead by loving, living, and speaking that trust, helping them to see beyond perceived importance to true importance, true vitality, change we can believe in: true life with Jesus.

Poland - Polish - Polonia, , , , ,

When did this happen?

The Mel Brooks show features Mr. Brooks and his wife Anne Bancroft performing Sweet Georgia Brown in Polish. They had performed this piece in their film “To Be or Not to Be,” a 1983 remake of the 1942 Jack Benny comedy by the same name. The story centers on a Polish theatrical company that goes underground and takes on Nazi Germany during World War II.

This performance took place in the early 1980’s after marshall law was declared in Poland to suppress the Solidarity free Labor Union movement.

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Art, Perspective, ,

Mobility – White Cane or Marching Band

The Grand Central Art Center a unit of California State University Fullerton’s College of the Arts in Santa Ana is featuring a performance art piece “Mobility Device: Carmen Papalia,” a short documentary film by Mickey Fisher.

Artist Carmen Papalia started using a white cane when he began to lose his vision nearly ten years ago. For one day, through his performance piece titled Mobility Device, he replaced his cane with The Great Centurion Marching Band of Century High School, Santa Ana.

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