Month: September 2014

Christian Witness, Homilies, ,

Reflection for the 26th Sunday in Ordinary Time 2014

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Ummm, let me think
about it.

A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. Which of the two did his father’s will?” They answered, “The first.”

This wonderful gospel reading is a great illustration of something each of us has done or has experienced. I can hear my mom asking me to do something. I can hear myself asking my children to do something. I gave and get both of the responses Jesus talked about. ‘No, I won’t’ – then it gets done or ‘Yeah, sure’ – and it never happens.

We have two perspectives to consider and pray over today, that of the person being asked and that of the requestor.
Let’s start from the point-of-view of the person making the request. Like the father in the parable, God asks and seeks a response. He hears both kinds of responses – yes and no, and then waits to see if there will be follow-through.

Jesus illustrates that all of the sinners who were coming to the kingdom had been saying no to God’s requests for years, but finally they stood up to act. He convicts the Pharisees for saying yes, yes, yes for years, but then failing to act and follow-through.

All heard the request of the Father. What we often fail to recognize is that the requestor never stops asking. Unfortunately, our instinct it to think that the Father stopped asking after the first tries. But a deeper look at Jesus’ encounter with the Pharisees reveals that God is calling to them once again – this time in the form of Jesus’ parables and words. We can think over the fact that many of these may very well have turned around later in their lives – turning their no into action consistent with God’s request. Acts tells us: And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

From the perspective of the person being asked we realize that God never stops calling us – and sometimes we say yes when we mean no, or no when we mean yes. We should take comfort in the fact that our failure to act will not cut us off from God’s requesting heart. He continues calling to us in many ways. In the end, all He cares about is whether we follow-through.

Today we see so many following-through. Parents, godparents, and grandparents heard God calling, and they ended up taking action. They are doing their Father’s will. They are entering the kingdom with their children and are blessed.

Whether we have said yes or no in the past, God never stops asking. He not only calls, but gives us the strength to respond. In His sacraments He gives us the grace we need to follow-through.

Christian Witness, PNCC, , , ,

Prayers in Preparation for Holy Synod – the Next 8 Days

shining dove with rays on a dark golden background

  1. Sunday, 9/21 – Holy Spirit, keep before our Holy Synod the wisdom and love
 that has been revealed in Jesus Christ. Help our Holy Church to become more and more like Him in word and deed.
  2. Monday, 9/22 – Holy Spirit, give Your gift of wisdom
 to those You have called to lead Your Holy Church. Guide them in leading our Holy Synod.
  3. Tuesday, 9/23 – Holy Spirit, Guide our Holy Synod so that its work may result in the growth of Your Holy Church. May many be brought to holiness, truth, and joy by its work.
  4. Wednesday, 9/24 – Holy Spirit, guide our Holy Synod and fill its delegates minds and hearts with your wisdom.
  5. Thursday, 9/25 – Holy Spirit, guide our Holy Synod in the way of Christ. Keep us ever faithful to Scripture and Holy Tradition and assist us in rejecting all that is contrary.
  6. Friday, 9/26 – Holy Spirit, may everything done at Holy Synod begin with Your inspiration, and continue with Your help. Grant that its work always finds its origin in You, and through Your help reach completion.
  7. Saturday, 9/27 – Holy Spirit, I know You hear my words and will show understanding to my hopes and needs. Guide our Holy Synod in doing Your work and help it to reach all of Your goals for us.
  8. Sunday, 9/28 – Father, without You we can do nothing. 
Send forth Your Holy Spirit and help our Holy Synod to know what is right 
and to eagerly do Your will.

Oh God, Who by the light of the Holy Spirit instructed the hearts of the faithful, Grant, that by the same Spirit we may be truly wise and ever rejoice in His consolation. We ask this through Christ our Lord. Amen.

Christian Witness, Homilies, , ,

Reflection for the 25th Sunday in Ordinary Time and Back to Church Sunday 2014

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Come back
to Me!

They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon.

Throughout the Bible we hear of God speaking of His love for His people. The word ‘love’ can mean different things in the Hebrew, but when speaking of God’s love for His people, love is likened to the ideal love that should exist between spouses.

Reflecting on this love, we see a God who looks after people as a husband and wife should look after each other. As that husband and wife want to do only good for each other, God longs to do only good things for us. As that husband and wife should consider each other above all else, God does not think about Himself when He loves us. The things that we need are of primary importance to God.

This sort of analogy really makes sense when we consider the perfection of God’s love and dedication. In our earthly relationships we find spouses who stray from each other. Their relationship may break down for many reasons. It could be betrayal, a sense of separateness, emotional or physical desertion, and a whole host of other reasons. They rightly feel betrayed and may take actions to separate themselves permanently. But, on occasion, we find those unique relationships where the spouses work hard to rebuild their relationship despite breakdowns. They commit – and spend the time and forgiveness necessary – to rebuild their love.

While our human frailty has difficulty overcoming these hurts, except in unique circumstances, God’s perfect love never fails. He can be likened to those uniquely dedicated spouses. He remains faithful to His love commitment and is always willing and ready for us to return. Through His Holy Spirit He doesn’t give up on us, and calls us back. God’s love works to overcome everything.

The totality of good comes from God. So much so that He gave Himself for us in His Son Jesus. All so that no sin, no breakdown, will stand in the way of our relationship with God. He has already overcome, we don’t need to do anything but say yes to Him. Because of this, St. Paul was able to declare: I am convinced that nothing can ever separate us from God’s love.

No matter past separation, God is ready for us and we can all partake of Him. He welcomes all and has already reconciled all things in Jesus. We can all join with Him, and in Him with each other. Jesus was careful to explain that those who would come to Him later will receive the same wage was those who came to Him first. God makes no distinction in loving us. In Him we are all loved.

Homilies, PNCC, ,

Reflection for the Solemnity of Brotherly Love 2014

authentic brotherhood

What is authentic
brotherhood?

A friend loves at all times. A brother is there to help in times of adversity.

As a young man in King Saul’s court, David set himself apart by defeating Goliath. From that point on, in numerous victories over its enemies, David won the hearts of the Israelites and demonstrated that God was with him.

David had become such a hero that everyone expected him to marry into Saul’s family and inherit the kingdom. Everyone, that is, except Saul. Saul’s heart was set on making his son, Jonathan, king, and he was determined to keep David at a distance. On several occasions he tried to kill David.

Given this situation, we might expect Jonathan to take his father’s side against David. But God had a different design. Right after the death of Goliath, David and Jonathan became committed friends, true brothers. Scripture tells us: “the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” Saul’s murderous attempts could not overcome their brotherhood.

In brotherhood, Jonathan did everything he could to protect David from his father. Jonathan discovered his father’s plan to kill David, and then warned him of it. In parting Jonathan says: “Go in peace, for we have sworn friendship with each other in the name of the Lord.

When Jonathan was later killed in battle, David revealed how valuable his friendship had been: “My brother Jonathan, very pleasant have you been to me; your love to me was wonderful.

In the same way, the Good Samaritan’s care for a stranger and foreigner were true signs of a brotherhood that surpassed religion, blood, and tribe.

Jesus is not just giving us a tale about being charitable. It is not even about going above and beyond to do good or to be loving. His call is much deeper, much more important. He is calling us to faithfully live out our humanity, to recognize and express the image of God that is within us. He calls us to authenticity.

Authenticity is the degree to which we are true to our baptismal commitment.

We yearn to be true to our baptism, but we can become mixed up and confused. We sometimes fail to recognize God’s spirit and call which He placed within us. Our souls constantly call us to become more like God, to grow closer to Him, and to exhibit His life in us by authentic brotherhood, but sometimes we ignore that call. When authentic we come to terms with being in a material world where we encounter external forces, pressures and influences that misdirect us from our call. To be authentic is to live in God’s model of brotherhood. This is true authenticity.

Christian Witness, Homilies, ,

Reflection for the 23rd Sunday in Ordinary Time 2014

railroad-tracks-divergesmall

Do I have to be
responsible?

Jesus said to his disciples: “Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

There is a very close parallel between today’s Old Testament reading, Epistle, and Gospel. They all speak of a set of inter-related obligations we have as members of the Church. It is our call and obligation to be responsible for our brothers and sisters, to hold them accountable, and to do all of this in the spirit of love.

This call and obligation originate in our baptism. In baptism we are regenerated and made members of the Holy Church, the Body of Christ here on earth. As members and parts of the Body, we are responsible for taking care of the rest of the Body. As St. Paul tells us: But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

This responsibility extends to taking care of the parts of the Body that are sick – not just those who are physically or emotionally ill, but also those who are spiritually ill. This is one of the very hardest things to do, to encounter a Christian suffering in sin and to discuss it with them, to call them back to truth and faithfulness.

How hard is it to visit a sick person? That can make us feel uncomfortable. It reminds us of our human frailty. So much more is there fear in confronting a sinner. Not only is it uncomfortable, it reminds us that we sin and fall; that one day we too may be visited by someone who will call us back to faithfulness.

We must work diligently and pray for the courage to reach out to those who persist in sin, who have fallen away, or who bring division to the Body. This is an obligation of love. When we take up our responsibility we must be very careful so that it does not turn to judgmentalism or arrogance. As St. Paul notes: Love does no evil to the neighbor.

As we pray, we are given the grace and courage to lovingly call to the sick members of the Body to do what is right and to return. We are reassured that just as we act on our responsibility in a faithful manner, others will act responsibly toward us and bring us back when we fall ill with sin.

As we strive to live out our responsibilities, Jesus assures us that He remains with us. This gives us the confidence needed to take the track of loving responsibility.

Christian Witness, PNCC, Work, , , , ,

Happy Labor Day

labor-day-eight-hours

Almighty and everlasting God, by Whose Spirit the whole body of the Church is governed and sanctified, receive our supplications and prayers, which we offer before Thee for all estates of men and women who labor and seek justice for workers, that each in their vocation, ministry, and labor may truly and godly serve our society to Thy greater glory and his own sanctification and salvation. Through Jesus Christ our Lord. Amen.