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Reflection for the 30th Sunday in Ordinary Time 2014

Jesus-Justice

We must do
justice!

Thus says the LORD: “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him. If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate.”

When we think of the Old Testament, what is the first thought that comes to mind? For some it is the personalities – Adam, Even, Noah, Abraham, Moses, David, Solomon, Ruth, Esther, Isaiah and the prophets. For some, it is the journeys – the exodus and journey to the Promised Land, the exiles, and the returns to Jerusalem.

For others, the Old Testament is filled with judgment, war, betrayal, and hard laws. Some point to the many slaughters that took place and even question how God could condone such things.

Regardless of perspective, what most fail to recognize is that the Old Testament is replete with God’s call to justice. He continually called His people to do justice to their own and to those who were foreigners. His prophets continually called the rulers and people to recall justice and put aside injustice. Micah spoke to the rulers and priests saying: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?

A really quick reference review indicates 212 biblical verses about justice; another 22 refer to acting justly.

Jesus came to offer humanity the fullness of God’s promise, to complete the law of the Old Testament. He came not to act as an opponent of the law. His goal was not to prevent its fulfillment. Rather, He revered it, loved it, obeyed it, and brought it to fruition. He fulfilled God’s call to perfect obedience and in obedience He acted with perfect justice. He calls us to live the very same justice. “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind… You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

As followers of Jesus Christ, we recognize His command as perfect. Like Him, we must know and do justice. To do justice we must first and foremost recognize the inherent human dignity of each person and do nothing to diminish it, to steal it, or hurt it. By actions and work our parish family builds human dignity. As we do here, we must do every day in our homes, work, and leisure.

Christian Witness, Homilies, PNCC, , , , ,

Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday

rendertocaesar

What is it we
worship?

Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today our Holy Church calls us to recall and honor the heritage of our members and of all people. It is a celebration of who we are as people — the gifts God has given us. More importantly, the Church calls us to properly order what is most important in our lives.

Whether our ancestors came to this country as immigrants, as indentured servants or involuntarily as slaves – we are called to honor their heritage and innate human dignity. We are to remember the struggles they faced and the battles they fought to grasp the freedom, honor, and dignity they and we are all entitled to. Where we come from is important because it is a part of who we are. Each culture and heritage enriches our common life and we share in each other’s heritage as members of God’s family.

The early Church recognized the gifts the faithful brought to the Church. Most importantly, it recognized that in Jesus Christ we all have equal membership in the one family of faith regardless of background. Heritage is a gift to be shared in the one family of faith. Thus, St. Paul reminded the Church at Galatia: There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

While we honor each person’s heritage, we must remember that in Jesus we are equal members in His family and that we are called to properly order what we worship.

What does that mean? It means that while we honor heritage and the gifts of each nation we must not make heritage or nation an object of worship.

Jesus is reminding the Pharisees of this proper ordering. Our first and foremost obligation is to give to God what is God’s. When we let anything interfere with the proper ordering of our relationship with Him – politics, national affinity, or heritage – when we quibble over this or that being most important, we lose touch with that which must come first in our lives.

Jesus’ response to His questioners offers us a guide to properly ordering our worship. The Roman coin – Caesar’s – referred to him as a god. Jesus reminded them (and us) that we cannot give worship to both God and Caesar. We have to choose our focus of worship and properly order our priorities. We should chose only God as the sole focus of our devotion and worship. By placing Him first we clearly proclaim that He alone is our God.

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of the Christian Family 2014

2263

God bless our
family.

So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.

In the time of advance technology and information, our families are almost continually confronted by bad influences and polluting information. One of the worst influences is that of so called atheists who claim there is no God, and who reject the salvation He offered to mankind in His Son, Jesus.

An atheist might say that God is nothing more than a mythical figure, made up in our imaginations to allay our fears and insecurities.

In a way they are correct. If we, as Christians, were to understand God as a mythical figure, a distant and powerful being that acts only as an occasional wish-giver, we would be without faith and understanding. We would be worshiping and following a false and fake god. Our God is very much different.

Our God is relational, and our understanding of Him is relational. This is His ultimate reality – the binding together of all of us in relationship to Him and each other.

God’s very character starts in relationship – the inter-relatedness and unity of the Father, Son, and Holy Spirit. From that source relationship, He created us as a people desiring relationship – with Him and with each other. In coming to save us, Jesus did not just show up. He was born into family – into relationship, and throughout His life on earth He continued to build relationship.

In rejecting God, people reject the true source of relationship and the understanding that relationships, especially within family are truly blessed, are very good.

As the Creator and Builder, God set forth the family as the first and finest example of relationship. Within the Christian family we learn to love, honor, and respect others and to go on to further build relationship. It is there that our desire for relationship with God is nurtured. It is in the context of family that we become heirs to Jesus’ promises. We are brought into the family of faith, and we receive the promise of everlasting life in relationship with God and each other. In the nurture of family we learn to become like our God Who is defined in relationship.

Within the Christian family, at home and in our Church, we find God’s blessing and true life. We find how connected we are to God and to everyone who is in Him. We are blessed.

Christian Witness, Homilies, ,

Reflection for the 27th Sunday in Ordinary Time 2014

Isaiah 5 1-7

Help me to remain
faithful.

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes.

Today’s readings from Isaiah and from the gospel are cautionary. We need to take heed of their many lessons, but most especially the need to remain faithful to God’s call to live His way of life, to become more and more like Him, and to bear good fruit.

Both Isaiah and the gospel use analogy and parable to show what God had done for Israel. They also show that rejecting faithfulness will never lead to triumph.

The vineyard, hedge, wall, tower, and winepress represent God’s work at building Israel. He brought it all it needed to be beautiful, sweet, and successful. He protected it by His strong arm. He gave it kings to lead it, and prophets to reform it. He looked for its people to live real, genuine, and pious lives filled with virtue, godliness and righteousness.

Jesus makes plain that the landowner, that is God, in His care for us does not require any works on our part to come to faithfulness. He does all the work (plants, hedges, digs, and builds) so that we might freely give ourselves over to Him in an act of faith. He wants us to take up His work in the world and asks us to commit to it. If we live faithfully, we will build upon what Jesus has taught. He will be the true cornerstone for our lives.

The importance of faithfulness is made clear by the absence of that faithfulness in Israel despite God continued call and presence. God’s first chosen refused to be faithful. They brought forth “wild grapes.” This doesn’t just mean sour grapes – but grapes that are poisonous, offensive, noxious, and deadly. A life without faithfulness is empty and spiritually dead.

So, we see the two extremes. One is total faithlessness, the other faithfulness. We know that our life is a mix of the two. We fall from time to time in sin. The key aspect is that we recognize what Jesus calls us to do. When we loose our faithfulness, we must re-recognize His generosity towards us. We must recall that God never abandons us, but rather continuously offers us another chance. As God did for Israel He does for us. He calls us back, to recognize His faithfulness towards us. He helps us, by His grace to be faithful. Will we live real, genuine, and pious lives filled with virtue, godliness and righteousness, or will we reject Him completely and end up spiritually dead?

We must continue to work at our faithfulness, to recall our commitment to Him.

Christian Witness, Homilies, ,

Reflection for the 26th Sunday in Ordinary Time 2014

15699

Ummm, let me think
about it.

A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. Which of the two did his father’s will?” They answered, “The first.”

This wonderful gospel reading is a great illustration of something each of us has done or has experienced. I can hear my mom asking me to do something. I can hear myself asking my children to do something. I gave and get both of the responses Jesus talked about. ‘No, I won’t’ – then it gets done or ‘Yeah, sure’ – and it never happens.

We have two perspectives to consider and pray over today, that of the person being asked and that of the requestor.
Let’s start from the point-of-view of the person making the request. Like the father in the parable, God asks and seeks a response. He hears both kinds of responses – yes and no, and then waits to see if there will be follow-through.

Jesus illustrates that all of the sinners who were coming to the kingdom had been saying no to God’s requests for years, but finally they stood up to act. He convicts the Pharisees for saying yes, yes, yes for years, but then failing to act and follow-through.

All heard the request of the Father. What we often fail to recognize is that the requestor never stops asking. Unfortunately, our instinct it to think that the Father stopped asking after the first tries. But a deeper look at Jesus’ encounter with the Pharisees reveals that God is calling to them once again – this time in the form of Jesus’ parables and words. We can think over the fact that many of these may very well have turned around later in their lives – turning their no into action consistent with God’s request. Acts tells us: And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

From the perspective of the person being asked we realize that God never stops calling us – and sometimes we say yes when we mean no, or no when we mean yes. We should take comfort in the fact that our failure to act will not cut us off from God’s requesting heart. He continues calling to us in many ways. In the end, all He cares about is whether we follow-through.

Today we see so many following-through. Parents, godparents, and grandparents heard God calling, and they ended up taking action. They are doing their Father’s will. They are entering the kingdom with their children and are blessed.

Whether we have said yes or no in the past, God never stops asking. He not only calls, but gives us the strength to respond. In His sacraments He gives us the grace we need to follow-through.

Christian Witness, PNCC, , , ,

Prayers in Preparation for Holy Synod – the Next 8 Days

shining dove with rays on a dark golden background

  1. Sunday, 9/21 – Holy Spirit, keep before our Holy Synod the wisdom and love
 that has been revealed in Jesus Christ. Help our Holy Church to become more and more like Him in word and deed.
  2. Monday, 9/22 – Holy Spirit, give Your gift of wisdom
 to those You have called to lead Your Holy Church. Guide them in leading our Holy Synod.
  3. Tuesday, 9/23 – Holy Spirit, Guide our Holy Synod so that its work may result in the growth of Your Holy Church. May many be brought to holiness, truth, and joy by its work.
  4. Wednesday, 9/24 – Holy Spirit, guide our Holy Synod and fill its delegates minds and hearts with your wisdom.
  5. Thursday, 9/25 – Holy Spirit, guide our Holy Synod in the way of Christ. Keep us ever faithful to Scripture and Holy Tradition and assist us in rejecting all that is contrary.
  6. Friday, 9/26 – Holy Spirit, may everything done at Holy Synod begin with Your inspiration, and continue with Your help. Grant that its work always finds its origin in You, and through Your help reach completion.
  7. Saturday, 9/27 – Holy Spirit, I know You hear my words and will show understanding to my hopes and needs. Guide our Holy Synod in doing Your work and help it to reach all of Your goals for us.
  8. Sunday, 9/28 – Father, without You we can do nothing. 
Send forth Your Holy Spirit and help our Holy Synod to know what is right 
and to eagerly do Your will.

Oh God, Who by the light of the Holy Spirit instructed the hearts of the faithful, Grant, that by the same Spirit we may be truly wise and ever rejoice in His consolation. We ask this through Christ our Lord. Amen.

Christian Witness, Homilies, , ,

Reflection for the 25th Sunday in Ordinary Time and Back to Church Sunday 2014

15172

Come back
to Me!

They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon.

Throughout the Bible we hear of God speaking of His love for His people. The word ‘love’ can mean different things in the Hebrew, but when speaking of God’s love for His people, love is likened to the ideal love that should exist between spouses.

Reflecting on this love, we see a God who looks after people as a husband and wife should look after each other. As that husband and wife want to do only good for each other, God longs to do only good things for us. As that husband and wife should consider each other above all else, God does not think about Himself when He loves us. The things that we need are of primary importance to God.

This sort of analogy really makes sense when we consider the perfection of God’s love and dedication. In our earthly relationships we find spouses who stray from each other. Their relationship may break down for many reasons. It could be betrayal, a sense of separateness, emotional or physical desertion, and a whole host of other reasons. They rightly feel betrayed and may take actions to separate themselves permanently. But, on occasion, we find those unique relationships where the spouses work hard to rebuild their relationship despite breakdowns. They commit – and spend the time and forgiveness necessary – to rebuild their love.

While our human frailty has difficulty overcoming these hurts, except in unique circumstances, God’s perfect love never fails. He can be likened to those uniquely dedicated spouses. He remains faithful to His love commitment and is always willing and ready for us to return. Through His Holy Spirit He doesn’t give up on us, and calls us back. God’s love works to overcome everything.

The totality of good comes from God. So much so that He gave Himself for us in His Son Jesus. All so that no sin, no breakdown, will stand in the way of our relationship with God. He has already overcome, we don’t need to do anything but say yes to Him. Because of this, St. Paul was able to declare: I am convinced that nothing can ever separate us from God’s love.

No matter past separation, God is ready for us and we can all partake of Him. He welcomes all and has already reconciled all things in Jesus. We can all join with Him, and in Him with each other. Jesus was careful to explain that those who would come to Him later will receive the same wage was those who came to Him first. God makes no distinction in loving us. In Him we are all loved.

Homilies, PNCC, ,

Reflection for the Solemnity of Brotherly Love 2014

authentic brotherhood

What is authentic
brotherhood?

A friend loves at all times. A brother is there to help in times of adversity.

As a young man in King Saul’s court, David set himself apart by defeating Goliath. From that point on, in numerous victories over its enemies, David won the hearts of the Israelites and demonstrated that God was with him.

David had become such a hero that everyone expected him to marry into Saul’s family and inherit the kingdom. Everyone, that is, except Saul. Saul’s heart was set on making his son, Jonathan, king, and he was determined to keep David at a distance. On several occasions he tried to kill David.

Given this situation, we might expect Jonathan to take his father’s side against David. But God had a different design. Right after the death of Goliath, David and Jonathan became committed friends, true brothers. Scripture tells us: “the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” Saul’s murderous attempts could not overcome their brotherhood.

In brotherhood, Jonathan did everything he could to protect David from his father. Jonathan discovered his father’s plan to kill David, and then warned him of it. In parting Jonathan says: “Go in peace, for we have sworn friendship with each other in the name of the Lord.”

When Jonathan was later killed in battle, David revealed how valuable his friendship had been: “My brother Jonathan, very pleasant have you been to me; your love to me was wonderful.”

In the same way, the Good Samaritan’s care for a stranger and foreigner were true signs of a brotherhood that surpassed religion, blood, and tribe.

Jesus is not just giving us a tale about being charitable. It is not even about going above and beyond to do good or to be loving. His call is much deeper, much more important. He is calling us to faithfully live out our humanity, to recognize and express the image of God that is within us. He calls us to authenticity.

Authenticity is the degree to which we are true to our baptismal commitment.

We yearn to be true to our baptism, but we can become mixed up and confused. We sometimes fail to recognize God’s spirit and call which He placed within us. Our souls constantly call us to become more like God, to grow closer to Him, and to exhibit His life in us by authentic brotherhood, but sometimes we ignore that call. When authentic we come to terms with being in a material world where we encounter external forces, pressures and influences that misdirect us from our call. To be authentic is to live in God’s model of brotherhood. This is true authenticity.

Christian Witness, Homilies, ,

Reflection for the 23rd Sunday in Ordinary Time 2014

railroad-tracks-divergesmall

Do I have to be
responsible?

Jesus said to his disciples: “Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

There is a very close parallel between today’s Old Testament reading, Epistle, and Gospel. They all speak of a set of inter-related obligations we have as members of the Church. It is our call and obligation to be responsible for our brothers and sisters, to hold them accountable, and to do all of this in the spirit of love.

This call and obligation originate in our baptism. In baptism we are regenerated and made members of the Holy Church, the Body of Christ here on earth. As members and parts of the Body, we are responsible for taking care of the rest of the Body. As St. Paul tells us: But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

This responsibility extends to taking care of the parts of the Body that are sick – not just those who are physically or emotionally ill, but also those who are spiritually ill. This is one of the very hardest things to do, to encounter a Christian suffering in sin and to discuss it with them, to call them back to truth and faithfulness.

How hard is it to visit a sick person? That can make us feel uncomfortable. It reminds us of our human frailty. So much more is there fear in confronting a sinner. Not only is it uncomfortable, it reminds us that we sin and fall; that one day we too may be visited by someone who will call us back to faithfulness.

We must work diligently and pray for the courage to reach out to those who persist in sin, who have fallen away, or who bring division to the Body. This is an obligation of love. When we take up our responsibility we must be very careful so that it does not turn to judgmentalism or arrogance. As St. Paul notes: Love does no evil to the neighbor.

As we pray, we are given the grace and courage to lovingly call to the sick members of the Body to do what is right and to return. We are reassured that just as we act on our responsibility in a faithful manner, others will act responsibly toward us and bring us back when we fall ill with sin.

As we strive to live out our responsibilities, Jesus assures us that He remains with us. This gives us the confidence needed to take the track of loving responsibility.

Christian Witness, PNCC, Work, , , , ,

Happy Labor Day

labor-day-eight-hours

Almighty and everlasting God, by Whose Spirit the whole body of the Church is governed and sanctified, receive our supplications and prayers, which we offer before Thee for all estates of men and women who labor and seek justice for workers, that each in their vocation, ministry, and labor may truly and godly serve our society to Thy greater glory and his own sanctification and salvation. Through Jesus Christ our Lord. Amen.

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