Starting and ending
with Jesus.

Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God.

Imagine a world in which some criminal, a reactionary and revolutionary becomes everyone’s hope. Imagine a world in which being foolish, weak, lowly and despised is more powerful than power.

Paul was telling the people of Corinth to be focused on Someone and something the world saw as completely absurd. A criminal in the world’s eyes was crucified and had become the center of their faith. Jesus – Who the Jews saw as a stumbling block and Who the Gentiles saw as foolish – was their means of salvation. In fact, Jesus specifically called them, chose them – the lowly of the world – into the fullness of salvation and victory. Can we be foolish enough to get there?

Around 300 a philosopher explained that Christian “simplicity” attracted people. It is a fact of human history that power and strength and its benefits are limited to a few. The power of the strong and their cruelties make us question whether their way is our goal and hope or is it a corruption of what life was designed to be.

Jesus’ life calls us to question what is important. It helps us to realize that we, the foolish, weak, lowly and despised, are chosen and worthy of God. Jesus’ life, sacrificial death, resurrection, and ascension calls us to realize that all He said and did was meant to raise up our everlasting status and to make us His coheirs – that’s real power.

Like us, the Corinthians probably doubted. Worldly power and status is powerfully attractive. Yet there they were, none of them powerful or aristocratic. Paul reminds them that the real victory in not being “all that.”

God’s way is to choose those of apparently little account to show the apparently important that they are wrong, to “shame” them. It is a paradox with a beautiful outcome. Instead of choosing learned, perfect, and proud figures to bring about the greatest good; God chooses the small, imperfect and weak. It that, God works the most beautiful of miracles. He does away with boasting so that His faithful might place their boast and receive their power from Him alone.

God asks that we grasp the real power that comes from boasting in Him. We are to rejoice in our simplicity and rely completely on the One who gives us real power. Seeing Him as our beginning and ending leads us into becoming His blessed, His coheirs, the receivers of His real power.

Love to
completion.

I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.

Pixie and Dixie and Mr. Jinks was a Hanna-Barbera cartoon. Mr Jinks is an orange tuxedo cat. Mr. Jinks was always outfoxed by Pixie and Dixie, the mice. Mr. Jinks trademark line was, “I hates those meeces to pieces!”

Reading today’s Epistle, we could easily imagine all sorts of Christians saying the same thing about other Christians. “I hate those _________ to pieces!” What we fail to recognize is that saying things like that ends up as I want Jesus in pieces.

We have a centuries long legacy of that which Paul warned against, people choosing Church leaders over the Lord. I mean that each of you is saying, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

Paul words show a hint of weariness and frustration. The Church, just a few decades old, was descending into factionalism. Yet Paul’s love and devotion to this quarrelsome community would not let him stand by. He understood that the sinful side of human nature eventually reveals itself. The brokenness of our human condition causes all manner of brokenness in the flock.

Church leaders can behave unethically and inappropriately. Parishioners can turn into a pack of church-going coyotes attacking the weak and vulnerable in their midst. Pastors burn out and leave ministry. Parish Committee members become disillusioned by the dark underbelly of the church world or by grabs for power and control. Children of church workers see this and decide that organized religion is hypocritical and vile. We’ve all seen the fallout from trying to follow the call of Christ in a wounded and difficult world.

“Follow me,” Jesus says to the fisherman by the Sea, “and I will make you fish for people.” Those fishermen knew that fishing is dangerous business and hard work. Did they think fishing for people would be any less? And yet they immediately dropped everything and followed Jesus.

We have been called to follow and disciple for Jesus. He believes each of us is worthy. We all have our story of how Jesus called us into discipleship. Whatever expression our call takes it is not going to be an easy journey but will be one of great reward. Yes, we are called. We are called into discipleship that does not hate or divide into pieces. We are called to make the Holy Name of Jesus known; to magnify Him above all else. We are called to live in real agreement with all who proclaim Jesus – loving all in Jesus to completeness.

Look!
Jesus!

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.”

I saw a cute little poster. Kermit the Frog is drinking tea and reflecting: ‘You slow down when you see the police but you don’t stop sinning even though God is watching.’ It makes me think of exactly how scared I was as a kid when I heard that God saw and knew everything.

Of course, now I know better. Certainly, God is all knowing, He sees everything – but He sees us through a kind of rose colored glasses – He sees us through the sacrifice of His Son Jesus who gave Himself for us. If I have placed my faith in Him, all my sins have been washed away and I need no longer fear. As the hymn proclaims: ‘Grace, my fears relieved. The hour I first believed.’

The one error we fall into as people freed by grace is to maintain a two-plane view of our relationship with God. He is ‘up there.’ We are ‘down here.’ We do stuff here; He watches from there.

Having a two-plane view of our relationship with God sets Him apart from us. As Kermit surmises in the poster, we see the police and slow down. We fail to see God’s near presence in our lives, our workplaces, and our community because we do not believe He is with us, near us.

The changes we are called to make begin with our breaking down separateness from God.

Indeed, Jesus came into the world to demonstrate God’s desire to be with us. He did not leave us alone and apart, but sent His Holy Spirit to live with us, advise us, and to fill our lives with grace as we encounter Him in sacrament and community. We are called to break free of our two-plane view and live closely with God – as St. John tells us, walking with Him ‘in the Spirit and in truth.’

The next step moves us from concept and thought. We must decide how we will see God – Is He apart or near? This is where the rubber-hits-the-road. If God is on another plane and apart from us, we may choose to live just as we live, disconnected from Him, not seeing Him. But if He is with us, part of every aspect of our lives, not just watching, but involved here and now, then we must take John the Baptist’s observation seriously. John pointed to Jesus saying ‘Behold!’

If we believe that He is with us, we are called to point to Him just as John did. We are called to bring clarity where there is doubt and to make Him completely real – on the same plane – as those we encounter. That happens when people recognize Jesus in their midst when they recognize His very real presence. That happens when they see the face of Jesus in our faces and feel His touch in our work – when the light goes on and they say, ‘Look! Jesus!’