Our testimony

“Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony.“

Thank you for joining us this Sunday as we testify to our Lord and Savior, Jesus Christ.

After a long, nearly three-year journey across Israel and Samaria, preaching the gospel, proclaiming the kingdom, teaching the apostles and disciples, Jesus arrives in Jerusalem. He preaches in the temple precincts with the same message, these times tinged with the exigency of His coming arrest, suffering, death, and resurrection.

As Jesus teaches, people are commenting on the magnificence of the Temple. Indeed, it was the place to be, the place to meet God. We might speed by this comment about the way the Temple was adorned, but we should not set aside its overwhelming presence. Even from afar you could see it towering over Jerusalem. Its walls magnificent white with large gold plates. Sparking jewels and offerings on its walls. This – and it was still under construction. Indeed, it would not be completed until 63 A.D., seven years before it is destroyed completely by the Roman army.

Jesus tells of the Temple’s coming destruction. Now, when someone predicts something like this, especially involving something so magnificent and meaningful in the lives of the people who fill and journey to this holy city, we all want to know more, and the disciples take up our curiosity and ask: “Teacher, when will this happen?”

Certainly, our minds cannot help to think of what is to come. But, in the Gospels Jesus stresses something different no matter how much people persist in their inquiries about the end and His return.

In our own day there are those prophets of doom who say they represent Jesus (really only a shadow of Who Jesus is) and tell us the end is neigh. Our own flights of fancy go from Jesus’ return out of the rising sun in the East with trumpet blast and astride a white steed followed by all who had previously fallen asleep and the heavenly host of angels. Then we start thinking of ourselves, will I be a sheep or a goat?

Yes, there were those time I fed and clothed, visited, but then again, there were times I hoarded, fought, over-ate, and ignored. And we get a little worried — we should because it keeps us honest in our weekly confession.

Jesus warns us today — do not get caught up in all that end-times stuff. If we truly are to be His disciples and Kingdom dwellers, then we have far more important work to do. There will be bad times; people will disappoint and betray us; storms, earthquakes, and other awful stuff will happen — and through it all, no matter what, we are to testify, to proclaim Jesus and His Kingdom because only His overwhelming presence matters, frees, and makes those who believe ever secure.

Did you happen to read?

That the dead will rise even Moses made known in the passage about the bush, when he called out ‘Lord, ‘ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” 

Thank you for joining us this Sunday as we testify to the great salvation and promise we have in our Lord and Savior, Jesus Christ.

Today’s gospel begins very plainly and factually. Here comes another group to challenge Jesus. This time it is the Sadducees, as the gospel notes: those who deny that there is a resurrection. Well, there was good reason for their being named Sadducees because they were without hope — they were sad-you-see.

The Sadducees, like others, are going to Jesus, not to learn anything whatsoever, but to prove a point and show Him to be a worthless prophet. They come with this story of the widow who marries various brothers and after the seventh dies, leaving no heir to the original brother, the widow says, thank God that is over.

This process of one brother marrying the widow of another brother to ensure he has heirs is found in the Old Testament, Deuteronomy 25:5-10 if you would like to look it up.

This kind of marriage is called a Levirate marriage. In many positive ways it served as a protection for the childless widow who would have no one, being childless, to provide for or protect her. This type of marriage also ensured the survival of the clan.

What is interesting here is that by Jesus’ time the practice of levirate marriage was out of favor and had declined in practice. That being the case, the Sadducees question was strange in and of itself — and it gets stranger.

The Sadducees’ question becomes even stranger when you consider how manufactured it was. It was a reductio ad abusurdum argument, trying to prove that there cannot possibly be a resurrection because all these absurd machinations of marriage and childlessness would come to chaos in eternity, everyone looking for a spouse and wandering about heaven calculating who it might be. As such, reduced to, the resurrection is absurd.

Here Jesus, while not wasting time on their absurd question, cuts to the chase. And to really understand this we need to know that the Sadducees only believed in and followed the first five books of the Bible, the Pentateuch. 

Jesus says: That the dead will rise even Moses made known in the passage about the bush. The very books you follow, and say are the only books, right in their very middle, themselves prove the resurrection. You haven’t even read what you claim to believe.

Brothers and sisters, take time to study scripture. Know what God says and what He promises. Life in Him is forever. In that, be alive in God and live forever.

My roadmap.

But you have mercy on all, because you can do all things; and you overlook people’s sins that they may repent.

Thank you for joining us this Sunday as we testify to the great salvation we have in our Lord and Savior.

Imagine if you will a great roll of writing paper. You take that roll and stretch it throughout your house. You start in the kitchen, run through the living room, dining room, through the halls, up the stairs, into the bedrooms, back down the stairs, back into the kitchen where you finish.

On this great scroll you write out the history of the world, the great and small events in twenty-year generational segments. You get to the modern age, and there is you — your birth and the important moments of your life.

Once finished, you step back and survey it all. Your roadmap. Now you can pick from these moments and see in each of them several things.

In these moments, we find causes for joy and sorrow, reasons for hope and despair. We also see across the great arc of history God’s abiding presence and call to His people, to you and me. We see where we have failed to heed His call to faithfulness. We also recognize the times we joyously returned to Him.

Today we have cause to consider return, the very reason we all join in this place of holiness and prayer, this place of encounter with Jesus and the moment where we repent and welcome Him into the house of our very bodies, hearts, and souls.

Jesus is journeying to Jerusalem to carry out His Father’s will. The last town He comes to is Jericho. You may remember that the man robbed in the story of the Good Samaritan was journeying from Jerusalem to Jericho. It was a well-traveled route, and the one Jesus would take.

Jericho was the place! It was the most perfect of cities. Temperate weather year-round, balsam trees, feathery palms, low slung sycamores, roses. It was a fragrant place. It was wealthy because it stood along this major trade route. Everyone was there. Yet in this very perfect place you’d find tax collectors and robbers.

Among the tax collectors was Zacchaeus, Zacchai, little Zach, a man with a name that means “the just, pure, innocent one.”

Imagine, like you, little Zach stretched out a great scroll around his grand home. There he considered his life in the span of history. Among his wealth and comforts derived from being unjust, Zach recalled his parents who named him the just, pure, and innocent one. Struck by the contrast of who he was to be, who God wanted him to be, and what he was, he ran out to meet Jesus. So here we are as well. We know what we are called to be, we know we fall short of God’s call, and our reality. So, we are here to meet Jesus.

We have our timelines and no matter who we are it ends right now. We do not know what the next minute will bring. So like Zach it is imperative that we meet the Lord, turning our lives to Him, changing as we must, for He is the only roadmap to salvation. May we hear Him calling our name — for He knows us. May we welcome Him into the temple of ourselves and live up to who He wants us to be.

End of the rope.

The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom.

Welcome, thank you for joining us this Sunday as we testify to the great salvation and confidence we have in our Lord and Savior, Jesus Christ.

We have all heard the old saying: When you reach the end of your rope, tie a knot and hang on.

If we think but a second, we see that this saying is about self-reliance. I am slipping down the rope and I need to have the presence of mind to tie that knot for myself and hang on. In our great American tradition, we can connect with that. I need to make my way and take care of myself.

God asks us to think differently, to see His provision for us. To know that He has us and is with us constantly, the essential truth that we do not have to worry at all.

God does what He does, and attempts to show us in varied way, throughout salvation history, how His people can rely on Him, how our end of the rope is never the end or disaster because He has us.

Our first reading from the Wisdom of Ben Sira, or simply Sirach, gives us groups of wise sayings. We might say, how nice, it is good to have wise sayings we might live by, until we see that this is the wisdom of God Himself passed onto us by the prophet.

Sirach loved the Lord’s wisdom and was dedicated to His worship because He saw how God made a difference in the lives of the people. A person who has that kind of love and devotion for God places their reliance on the Lord because He has proved Himself.

For us it seems obvious. God’s ultimate sacrifice for our salvation and well-being is well known. As we study and worship Him, we connect to the fact that in this loving relationship we have ultimate protection by His promise. No one and nothing, as St. Paul would say, takes us away from the love of God. Nothing can overcome it. For us here, we have seen it in the life of this Kingdom family. We are surrounded and infused with His salvific power. We own that.

In the Epistle, Paul speaks of his persecution before the Roman authorities. Even to this day, as we learned at Holy Synod, our people, clergy, and parishes are the targets of persecution — but it does not bring fear. It does not cause us to shrink, but to stand forth faithfully because God has us in the palm of His hand. We trust. We stand. As Paul tells us, it would be inconsistent to fear for we live in the strength infused in us by our faith made most present in Jesus.

Finally, Jesus sets forth the example of the Pharisee and the tax collector, the self-righteous and the sinner. This brings it all together. The Pharisee was tying ritualistic knots in his rope, fully confident he was saving himself, yet he was slipping away. The tax collector, like all of us, sinners though we are, trusted completely in and only on God. God justified him, declared him not guilty, saved him, and like all of us he lived in confident reliance on the God Who saves. He will never let us slip and fall.