The LORD also reveals to you that he will establish a house for you. And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. I will be a father to him, and he shall be a son to me.”

Welcome as we enter the fourth week of this Advent. In actuality, this fourth week of Advent lasts only seventeen hours, from midnight until 5pm when the Vigil of the Nativity begins.

For some of us who have Polish ancestry, the Vigil or Wigilia starts when the youngest child sees the first star in the sky – a fitting reminder of the star appearing this night over Bethlehem. 

As we recognize, this year’s Advent was short and the Church accounts for the varying length of Advents by calling this time Late Advent.

Lateness carries various meanings – but the key meaning for us is that time is running short in our preparation for Jesus’ re-advent in our lives. Are we prepared to welcome Him anew into our lives? Are we expecting Him with the eagerness of a child? And… once reborn in our lives what do we plan to do with this great grace He will impart to us?

Throughout this week we have heard from the Prophet Samuel. We saw the parallels between Hannah, the barren woman who by the grace of God becomes the mother of Samuel the prophet and how she offered her son back to God for His service and Mary the virgin who would bear the Son of God Who would be offered for us. Both sang a canticle of joy to God.

Today in Samuel we reach toward the other end of things begun with Hannah. David is at rest in Jerusalem, having overcome his enemies and resolves to build a Temple for God.

God speaks to David through Nathan. “Go, tell my servant David, ‘Thus says the LORD: Should you build me a house to dwell in?’ The question may seem odd to us – wouldn’t God want a Temple? Well, yes, He does – but not as David envisioned.

Indeed, God longs for a Temple and the one He desires exists within us.

As we approach Him in the manger tonight at Midnight or tomorrow or throughout the forty-day season ahead, let the feelings in us, the tear we may shed, be for the joy of welcoming Him anew into the Temple of our hearts.

May the God of peace make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.

Welcome as we enter the third week of our new Church year and this Advent.

We have been focusing on our call to active engagement and preparation, both for Jesus’ return at the end of time and on our need for renewal for Jesus’ re-advent within us.

As Peter did last week, St. Paul writes in his letter to the Church at Thessalonica in relation to the kind of people Jesus’ followers – Christians – are to be, a people: holy and blameless in their entirety. Preserved blameless.

Well, thanks Father, great advice, Now, how are we to do that? I know that I try and fail much more than I would like. When confronted by stress and life’s everyday goings on I seem to slip back into old habits and sinfulness. When I know I should say something or do something, especially if I am unsure of a relationship, I get afraid and draw into myself. I can hear the priests and Levites asking me: “What do you have to say for yourself?”

Now we must be careful. We could let the facts of our current life, and the times we fail and sin, cause us to give up, to say I just cannot do it. We must not do that because as Isaiah proclaimed and Jesus admitted: the LORD has anointed Me; He has sent Me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners. We had recourse to that renewal in today’s Advent Penitential service

You see, we can check ourselves, we can say I can and will, I will not give up but rather rejoice in the very fact that Jesus came to set me free from my old ways and most particularly from being down on myself. 

The practicalities, taking it one item or step at a time. I get mad driving – admit that and then practice exchanging curses for blessings and prayers. Overly critical of others, offer to help instead. Afraid to speak, take the risk. It won’t be easy, but it is possible especially when we keep an attitude of rejoicing in our freedom in Christ. He will not blame us, but rather grant us the grace to overcome.

The Baptist and Forerunner said: “I am the voice of one crying out in the desert, ‘make straight the way of the Lord.’” So let us remind ourselves to rejoice as we make our ways ever straighter, holy, and blameless in our entirety.

John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

Welcome as we enter the second week of our new Church year and this Advent.

Last week, Prime Bishop elaborated on Advent as a transitional time between a focus on the last things, being ready for Jesus’ return at the end of time and our need for personal preparation right now so we may best welcome Jesus anew into our lives.

As St. Paul noted in our Epistle last week, we are prepared for this task of readiness by the enriching grace we have in our knowledge of Jesus. Paul reminded us that we have this time to focus on what we have learned about Jesus and the opportunity to put that knowledge into action.

This week calls us deeper into the active engagement we are to have as the people of Christ – Christians. Today, Peter sets the stage regarding the kind of people we are to be, a people: conducting ourselves in holiness and devotion, waiting for and hastening the coming of the day of God.

Now it may occur to us – how do we hasten God along? Besides what we might think, it is the actual work we are to do in building the Kingdom of God so the saying Maranatha, Come Lord Jesus will come to fruition.

We build the Kingdom by this: taking action that contributes to the purposes of God here and now, in our community, among friends, family, and coworkers. Among the many Kingdom building actions we need to engage in are: Evangelism: bringing people into the kingdom; Benevolence: showing the love of God to others through our charity and kindness; Having godly relationships that show the reality of the kingdom by example.; Encouraging love and good deeds; Building up knowledge of God by study, reading of scripture, and practice; Regular worship; Carrying out the corporal and spiritual works of mercy; and… Doing all in the Name of the Lord, being dedicated to Him.

The Oxford Dictionary tells us that fruition is the point at which a plan or project is realized and the action of producing fruit occurs. Indeed, Advent is about that. The Blessed Virgin carries within her the fruitfulness that will save us all. So too, like John we must go out and proclaim a fruitful message: Prepare yourselves, Christ is in our midst, and He waits for you. Join me in knowing Him.

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come.”

Welcome as we begin a new Church year and enter the shortest Advent season in a while.

Advent, a season of expectation and anticipation can last from 22- and 28-days and this is a 22-day one.

I suppose that for a people who are to live in expectation and anticipation a much shorter time to wait is kind of nice. We only have to hear ‘are we there yet’ for 22-days.

A compressed schedule may be experienced in a few different ways. Some might spend the time valuing each day of expectation more deeply. Some might choose to rush through it, not paying too much attention. Some might choose to live frustrated, focused solely on getting ‘there.’

Of course, the Church is solidly recommending that we value each day of expectation more deeply for there are not too many of them.

That recommendation comes from thousands upon thousands of years of experience from the Old Testament period through today. The Holy Spirit guides us in doing what is right and in the end, what is best for us. 

The other approaches each diminish our experience of God and thus our lives. Not paying attention, rushing, being frustrated, let’s just get there approaches take our eyes off God and fill us with such unease that we draw into ourselves becoming blind to the very gifts being offered to us.

Jesus enjoins us to be alert, to stay awake and to watch. To be busy about our work for Him.

That command is not about arriving at the goal. Jesus will take care of that, but about our growth as a people confident and trusting in God. That type of attitude leads us to grow into the image of God, to act (it is not about sitting around) by living Jesus’ way most fully, and to deal with those things in us that must change – our very inability to be patient with God’s timeline.

Much of the history of the Old Testament is about waiting and becoming; lessons learned, repentance undertaken, and to be prepared for the Messiah. Speaking of waiting, the time between the last prophet and Jesus was about 500 years of silent waiting, yet each moment had value for growth.

As St. Paul tells us, we have been enriched in the knowledge of Christ so that this time may be grace filled, focused on what we have learned, and engaged in the work that helps us be ready for welcoming Him again. 

Ready to love?

All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Over the first two Sundays of Advent, we considered the cognates of hope and peace. Living expectantly, we are to mark each day as the day of the Lord’s return so that we may stay aware and prepared, living worthy lives, lives that show forth God’s love. 

We have hope which is confidence and surety in Christ Jesus Who delivers on all God’s promises. He gives us His grace, most especially here at Holy Mass, so we may live out His gospel way, being His love. Since we are sure of His promises, we are at peace regardless of what surrounds us.

In our life of hope and peace we achieve inner joy, a state of being wherein we are unaffected regardless of what is happening around us or even to us. We have joy because our eyes are fixed on Jesus, the deliverer of all God’s promises. Our state of joy is the starting point for a life in which we rejoice and share God’s love.

The Old Testament takes us on a tour of expectancy– the path along the plan God the Father is bringing to fruition, His sending of His only Son to save us. This tour lasted thousands of years and was marked throughout by God’s speaking to His people through the prophets. Suddenly there was silence. For about 400 years marked by conflict and great societal change God went silent.

Then…

Mary, Joseph, Elizabeth, and Zachariah are caught up in a whirlwind of God ordered events, the start of the New Testament, and the fulfillment of all that was expected. Jesus is revealed, God’s word is declared, sins are forgiven, and freedom from this world is provided for all who choose to dwell in the Kingdom.

God’s loving promise was brought to fulfillment in God’s loving coming to be with us, not just for a moment, for a day or season, but for eternity.

Think of it this way, the hope, peace, and joy we own has its source in God’s love. Our penance earlier and the freedom we now feel has its source in God’s love. Our setting forth from here into the week ahead is replete with the knowledge that God is with us with Jesus at our side and the Spirit at work within us. 

We think there is silence. For about 1989 years marked by conflict and great societal change we perceive God as silent. Brothers and sisters, He is not!

We pray that the Lord return. Let it be so! But if not yet, know that you and I are His voice and presence. His gifts and grace keep us ready to love. Let us then show forth His love in all we say and do as we await Him.

Ready to Rejoice?

“Go and tell John what you hear and see“

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Over the last two Sundays we considered the cognates of hope and peace. We learned that we are to live expectantly, as if the party is about to begin, like children on the night before Christmas.

We faithful have hope, confidence and surety in Christ Jesus Who delivers on all God’s promises. He gives us His grace, most especially here at Holy Mass, so we may live out His gospel way. 

Since we know what is to come, and are guaranteed delivery 100%, we are at peace regardless of what surrounds us. Jesus has baptized us in the Spirit, with a fire that burns away fear and anxiety, a fire that frees and releases us to everlasting peace.

Today we are called to rejoice; rejoice, the third Advent theme. We start in carefully distinguishing rejoicing and joy.

For us, joy is our state of existence, wherein we remain unaffected regardless of what is happening around us or even to us. We have joy because our eyes are fixed on Jesus, the deliverer of all God’s promises. Joy is not happiness or celebration. Instead, joy is the starting point for a life in which we rejoice.

Rejoicing — that is the expression, the emoting and exuberance flowing from our life of hope, peace, and joy. We rejoice in exultation. We have the best news ever and are shouting, cheering, dancing around, putting our joy out there for all to see. Rejoicing! Our celebration in Jesus gathered as His body and family. Rejoice today!

It may seem odd that joy and rejoicing are expressed in today’s gospel from prison — and a lousy prison where John was held. Consider several things about the tediousness of his existence. He is under that same roof as Herod and Herodias carrying on their immoral relationship. Herod enjoyed questioning and listening to John — so likely had him dragged up day after day as a sort of interesting entertainment — without any effectual change in Herod. Then, well back to the pit he lived in as a prisoner for a year and a half.

We can surmise that among others, John spoke of Jesus, thus Herod after Jesus’ arrest: for a long time he had been wanting to see Him. he hoped to see Him perform a sign. Herod still unchanged and unprepared.

John’s heart burned to bring people to repentance. Here he is in seeming frustration, all the mendacity John faced, yet even in prison he looked to His joy, the expected One. He had joy in the promise. He then sent his disciples and got the facts: Jesus is the Messiah. With that news, even in prison, John rejoiced.

In Advent we are called back to a focus on our joy, to fix our hearts on Him and find in Him the exultant rejoicing. Celebrate with exultancy for our joy.

Ready for peace?

“He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn“

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Last Sunday we considered hope, the first Advent theme, acknowledging that our confidence and surety are in Christ Jesus Who delivers on all God’s promises, most particularly on the help that is ours so we may live out the gospel. We also reminded ourselves to ‘pencil in’ Jesus’ return every day so that we might be ready for that day when all of our hope is fulfilled.

The second standardized theme for this Sunday of Advent is that of peace.

If we have hope, we tend to also have its cognate which is peace. Think of it this way — if we are sure of what is to come, what is being delivered to us, how could we possibly be uneasy or not at peace?

In Isaiah we are painted a picture of perfect peace. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on all my holy mountain. 

All this vision and all its implications are about the coming of the Lord Jesus, for all in the Old Testament points to Him, the Gospels reveal Him fully, Acts preaches Him, the Epistles teach Him, and Revelation points to His return. Reaching Isaiah’s vision does not depend on us, we cannot achieve it, only the King of Peace, the Root of Jesse can, and we can share in His perfect peace, but only if we believe. 

God sent Jesus into the world to bring us a peace that is beyond all understanding. The Roman Caesars and governors, the Russian, Chinese, and North Korean communists, the Nazis, the Jihadists — not a one can understand why the earthly holds no fear for us. We know it is because those who have given their whole selves to Christ find peace that overcomes every kind of evil.

John comes, crying out in the desert, “Repent, for the kingdom of heaven is at hand!” Often, it seems to us, that such a statement is accusatory. Who are you to tell me to repent? Our offense at the cry of the Prophet, of whom Jesus said there was no greater man born of woman, is an internal failure on our part. We must own up to what is wrong, those places we refuse to surrender to Jesus. 

That little reserve of ‘I am a rock, I am an island’ in us needs to be dashed on our Rock, the Prince of Peace. We need to let Him baptize us in the Spirit, with a fire that burns away fear and anxiety, a fire that frees and releases us to everlasting peace. In peace we rest in hope. In peace we see clearly what must be done and shared, and we acknowledge that no one and nothing can take it from us.

Ready for hope?

The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime.

Thank you for joining as we begin this new liturgical year, a time of expectation as we await the Lord’s return.

The sort of standardized theme for the First Sunday of Advent is that of hope. Of course, that causes us to pause and perhaps think about what hope means, where we might find it, and when we might add hope’s arrival to our calendars.

Put simply, hope is having confidence in God’s faithfulness, that He will complete what He has begun. It is also the surety that all God’s promises will be fulfilled — 100% delivered.

Well, that defines hope, and where we might find it — in Christ Jesus of course — but when will its fulfillment arrive, where should I pencil it in? That is the tough part, isn’t it?

St. Paul is reminding us that time is growing short, our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. We can certainly agree, based on our life experience, that time does grow shorter by the day. Life is not stagnant nor is the time till Jesus’ return getting longer. But where to pencil it in?

Paul wasn’t making this all up. He is merely repeating the words of Jesus, the gospel of Jesus wherein Jesus says over and over: the Kingdom is at hand. We hear Jesus speak on this very subject in today’s gospel: “Therefore, stay awake! For you do not know on which day your Lord will come. So, you must be prepared, for at an hour you do not expect, the Son of Man will come.” But where to pencil it in?

Brothers and sisters, Isaiah’s message is so very hopeful, the source of our theme. We love to hear those words about swords and spears being turned into tools of life. We enjoy getting to those few lines about peace and no more war. We like it so much that we miss our obligation, what it takes to get there: “Come, let us climb the LORD’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths.”

So, we are called, at the start of the liturgical year, to refocus, re-commit, renew, and set to work in living out our faith. We must live up to our baptismal pledge. We must live as citizens of the Kingdom. The gospel path must be our daily walk. We must not sit on our hands, for our connection to hope is in how we live right now.

Our duty right now is the making of hard choices between the world’s way, society’s way, our own way, and God’s way. Only one of those ways leads to life, the rest to death.

God’s promise of help is ours so we may live out the gospel. Let us do it, and pencil in Christ’s return everyday living ready for Him.

Love.

Then he says, “Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the body of Jesus Christ.

This Advent we focus on the promises of God. We have provided a handy follow along book of reflections and devotions covering thirty promises of God broken down under the categories of hope, peace, joy, and love. This final week we reflect on God’s promise of love.

Remember that promises from God are things we can absolutely count on. We have perfect assurance that God’s promise of love will be fulfilled. We know this more so because God has shown us by His outward action that His love is perfect and all giving.

St. Paul is reflecting on that very fact in today’s Epistle. He calls our attention, once again, to the fact that Jesus, the Son of God, came to once and for all consecrate us — that is to make us holy and pleasing to His Father. He would do this, not through the sin offerings of people, which God did not delight in, but through the love offering of Himself, the perfect sacrifice as willed by the Father.

It is key for us to focus on the value of offerings. You see, the sin sacrifices of people could never compensate God for what they had done. Rather, its key metric was in the way it forced people to evaluate, in a tangible way, the cost of what they had done. 

Now if a person were really dedicated to loving God, they would say the cost is too high. I must rather turn away from sin and by doing so, not suffer the cost consequences. But the people never did change, they got caught up in paying to play. Their hearts remained hard, not like the hearts of flesh God wished them to have. For them, it boiled down to an equation in the Law.

To change the equation, to fully carry out the will of the Father, His Son, Jesus, had to step up and say yes. He had to give His love totally to the Father in sacrifice. By doing so He carried out the Father’s will for us. 

Jesus carried out the Father’s love mission. He destroyed the old equation of cost sacrifices and says to us, come, live in my love. St. John’s repeats Jesus’ words: “As the Father has loved me, so have I loved you. Now remain in my love.“

The choice is clear. We have met our God Who gave Himself as sacrifice. We cannot pay, there is no option for that, so we must choose to dedicate ourselves to Him, to live in His love. If we make that choice, we are among those made holy by God’s perfect love gift.

In the face of God’s love, Mary served, Elizabeth proclaimed, and John leapt. In the face of God’s love, we must also serve, proclaim, and leap, not to pay, but as sign of love in our consecrated lives.

Joy

Exhorting them in many other ways, he preached good news to the people.

This Advent we focus on the promises of God. We have provided a handy follow along book of reflections and devotions covering thirty promises of God broken down under the categories of hope, peace, joy, and love. This week we reflect on God’s promise of joy.

Remember that promises from God are things we can absolutely count on. As such, we have absolute and perfect assurance that God’s promise of joy will be fulfilled.

As I began reflecting on this Sunday and its readings and gospel, the song: “I’ve got joy, joy, joy deep in my heart” kept ringing in my ears. Indeed, that is God’s desire for us, that we would have His joy deep within us.

I would be remiss if I did not remind myself and all of us that God’s joy, here on earth, is not giddy happiness. It is not the worldly definition of happiness at all. Rather, it is a deep and profound contentment that all is well in my life. Happiness is an emotion while joy is both emotion and state of being.

Joy means I have an assurance, a promise from God that I can face whatever comes with a feeling of good pleasure, inner contentment, and satisfaction because I am in Jesus, because the Holy Spirit dwells with me and guides me through everything.

God is at work in our lives, and He has shown us a way through, especially through trials. If we have placed our faith and trust in Jesus Christ, there is no question as to our ultimate outcome. We can therefore be joyfully content no matter what.

John came as the Forerunner to preach a message of good news. The Savior, the Messiah, the One Who will baptize you with the Holy Spirit and fire is coming, and we know He is returning. By John’s preaching people came to repentance, a change in their lives that gave them real joy. They were no longer burdened by wrongs they committed, and they were refreshed. They could approach life joyfully.

So too we. Our Advent guide points out, we have (1) Each Day as a Gift, (2) A God Who Gave His Life for Me, (3) Salvation, (4) A God Who Delights in Me, (5) An Approachable God Who Listens, (6) A Choice of Joy Amidst Trials, and (7) God’s Trustworthy Promise. We can live joyful lives in all these promises.

We are called to the knowledge that God is indeed with us. He is present in our everyday lives. He is accessible and open to us. In any circumstance or situation, we can accept comfort and peace, contentment — that is: joy from God.

Paul re-reminds us: The Lord is near. Have no anxiety at all. Let us then go forth with joy, joy, joy, deep in our hearts.