Tag: All Saints

Christian Witness, Homilies, PNCC, Saints and Martyrs,

Reflection for the Solemnity of All Saints 2021

“Blessed are… Blessed are they…

One day a man was walking through a beautiful church building with his four-year-old son. As they walked, the young boy looked around. He stopped and was curious about the stained-glass windows that looked so beautiful with their bright colors and the dappled light they shed. As he looked at the windows, he asked, “Who are all the people in the windows, daddy?” “They are Saints,” said the father. “Who are Saints daddy?” the kid asked. The father was stuck. How was he going to explain who saints were to a four-year-old boy? As the boy was still looking up at the windows and the father was still wondering how he would explain who saints are, the young boy suddenly shouted out, “I know who saints are daddy; they are the people that the light shines through.”

Sometimes we mistakenly think of saints in the same way we may think of angels or, at the very least, only the very select few from the past such as Saint Francis or Saint Anthony, or the Apostles, Evangelists, and many of the Church Fathers.

In recent years, some Churches have been cranking out new saints like factories make cars. In past ages, it was very hard to get to that level. It required far more than holding an office or making up a vision; it required a life of heroic virtue.

The problem with all these formulaic approaches to “sainting” someone is that the approach makes it too easy or process oriented to be a saint. By doing that, the faithful get confused, and we either walk around feeling completely unable to reach sainthood or thinking, hey, I am already there, I don’t even have to do anything.

So, who is a saint and how can I possibly get there?

Saints are human. Ok, we got that. We are human.

A saint is a follower of Jesus Christ.  Ok, we got that. We follow Jesus.

Saints were fishermen, students, farmers, tent makers, doctors, teachers, carpenters, former prostitutes, extortionists, outcasts, robbers–you name it. Saints were both rich and poor. They were orphans or members of large families. Ok, we got that. We come from many different backgrounds.

Saints were born again people, or as we refer to it, were regenerated by the Holy Spirit. If we have had that conversion experience in our lives, we understand that. We were certainly changed inwardly and outwardly by our baptism-confirmation where sacramental regeneration took place, and somewhere along the line we knowingly and with full intent confessed our sins and offered our lives completely to Jesus. This is where we start seeing the separation between the casual churchgoer, or the I got baptized and the I’m never going back there crowd, and faithful believers whose lives have been transformed.

Saints were called and they answered by living lives that were holy and extremely dedicated both in terms of attitude, and in the sense of being set apart. This is also where we also see some separation. In fact, we are all called by Christ through the Holy Spirit. The answer to that call, the saying yes to God is what makes the difference. Am I one who is living a holy and dedicated life? Am I all about Jesus, or have I left things in the way of holiness and dedication? The answer tells me where I am on the road to sainthood.

Saints were still real people – ok we are human, we already answered that – but that is not what this means. What this means is that saints were far from perfect. Saints weren’t infallible. Sometimes saints disagreed with one another. Just think of all the mistakes the Apostle Peter made… or John… or James. What made the difference for them was not their sin and failings, it was the fact that they learned as they went. They learned from their mistakes. They learned by allowing Christ to forgive them, by accepting Christ’s forgiveness and moving on in Christ. Bottom line, the mistakes of their earlier lives trained them not to do it again. They did not persist in sin; they did not let themselves remain in ignorance. They would not allow sin to stand and confronted it both in themselves and in the world.

We are real people. We are on the same journey… the journey of following Jesus… the journey of learning to be more and more like Jesus… which is a process of constant growth in Strength of Faith where we become more and more faithful, loving, and indeed vocal in calling others to Jesus. We do not let judgmentalism, condemnation, and prejudices take root in us, nor do we stand for it in others. If I am on that road I am on the road to sainthood.

We are in a process, a process of becoming ones who allow the light to shine through them. We are in the process of becoming ones of whom it can be said, Blessed are they… 

We have checked the boxes, human, Christ follower, from many backgrounds, regenerated in the Spirit, called, and a real person who is learning from mistakes, acknowledges forgiveness, and doesn’t let it happen again. What next?

All the words in both Greek and Hebrew that are used in the Bible and are translated into the word “saint” all have the same definition. According to Scripture, a saint is sacred, holy, pure, blameless, dedicated. If you look at the lives of the saints of old, you will see that they met that definition. So can we.

Of course, the word “holy” doesn’t mean “perfect,” it means “set apart,” “set apart to serve God.” Will we pledge as we did in baptism-confirmation to be “set apart?” 

The only way we can be “pure and blameless” is through the blood of Jesus shed on the Cross covering and washing away the stain of our sins. Will we pledge to trust in Jesus’ sacrifice which washes away our sins and makes us pure and blameless?  

But “dedicated.” Dedicated is a whole different level. Yes, a saint is dedicated. Yes, a saint may fall, but a saint gets back up again. Yes, a saint may fall into sin, lose their temper, hurt another by word or deed, but a saint asks God for forgiveness, accepts that forgiveness and asks God for the strength to grow in love. That’s what it means to be “dedicated.”

A dedicated follower of Jesus Christ may not always love their enemies, but that is their goal. When they find that they cannot love their enemies, they ask God for God’s love to overcome their anger and hatred. When they find it difficult to pray for those who mistreat them, a dedicated follower of Jesus Christ prays for those who mistreat them anyway. If a dedicated follower of Jesus Christ finds it nearly impossible not to judge another person, they admit this failure to God and ask God to enable them not to judge. They pray to God to help them to love all persons, no matter who that person is, what they look like, or how they live their lives. And because dedicated followers of Jesus Christ are called to “turn the other cheek,” and if someone takes their coat–they are to give their shirt as well… they are to pray to God that they don’t demand “special rights and privileges” from the world and from other people. Saints are not to take others to court, blast other people in the media or from the pulpit, or from the ballot box. There can be no doubt that this kind of living, the lifestyle we are called to is as radical as it can possibly get…and no one gets it completely right, but can I pledge to dedicate and re-dedicate myself to walking the gospel path?

It’s been said that “A saint is someone whose life makes it easier to believe in God.” A saint is someone through whom we catch a glimpse of what God is like – someone who lets God’s light, in Christ, and through the Holy Spirit shine through them. The four-year-old was right. We can do that. In fact, we are on the road to becoming saints. Let us then close any gaps and live what we are called to be – saints – and so join with Mary, the glorious band of Apostles and Martyrs, and all the saints around God’s throne. Amen.

Christian Witness, Homilies, Saints and Martyrs, , ,

Reflection for the Solemnity of All Saints 2020

Turning point.

“Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

As I noted last week, the end is near! Well, the beginning of the end. As Christians we are to be always prepared for the end times, for the last things, for we will be called to account for how we have carried out our lives, how totally on-board with Jesus we were. So, let us begin again today. Let us take this very moment as our turning point.

Last week introduced us to the beginning of Jesus’ teaching on the end times. Next week we will go deeper into those teachings. Today we reflect on the lives of the saints, those already taken into the Lord’s presence. It is what we will see one day if we accept our turning point. Thereafter, and throughout November, we will pray for those who have died and are still awaiting that moment, who are going through a time of purification, who missed their turning point. Your prayers, and offering of the Holy Mass, for departed loved ones helps them get into the Lord’s presence, so it is a worthy thing to do.

Revelation talks about “the ones who have washed their robes and made them white in the Blood of the Lamb.” These are the saints of God, the martyrs, confessors, abbots and abbesses, bishops, priests and deacons, evangelists hermits, kings and queens, monks, penitents, princes, virgins, widows, writers – the people who have been faithful to Jesus in how they carried out their  lives, who were totally on-board with Jesus. They all took Jesus’ beatitudes seriously in the moment they came to their turning point.

We are all familiar with the heroic virtues of the saints, but often miss that moment they encountered their turning point. That turning point pushed aside their self-created ideal life. They finally listened to the Holy Spirit’s promptings. The Lord doesn’t want you to do that, but to use your life to accomplish something so much greater. The Lord wants you to turn away from your sin and to live out the opposite beatitude. This is what we must hear, what we are called to say yes to.

In recent decades, saints have been cranked out; people being called saints through a process that is more political and publicity than a recognition of complete life altering transformation. We must not be fooled by cheap processes. The call to sainthood – our call – requires we encounter that transformative moment, accept it, and live new lives in accord with what God desires from us, the beatitude life: poor in spirit, meek, thirsting for righteousness, merciful, clean of heart, peacemakers, insulted and persecuted. This very moment is our turning point chance to be among those wearing white robes and standing before the throne and before the Lamb.

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Reflection for the Solemnity of All Saints 2015

beatitudes-list-right-aligned-1-

We need a
hero.

After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice: “Salvation comes from our God, who is seated on the throne, and from the Lamb.”

Many of our fellow Christians get worked up over the dangers of Halloween. They see it as a glorification and perpetuation of evil. Setting aside the fact that or little Batman, Disney Princess, and movie character is a lot more interested in candy than in evil, Halloween does give us a really good lesson to reflect on as we come to church today on the Solemnity of All Saints and as we remember all our dearly departed throughout the month of November.

Part of the danger we face these days is that we think that the evil of evil isn’t real. Some romanticize evil and ignore its real dangers. A few are so paranoid of evil that they give it power over their lives – like those who try to ban Halloween altogether. Sadly too, there are those who delight in evil and immerse themselves in it. They become numb to what evil is – hatred and the power of death.

If we have watched old horror movies or have read the universe of good stories with their villains and heroes we confront the fact that these stories, based in the experience of their writers, reflect the fact that evil is real. We learn that vampires, werewolves, and mummies shouldn’t be let in the door. We know that these creatures, like evil, are deceptive and dangerous. We also knew that in the end good will prevail. Evil is overcome by great and even unlikely heroes.

So the Holy Church teaches us. First and foremost, the power of our Lord and Savior has overcome all evil. At His death, Jesus crushed Hell beneath His feet. His Precious Blood is the sure remedy that eliminates sin and death. He is on the Heavenly Throne. We, those who have preceded us in holy death, and the glorious band of saints and martyrs will be and are: “… the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.

We should not diminish the evils of the world, or their real danger to us. At the same time we should have confidence that evil holds no power over us if we are in Jesus.

Our power and confidence come from the fact that we are children of God, people of the Light. We have a glorious band of heroes who we should model ourselves after – and like those great saints, let us all find in Jesus the example we are to follow, the way we are to go, and the attitudes we are to live. Then we will indeed be heroes and the blessed of God.

Christian Witness, Homilies, PNCC, Saints and Martyrs, ,

Solemnity of All Saints and Observation of All Souls

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. — Hebrews 12:1-2

Let us consider the great cloud of witnesses of old and among in this day and age. Their heroism, endurance, holiness, love of their brothers and sisters, the crosses they bore, the example they provide are not accomplished on their own. Rather, through the grace of God they have been strengthened to do what Jesus asks of all of us. Let us heed their example, knowing that for every failing in our lives, God picks us up, renews us, and enables us to be saints.

Let us also recall that our brothers and sisters who have preceded us in Holy Death are a hopeful sign. Jesus overcame death; so shall we because of our faith in Him. He told us that we who weep and mourn will be comforted. Be comforted in His promise of eternal life. With that confidence, offer up prayers for our friends, family, neighbors, and parishioners who have died. With our prayer, their journey to the heavenly kingdom is eased and their souls are made strong. With our help, they will attain the new and heavenly Jerusalem. There we will stand with them, also among the multitude of angels, saints, elders, and faithful worshiping before the throne of God and the Lamb. The family of faith is eternal, we are all joined together, here and now and forever with God.

Christian Witness, PNCC, Poland - Polish - Polonia,

All Saints Day, All Souls Day in Polania

Robert Strybel provides an excellent overview of the commemoration of these Holy Days among Polonia in the United States. His article, All Saints/All Souls Day in Polonia appears at the PolishNews site. Along with the overview he provides suggestions for re-energizing these commemorations, and reconnecting our youth with the legacy of our saints, our forefathers who met the struggle and gained the ultimate victory.

I also want to thank Mr. Strybel for the nice shout-out to PNCC parishes:

All Saints Day is the patronal feast parishes named Parafia pod wezwaniem Wszystkich Świętych (All Saints Parish) — an appellation often encountered among parishes of the Polish National Catholic Church, including Chicagoland’s All Saints PNC Cathedral.

I recall a posting I saw, long before I was a PNCC member. It was a young person lamenting the loss of tradition on All Souls Day, Dzień Zaduszny. He noted that he was heartened to find, in his search of cemeteries on that day, members of the PNCC at a PNCC cemetery, doing the five stations, the blessing of graves, the wypominki (reading the role of the deceased) and ending with the singing of Witaj Królowa Nieba.

[audio:https://konicki.com/wp-content/uploads/2008/10/9-witaj-krolowo-nieba.mp3]