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Reflection for the 6th Sunday of Easter 2015

callherblessed

Love as
God loved us.

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

We are a busy Church today. As we observe the Sixth Sunday of Easter we also observe the 64th Anniversary of the Martyrdom of Joseph Padewski and Mother’s Day.

It may seem to be a difficult challenge. We have to, as a Church, concentrate on Easter. That is our first duty, to proclaim Jesus’ salvation and the promise of His resurrection to the whole world. How do you mix that with the fact that members of the Church are sometimes called to suffer and even die to proclaim this message – something happening right now in the Middle East, Asia, and Africa. Then couple all that with honoring our Blessed Mother and our moms in a special way.

Certainly, each of these events can stand alone and with deep significance for the Christian faithful. Thankfully, our Lord has already showed us how all this is bound together: This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends.

Jesus told us what we should do, but as opposed to false prophets and made up gods – He walked the walk. He laid down His life for all of us voluntarily. As St. John recounts Jesus saying: “No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

Bishop Padewski lived his vocation and followed in Jesus’ footsteps. He returned to Poland from Albany to serve God’s people in the devastation following World War II. He did not consider his own safety or comfort, but rather followed the commandment of love and walked into the horrors of the communist takeover of Poland. He was arrested, tortured, and killed for his love of God’s people and his faithfulness to Jesus.

The Blessed Virgin is the exemplar of love for Jesus. We not only honor her as our heavenly mother, but also as our example of love and dedication to her Son, Jesus. She sacrificed her heart and life for Him. So too our mothers, the first example of love in our lives. They laid down their lives in a great act of sacrificial love.

All of these themes, all of Christianity, is joined together by love – love of God and for each other – giving all we are for the truth of love.

Christian Witness, Homilies, , ,

Reflection for the 2nd Sunday in Ordinary Time 2015

tunein

Do they hear
His voice?

At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.”

A little background for today’s Old Testament reading: Eli is the high priest of Shiloh, the second-to-last Israelite judge. He held the highest and most responsible position among the people of God.

While high priest and judge, he fails with his children. His sons are abusive and wicked. Eli knows what’s going on, but does not properly correct his sons. He is supposed to be govern over Israel but cannot properly govern his family. As a result God judges Eli and his family. Eli and his family were supposed to be an example to the people of God much in the same way we are called to be examples to the world. It is good to reflect on Eli’s failings and his lack of proper judgment, to measure how well we carry out God’s will and what kind of example we set.

Samuel is the son of Hannah. She prayed that God would give her a child and pledged that she would offer her child back to God. Her prayer was answered. Samuel is brought back and he is dedicated to the Lord and to be trained by Eli.

What’s interesting is that for all the training Eli was to impart to Samuel, at the time of God’s call Samuel was not familiar with the LORD. Did Eli fail to teach Samuel about the Lord, to help him hear the Lord’s voice? Did he fail as an example and witness to God’s presence for Samuel too?

The child Samuel remained true to Heaven and God came that night to call him as His witness. God went right past Eli to charge Samuel as a faith witness to His reality.

We have an important charge and choice. We are charged to witness to the Lord, to follow His word as the truth, and to judge rightly. We are to make the Lord’s truth known through our words and actions, the way we live our lives. Will we choose to witness faithfully to the Lord, will we say with confidence that we have heard the Lord’s voice and take His word seriously? Will we let others know about the Lord so He doesn’t have to pass us by in order to relate to those who do not know Him? In short, will we be an Eli or a John the Baptist. John understood Eli’s failure. John heard God’s voice and pointed Him out to everyone: as he watched Jesus walk by, he said, “Behold, the Lamb of God.” People will not hear or see unless we remain true, witness, and like John and true disciples we make Him known to the world. They must hear from us.

Christian Witness, Homilies, ,

Reflection for Ash Wednesday 2014

WornCross_Standard

Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.

Is it possible?

How might we go about being reconciled to God?

Being reconciled to God is not something we can accomplish based on our merits. We could stand and pray all day, lead the holiest of lives, give to charity, fast, do good works – yet we would still fall short of the glory of God. St. Paul says this very clearly in his letter to the Romans:

for all have sinned and fall short of the glory of God (Romans 3:23)

Even if we spend our entire lives striving for perfection in God’s eyes, we will fall short. We will sin. It may be by anger, or even pride – thinking that we are somehow special and set apart in God’s eyes. Those little evils will creep in. It is our human nature. So then how might we be reconciled to God?

Hope won in Christ

Being reconciled – being redeemed – was accomplished once and for all in the sacrificial death of our Lord, Jesus Christ.

Jesus’ coming and His entire work were focused on the goal of reconciling us. His sacrificial death was the culmination of this reconciliation. Before He died He journeyed through the streets and countryside of Israel and by mighty works, wonders, and signs He showed forth the power of God. In His glorious resurrection He left us the hope, the promise of what we will be.

Yet, as Paul says, we must do something to be reconciled to God. What is it?

Faith

Paul told the Romans that our first step, the key moment in our lives, comes when we make a profession of faith in Jesus. The first, foremost, and most important thing we must do is to be regenerated by a personal proclamation of faith in Jesus, asking Him forgiveness of our sins, and committing our lives to Him.

To show the necessity of faith Paul holds up the example of Abraham. He says: “Against all hope, Abraham in hope believed.” Abraham’s act of faith in God was credited to Him as righteousness. If we have any hope for righteousness, for a share in the reconciliation Jesus won for us, we must believe. To be reconciled we must believe – that is what we must do!

Following

From that act of faith we must commit to lives lived in accord with Jesus’ teaching.

Before He died Jesus journeyed through the streets and countryside of Israel – and did not place His focus on simply producing mighty works, wonders, and signs. That would have made Him a side show. Rather His primary mission on the road to Jerusalem was focused on teaching us how we should live, how we should conduct ourselves as His followers. To be reconciled we cannot simply profess faith and then go on living as if we had not been reconciled. To be reconciled means to be changed, to be on a lifelong journey of transformation. As regenerated beings, reconciled beings, we are called to a journey toward lives lived in full accord and unity with Jesus’ way of life.

Lent

Lent, this annual forty day period of renewal, is our moment of renewed reconciliation. If we take these days and this time seriously we will use them to reconcile our day-to-day lives to the faith we once declared. We will use them get back on the journey reconciled persons are to live. We will work toward the reconciled life we promised we would live.

The way of Lent

Our Lenten exercise – our sacrifice is a set of practices that help us to unite ourselves with Jesus. To be like Jesus, to follow His way, and to call to mind all that Jesus experienced and taught, we fast like Jesus, pray as Jesus taught, are generous as Jesus was generous, forgive as Jesus forgave, and remain watchful for His return. 

Lent, taken seriously, trains our way of living and cleanses us of the failures and abuses we committed over the past year. It is our opportunity to show forth our reconciliation. It is our chance to reclaim lives as reconciled beings. In our Lenten practices we work to build lives re-committed to Jesus and thankful for Jesus’ reconciliation.

Do not use this time in vain:

We hear Paul’s call, his proclamation that this is a very acceptable time; now is the day of salvation. This Lent, as every day of our lives, is the day of salvation. Each day of Lent let us be thankful for our reconciliation. Each day we must commit to doing all necessary to stick to our journey as reconciled men and women; a journey toward lives lived in full accord and unity with Jesus’ way of life.

Let us fast, pray, forgive, and be watchful and generous each day. Let us bless the Lord each day for our reconciliation that frees us from guilt (have faith in Jesus’ forgiveness). Let us bless the Lord each day for freedom from fear (nothing has power over us, not even death).

Each day let us acknowledge that we have been chosen by God – the Holy Spirit called us to reconciliation by faith. Each day let us remember that God asks us to use our gifts and abilities to make unique contributions to our faith family. Each day let us be confident that while our sins make us subject to judgment, Jesus’ blood make us worthy and beautiful in the eyes of our heavenly Father.

Let us wake up each day and shun retirement and complacency – each of us in the family of faith is here for God’s reasons. He has called us to work, for a purpose that does not end until the day we die.

Paul reminds us that we must not: receive the grace of God in vain. This Lent is about how we work, journey, and live in accord with the destiny God opened to us when we by faith accepted His reconciliation. What we did and received by faith – reconciliation – we must now live.

Christian Witness, Homilies,

Reflection for Quinquagesima Sunday 2014

Matthew-6-26

Lord, can I trust
in You, even if?

Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

There are two key things to consider when we reflect on God’s care for us. How far God’s love surpasses any human love and how far our commitment must go in response to His love.

Even the worst of prisoners, people who have done horrible things, still get visits from their mothers even after long years in prison. When other friends and family have given up and dropped away mom is still there.

As a child and even a young man, when I heard “Can a mother forget her infant,” I couldn’t imagine a mother ever forgetting her child or acting without love toward him or her. I felt that even if I did the worst of things my mom would still be there for me. She was, through many of my indiscretions. Looking back though I know I was immature, for look at the evils we have seen mothers commit. Most aren’t new, some are. Yet we still stand aghast at the evils some mothers do.

This makes God’s reassurance even more powerful. His love and care for us surpasses all human love, even the love of a mother for her child. Mom loved me and forgave me, yet even if she didn’t, God does.

God’s love is perfect and He wishes only to give that love to us, to care for us, to keep us in His care not just today – but forever. That is our true hope – an eternity of perfect, all encompassing, love in God’s presence.

The past three Sundays we have heard readings from Matthew 5. Now we are in chapter 6; still part of the Sermon on the Mount and still addressing similar issues: the life style of a disciple who, belonging to Christ, must live in the present while anticipating the fullness of the kingdom of God.

Over these weeks we learned about relying on Jesus as well as our family in faith. We learned to live maturely in the mystery of love. We learned that our every action, thought, and response, every routine, must be one with God’s way – making God’s perfection apparent in every part of our lives. Now we focus on how a disciple is to trust in the Lord. We learn to look forward with trust, beyond the needs of today, with full faith and trust in God.

This is a time of high worry about jobs, financial security, and how we might fulfill our ordinary needs. We still must work to provide for what is needed for our families and ourselves. This is normal. But Jesus is warning about a preoccupying or consuming worry that makes us less concerned about our eternal salvation and the promise of unending life just so we can have a better today. Our total commitment must be for Him and His perfect love.

Christian Witness, Events, PNCC, Political, , , , , ,

Labor-Religion Coalition Announces Moral Mondays

Throughout the month of March, clergy, community, and labor allies will come together to call for a faithful New York State budget that values every member of society, prioritizes the common good, and lifts the burdens of poverty. Our many faiths call us to reject tax breaks for the wealthy and demand a budget that serves the people.

screenshotIn Albany- March 3, 10, 17, 24, 31 at 12 PM – Gather at the War Room on the 2nd floor of the NYS Capitol for a vigil led by clergy and faith leaders as well as those directly impacted by cuts to education and the social safety net as well as reductions in wage theft enforcement. More details at the Coalition’s Facebook page here.

In NYC – March 3, 10, 17, 24 at 11 AM – Gather in silence at the lobby of the Millenium UN Plaza Hotel, 44th St. and First Ave, proceed to the governor’s office at to protest and to pray.

Additional events are shaping up for Binghamton, Rochester and other New York cities starting March 10th. For more information or for help setting up a Moral Monday event near you, please contact Joy Perkett.

Christian Witness, Homilies,

Reflection for Sexagesima Sunday

10447-sm

How can I even
consider these things?

But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well. If anyone wants to go to law with you over your tunic, hand over your cloak as well. Should anyone press you into service for one mile, go for two miles.

Prime Bishop Anthony, writing in God’s Field, discusses the Pre-Lenten season. He says:

“If we examine the Gospel of these three Pre-Lenten Sundays we will see that our Lord and Savior, Jesus Christ is asking us to search beyond the normal rules of right and wrong. He asks us to go beyond even our actions to examine our motivations.”

He goes on to say:

“During the Pre-Lenten season the Church calls us to consider these words of our Lord and through them to examine our lives and our motivation. And especially we are called to take a deeper and deeper look into all things that we do as Christians and as members of Christ’ s Church. We must measure ourselves, not only by a few commandments, but on the whole Gospel of love, which has been given to us by Jesus Christ.”

Over these Sunday’s we are asked the impossible. We are challenged at the deepest possible level. Why do we do what we do?

Often times we live off instinct. It could be as simple as driving to work, to the store, or to church. We go on autopilot. The lights, the traffic, the streets, even the potholes are known to us. Sometimes we arrive and we don’t even remember how we got there.

This can happen in other areas of our life, even in prayer and charity. In prayer we recite the words. In charity we put the same amount in the envelope. Jesus is calling us to do something far more serious – to live beyond rote and instinct.

Author Jodi Picoult in her book Mercy says: “If God wanted us to act on instinct, we wouldn’t have the power of reason.”

This Pre-Lent we are called to live consciously. It is not just consideration of the words we pray or how often we pray – but asking ourselves – Why do I pray? It is not just thoughts of how often or how much I give – But why do I give at all? Jesus is giving us a deep and serious challenge. Are we “perfect, just as our heavenly Father is perfect?”

Every moment of our lives is to be carried out with consideration. If instinct tells us to do the usual and respond to evils in the usual way, stop and do the unusual: consider whether our reaction, our habits, reflect life in Christ. Every action, thought, and response, every routine, must be one with God’s way. We must consider, think and act to make God’s perfection apparent in every part of our lives.

Christian Witness, Homilies, ,

Reflection for Septuagesima Sunday 2014

spiritual maturity

How mature
am I?

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

St. Paul is telling us that we are the mature followers of Jesus. We are ready to receive the wisdom of God. This is not wisdom as the world or today’s rulers perceive wisdom, but something the immature cannot perceive.

Later Paul recounts that he began addressing us: as babes in Christ. He fed us with milk, not solid food; for we were not ready for it.

We must reflect on our spiritual maturity. Do we still need milk, to be spoon fed, or are we ready for solid food?

We begin at baptism, and our parents and the Holy Church worked diligently to raise us up in the knowledge of God’s mysteries. They worked to bring us from milk to solid food, but can we take that solid food?

This secret and mystery of God is not hocus-pocus. Rather it is the teaching of Jesus who shared with us every secret and mystery of His Heavenly Father. He recounts many of these mysteries in today’s Gospel. Do not hate, don’t even consider it. Reconcile with your enemies. Do not curse or criticize anyone. Do not lust for anything or for any reason. Don’t even consider it. Respect the human dignity of every person. Do not bear grudges against your spouse, but put your spouse first. Value the dignity and sacredness of your relationship.

In all these things – which are mysteries to the worldly – keep the commandments. Do not keep them as merely a law or a requirement, but keep them in a mature way – with love at the center: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. You shall love your neighbor as yourself.”

This is the great mystery. It is the mystery of loving fully and completely as Christians. It is our ability to accept and digest this solid food of love, to be mature followers of Jesus.

When we were immature we had to learn this slowly. We learned in the context of family and we learned in Church. Now we must assess whether we have matured; whether we are eating the solid food of God’s love daily. If we are mature we live the mystery and secret of love at all times and in every circumstance. If we eat the solid food of love we will love even when the world says it is ok not to. Eating this solid food of love we will live forever.

Christian Witness, Homilies, ,

Reflection for the 5th Sunday in Ordinary Time – 2014

13035

On who can we
rely?

“I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.”

Paul’s first letter to the church of Corinth provides insight into the life of an early Christian community. Through it we see both the strengths and the weaknesses of Christians in the ancient world. These men and women had accepted the good news of Christ and were now trying to make their baptismal commitment real in their lives. Paul, who had founded the community and continued to look after it as a father, responds both to questions addressed to him and to the situations that existed in this community.

Paul tells the people that he is nothing special or extraordinary. He came as a man in weakness, fear, and trembling. He wants to impress on them two things that they can make applicable in their lives. First, that he had no special gifts other than those he received through the power of the Holy Spirit – that the Holy Spirit is the source of life and direction in the Christian community. Second, that Christians must rely on the power of the Holy Spirit in living out their baptismal commitment.

We are faced with all sorts of competing voices who wish to give us direction in our lives. We must use great care in discerning the voice of the Holy Spirit and commit to following that voice rather than all the others.

The voices of our personal desires (the heart can lead us into sin as easily as it leads us to God), the voices of government, and the voices of whatever is popular at the moment must not influence us. In fact, we must be careful to ignore those voices in favor of sole reliance on the Holy Spirit.

God is not distant and apart from us. God does speak to people through the work of Jesus and the voice of the Holy Spirit. He is fully involved in our lives. God is close to us and is constantly ready to guide and help us in all things. We must grow in our ability to discern His voice, to recognize it more and more.

To hear Him we must grow closer to Him, to know what He is really like. Discernment of His voice comes from knowing God as our Father and friend. The word “discern” itself means to exercise judgment. With discernment, we are always faced with a simple choice: is it God acting or not?

By living in the family of faith, worshiping, praying regularly, and reading scripture we will grow in discernment, hear God’s voice, learn to rely on Him, and better live our baptismal commitment.

Christian Witness, Homilies,

Reflection for the 2nd Sunday in Ordinary Time

ravenna_5thc

Recognize your
call and live it

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.”

St. John the Evangelist uses the figure of the lamb in his expression “Lamb of God” in his Holy Gospel twice. The Church fathers taught that this expression is in reference to the lamb offered at Passover. This expression, “Lamb of God,” is only found in St. John’s Gospel and signifies that the Lord Jesus Christ would be the true sacrifice, the Lamb that would atone for and take away the sins of the world.

It is important to reflect on how we know the Lamb of God. We need to recognize the fact that if it were not for people who listened, recognized their vocation, and took action we would not know Him.

John the Baptist points to Jesus and says: “Look, the Lamb of God, who takes away the sin of the world!” John’s naming Jesus publicly as the Lamb of God is a remarkable act of recognition that tells us about the workings of the Holy Spirit and God’s grace in the world as well as our necessity to respond.

John’s testimony continues when he refers to himself saying: “He who sent me to baptize with water said to me ‘On Whomever you see the Spirit come down and remain, He is the one who will baptize with the Holy Spirit.’”

John stands as a superior example of recognizing God’s grace, following the promptings of the Holy Spirit, and doing God’s will.

St. John the Baptist sees and understands that God chose him for a specific purpose and he sets out to fulfill that mission. He works every day to fulfill the mission he was given. He prays, fasts, and lives a life in accordance with the vocation he was given. He stays awake and aware and when the key moment of his ministry, his calling arrives – he recognizes it and proclaims it publically: “Behold, the Lamb of God.”

All that happens in the kingdom of God depends on people, depends on us. Our testimony and witness depend on whether we, like the Baptist, allow grace to have its affect on us, and whether we choose to follow the promptings of the Holy Spirit. If we listen, pray, and live regularly in accord with our calling we will be ready to give testimony. In fact, our entire lives will be witness to the Lamb of God.

Our God is a remarkable God. He came in the humblest of ways, as a lamb. He lived His human life with complete trust in the Father’s will. As He began His public ministry He did not just stand up and say, ‘here I am.’ Jesus did not announce Himself. He needed to be recognized. It is now up to us. We must be His recognizers – announcing Him by our lives.

Christian Witness, Events, PNCC, Work, ,

A prayer for Workers Memorial Day

Workers Memorial Day is celebrated each year on April 28, the anniversary of passage of the Occupational Safety and Health Act in 1970. It is an opportunity to remember and honor the people who are killed or injured in workplaces, as well as a chance for people to recommit to making workplaces safer and healthier. Our organizer, Bishop Francis Hodur, strongly supported the aspirations of Labor and the Labor movement, but always with an eye toward God’s role in man’s work and striving. The following prayer for Workers Memorial Day is composed and offered by the Interfaith Worker Justice organization.

Scripture

Lamentations 5:1-5

Remember, O LORD, what has befallen us; behold, and see our disgrace! Our inheritance has been turned over to strangers, our homes to aliens. We have become orphans, fatherless; our mothers are like widows. We must pay for the water we drink, the wood we get must be bought. With a yoke on our necks we are hard driven; we are weary, we are given no rest.

Litany

Throughout history widows and orphans symbolized the fragility of life, the vulnerability of people. Widows and orphans became metaphors for the struggle for survival in the face of unjust situations. But they were also tangible and real – neighbors, friends, or family members. Everyone knew a widow and an orphan.

Grant us memory of widows and orphans.

Often women became widows, and children became orphans, because their husbands and fathers died while working in the fields of the wealthy or building the palaces of the rich.

Grant us memory of workers and their families.

As society progressed, the workplace became increasingly more dangerous – machines moving at treacherous speeds, workers scaling higher heights and digging deeper depths. Every second of every day was measured, with ever-increasing expectations. And managers began to view personal interaction between workers as “time theft.” So, in the midst of this the widows and orphans still labor and have no rest. Unjust managers deprive workers of basic human dignity and contact.

Grant us awareness of the widows and orphans.

Stress in the workplace increases animosity and alienation among co-workers. Fewer workers are expected to accomplish more work. The pace is unhealthy. Whether autoworkers or hotel workers, expectations exceed possibilities for safe completion of the work. So, in the midst of this workers are still injured and even killed in their workplaces.

Grant us awareness of these injured workers.

Our prophets continue to remind us to treat widows and orphans fairly, to take seriously their circumstances when considering how we distribute our wealth, and to watch their interests in the halls of power.

Grant us the compassion and wisdom to be advocates for the widows and orphans.

Our prophets continue to remind us that we are to be the voice of those injured in their workplaces. We are to stand with those unable to stand. We are to raise our voices to protect other workers from the same fate.

Grant us the compassion and wisdom to be advocates for our sisters and brothers in the workplace.

Our calling as God’s people is to be hope for the world.

Let us fulfill the hopes of the widows, the orphans, the workers who are injured in the workplace. Amen.

Prayer

Creator God, you formed the world and its people with your hands. As we use our hands, our heads, and our hearts in co-creating the world in our many and varied vocations, we are especially aware of our vulnerability and fragility. We suffer with those injured at the workplace. We mourn with the families of the killed and injured. But our mourning will be hollow without a change in our lives. Awaken our passion for justice for those workers who come in contact with dangerous chemicals, fast-moving machines, and long hours. And grant us hope. Amen.

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