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Reflection for the Solemnity of the Nativity 2020

Zealous!

While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.

Francine Farina friend of Joanie Caska who is also in Joanie’s writing group sent us a lovely poem for Christmas. We will publish the entire poem in our next newsletter.

The first verse of ‘Hush Don’t Cry’ captures much of what tonight is all about:

Little baby laying in the hay
Your Mother’s breast is near
A humble beginning for the
Lord of all
Hush don’t cry
Hush don’t cry

Close your eyes for a moment, or look at this manger, and see that. The baby Jesus laying in a cow’s manger filled with hay, His mother nearby, prepared to feed Him.

In the days of Jesus and in the centuries since, kings were never fed by their mothers. They did not lay in hay. They were not born in barns or caves. They were not attended by the poor and humble nor by animals. They had nursemaids and attendants. They lay on the finest woven cloth.

Isaiah tells us that “The zeal of the LORD of hosts” did this. What we see tonight is done by God with the cooperation of Mary and Joseph and the listening ears of the poor and humble. God in His very self broke into our world because of His zeal for us.

Zeal – what is it? It is focus on a mission with great energy and enthusiasm. It is singular focus. It is determination that nothing will get in the way of accomplishment. God came solely focused on us. On a mission for us.

Do not be fooled. This Jesus in the manger was not just a future teacher, or philosopher, or leader, but our zealous God Himself among us. He is why we pray, worship, kneel, and adore. He is why we listen and obey. He is why we follow the gospel path. 

Because of His zeal, the Lord of Lords, God Himself took on the flesh of humankind. He became like us. The Eternal Word came among us and took on all of the sufferings we face. He was born as we are born. He felt the cold and damp we feel. His mother hurt as all women do in the pangs of birth. 

Jesus felt and experienced the warmth of His mother Mary, nursing at her breast, finding comfort and love. He was protected by Joseph, because He, like us, was defenseless. All this because our God is zealous for us.

God is zealous for us, zealous to save us. He is zealous for our love, as Jesus would later tell us, for love toward Him with all our hearts, souls, and minds. God is passionate for us – and so He broke forth into the world to dissolve all those things which stand between Him and us, us and Him.

In God’s zealous love He resolved to replace dread with hope; fear with peace; sadness with joy; and hate or indifference with love. So here He is.

This very night, let us drink deeply of the cup of zeal as Jesus did and dedicate ourselves once again to follow Him in replacing dread with hope; fear with peace; sadness with joy; and hate or indifference with love.

May our zealous God bless you all richly this Christmas day and for your entire lives.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Presentation of the Lord 2020

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord.

This is the Sixth and final Sunday after Christmas. 

We have reflected over these weeks on the way Jesus had made Himself known to the world: To the Jewish people; To the poor and humble; To the world; and In His call to the disciples. In these weeks we have covered thirty years of Jesus’ time on earth. Today, we take a step back. 

After Jesus’ birth, He and His mother would stay confined for forty days. She was considered ritually impure because of the blood associated with birth. This time of separation concluded with a reappearance, a revelation, at the time of ritual purification.

The Holy Family goes up to the Temple, only a few miles away from Bethlehem, to perform this ceremony. We can imagine that their thoughts were on what they had to do. We know how it is when our focus is on the things we have to accomplish. Like the Holy Family, in the midst of our focus, we are taken by surprise.

The words of surprise are summed up in this statement: The child’s father and mother were amazed. A very old and holy man sings praise to God for what he has been allowed to see – the glory of Israel, the light to the Gentiles. An elderly woman goes about speaking prophecy and praising God, talking to everyone who awaited redemption.

For us Christians, each day must be a new revelation, a new offering. Each is a chance to show who we are as a people, as a family, and as Church. Each day is a new chance to take the light of Christ that is in us, as symbolized by the candles we hold, and speak to those awaiting redemption.  Each of our homes, that hold this light, needs to be a place of refuge and safety that is in some respects apart from the world. In these places we find our refuge and offer it to those we may meet.

On this day, let us consider how we might be taken by surprise by the way Jesus might appear at any moment. It may be in any encounter we might have. Let us allow ourselves to be pulled away from our focus to a new focus, the opportunity to bring Jesus’ light to those who sit in darkness. This season of revelation was our beginning. We walk out of it holding a light and making an offering to the world.

Christian Witness, Homilies,

Reflection for the 2nd Sunday in Ordinary Time 2020

The
knowing.

I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”

On this Fourth Sunday after Christmas we hear the testimony of John. In the gospel, John twice says: “I did not know him.”

It seems odd for John to say such a thing. Afterall, John and Jesus were cousins. It is true that they lived in different towns, and transportation was hard on foot. Based on Church Tradition, John lived with his family in Ein Kerem, an eighty-mile, three-day journey on foot from Nazareth. Yet, it is highly likely they did know each other. It was common for larger Jewish family gatherings to occur, especially during festivals, as well as in pilgrimages to Jerusalem. So why would John say: “I did not know him?”

Remember, that this Epiphany season is about revelation, Jesus becoming known. What John experienced following Jesus’ baptism was a deeper knowing of Who Jesus is. He was no longer the cousin I knew back when. Actually, I probably knew Him better in my mother’s womb when I leapt for joy. Now, I really get it. The Holy Spirit has helped me to see; I see Jesus in fulness according to the Spirit.

Like John, seeing and experiencing the Lord in the fullness of His being and then acting upon that knowledge is the grace of God working in us. It is the Holy Spirit inspiring us. It is also a call to look beyond mere appearance and to see each and yes, every person, as the image of Emmanuel, the image of God among and with us.

John acted on his knowledge and spoke of it to the crowd. He pointed to “the Lamb of God, who takes away the sin of the world.” He spoke of what happened in his life. He is literally saying that his work, there by the river, was about making Jesus known.

As the faithful, we are called to make Jesus known. I would ask that we think about this work in a slightly different way. Christians often approach those who do not know as those who do not know, in other words, uninformed. What we might miss is in the saying of: “I did not know him,” they like John already do know. They exhibit the traits of one who knows Jesus, in their goodness and love. They are created in His image. We, in our work, just need to help them see the fulness of what they already know.

Christian Witness, Homilies,

Reflection for the Solemnity of the Holy Family 2020

Bricks and
mortar.

Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience

On this Second Sunday after Christmas we reflect on and honor the Holy Family, Jesus, Mary, and Joseph. As I reflected on this Solemnity, I just kept coming back to the term “bricks.”

The Holy Family is of course the perfect model of family. It is built with a solid foundation and perfect bricks. It is a structure fully showing what God intends when He calls us into family. This is the way it is supposed to be: father, mother, child/children. God calls us to strive for that perfection and He provides ready grace to strengthen it and fulfill all its purposes – the mutual love and support of the couple which comes first and foremost, and if intended and appropriate, the blessing of children.

Jesus came into the world as a baby, and progressed through childhood, to point to the perfect and indeed the possible. Follow Me He said – and we make every effort to do so. But sometimes we have to work with broken bricks.

Scripture does not hide the fact that God has worked through and with a lot of broken bricks. He worked with families odd, sinful, and all-to-familiar.

Cain kills his brother, the fruit of parents who tried to escape responsibility for sin. Jacob lies to his father to steal his brother’s inheritance (with his mom’s help). Jacob’s uncle duped him and practically turned him into a slave. Joseph got sold into actual slavery by his brothers and they then lied to their father. David killed to take a wife. David’s children didn’t do any better. His son Amnom was a rapist, his son Absalom tried to take his dad’s job and slept with his wives, and his son Solomon simply married everyone he wanted to sleep with. The prophet Hosea marries a prostitute who keeps running back to prostitution, Jesus’ family tree contains two prostitutes. Lots of broken bricks.

In the early church and to this day we don’t just welcome the broken bricks – that’s arrogant. Rather, we look to the broken bricks among us as family. We see that way because we too are broken bricks.

Broken bricks make the family of Christ, the Church, beautiful. God builds and He knows that broken brick makes the structure stronger. He knows this because Jesus is the mortar holding us together and making us perfect in His Father’s eyes.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Baptism of the Lord 2019

Getting to
work.

“In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

One more week has gone by, and how many years have passed in Jesus’ life? Twenty-eight more!

Jesus, having been baptized by John, is praying alongside the Jordan, and the Father and the Holy Spirit reveal him. In other gospel accounts, we find John pointing to Jesus and telling His disciples: “Look, the Lamb of God!” This is similarly a form of revealing, of pointing out and pointing to Jesus. The next sentence after that pointing out tells us what happened: When the two disciples heard him say this, they followed Jesus.

This year, we are asked to dedicate ourselves to discipleship, to set to work in better following Jesus: To trust, to be willing, and to get to work following Jesus.

If you read our Bishop’s Pastoral Letter, you will see, simply explained, the ways we can do that. If you have looked at our parish newsletter, you read about the parallels between discipleship and apprenticeship. Are we ready to sign our Jesus Union Card and get to learning and working?

Whoa Pastor, what do you mean? I have to do what?

That shock might come from some sort of self-assessment – I am not strong enough, willing enough, I don’t have the skill for, or I am simply unwilling to set to that kind of work. Others could then turn around and comment, judging from afar – oh, look at them – they do so little. What we do not do is scrape away the top layer; we don’t look deeper. Underneath that attitude we may very well find poor self-opinion, a belief in one’s unworthiness or fear of disappointing God; guilt, past error, or fear weighing people down. If that is the case in your life, and it certainly has been in mine, then look at what Peter said in the house of Cornelius – “In truth, I see that God shows no partiality.” Serious words – God chose us, allowed us to be baptized into His family, His Union, His discipleship. God does not choose stupidly. Trust that.

When John’s disciples (learners) ran up to Jesus to be His learners, Jesus didn’t ask for an application or a resume. There was no test – only willingness. Be willing.

Jesus has been revealed. With trust and willingness, we must take the first step – and the next – learning from Him, modeling His life, getting to work. Not stopping. Following Him.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Epiphany 2019

I adore
You.

on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage.

It has been a quick two years. Mary and Joseph have established a home in Bethlehem and are now taking care of a toddler. Suddenly, the door bursts open and three men, with their entourage, burst through the door, dressed in the regalia of the wealthy and honored. They look, they see, and they “fell down” and “did obeisance.” 

Obeisance – a very old and very cool word. It means they gave deference to Jesus. They showed respect, homage, worship, adoration, reverence, veneration, honor, and submission. They paid what was owed in obedience to the King of kings. Their gesture was elaborate, even extreme.

These wise men are called that for a reason, they wisely paid obeisance to a Baby. They wisely saw, in the midst of a poor house, with its few meager sticks of furniture, the truth. The Eternal King had come into the world.

The path, first tread by the expectant family, followed on by poor shepherds, and now tread by foreigners, outsiders is come to completion. In a few short days the gifts fit for a king: gold, frankincense, and myrrh, would fund the escape of the refugee Holy Family as they fled into Egypt.

Have we ever done true obeisance? I was listening to the Sinatra channel as I ran errands the other day. I enjoy those mellow songs so replete with love, longing, and adoration. A guy meets a girl: Flash! Bang! Alakazam! Wonderful you came by… at least according to Nat King Cole.

They adore each other. That is until they get deeper into their relationship and suddenly the object of the adoration begins to feel self-conscious – It’s too much! I don’t deserve it. Somehow, for some reason, we humans struggle with adoring love like that. 

We should get over it! Why? Because Jesus says we are worthy of that kind of love.

There is the hidden mystery. He, who is to be adored and paid obeisance in turn loves and adores us.

As Jesus’ disciples, His students, we are to learn from Him. As He accepted obeisance, we are to accept His extravagant and extreme love. As He accepted gifts, so we must accept the gifts He provides – using them to make Him known. As He accepted the poor, the outsider, so must we, loving like Him always.

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of the Humble Shepherds 2018

God’s
got it.

For the Lord has redeemed Israel from those too strong for them. They will come home and sing songs of joy on the heights of Jerusalem. They will be radiant because of the Lord’s good gifts

The average temperature, that night, outside Bethlehem is forty-two degrees. Not exactly summer picnic weather. Shepherds never had an easy life. The average salary of a shepherd – while in that day there wasn’t any – and I’ll get to that – is today only $26,200.  That is less than half of the median household income. It is barely enough to cover housing and a little food. It is the definition of poverty.

I mentioned that shepherds in Jesus’ day did not really make a salary. They were typically elderly or younger family members who couldn’t be trusted in any other role. So they got to watch the sheep.

Cold, in poverty, unwanted and thought useless. They are who we celebrate today. We celebrate them because they were the first to see and get the message. They were the first to tell of it, to spread the Good News. God has entered the world to bring to fulfillment what He spoke through Jeremiah: I will turn their mourning into joy. I will comfort them and exchange their sorrow for rejoicing.

This has been a strange Advent and Christmas season for me. A movie, a song – I’d find myself getting emotional. This holds a deeper meaning and lesson. God was teaching me a lesson.

We must never let the cold of the world, the constant just above freezing forty-two degree spiritual environment around us shut down the warmth of our hearts. If the cold of the world has gotten to us – today we must recognize and acknowledge that God’s got it. He will not let the cold win.

Are we impoverished and weakened, poor for want of physical, spiritual, or intellectual gifts? Today we must recognize and acknowledge that God’s got it. He will not let poverty win.

Are we unwanted, estranged, facing deep loneliness, rarely thought of, shuffled into the elderly corner or to the kid’s table? Today we must recognize and acknowledge that God’s got it. He will not let separation win.

We long for so many gifts, as did the shepherds on that hill.  We long as individuals, a community and neighborhood, and as Church. Suddenly, life was different and it IS different now because God’s promise is fulfilled- He has us.

Christian Witness, Homilies,

Reflection for the Solemnity of the Nativity – At Midnight Holy Mass

Do not be afraid. Listen. I bring you news of great joy.

Twelve words in three sentences. With those words, the angel who was anointed to first deliver the Gospel message, announced it to the shepherds. Jesus, the Christ, the Messiah, Immanuel had arrived. The Word made flesh had come. God is among us. You are going to have joy!

We often get so caught up in our dramas, and even in church bureaucracy, that we miss the essential and constant message given to us this night. The Good News of great joy!

Jesus came to bring good news. His news takes away all that is scary, all that is condemning, and that which rises to bring us down by accusation. His news is strong enough to overcome any negativity in our lives. He literally set aside His glory and crown in that impoverished stable to bring us victory, a crown, a trophy we can proudly display.

His victory – our salvation.

His crown – given us as the crown of eternal life.

Our trophy – new lives, changed lives, un-fearing, brave lives of witness and proclamation wherein we say with the angel, to all who will hear us, Do not be afraid. Listen. I bring you news of great joy.

Do not be fooled by this gentle sight – for within it is symbolized Jesus, the great warrior King who comes toward us. He came to do war with fear, condemnation, and accusation. He came not to war with us, but rather to deliver us from the war the world makes. He came toward us and invites us to stand with Him as our great shield. Behind His shield we go forward with twelve words in three sentences, saying to all who will hear us: Do not be afraid. Listen. I bring you news of great joy.

We have God’s great Good News. Good news of great joy. How wonderful, how blessed is this night. Do not be afraid. Listen. I bring you news of great joy.

Christian Witness, Homilies,

Reflection for the Christmas Vigil 2018

A name which means “God-is-with-us.’

Indeed, God is with us. He is here, in the person of Jesus. The perfect gift.

Did you catch all the names in the genealogy of Jesus? These were the great men and women of faith history through whose line Jesus inherited the earthly kingship of Israel.  He, who was King from the very beginning and before time, would now take His throne on earth. From that throne He would deliver us.

Those men and women of faith history were indeed great. Some were great from birth, some had greatness cast upon them when they received God’s call. Yet each was flawed, imperfect. They fell, lost faith, did wrong, messed up, didn’t follow through. None of them could save us, they could not even deliver themselves from sin. They were like beautifully wrapped presents but broken inside. Their greatness was found in the God ordained messages they delivered. How, despite brokenness and flaws, they pointed ever forward and called their fellow Israelites to right relationship with God.

Did people listen? Not always. But the message was clear, be faithful, live right with God, and prepare for the coming Christ, the Messiah, Immanuel. For He is coming to live with us. He is immanent. In Him we will be saved.

As we gather at this vigil time, we are called to recollect history and to plainly see the difference Jesus’ coming made. For out of this genealogy, this long line of great, yet flawed people, would come the One who is, was, and always will be great – and flawless, the perfect present. His flawlessness accomplished deliverance, salvation, and freedom. His flawlessness allows us the opportunity to accept His perfect gift, what He has done for us. His flawlessness, His perfect gift, is available to each of us for the price of YES.

In the history of a flawed and broken world, from a line of flawed and imperfect people, God broke into the world. While the ancients could do nothing but point to the future, Jesus came to deliver the future. That is why we rejoice today. It is why we, like Joseph, are called to wake up and see Jesus, our gift, free of flaws and offering us the chance. Say yes – take the present, unwrap it, and live with and in Jesus – God-with-us.

Christian Witness, Homilies, ,

Reflection for the 3rd Sunday in Ordinary Time 2018

The before and the
after.

Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed, ” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.

Jonah is on the job! Well, really, finally he is doing what he was asked to do.

Today is a story of the before, the present, and the after. The story of Jonah is so well known that we can almost recite it from heart.

Jonah, a well know prophet, was asked to go to Nineveh. He was to go into enemy territory, and tell people who had no faith or belief in the One true God that He was going to destroy the city for its sinfulness. Jonah figured he was doomed, he’d end up another dead prophet. So, Jonah ran it the opposite direction. More than run, Jonah immunized himself against God’s voice – so much so that he slept through the storm God sent to redirect him. This is the before.

Each of us has a before.

Sometimes, our before is a place we have been for a long time. It is something we want to get out of. Sometimes, our before is just a moment ago. We know we aren’t where we should be and we want to be different. We want to wake up. Sometimes, like Jonah we have a longstanding before in God’s presence. Even if we knew God and carried out His will, listened to His voice, we fall back into our before. Sometimes we immunize ourselves to God’s voice. When any of this happens, God sends His voice. He urges us, calls to us. If we stay stubborn, God sends the storm. He tries to wake us up. Sometimes He send friends – as with Jonah when his shipmates had to wake him up.

God’s call finally woke Jonah up, He decided to respond, to wake up. He decided, after days of reflection, to carry out the Lord’s will. He called out to God and said: What I have vowed I will pay: deliverance is from the LORD.

Those words need to be our now. If we are in a bad place, and have come here for the first time ever, for the first time in a long time, or if we have been here for a long time, yet feel numb and cold, we need to wake up, respond, and get on the job.

The Apostles had a before. Simon and his brother Andrew… were fishermen. James, the son of Zebedee, and his brother John… were in a boat mending their nets. Then they heard Jesus call. Some slipped away completely. Others fell back, fell asleep until they were woken-up. They were not unlike us, but did great things because they laid aside their before for Jesus’ now and after.

We are called to set aside our before. To realize we are freed from before so to live consistent with Jesus’ call to us – now and ever after.

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