Tag: Easter

Homilies

Reflection for Good Shepherd Sunday

Baaaaaaaa!
I’ll be right there.

“I am the good shepherd, and I know mine and mine know me”

Some of us may remember that time where we cried out for our parents only to find that they didn’t come right away. Perhaps we heard them say ‘wait,’ or ‘I’ll be right there.’

Whether we can actively recall that moment or not, just the mention of it makes us uncomfortable. We realized that there would be those times where we will be utterly alone.

Or, so we thought…

Today we are reminded that we are never alone and without assistance. We also become acutely aware that the One who stands with us has done everything possible to heal any brokenness that exists in our lives, curing us of every sin. Today, Jesus comes to us in the form of the Good Shepherd.

Peter and the Apostles standing before the Sanhedrin (the same one that had brought Jesus to Pilate to be crucified) strongly proclaim that the cripple was healed through the power and proclamation of Jesus. They go on to say that no one may be saved except through Jesus’ name. Were they a little afraid? Perhaps, not knowing everything that might happen to them. Yet they acted and spoke with absolute confidence that their Shepherd was at their side, protecting, feeding, supporting, and strengthening them. Their confidence was not their own, but from the One who comes every time we call on Him. The One who listens to us and speaks to us.

So here we are. Perhaps our parents don’t come running every time we cry out. Perhaps we don’t even talk to them about our little (and sometimes larger) hurts. Perhaps they are no longer with us in bodily form. But we do have someone we can always turn to. Someone we should speak to about our joys and hurts, our thoughts and questions. That is Jesus.

Having laid down His life for us, we must know that we are totally valuable to Jesus; that the smallest thing in our lives is of concern to Him.

Jesus promises us that He knows us and that we will know His voice. Listen as He says: “I know mine, and mine know me.” To make this true requires some effort on our part. We have to reach out and talk to Jesus. Then we have to listen. Jesus does speak to us, to our conscience, to our needs, and He does come to render assistance, to give that hug, and to guide us back to the straight and narrow path when we stray. Finally, we need to live like the Apostles we are, with a spirit of confidence. Live with confidence because Jesus hears us and comes to us every time, right away.

Homilies

Reflection for the Third Sunday of Easter

I am soooooo confused!
Let me explain.

“Then he opened their minds to understand the Scriptures.”

Incredulous – a fancy word. It is one of those words we use when we don’t want to clearly say that a person is disbelieving.

The disciples were incredulous for joy – still disbelieving even though they had already touched Jesus. The two disciples just returned from Emmaus had walked and talked with Jesus, broken bread with Him. Yet they were still incredulous…

Here we are – the disciples still skeptical, disbelieving, unable or unwilling to believe that Jesus was standing with them and that they weren’t just seeing things. They needed to admit and accept that Jesus did rise; that He was standing there, that this was all very real and true. They needed help.

Perhaps the disciples were feeling like we do. Someone has taken the time to explain something, yet we just don’t get it. They can see it on our face even as we nod along saying, ‘Sure, I understand, I get it.’

Jesus had spent three years with His disciples. He revealed so much. He prayed with them. He talked about His Father. He revealed that He is the Son of God and son of man. They heard the Father’s voice; they saw the Spirit descend on Him in the form of a dove. They saw Him raise the dead – three times – something only God can do.

They nodded along the whole time, ‘Yes Jesus, I understand, I get it.’ They loved Him, perhaps they didn’t want to make Him mad by making Him have to explain the same thing over and over? Of course, He knew, He saw the confusion, the incredulity on their faces.

So, Jesus asked for a fish fry and proceeded to eat and teach them – to reveal everything so that they could connect the dots.

The Messiah had to offer sacrificial atonement for our sins. The sacrifice to be offered was the Messiah’s death. Based on His faithfulness, the Father raised the Messiah – and made a promise that all of us would rise too because God reigns over all opposition, even death. Finally, that the Messiah would call a group of faithful and dedicated followers to spread the news – that God came among us, was born, suffered, died, was buried, rose again, and ascended into heaven – all out of love for us.

The disbelief among the disciples was ended. It wasn’t just the fish dinner. They “got it.” They understood and received empowerment in the gift of the Holy Spirit.

The world is full of disbelief – but we have the ultimate power to make things clear and understandable. Go out and end the confusion. Connect the dots. End the incredulity!

Homilies

Reflection for Low Sunday

Where’s heaven?
I know, it doesn’t look like it, but right here.

“With great power the apostles bore witness to the resurrection of the Lord Jesus”

It is a typical question children may ask, where is heaven? Truthfully, we all wonder too, where is heaven?

Scripture tells us that God created the universe in six days. Of course, the universe is what we can see and perceive. As human beings, and people who live in a culture where science has helped us so much, we may think that we could somehow analyze how things work and find that place, that part of matter and energy where we might find God and His dwelling.

If we believe, and we should, that God created the heavens and the earth we know that God’s dwelling exists apart from what we can perceive with senses and science. Heaven exists outside the dimensions of both space and time.

God’s revelation in scripture gives us glimpses into what heaven will be like. Jesus told us that He will prepare a place for us. He tells us that it will be like a great banquet. In heaven there will be no sadness, only joy, and it will be a place of light. We also know, that based on what Thomas and the other apostles and disciples experienced in meeting Jesus after the resurrection that our bodies will be imperishable, we will be glorious, powerful, and spiritual.

The problem, of course, is that we tend to perceive heaven as a different and separate place we have to get to. This can be dangerous since we may focus all our energy on getting there to the detriment of building God’s kingdom here as we are asked to do.

God and His heavenly kingdom permeate time and space. God’s kingdom – heaven – is all around us and in us. One day, and we pray soon, they will come together. We will be joined to God, the dead will be raised, and we will live together in an entirely new place, as told in the Book of Revelation 21:1: Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared.

How do we get there? Through repentance from sin and being regenerated in Him. We must accept Jesus as our Lord and Savior. Then, by doing the things necessary to build the kingdom of God.

Heaven is here, all around us. To see it, to best get there, we must work to bring people to faith in Jesus. Then, working together, we must do our all to show what the kingdom will be like – by our charity, by love for all.

Like the apostles, that’s how we must bear witness to the resurrection.

Homilies

Easter Reflection

Yippie!!!!!!!!!
Did our team score?

“Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here.”

Yippie, alleluia, celebrate, rejoice, dance, sing, shout out, jubilate, glorify, praise, laud, revel, feast, exalt, delight, smile, rise up, laugh, cheer, make merry!

Our team has scored, we have won, and we didn’t even have to play.

One person – the God-man Jesus Christ stuck with it the entire time, He sacrificed, fought hard, laid out our strategy for success, and gave His all, His very life so that our team would win.

Jesus’ victory is the reason we celebrate today. On Good Friday He completed the course. His sacrificial death washed us in His blood. We are no longer bound to sin and death, but freed. When the Father looks at us, His children, He sees His Son Jesus in us. He loves us so much – in the very same way He loves His Son.

Today, Jesus has shown us the promise – what we will be like forever. Since we are in Him and He is in us, we know that we will be exactly like Him in the resurrection.

The VICTORY? – The power of death has been overcome. Death is no more. The devil has been crushed and he holds no power over us.

What does this victory, nearly 2,000 years ago mean for me today?

Christ’s victory means all of the following and much more:

  • We will live forever.
  • The world cannot tell us that this is it; there is nothing else.
  • We have nothing to fear.
  • We have true power and freedom.
  • We are beautiful in God’s eyes.
  • We have a path and a plan that makes our lives wonderful here on earth.
  • We have reason to celebrate.
  • We are all family – as God’s children, Jesus’ brother and sisters, and as community to each other for we have one faith and hope.

We have reason to proclaim this message: God came to save us and did redeem us. We have won because Jesus won the ultimate victory. He has risen, death is no more for us, GUARANTEED!

Christian Witness, PNCC, ,

Christ is Risen! Chrystus zmartwychwstał!

Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Alleluja!
Christ is risen! Indeed He is risen! Alleluia!

In Poland, the duty of standing guard at the symbolic tomb typically falls on the local fire brigade. The members stand watch at the tomb arrayed in their dress uniforms and in the role of the Roman soldiers (Matthew 27:62-66) whom Pilate sent to guard the tomb. At the Resurrection Procession, when the Eucharist is raised up from the symbolic tomb and Wesoły nam (This joyous day) is intoned, the “soldiers” fall to the ground (Matthew 28:2-4).

[audio:https://konicki.com/wp-content/uploads/2010/04/WESOLY-NAM-DZIEN.mp3]
Poland - Polish - Polonia,

Dyngus Day in Buffalo and Polonia

From the Buffalo News: Dyngus Day a big hit in the heart of Polonia: Polish parade fills revelers, marchers with ethnic pride, hope for future

By 5 p. m. Monday, revelers stood six deep at Gibson and Sinkiewicz streets, which sounded and felt like a mini-Times Square on New Year’s Eve.

People in red T-shirts with white letters proclaiming —You bet your pierogis I’m Polish,— —Whip me, squirt me,— —Who stole the kiszka— and —I stole the kiszka——”many of them with a beer in one hand and a pussy willow sprig in the other —” whooped and cheered as Buffalo’s third annual Dyngus Day Parade rounded the corner on its way through the heart of Polonia.

Their enthusiasm was matched by the marchers and folks riding floats, flatbed trailers and cars, who danced the polka, tossed candy and occasionally a loaf of rye bread and sprayed the crowd with water blasters.

—This is the best day ever!— declared Christine Galey, 22, of Hamburg, who came to the Polish East Side not quite knowing what to expect, after reading online about this yearly celebration of a formerly obscure ethnic tradition.

—I think it’s better than St. Patrick’s Day,— opined Galey, who despite her Irish last name said she is of Polish and French- Canadian descent. —I knew it was a celebration, but I didn’t know it was one of the biggest Dyngus Day events anywhere.—

That it is —” and getting bigger by the year, said organizers Marty Biniasz and —Airborne Eddie— Dobosiewicz, who have turned what began in 1961 as a fundraiser for the Chopin Singing Society into a community-wide festival known as Dyngus Day Buffalo.

For the uninitiated, Dyngus Day is an unofficial Polish- American holiday, observed with pussy willows and squirt guns, marking the end of Lent, the solemn 40 days of prayer and self-denial leading up to Easter.

More than 75 units and hundreds of participants lined up outside Corpus Christi Catholic Church on Clark Street for the parade, which wound through the historic neighborhood at a deliberate pace, passing Broadway Market and the Adam Mickewicz Library and Dramatic Circle on Fillmore Avenue before turning back to Central Terminal, site of the largest Dyngus party.

—Never underestimate the power of the pussy willow,— Dobosiewicz quipped as he and Biniasz walked behind a float near the end of the parade route…

The biggest celebrations of Dyngus Day in the U.S. take place in Buffalo and in Sandusky, Ohio. For more on the original tradition see Smigus Dyngus and other Polish old Easter Traditions at Polishsite or the Wikipedia article on Easter Monday.