Tag: Holy Week

Christian Witness, Homilies, PNCC, , ,

Reflection for Maundy Thursday 2023

“I have given you a model to follow,
so that as I have done for you, you should also do.”

On this evening we celebrate the three great sacraments that Jesus left for us. They are Penance (the forgiveness of sins), the Holy Priesthood, and the Eucharist – His very body and blood.

Take a look around. To my left, your right, is the Altar of Repose. It is resplendent isn’t it – or at least as resplendent as our human abilities can muster.

Why?

I recall in my much younger days working in church alongside the Felician sisters as they decorated. The side altar decked out in white and gold, tons of lilies around it, very glorious. 

I asked them, and probably my mom too, the very same question: 

Why?

Let’s take a little detour to Christmas. It wasn’t that long ago. In the very same spot, we had the Szopka, a castle like structure similarly of gold and light. People ask me quite frequently: 

Why?

You don’t really “get” the Szopka until you study it closely. If you look inside it, right in the center, is the poverty of the manger. That poverty is not hidden from us at all, yet it is surrounded by glory. Those who came to that poor manger on the night of Jesus’ birth understood the glory of God as well – they could perceive it despite the exigent circumstances.

The same tonight. We receive Jesus’ great gifts, and in a short time His body is taken and placed in the Altar of Repose. The why is exactly as in the Szopka. Jesus was pulled and dragged all around after His arrest. He was hurt and insulted, spat upon, and finally thrown into prison. This altar represents that prison in spite of its exigent circumstances.

Don’t misunderstand, prison for Jesus and in that day was not the Schenectady County Jail, nor even Attica or Sing-Sing. It was a pit, cold, damp, filled with human waste. It was crowded and Jesus likely stood all night in pain, His wounds becoming infected, His sacred head pounding from the blows. The jailers – masters of cruelty. they had their sport with Jesus too.

Yet!

Yet amid all this, as in the midst of the poverty of the manger, Jesus’ light shone. His glory was all around.

The glory of Jesus’ light constantly showed. It showed to the teachers in the Temple. It showed as He opened the eyes of the blind to see – both physically and metaphorically. It showed as He opened the ears of the deaf to hear. It showed in His feeding of the crowds. His light shone as led all in prison to freedom. It shines from the Altar and from the cross. People who encounter Jesus receive and perceive the light of His glory!

We, a people who were once in darkness now live in the light of Jesus’ glory. We who were once not a people at all are now bound together in the great family of Christ. In that dark and hopeless place where Jesus was to spend the night – light entered.

Sadly, those with and around Jesus on that night failed to see His light. They would not open their eyes and they would not hear. They stayed in a far worse prison constructed of anger and hatred. But we, we have encountered Jesus’ light, and we live in it. His light beams in and from us.

As we have received His great gift of forgiveness and the Word, and as we will receive the magnificent gift of His body and blood as His apostles did this very night, let us recognize the glorious light that fills us and surrounds us. Then, as we place His most sacred body into the Altar of Repose let us realize that no external thing can ever suppress Jesus’ light and glory.

Christian Witness, Homilies, , ,

Reflection for Palm Sunday 2022

It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom.

Throughout Lent we talked about what Jesus came to fulfill. Today we enter the week of ultimate fulfillment that took away our bruises and reignited us.

We start the week of fulfillment at the moment Jesus enters Jerusalem in triumph, to the acclamation of Israel. Then, at the very end of our Liturgy of the Palms we are starkly presented with the Scourging of the Crucifix. 

On this first day of the week, we move from triumph to the torture leading to the Cross. Yet even in the Scourging of the Crucifix we hear the promise: “It is written, they strike the Shepherd, and the sheep of the flock will be scattered. But, after I am resurrected, I will go before you to Galilee.” He will indeed rise and be with us. He is not abandoning us. He is saving us, not just for a week, but forever.

Let us look at Jesus’ weeklong journey and its parallels to our journey as citizens of the Kingdom.

We, the people of Christ Jesus, now reside in the Kingdom Jesus came to establish, that He has conferred on us — no, not just on the Apostles, not just on those who were there back then — but on all of us who live now in eternity with Him along with all who came before and will come after us.

Because of this week we have come out of a world mired in tortuous death, a world blind and deaf, and have entered the Kingdom life. We dwell in the Kingdom of everlasting life, a place of seeing and hearing where Jesus’ gospel path defines our steps.

Because of this week we have been pulled free from the imprisonment of fear and want. We are no longer jailed by the type of fear the Jewish leadership fell into — The Romans will come and destroy... No one can take away what we have! No one can remove Christ’s promises from us. Satan still tries to accuse us, but we are able to say confidently — away from me, I am washed in the blood of Jesus and have been set free. I have the promises of Jesus, so I have no want, the chains of my captivity have been broken. I have absolute fearless assurance.

Because of this week we have an eternal — year of favor, a year acceptable to the Lord.– The “year acceptable to the Lord” that Jesus spoke about that day in Nazareth, which He brought about this week, was a reference to a Jewish Jubilee Year. The Jubilee Year was one in which all debts were remitted, all lands restored to their original owners, and the liberation of all slaves. In the Jubilee Year the people were invited to see the world through God’s eyes. We live in that eternal year now, where the debt of sin has been paid and where we hold God’s vision of us — as beautiful forever by Jesus’ redemption. It is all about this week!

Christian Witness, Homilies, ,

Reflection for Palm Sunday 2020

Perfection among us.

But Jesus cried out again in a loud voice, and gave up his spirit.

The perfect King of Kings enters His holy city. As you may remember from past homilies of this day, the arrival of a king on a donkey was the sign of a king’s arrival in peace. And so, the Savior of the world enters in peace to shouts of Hosanna to the Son of David.

Jesus, God made man, the perfect Son, enters into a city far from perfect. In fact, it was a broken city. 

In one corner the Chief Priest and his council were planning to kill Jesus and were not too shy to use bribery to accomplish their ends. They were not afraid of soliciting false testimony or engaging their enemy to accomplish their ends.

The Temple was filled with salesmen and money changers. The House of God was turned into Crossgates Mall. The worship of God was nothing more than a reason for commerce.

There were revolutionaries in the street. There was the persecution of the Roman overlords who took advantage of the people. The Roman governor set up his palace opposite the Temple for all too see, so they would know who was really in charge.

The once great city of David had become a city without God. In fact, God had not spoken to His people for several hundred years. Malachi, the last prophet before the Baptist, pointed out that God loves Israel, but that the people do not return His love. The people withhold what is due to God, and if they do give, give only what is defective. People divorce their spouses to marry worshipers of other gods. Sorcerers, adulterers, perjurers, and people who take advantage of workers and the needy abound. Priests tell people whatever they want to hear, suppressing God’s word. Things had not changed in the 478 years since Malachi! Talk about a losing streak! Things were far from perfect. 

The perfect Lamb enters breaking through people’s focus on everything wrong, calling their attention to Him. But it would not end there. Again, and again, Jesus broke through the whispers and silence of corruption. The Son of God broke through just as the sun breaks darkness.

Jesus, the perfect Savior, is finally lifted up over the city, and in that moment of salvation He changed the world. He crushed death and its fear and made us new FOREVER. Amidst our imperfection let us set fear aside and rejoice in the King’s power to destroy every imperfection and redeem what is broken.

Christian Witness, Homilies, ,

Reflection for Palm Sunday

PalmSundayPath-Image1

Who is that?
It is the Messiah! Hosanna!

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes.”

Scripture tells us that Jesus reacted emotionally to the things He witnessed: When He saw the poor, the hungry, the ill, and people sinning. Scripture says repeatedly that “…He had compassion on them.

There are only two references, however, to Jesus crying, once at the grave of His friend Lazarus along with Mary & Martha. Jesus wept with them. He wept for them. He entered into their grief with compassion and He identified with their sorrow and despair.

This was the 2nd time, as He looked at the city of Jerusalem. He saw the faces, the mass of humanity crowding there and realized the emptiness of their lives. They had not heard the message of peace. They did not understand the purpose of His coming. The people had eyes, but they didn’t see. They had ears, but they didn’t hear. They missed the whole point of the message that God had given to them.

Certainly they waved palm branches, because that is exactly what their great-grandparents had done when the Maccabees overthrew the Syrian oppressors and reestablished worship in the temple. By waving palm branches they were showing that they expected Jesus to be another warlord, another general of the armies one who would lead them to overthrow the Romans. They were saying that they were ready to pick up their swords and shields. They were ready to go to war if He would lead them!

That wasn’t Jesus way. His was the way of love, not of war. The nation of Israel had completely misunderstood Jesus’ mission. He wept over them because these were His chosen people but they did not recognize or understand His as He walked in their midst. They saw His healing as sinister, His words as a challenge to their authority.

Both Matthew & Luke tell us that earlier Jesus had looked down upon the city crying out, “O Jerusalem, Jerusalem… How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

Today, like Jerusalem, we find ourselves in the presence of Jesus. If Jesus sees us as worried about ourselves, our lives and our fixes to every problem, He would have to cry. If Jesus sees people who recognize Him for who He is – The Messiah, the Christ, the Son of God, He would rejoice.

What’s all the commotion – here we are, waving branches, because we recognize You Jesus, our Lord and God. Hosanna in the highest!!!

Christian Witness, Homilies, ,

Reflection for Palm Sunday

Our Brother did this for us.
No words can express our gratitude.

“Jesus gave a loud cry and breathed his last.”

How would we thank a brother or a sister who gave their all for us, who sacrificed everything? How would we recognize their gift, a gift so wonderful and remarkable that it gave us complete happiness, fulfillment, and a great life that lasts forever?

Our Lenten theme has focused on family. Now we are at the pinnacle of that Lenten journey. We enter Holy Week recognizing already that at the end we will walk away with a tremendous gift – a gift that our brother gave us.

Jesus said many times, “this is what I have come to do.” He came to sacrifice His life so that we would have life. He came to bear our sins in the form of a heavy cross, scourging, nails, mockery, and abandonment. This was NO ACCIDENT.

Jesus came with a plan – to show us that we have a heavenly Father who loves us so deeply that He would offer up His Son for us. He didn’t do this for show, but to create a real relationship, to break down the barriers we create to separate ourselves from Him.

St. Paul worked hard to convince the Romans of the power of what Christ had done. He said:

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.

Our Brother came at the right time. He came to a family that either didn’t recognize their Father, or thought they were smarter than their Father. He came to a family that didn’t recognize Him. He came to a family that bickered with their Brother, and eventually killed Him. That’s all of us. And in return…?

In return we know we will live forever, are saved, washed clean. We know we are members of God’s family.

Let’s take time this Holy Week to sit with our Brother, to keep Him company in His time of suffering, abandonment, and need. Let’s take this time to whisper a thank you next to His grave so that on Easter morning we can greet the new day – the day we received our Brother’s gift.