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Reflection for the 2nd Sunday of Advent 2017

Time for
hope.

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end,

Today’s message from scripture is one of hope. This hope is expressed in three different ways.

The first expression from Isaiah is taken from the second set of Chapters. Chapters 1 to 39 of Isaiah were written before the exile, Isaiah saw the cause of the wars and tragedies that led to the Babylonian exile including faithlessness and overall social injustice. Chapters 40 to 66 were written during and after the exile in Babylon. They are filled with a message of trust and confident hope that God will soon end the exile.

Today’s reading, from Chapter 40 is the start of this second set of Chapters. It involves the commissioning of prophets. God is instructing them on the message they are to bring. Literally, speak tenderly to Jerusalem means they are to speak “tenderly” to the heart, the seat of reasoning of each person. It has nothing to do with the city of Jerusalem proper because the city is a long way off and is in ruins.

This message of hope is so important to us. It provides perspective on the City and Kingdom of God. The City and Kingdom of God has absolutely nothing to do with any earthly city. It is not Jerusalem or Rome, it is not any one place. What people fight over or call their capital is of no import or consequence. How silly will believers in cities seem in the eternal kingdom.

The City of God – the new and eternal Jerusalem, will come from God – not from the earth. That City and Kingdom starts with the state of our hearts and minds, and how we point to Him in Whom our hope is focused.

Our hearts, minds, and hopes are to go to the high places – to rise up. We, like Isaiah and John, are to proclaim the Good News. We are to do so without fear, saying: Here is God. That is a powerful and hope filled message for the world. The reward for those who proclaim that message is exactly this: God will feed us. God will gather us into His arms. He will carry us and will lead us with care.

The second expression of hope is set forth by Peter. It is so helpful to us every day, but with particular import during this penitential season. The Lord does not delay His promise, as some regard “delay,” but He is patient with you, not wishing that any should perish but that all should come to repentance.

This is such an important hope – that we have assurance of God’s patience with us. Are we ready? Perhaps not; we can all do better. We can proclaim God’s kingdom better and more often. We can point to God more often in our actions and with voices that correspond to our actions. Here is God. This is what He is like. Come meet Him and find true hope. We must also bring to mind that this hope comes with a warning – Don’t wait forever.

Finally, we have the hope expressed in the Gospel. God made a promise and He was fulfilling it. The Messiah was about to appear. John pointed to immanent hope. Like John, we are to point, but to hope now present.

It is time to hope. It is not just hope because of the past; because Jesus came and spent 33 years on earth. Rather, it is time to hope because we live is the aftermath of that salvation, promises fulfilled, and eagerly approaching the great eschatological moment, when Jesus returns, when we are gathered in, where our hearts and minds will overflow with joy, and where hope is completely fulfilled.

Christian Witness, Homilies, , , , ,

Reflection for the 3rd Sunday of Advent 2016

Coming
home.

Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Those whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; they will meet with joy and gladness, sorrow and mourning will flee.

John heard about Jesus as he languished in Herod’s prion. He sent his disciples to see if Jesus was the real thing. We wonder if John’s disciples were a little suspicious? Certainly they did not want to be disappointed. Here is their man, John, sitting in prison. Will this Jesus really fulfill the promise? Will He bring the promised redemption and allow them to walk free? Will this Jesus bring them home?

Isaiah foresaw a time when Israel would be released from captivity, and would undertake yet another journey through the wilderness. Unlike the exodus from Egypt, on this occasion they would not be left wandering for forty years, but would make the journey home in record time, by a route already prepared by the Lord. The returning exiles would relish the sight of their home ahead as they pass Lebanon’s snow-capped hills, and the luxuriant growth on the mountain ridges of the Mediterranean coast.

Isaiah’s prophecy was not only for the immediate future, it wasn’t just about tomorrow’s homecoming, but also foreshadowed the Messiah and the ultimate homecoming that is in Him. Seven hundred years after Isaiah, Jesus would finally free Israel once and for all and would bring them home. His promise delivered an eternal homecoming, a beautiful return that would not be for just a moment, but for all time. His homecoming is the glory of heaven for those who believe.

We all long for homecoming, for the warmth of welcome and peace. We long for the joy of family and friends, the familiar sights, sounds, and smells of those places we once knew. We seek the hugs. We want that place that is so familiar we can walk free in it, unencumbered.

At the start of this third week of Advent, about fourteen days from Christmas, we can rejoice because our homecoming is near. We can re-experience, in that moment at the manger, our welcome home. The journey is not long, the road is paved, and our room is ready. Jesus’ road brings us straight home.

As we live in expectation of our ultimate homecoming in Jesus’ return, let us rejoice. In anticipating our homecoming let us renew our strength and take courage. For all those afflicted, who have waited, who in sadness longed for deliverance: take heart and rejoice, God brings healing. God lifts us up. We are saved. The restoration of sight and hearing is at hand. We will walk with strong legs and steady step. We will return home and enter singing, crowned with everlasting joy. We will come home with joy and gladness; all sorrow banished.

Christian Witness, Current Events, Perspective, PNCC, , , ,

Economic doom, economic safety

The collapse of major financial houses, the loss of retirement savings, and the ripple effects to come (increased unemployment, higher taxes, fewer “programs” to calm the surley, personal bankruptcy, unpaid bills, alcoholism, divorce, suicides, crime…) causes me to wonder; who played the market right?

I had cause to call my bank the other day. I forgot the password on an account and I needed a reset. The woman on the phone was extremely friendly. As she was doing the reset we had a little chit-chat. She noted that she had been busy. The topics came around to the current “crisis.” She quickly reassured me of the bank’s capitalization and soundness. I agreed with her.

Don’t get me wrong, I haven’t done an analysis of the bank’s financial statements, or an assessment of the credit risks they have taken, but I know this much – they are local.

These are the sorts of banks who still say no to people. They make folks jump through hoops to prove themselves before they hand out money. Tony and Anna couldn’t get the interest only mortgage, or any mortgage, if they didn’t have money down and a sufficient income to make the payments. Most of the little, hometown, homegrown banks and credit unions do it that way. They reduce unwarranted risk by sticking to models that work. They act in a principled and disciplined manner even if they could have eked out a 20% profit boost.

I also had pause to consider the fraternals, like the Polish National Union (Spójnia). These fraternals are so much more than insurance companies. Fraternals like the PNU provide insurance of course, but that provision is made based on sound business principals — principals that protect members in life and their families in times of grief. Beyond insurance, organizations like the PNUA have branched out into other lines like credit unions – again, focused on serving the members. Our PNUA serves its members in many ways, beyond the business model, that is, at a human level. They step in whenever necessary. For instance, the PNUA will grant charity to members when they are faced with a catastrophic event. They encourage education through college stipends, and underwrite youth focused programs through their charitable arm. Did AIG or Merrill do that? HSBC, Bear Stearns, BOA, or Chase…?

The local banks, the fraternals, the mom and pop companies that many felt were too small, too backward, too unsophisticated, are the ones who built upon solid principals (Matthew 7:24-29). They put the interest of their members (the insureds, the account holders) first. They will be the ones who are left standing.

Perhaps we need to recognize the fact that glamor, bright lights, and derivatives are just a faí§ade (2 Timothy 4:3). Perhaps we need to walk down to the corner, deposit slip in hand, PNU policy in hand, and reconnect with those who say yes when they mean yes and say no when they mean no (Matthew 5:37).

It really isn’t too late. Those who live by sound principals will be the ones who prosper.

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