Tag: rejoicing

Christian Witness, Homilies, , , ,

Reflection for the 3rd Sunday of Advent 2015

rejoice

Rejoice, and share
rejoicing!

Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! The LORD has removed the judgment against you he has turned away your enemies; the King of Israel, the LORD, is in your midst, you have no further misfortune to fear.

Today we read a message of hope and rejoicing from the Prophet Zephaniah.

This message is found near the end of the third chapter of this very short book of prophecy. More than two-thirds of Zephaniah’s prophesy deals with judgment and can be considered, more than any other prophecy, as one of devastation, death, and Divine judgment. The Day of Judgment is pictured as a time of darkness, anguish, distress, destruction, plunder, and threat to all life, human and animal alike.

Israel had turned from God to false gods, fake gods of wood and stone. Israel’s leadership was unjust and abusive. Zephaniah’s prophecy occurred just before the fall of Jerusalem in 587 B.C.

Today’s world is much like Zephaniah’s. Political leadership in our country and throughout the world is unjust and abusive. Most of the people in our country and across the world have turned from God or have turned to false gods who promise that through some set of works and deeds a person might be saved. Our world is filled with terror. In the not to distant future we will likely know someone, who knows someone, who knows someone affected by terrorism. We are only a few degrees of separation away.

Here we sit amidst all this turmoil and tendency to fear. We ourselves fear for our families, children, grandchildren, friends, and coworkers. In less than two weeks we will gather with them to celebrate Christ’s coming among us. Today we are reminded to rejoice! To rejoice!!!

If we, like ancient Israel, only lived for today, like politicians and believers in false gods, then we have reason to fear. We, rather, live forever. We have been delivered, not by works and deeds, but by faith in the One who has saved us. As Zephaniah foretold: The LORD has removed the judgment against you he has turned away your enemies; the King of Israel, the LORD, is in your midst, you have no further misfortune to fear. Fear not, O Zion, be not discouraged! The LORD, your God, is in your midst, a mighty savior. We need not be afraid for even if terror comes to our door, we have already been delivered to eternal joy.

We have reason to rejoice. More than that, we have reason to share our joy with the world. We must offer a share of our rejoicing to all people of good will. Those who follow false idols will be saved by our gift of joyful faith and perhaps even a politician or two might reject evil and also rejoice.

Christian Witness, Homilies, , ,

Reflection for the Third Sunday of Advent

11613

Why!

Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Today we listen to words of joy, encouragement, gladness, and exultation. We hear of God’s provision for His people. We are reassured that we share in love because God is among us. We also share in the wonderful gift of forgiveness and renewal. We follow John the Baptist’s admonition to repent before the coming of the Lord.

The events of this week in Newtown turn the message of rejoicing on its head. How can we rejoice? How can we be glad and exult? Faced with these words we turn to God with hearts and minds full of questions, maybe questions tinged with anger.

Philosophers and theologians have explanations for all this, but what good are explanations when our hearts are filled with sadness and grief? Can explanations help when our hearts are downcast and our minds fearful? What has happened? God, couldn’t you have intervened!?!

Then we consider our confession and repentance. We look at our sins, and we think, my sins are so small, so insignificant, so trifling. Why should I feel guilt and remorse for my small sins, to have to repent, when there is such serious evil and so much sickness in the world?

In a few days, the next ugly thing will happen. Some person, claiming to be Christian, will burst out with blame for one group or another, and say that God is purposefully punishing us.

We, who follow Jesus can be reassured that God’s peace surpasses our human understanding. Christ came to live among us, not just to appear and go back. He did not come to punish, but to bring healing and renewal. He is not just an antidote to evil, someone we can conjure up in hard and sad times, but the light that destroys evil.

In our confession and repentance we bear witness and re-align ourselves with right and truth. We stay on the right track and call the world to do the same. Renewed, we set out to be God’s light, bearing Christ with us. We bring love where there is little, joy where there is none, comfort where there is despair. Healing to the sick.

God has not left us abandoned and alone. He is intervening every day through us. This Sunday let our hearts take comfort and overcome. Stand up and rejoice in the face of despair and sadness because in the midst of horrible tragedy we will bear the light of Christ to the world – a light that no darkness can overcome.

Christian Witness, PNCC, , ,

Renewal and joy in Denver

From the Denver Post: Griego: Theft at church rallies goodwill

St. Francis of Assisi (Polish) National Catholic Church, from which the statue of St. Francis was stolen sometime the evening of July 30, is a small building tucked off South Jersey Street and East Leetsdale Avenue. “You know where the McDonald’s is? We’re right across the street,” the Rev. John Kalabokes says.

Despite the name, the Polish National Catholic Church has not served a predominantly Polish congregation for a long time. Kalabokes, you might notice, has a distinctly Greek ring to it. Father John is, in fact, the grandson of Greeks, with a little Italian thrown in. He grew up in the Greek Orthodox Church, though he attended Sunday school with a Methodist friend. Young John Kalabokes had long been inclined to the life of the soul, though he did not become a priest until he was in his 50s. Ask him how this came to pass, and he will say: “I finally relented.”

The name, PNCC, speaks to the church’s organization in the late 1800s by Polish immigrants to the United States who could not find a home within the Roman Catholic Church. The PNCC shares more in common with the Roman Catholic Church than it does not, but the differences are significant, and among them are that the PNCC does not adhere to the belief in papal infallibility. Also among the differences, its priests are allowed to marry after ordination. Father John is a husband, father and grandfather.

This little church was started by a former Episcopalian priest named Father Mustoe. The building once housed a pediatric practice. The congregation, most of them older, many on fixed incomes, worked themselves to transform the offices into the lovely, light-filled church it became. They celebrated their first Mass in the building on Easter Sunday in 1990. Eighteen joyful people sitting on lawn chairs.

Every year, St. Francis of Assisi runs at a deficit, and every year the financial secretary warns Father John they might not make it. But they do.

In the past couple years, the congregation has doubled in size to about 50 people who sit in their regular spots and listen to Father John sing the Mass. They are a family in Christ, yes, but a human family as well. So it was not from a building that vandals stole a statue. It was from them.

The St. Francis statue stood about 5 feet tall. It was located at the front doors of the church and so greeted all who entered. It was white and constructed from fiberglass and so was not particularly heavy, but the parishioner who installed it 12 years ago did so with attention to detail and the desire to prevent the wind from knocking it over.

Given this, Father John speculates the thieves, or, as he says, the kidnappers, wrapped the saint in a chain, attached the chain to a truck and hit the gas. Father John suspects the perpetrator(s) might be teenagers out getting their kicks. It could have been someone who simply coveted the piece, though it’s hard to imagine anyone knowingly stealing the replica of a saint who turned his back on worldly possessions.

The theft of St. Francis was discovered Saturday morning by the woman who tends the flowers in the church yard.

“It was devastating,” Father John says. “We all got a little angry about the theft, the kidnapping, but if we know and practice our faith, we will forgive, and we pray for the thieves. We don’t expect to ever get the statue back.”

Here is what happens after the theft. Father John calls a few media folks. Parishioner Thomas Lynch calls a few others. Stories hit the air that weekend. We run a brief story that Sunday. Checks start coming in. Not a lot of them. But just enough. They amount to about $1,500 and come from outside the parish. From a neighbor. From one of Father John’s former bosses from his days in the information-technology field. One comes from a former parishioner, the very same man who had installed the first statue.

By Wednesday, Father John had already picked out a new statue. On Sunday, he told his parishioners he’d placed the order.

“The congregation burst into applause,” Lynch tells me. “It was really moving.”

It was Lynch who called me over the weekend. He sounded jubilant. “There are so many good people in this world,” he says, “and they cared enough to help this little church.”

Father John believes good will come from bad. It has already, he says. The reunion with the former parishioner, the reaffirmation of goodness in people, the attention to a church that has otherwise gone unnoticed. He says he hopes the statue arrives by early October. He will ask all who desire to bring their pets to the church in honor of St. Francis, the patron saint of animals, and under the beneficent eye of the new statue, he will offer both his thanks and his blessing.