Tag: renewal

Christian Witness, Homilies, ,

Reflection for the 11th Sunday in Ordinary Time 2015

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All things green
and new.

And all the trees of the field shall know that I, the LORD, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the LORD, have spoken, so will I do.

Ezekiel the Prophet was called at a difficult time in Israel’s history. Nebuchadnezzar, the Babylonian ruler, had besieged Jerusalem, carried off its king as well as the members of the upper class, including Ezekiel the priest. He appointed a puppet king, Zedekiah, for Israel. Jerusalem ends up destroyed. In reflecting back on all this, and all the bad news he had to deliver, Ezekiel writes about hope and restoration.

There were many strong nations and powers, likened to high, strong, green trees. Israel was withered, barely living. Yet the Lord had (and has) the power to lift up the lowly tree, to make it green and alive again, to make it the most powerful and beautiful tree and to make those formerly powerful wither away.

Jesus is the fulfillment of Ezekiel’s prophecy. He is the restoration that came to be by God’s grace – to make all things green and new. Jesus’ coming is the culminating moment of reassurance for us. Our God is the God of new life, of the green time – the keeper of promises. He is our hope and the bringer of renewal.

How appropriate then to read of God’s strengthening, renewing, and greening of the withered tree as we enter into a new Church season this Sunday. This season of green will last through the end of November. It has been variously referred to as the ‘Time After Pentecost,’ the ‘Green Time,’ or ‘Ordinary Time.’

These green days are so important for us. Like Ezekiel, we have been born into a time of difficulty and challenge. Sometimes it is hard for us to see any possibility for renewal. Let us take this season – June through November – to recommit to our God Who is the God of renewal and new life. Let us recognize that we, like Ezekiel, are called to offer God’s way to the world.

By uniting ourselves to Jesus, first through baptism, then in each moment of our lives, we partake and share in God’s life. God, who can bring greenness out of the withered tree will take whatever is broken and hurtful, whatever is withered in us, will make it new, green, and alive. Hear God’s promise recounted in the 92nd Psalm: The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow. They that are planted in the house of the Lord, shall flourish in the courts of our God. They shall bear fruit even in old age; vigorous and sturdy shall they be. We who follow the Lord will flourish and be green once again.

Christian Witness, Homilies, , ,

Reflection for the Third Sunday of Advent

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Why!

Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Today we listen to words of joy, encouragement, gladness, and exultation. We hear of God’s provision for His people. We are reassured that we share in love because God is among us. We also share in the wonderful gift of forgiveness and renewal. We follow John the Baptist’s admonition to repent before the coming of the Lord.

The events of this week in Newtown turn the message of rejoicing on its head. How can we rejoice? How can we be glad and exult? Faced with these words we turn to God with hearts and minds full of questions, maybe questions tinged with anger.

Philosophers and theologians have explanations for all this, but what good are explanations when our hearts are filled with sadness and grief? Can explanations help when our hearts are downcast and our minds fearful? What has happened? God, couldn’t you have intervened!?!

Then we consider our confession and repentance. We look at our sins, and we think, my sins are so small, so insignificant, so trifling. Why should I feel guilt and remorse for my small sins, to have to repent, when there is such serious evil and so much sickness in the world?

In a few days, the next ugly thing will happen. Some person, claiming to be Christian, will burst out with blame for one group or another, and say that God is purposefully punishing us.

We, who follow Jesus can be reassured that God’s peace surpasses our human understanding. Christ came to live among us, not just to appear and go back. He did not come to punish, but to bring healing and renewal. He is not just an antidote to evil, someone we can conjure up in hard and sad times, but the light that destroys evil.

In our confession and repentance we bear witness and re-align ourselves with right and truth. We stay on the right track and call the world to do the same. Renewed, we set out to be God’s light, bearing Christ with us. We bring love where there is little, joy where there is none, comfort where there is despair. Healing to the sick.

God has not left us abandoned and alone. He is intervening every day through us. This Sunday let our hearts take comfort and overcome. Stand up and rejoice in the face of despair and sadness because in the midst of horrible tragedy we will bear the light of Christ to the world – a light that no darkness can overcome.

Christian Witness, PNCC, , ,

Renewal and joy in Denver

From the Denver Post: Griego: Theft at church rallies goodwill

St. Francis of Assisi (Polish) National Catholic Church, from which the statue of St. Francis was stolen sometime the evening of July 30, is a small building tucked off South Jersey Street and East Leetsdale Avenue. “You know where the McDonald’s is? We’re right across the street,” the Rev. John Kalabokes says.

Despite the name, the Polish National Catholic Church has not served a predominantly Polish congregation for a long time. Kalabokes, you might notice, has a distinctly Greek ring to it. Father John is, in fact, the grandson of Greeks, with a little Italian thrown in. He grew up in the Greek Orthodox Church, though he attended Sunday school with a Methodist friend. Young John Kalabokes had long been inclined to the life of the soul, though he did not become a priest until he was in his 50s. Ask him how this came to pass, and he will say: “I finally relented.”

The name, PNCC, speaks to the church’s organization in the late 1800s by Polish immigrants to the United States who could not find a home within the Roman Catholic Church. The PNCC shares more in common with the Roman Catholic Church than it does not, but the differences are significant, and among them are that the PNCC does not adhere to the belief in papal infallibility. Also among the differences, its priests are allowed to marry after ordination. Father John is a husband, father and grandfather.

This little church was started by a former Episcopalian priest named Father Mustoe. The building once housed a pediatric practice. The congregation, most of them older, many on fixed incomes, worked themselves to transform the offices into the lovely, light-filled church it became. They celebrated their first Mass in the building on Easter Sunday in 1990. Eighteen joyful people sitting on lawn chairs.

Every year, St. Francis of Assisi runs at a deficit, and every year the financial secretary warns Father John they might not make it. But they do.

In the past couple years, the congregation has doubled in size to about 50 people who sit in their regular spots and listen to Father John sing the Mass. They are a family in Christ, yes, but a human family as well. So it was not from a building that vandals stole a statue. It was from them.

The St. Francis statue stood about 5 feet tall. It was located at the front doors of the church and so greeted all who entered. It was white and constructed from fiberglass and so was not particularly heavy, but the parishioner who installed it 12 years ago did so with attention to detail and the desire to prevent the wind from knocking it over.

Given this, Father John speculates the thieves, or, as he says, the kidnappers, wrapped the saint in a chain, attached the chain to a truck and hit the gas. Father John suspects the perpetrator(s) might be teenagers out getting their kicks. It could have been someone who simply coveted the piece, though it’s hard to imagine anyone knowingly stealing the replica of a saint who turned his back on worldly possessions.

The theft of St. Francis was discovered Saturday morning by the woman who tends the flowers in the church yard.

“It was devastating,” Father John says. “We all got a little angry about the theft, the kidnapping, but if we know and practice our faith, we will forgive, and we pray for the thieves. We don’t expect to ever get the statue back.”

Here is what happens after the theft. Father John calls a few media folks. Parishioner Thomas Lynch calls a few others. Stories hit the air that weekend. We run a brief story that Sunday. Checks start coming in. Not a lot of them. But just enough. They amount to about $1,500 and come from outside the parish. From a neighbor. From one of Father John’s former bosses from his days in the information-technology field. One comes from a former parishioner, the very same man who had installed the first statue.

By Wednesday, Father John had already picked out a new statue. On Sunday, he told his parishioners he’d placed the order.

“The congregation burst into applause,” Lynch tells me. “It was really moving.”

It was Lynch who called me over the weekend. He sounded jubilant. “There are so many good people in this world,” he says, “and they cared enough to help this little church.”

Father John believes good will come from bad. It has already, he says. The reunion with the former parishioner, the reaffirmation of goodness in people, the attention to a church that has otherwise gone unnoticed. He says he hopes the statue arrives by early October. He will ask all who desire to bring their pets to the church in honor of St. Francis, the patron saint of animals, and under the beneficent eye of the new statue, he will offer both his thanks and his blessing.