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Reflection for the 26th Sunday in Ordinary Time and First Holy Communion 2015

FirstCommunion

Great gifts and
promises.

“Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!”

Today we celebrate a very special day in the life of our parish and the Holy Church. Two young people will receive from the Table of the Lord for the first time. Our readings and Gospel discuss the importance of receiving from the Lord.

God is so gracious to us and in His infinite graciousness He has set forth gifts and promises we can take hold of.

God saw that Moses needed help in leading the people. He asked Moses to assemble seventy worthy elders. God took some of the spirit that He had given to Moses and bestowed it on those elders. This was an incredible gift. God’s spirit of prophesy, leadership, and authority that He had given to Moses would now be shared with more people. These elders, including the ones who had not gone to the meeting tent, received God’s spirit. They immediately acted on it. They began prophesying in the camp. God shares His gifts with those He has chosen so they can do His work.

In our Gospel the apostles hear of people doing wondrous things in Jesus’ name. They got concerned and John came to Jesus saying: “we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.”

Jesus knew that His gifts were for all who believed in Him. As such, we too are empowered with His gifts to do marvelous things.

Paul shows us that the opposite is true of those who place their trust and belief in the world – in power, money, and things… Those things will rot away and they will devour those who have put their trust in them. If we are misled we will have no real power. We will miss out on God’s gifts and promises. Imagine the greatest treasure we could possibly obtain and we walk by it to get a plastic replica.

Eden and Erickaa receive from the Table of the Lord for the first time. In doing so they accept the greatest gift a person could ever hold – a treasure not made of gold – a treasure made just for us. Jesus!

We have Jesus. The greatest gift ever. In receiving Him we hold within ourselves the fullness of His graciousness and promises. We are joined all together in His greatest gift.

His gift is His promise. We have true life, real life, great power, and a gift that will never fade or rot away – all in Him. We have life forever and His power. Let us live always as faithful and thankful receivers of His gifts and promises.

Christian Witness, Homilies, ,

Reflection for Low Sunday 2015

SnapshotImage

We have true
victory in Jesus.

For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

Who is the winner? That is a frequent question in our world. It is also a great worry. We see greater and greater disparity between the rich and the poor. We see working people’s wages remaining the same year-after-year while the very few get more and more. Many may feel like David did at his darkest hour. He recounts in Psalm 13:

How long, O Lord? Will You forget me forever? How long will You hide Your face from me? 
How long shall I take counsel in my soul,
Having sorrow in my heart daily? How long will my enemy be exalted over me?

Jesus knew His followers might feel the world winning, evil overcoming good, especially at His trial and crucifixion. That is why in the hours before His arrest He reclined with them at table and taught them. He said: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” He wanted us to share the peace His victory would win.

John echoes the words he heard Jesus speak at the Last Supper telling us that we are now God’s children, begotten and adopted in the blood of Jesus and fellow conquerors by our faith in Him. We have the strongest of affirmations, that no other person is the conqueror of the world but Jesus. We fully share in that victory by faith. No sports star relying solely on his or her physical abilities is a true conqueror; no rich man or woman relying on their skills and abilities in worldly things alone is a true winner. Wealth, wins, being in the 1% is not mark of real victory, only belief that Jesus is the Son of God and trusting in Him as the only source of life, righteousness, and salvation. The world with its allures and false promises for victory has been overcome.

Today, Heather and Alyson make a decision to believe in and trust in Jesus, to be on the winning team, to be victors in Jesus Christ. Because of this decision they will be regenerated, will be born again and made new in the image of Jesus. They will share in His life and by living in a constancy of faith they will overcome death and conquer the world. They, like Thomas, will say before the world that Jesus is their Lord and God and in reply will hear the words Jesus spoke in today’s gospel being applied to them as it is to us: “Blessed are those who have not seen and have believed.” Blessed and victorious!

Christian Witness, Homilies, PNCC, ,

Reflection for the 4th Sunday of Advent and Confirmation

romans_1_16

Called to make the
Good News known

Brothers and sisters: To him who can strengthen you, according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret for long ages but now manifested through the prophetic writings and, according to the command of the eternal God, made known to all nations to bring about the obedience of faith, to the only wise God, through Jesus Christ be glory forever and ever. Amen.

Jesus Christ has given us His Gospel – that is the Good News necessary for us to recognize the truth of salvation. This Good News tells us two things: God desires a relationship with us, that He wants to be more than just part of our lives, but in total union with us throughout our lives; and that He loves us so much that He was willing and did sacrifice Himself to make that love and unity real forever. Truly, He came to both preach the Good News and deliver its promise.

As Claudia, Justyne, and Adam complete the sacrament of Baptism-Confirmation with their reception of Confirmation today, they acknowledge and accept as adults what St. Paul tells us: Our redemption and salvation brought about by our Lord and Savior, Jesus Christ, are without controversy. They are true facts that they fully accept and believe in. Claudia, Justyne, and Adam take up the challenge to proclaim this Good News in an adult way. They stand before us in potential and will clearly state: Yes, this is what I want to do. I know that Jesus did this for me, for my family in the faith, and I want to invite all I meet and know to also accept this Good News.

Their potential must now come to realization. They are like bread dough. The Holy Spirit and our family in the faith have filled them with the yeast of the Good News. This has been and remains the yeast of knowing, loving and serving the Lord and each other. But if this dough remains unbaked it will spoil. The baking will come through their witness to Jesus Christ in His Holy Church and in the community. They will face trials (the baking) – for the world either ignores or hates the Good News. The Good News gets in the way of self-centered lives. It requires submission and obedience. We cannot go our own way, we must be obedient and go the way God intends in order to share in the Good News. We must become one in the great family of faith, not just in our minds and homes, but also in Church and on the street.

God’s mystery has been made known to us. This is not just the word of prophets and preachers, but the very Word of God come among us. Today Claudia, Justyne, and Adam are anointed to make the Good News known to all they meet. Christ is salvation to all who believe. Come share in Him.

Christian Witness, Events, PNCC, , ,

Personal news

To all my faithful on-line readers and friends,

I invite you to pray for me as I prepare to enter the next chapter of my ministry in our Holy Polish National Catholic Church. On Saturday, December 6th, the Commemoration of St. Nicholas, His Grace, the Most Rev. Dr. Anthony Mikovsky will ordain me to the order of presbyter in our Church. I will celebrate my first Solemn Holy Mass on Sunday, December 7th, the Second Sunday of Advent. Attached below is more detailed information and my invitation to all of you. You have supported me, prayed for me, challenged me, and worked with me over these last nine years. You have helped me to grow in faith and in my commitment to the work Jesus has called me to do.

Ordination Invitation - Holy Priesthood

Homilies, , ,

Reflection for the First Sunday of the Passiontide – 2014

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Sometimes I just
cry

When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.”

‘Jesus wept’ at the death of His friend Lazarus. While the most cited passage in scripture of Jesus weeping, it wasn’t the only time He cried. Jesus wept over Jerusalem as He approached the city: “And when he drew near and saw the city he wept over it.” Jesus wept in the garden as He prayed before His betrayal: And taking with him Peter and the two sons of Zeb’edee, He began to be sorrowful and troubled. Then He said to them, “My soul is very sorrowful, even to death; remain here, and watch with Me.” When Jesus was dying on the cross He felt totally abandoned and alone. He cried out to His Father in deepest sadness: “My God, my God, why hast thou forsaken me?”

There are several interpretations concerning Jesus’ weeping.

Jesus’ tears demonstrate that He was indeed a true man, with real bodily functions (tears, sweat, blood). His emotions and reactions were very human. In His humanity Jesus wept for His friend Lazarus.

Jesus tears also demonstrate the sorrow, sympathy, and compassion He felt for all mankind. Jesus’ tears show the rage he felt against the tyranny of death over mankind.

Jesus’ tears at the graveside showed His sympathy and empathy for all who sorrowed over Lazarus’s death. He was one with them in their sorrow.

Jesus may have cried as well at the fact that those around Him, including Martha, Mary, His apostles and disciples, and the Jewish mourners remained blind to the reality of Jesus as the Messiah. He cried in spirit because even those who were closest to him failed to recognize Him as “the resurrection and the life.”

We cry for many of the same reasons. We feel hopeless, abandoned, and sorrowful. We feel compassion and empathy for friends, family, co-workers, and others who are sad. We cry in rage over injustice. We feel hurt when we are not recognized. We cry mostly in regret over our failings and sin; the way we fall short of our commitment to the Gospel.

To cry is to pray. When we pray we cry out to God in both our need and our joy. Today we walk through our failings and face our sins with regret and sadness at having hurt God and others. We weep. Jesus sits with us and weeps with us in sympathy. He holds out His hand with the gift of forgiveness – to relieve our sadness so that our tears of regret are transformed to tears of joy at our renewal.

Christian Witness, Homilies,

Reflection for the 3rd Sunday of Advent

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“Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you.”

If we have been watching television over the past several weeks we may have encountered a twenty-four days of Christmas programming marathon. Twenty-four days of non-stop Christmas movies and shows. Among the shows we will certainly encounter Dickenson’s “A Christmas Carol.”

As we recall, his former partner, Jacob Marley, first visits Scrooge. Marley is fettered in heavy chains that he drags behind him. He tells Scrooge that he created these chains throughout his life by his lack of charity and love. We immediately understand and connect. We see our sins and failings as heavy chains that bind us, that prevent us from reaching heavenward.

Jesus told John’s disciples: “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.”

In sin we are the poorest of the poor. We are blind. We are crippled. We become deaf to the call of love. We reap the wages of sin, which is death. Amidst all this Jesus comes to save us.

Jesus’ salvation is an ongoing grace in our lives. In Him we find the One who will break the chains that bind us. In Him we find clear vision. In Him we are healed. In Him our ears are opened. In Him we find the guarantee of freedom from death and the hope of resurrection.

Jesus’ offer of salvation requires our cooperation. We have to be willing to lift up the chains that bind us. If we lift them before Him and His Holy Church, and ask forgiveness, He will free us. If we ask Him to hear us in the sacrament of penance, which He entrusted to His ministers, we will be forgiven for: “He breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.’”

Isaiah prophesied that the Messiah would strengthen feeble hands and knees and give strength to the frightened. He would come with vindication – freeing us from the accusation brought about by our sin. He would exonerate us completely by paying the price for us.

Jesus came to save you and me. He came to free us, to take the weight from our shoulders, our hands, and our hearts. He came so in freedom we would be ready to stand before Him at His coming.

Christian Witness, Homilies, PNCC, , ,

Reflection for the Solemnity of Brotherly Love

CommunionInRemembranceofMe-Image1

Where does it all
start?

We love, because he first loved us. If any one says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.

Today we celebrate two very wonderful and amazing occasions.

The first is Christina and Nick’s reception of communion. The second is our Church’s Solemnity of Brotherly Love.

These two events could not be more perfectly aligned.

Our love for each other in Jesus’ community – the Holy Church – begins in the perfect unity we find in the Holy Eucharist. Christina and Nick are now part of that communion. Together with us, Christina and Nick are intimately joined with Jesus. We are all made one in His body. Along with us, Christina and Nick will play roles that strengthen the community of faith through mutual love. As St. Peter tells us: As each has received a gift, employ it for one another, as good stewards of God’s varied grace.

God’s grace is received in a most unique and special way in our communion. His body is more than mere food. In receiving Jesus’ body and blood we are pulled into union with Him at each and every moment of His life. We are there at the last supper, receiving His body and blood. We stand at the foot of His cross. We are at the empty tomb. We see Him ascend into heaven – and we are at His second coming. We have total and complete unity with Jesus AND with each other.

Our roles are not to be thought of as something for our own glorification or advancement, but rather for the glorification and advancement of all the people Jesus has called to be His own.

If we are one in His body and blood, if we share in His grace, if we have Jesus with us, then we must exhibit the fruit of this unity. That fruit is brotherly love.

We cannot participate in communion thinking that it is just Jesus and me. We cannot receive thinking that we are just remembering in the sense of recollection.

When we receive Jesus we must do so with the realization that we our bound to God and each other. We have unity with every Christian who receives Jesus anywhere or at any time. We are not alone. We are not just remembering, but are living in the reality of Christ throughout all of eternity.

God loved us first. Living in union with Him, in communion, means we must love each other. His love is the start and our love for each other is full participation in His life.

Christian Witness, Homilies, , ,

Reflection for Sunday in the Octave of Corpus Christi

TheCovenant-Image1

For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

Imagine if we were to walk into our very last class, just before graduation, and the professor says: ‘Forget everything you have ever learned, forget everything you know, and be filled with grace.’

Today, and every Sunday (and in reality every day), we are asked to do that, to surrender our intellectualism, our self-assured knowledge, and enter into the mystery of faith. We are asked to turn ourselves over to the Holy Spirit and to allow ourselves to be filled with the grace God offers us so that we can do much good in His name.

Our friends and close compatriots in the Orthodox Church have beautiful liturgies that call to mind both the majesty and mystery of God presence among us. Their tradition, unlike western tradition, does not rely on over thinking the mystery of God, with attempts to analyze and explain every nuance of God’s presence in our lives, but rather to worship and live trusting in the gift of faith handed down through God’s Word and Church Tradition.

We are in the midst of the Octave of Corpus Christi, eight days set aside to reflect on the mystery of the Body and Blood of Jesus in our lives, this wondrous gift that provides the grace through which we become more and more into the image of Christ.

As we have studied over the past few months, the Holy Mass is the occasion in which we encounter the full reality of Jesus among us. That reality is fully present in the Eucharistic action of the priest and the Christian people. In the Eucharistic action of ‘remembrance’ we live fully present at the Last Supper, at the foot of the Cross, the resurrection and ascension, and finally in Christ’s coming again. We are there with Him, present to Him, He is with us, and we are filled with His grace and tremendous love.

Our reception of the Eucharist in Holy Communion continues the mystery of Jesus in our life as Christians. In Communion we are joined as one. I could be receiving Communion on the moon, you here in Schenectady, each receiving the fullness of Jesus, each joined together as one body in Him. We are not separate and apart, alone in our communion, but together as one.

In these special eight days, and every day, let us forget what we think we know and actively be filled with grace, the glorious mystery of what we become in His Body and Blood.

Christian Witness, PNCC, ,

Lord, before this holy Sacrament, we bow low in humble prayer.

The-last-supper

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.

Jesus, hidden in the Blessed Sacrament, have mercy on us.
Bread of Angels, have mercy on us.
Bread made flesh by the omnipotence of the Word, have mercy on us.
Bread of our souls, have mercy on us.
Food of the elect, have mercy on us.
Refreshment of holy souls, have mercy on us.
Most pure feast, have mercy on us.
Sacrament of piety, have mercy on us.
Sacrament of love, have mercy on us.
Source of all virtue, have mercy on us.
Fountain of grace, have mercy on us.
Mystery of faith, have mercy on us.
Mystery of love, have mercy on us.
Most high and most adorable Sacrament, have mercy on us.
Memorial of that most wonderful Divine love, have mercy on us.
Holy oblation, have mercy on us.
Lamb without spot, have mercy on us.
Fountain of Divine mercy, have mercy on us.
Viaticum of such that die in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful to us, Spare us, O Lord,
Be merciful to us, Hear us, O Lord.

From an unworthy reception of Thy Body and Blood, Deliver us, O Lord.
From every occasion of sin, Deliver us, O Lord.
From being negligent of Thy grace, Deliver us, O Lord.
Through the mystery whereby Thou didst institute this Most Blessed Sacrament, Deliver us, O Lord.
Through Thy Passion and Death, Deliver us, O Lord.
Through Thy glorious Resurrection, Ascension, and descent of the Holy Ghost, Deliver us, O Lord.

We sinners beseech Thee, O God, Hear us, O Lord.
That Thou wouldst vouchsafe to preserve and increase our faith, reverence, and devotion toward this admirable Sacrament, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to move us to a frequent reception of the Holy Eucharist, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to impart to us the precious fruits of this most holy Sacrament, We beseech Thee, hear us, O Lord.
That at the hour of death Thou wouldst strengthen us by this heavenly food, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to cll us to the feast of the Lamb, We beseech Thee, hear us, O Lord.
Son of God, We beseech Thee, hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Christ, hear us. Christ, graciously hear us.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Our Father…
Hail Mary…
Glory be…

Thou gavest us Bread from Heaven, O Lord.
Having in it the sweetness of every taste.

Let Us Pray

O God, Who in this wonderful Sacrament
hast left us a memorial of Thy Passion,
grant us, we beseach Thee,
so to venerate the Sacred Mysteries
of Thy Body and Blood,
that we may ever feel within ourselves
the fruit of Thy Redemption,
Who livest and reignest,
forever and ever.
Amen.

Christian Witness, Homilies, ,

Reflection for the Second Sunday In Ordinary Time

Shirt Wording Cutout

Are we going over?
Yes, yes we are.

Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Anne Rice, writing about the life of Jesus, describes Cana as follows: “It’s a winter of no rain, endless dust, and talk of trouble in Judea. All who know and love Jesus find themselves waiting for some sign of the path he will eventually take. After his baptism, he is at last ready to confront his destiny. At the wedding at Cana, he takes water and transforms it into wine. Thus, he’s recognized as the anointed one and called by God the Father to begin a ministry that will transform an unsuspecting world.”

We have been following Jesus’ path from His birth, the visit of the shepherds, His circumcision, the visit of the Magi, and His baptism. After His baptism, John pointed out that Jesus was the One everyone expected, the Messiah. He told his followers to follow Jesus. Disciples began to flock to Jesus because some had heard the Father’s voice from heaven and had seen the Spirit descend on Him. Others followed based on John’s word. What a great build-up.

We are at Cana today. We know something amazing is going to happen. This period of build-up has to be fulfilled. We can sense it. It is like being at the top of a rollercoaster, knowing what’s coming next. Yet we are fearful. We might even wonder if we will be stuck without ever going over. Suddenly, we are rushing headlong filled with the thrill of the moment, feeling exhilarated. No fear, only joy.

The disciples were now rushing headlong. They experienced the power of God at work in Jesus. God was among them, what an amazing rush.

Church and the life of faith is more than pretending we were there or sitting on the edge. Each week we live with Jesus by our presence in the community of faith, entered by baptism.

Just as Jesus intervened to help the newly married couple He continues to intervene in our lives. In our weekly worship and Holy Communion we don’t just remember His great deeds, we don’t just retell an interesting story, we become a real and living part of that story. We are there with Him in the very same way His disciples were. We have the same pledge.

We could sit at the top of the rollercoaster with anticipation or fear. Like Ryder, who joins with us in taking that plunge off the edge into the life of faith today, we live a powerful and exhilarating life by going over. Fear is destroyed by joy. Adventure is here. We are transformed and we transform others. We are in the present with Jesus, over the edge, alive.

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