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Reflection for the Solemnity of the Baptism of our Lord

Baptism

Why should I join?
What does it mean?

“He will baptize you with the Holy Spirit and fire.”

It wouldn’t be unusual to wonder about baptism, what it means. We might also wonder why Jesus was baptized.

For us, baptism is membership in the body of Jesus, the Church – we are made part of Jesus by descending into the water, as He descended into death. With this membership we are promised that we, like Jesus, will rise again.

For us, baptism is washing. We are washed of sin. In baptism we recognize that we fall short of the glory of God. As St. Paul wrote to the Romans “for all have sinned and fall short of the glory of God” We know that we are sinful, no one is perfect and without failings. In baptism we acknowledge our sinfulness and our reliance on God, who through Jesus’ sacrifice washes us of our sinfulness, brings us forgiveness, and welcomes us back – always, no matter what.

For us, baptism is proclamation that Jesus is the Son of God, true God and true man. We proclaim the triune nature of God, Jesus’ sacrificial death, resurrection, and ascension. In baptism we proclaim the Creed – stating definitively what we believe by faith. At Jesus’ baptism the heavens were opened. The Holy Spirit descended in the form of a dove. The Father’s voice is heard: “You are my beloved Son; with you I am well pleased.” This is God revealed, as He is, plain and simple, Father, Son, and Holy Ghost.

Jesus’ baptism pointed to all these things. At Jesus’ baptism John publicly recognized and declared that Jesus was the One who was awaited, the Messiah, the One who would baptize “with the Holy Spirit and fire.”

Jesus’ baptism also showed that He identified with sinners. His baptism symbolized sinners’ baptism into His righteousness. In addition, Jesus baptism showed His approval of John’s baptism, bearing witness to it, that it was from heaven and approved by God. Later, after His resurrection, He would tell His followers that by baptizing the many they would be made His disciples. In Jesus’ baptism the reality of God was revealed in testimony direct from heaven.

All the glorious truth of the mercy of God found in Jesus Christ is on display at His baptism. We join ourselves to that glory and truth in our baptism.

In the dynamics of baptism we join ourselves to all the truth of Jesus. We proclaim that God has freed us by His grace and our acceptance of that grace. We declare with all the faith that we have – we are members of His body, and that He is our Lord and God. We are His members – and it means this: That we receive His mercy and glory.

Christian Witness, Homilies, , , , ,

Reflection for the Second Sunday of Advent

I can’t believe it!
I guess you didn’t not see it…

A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.”

If we read the caption above, we note the double negative: “didn’t not.” Writing this, my word-processing program kept pointing to my error.

Word-processing programs are a wonderful invention for someone like me who has terrible spelling skills. Either a red or green underline shows up. Red if the word appears to be misspelled, green if the grammar is incorrect.

Let’s think of John the Baptist as God’s word-processor. He went out to proclaim a wonderful gift, that people could renew their lives if they would only repent, make straight their ways. Salvation was theirs if they would take the steps to correct themselves.

Like my word-processing program, John pointed out serious errors, especially of the so-called “leaders” of the day. He put really big red underlines under all sinfulness.

His call to repentance was just like that of the word-processor. The error is obvious, its been pointed out. But now what? We have to recognize that red underline; we have to see it. Then, we have to take action to fix it. We have to correct the spelling and grammar of our lives, bringing them into alignment with God’s way.

Whenever we hear John’s cry “Prepare the way… make straight the paths… fill-in the valleys… make low the mountains and hills…make the winding roads straight… the rough ways smooth” we also begin to think like construction workers. We laugh, get me a bulldozer and a big crew and we can do it. Construction takes engineering, study, process, and hard work. John wasn’t talking about construction! He was shouting about the engineering, study, process, and hard work we have to do to make our lives right before God.

Let us be dedicated to making our lives straight, smooth, and level; getting rid of the red underlines, living lives based on God’s desires for us. Doing so, we have the guarantee of finding peace, renewal, and seeing His salvation.

The Jewish people were carried away to captivity and spent generations there. When they were freed they didn’t see it coming. We already know Jesus is returning. We do not need to foresee the moment for we know we must prepare. Prepare His way and be ready to rejoice. Stand ready to share in peace and great joy at His Salvation. Come Lord Jesus!

Christian Witness, Homilies,

Reflection for the 26th Sunday in Ordinary Time

I’m locking up Jesus.
Hey, wait a minute…

“John said to Jesus, ‘Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us.’”

We meet someone, and find out that they are doing amazing things in Jesus’ name what do we think. Maybe they are drawing dozens of people into their Church. Maybe they are really effective at serving others, helping them find God’s forgiveness and healing through their words and actions. Maybe they are a really great preacher. What’s is our reaction especially if they are not members of our parish or our Holy Church?

Today’s gospel shows us that the disciples’ reaction is jealousy, anger, and a desire to stop that person. Better yet, they want to use the power of God (that’s Jesus) to stop them. It sort of reminds us of how petty the disciples could be at times.

Remember, in Luke 9, after a town had rejected Jesus the very same disciple, John, came to Jesus and asked if he could call down fire from heaven to destroy the town.

Jesus tells us today that our reaction to our brothers and sisters who bear His name should be one of joy, happiness, thankfulness, and fellowship. The person the disciples saw, and the people we find, doing great things in Jesus’ name all belong to Him. Jesus isn’t claiming exclusivity for His followers, or creating one human boss over all.

Jesus did not create one human boss over all because He well knew human weakness. If the disciples couldn’t rejoice in the wonderful things being done in His name, if their first reaction to anyone who didn’t get Jesus was to destroy them, how could He trust any one of them to be the “one over all?”

It is sad and unfortunate when one Church claims such things. It makes all Christians look bad because those that do not know Jesus see a sign that says Church is a closed community – a gated community with Jesus locked up inside. It speaks of exclusivity rather than openness.

Jesus left us a sacred and holy way of life. He gave us His word. He provided us with the nourishment of His sacraments. He showed us love and welcome. He expects all that follow Him to do just that – follow Him as the “One in charge.”

When we get the urge to lock Jesus up in a gated community, to claim Him exclusively, remember today’s example. He says: You cannot lock me up. There is no “one in charge” but rather “One in charge.” All who follow the “One in charge” are blessed and welcome.

Homilies, , , ,

Reflection for Back to Church Sunday

I am listening.
What should I say?

“The LORD has heard my supplication; the LORD accepts my prayer.”

Did you ever wonder what the Word of God is all about? Scripture, the Bible, whatever term we use, what is its purpose, why should we read it, study it, reflect on it, or even act on it?

For many people, the bible might be something handed down from parents and grandparents, a cherished memento. For some it may have been a gift they received for their first communion, baptism, on their wedding day. Certainly, most people have access to a bible in their home, and even if they do not, it is easily accessed via the Internet, on your iPod or iPad.

It comes in handy. We tend to reach for that bible when an issue or problem confronts us, when we are not well or when someone we love is sick. We look for those words of comfort and guidance.

Some people really focus on scripture and use the bible as their guide for life. It becomes a procedure manual and a guide for everyday living. I need to go to the store – what does the bible have to say? I dropped my groceries, my car is making an odd noise, and my husband or wife isn’t talking to me — what does God have to say on the issue?

That is all well and good and has merit. Anytime someone picks up that bible God’s word goes to work in his or her life, but the Word is not really about us.

If God’s word, His revelation is not a revelation about our lives, what does it reveal?

Scripture is this – it is God’s revelation about Himself, His self-revelation. Everything in scripture points out something about God’s personality, His thoughts, His power, His mercy, His Fatherhood, and His love.

The single most important thread in God’s self-revelation is that He wants to live with us, in relationship with us. This is so important that He sent His only Son Jesus to break down the barrier of sin that separated us from God. He broke down that wall; He wiped away sin and the consequence of sin – death. He offered His life to accomplish this mission.

God wants to be in a relationship with us that much. We are that important to Him. Because of that He is with us every minute, listening to us. So when problems or issues confront us, and we reach for that bible, God opens Himself to us. He says, here I am, for you, for whatever you need, even if it is only comfort. This is who I AM. I am listening to you. Say or ask for anything because you are that important to me.

Christian Witness, Events, PNCC, , ,

Consecration of our new bishops

See coverage and a video of the consecration of Bishops Nowicki and Bilinski at: New Bishops Installed in Polish National Catholic Church

Scranton, Lackawanna County – Friday, [September 14, 2012] was a big day for the Polish National Catholic Church.

A mass to officially install two new bishops, including the one who will serve northeastern Pennsylvania, got underway late Friday afternoon in Scranton.

The mass began at 3:30 PM at Saint Stanislaus, Bishop and Martyr Cathedral in South Scranton.

The two bishops who will now serve their communities are Bishop Stanley Bilinski and Bishop Bernard Nowicki.

“I can’t believe the people who have come around from so far away and old friends from close places are an absolute delight,” Bishop Nowicki said.

Bishop Nowicki will serve the Polish National Catholic Church’s largest diocese, which includes Scranton. It stretches from New York to Washington, D.C.

Bishop Bilinski will be based in Chicago and will serve the church’s western diocese.

“We each bring unique gifts to the table and to understand that we can help the church along in its various needs, especially in this day and age,” Bishop Bilinski said.

Both of the new bishops, who were elected in June, say this is an exciting time for the Polish National Catholic Church. The bishops point to a new Prime Bishop in the church and a lot of new leadership that will drive them forward.

“We have our ideas, we have senses of where we want to go and certainly how we want to work together and that’s already been born out in the last few days,” Bishop Nowicki said…

Christian Witness, Homilies, ,

Reflection for the 17th Sunday in Ordinary Time

Is any kind of drowning good?
Only one, drowning in God.

“one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Today we once again get to experience the most remarkable and beautiful of events, a baby enters into the life of faith, is reborn, regenerated into the life of Christ, an abundant life.

In this most sacred of moments, Julia will be drowned in the waters of baptism, her old mortal self buried, and she will arise from the waters anew as a new person, a person of faith and dedication – a person who now enjoys the promise of eternal life. Julia becomes a member of the Holy Church, the community of faith. She becomes a warrior for Christ.

She will know, though the dedication and work of her parents and godparents, her grandparents, the words St. Paul wrote to the Ephesians – there is one faith, one baptism, one God and Father – who is now hers.

All this requires faithfulness. We certainly gain through the grace of baptism, but it is not enough. We need to keep our eyes fixed on Jesus. We need to dedicate ourselves to learning His gospel message; we need to practice His way of life. This cannot happen at home alone, and cannot be carried out on a part time basis.

Everyone who has been baptized is required to commit to the school of faith – the Church. To learn the Word, to put into practice, not just what everyone thinks is a good life, but the true way that brings eternal life; Jesus’ way.

We have chosen – and we all have to choose – to take Jesus’ way of life seriously. Where is He in our life – God, the one Lord over and through all, in all – or just a nice philosopher who is dead?

Our drowning in Christ is serious stuff. If we live out our baptismal commitment, acknowledge our regeneration, we become truly new people, participants and heirs to a life that is eternal, committed members of the body of Christ.

Jesus fed thousands. They wanted to proclaim Him king – but not of their hearts, only of their stomachs. They were not willing to fix their eyes on Him in faith, to take up the commitment to drown in Him so that they would rise to a new life.

Julia enters into new life today through water. For her, for all of us who have committed, we know we have new life; we have Jesus’ promise to back it up. None of the false drowning’s will do the same – none can fulfill their alleged promises. The Lord will give Julia, and all of us, the promised reward for drowning in Him.

Homilies, ,

Reflection for the 12th Sunday in Ordinary Time

Can we make it across?
You bet!!!

“‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you afraid? Have you no faith?’”

Today, a new member of the Body of Christ starts the journey that will teach and guide her throughout her life. This entry into the life of faith, this start on the journey, will give her all the tools she needs to make it across.

Jesus had just finished addressing the crowds and needed to head out. He, and the apostles needed to leave the crowd behind. They decide to cross over.

The disciples, who knew the sea, are panic-stricken when a huge storm hits their boat. They aren’t holding it together at all. They can’t maintain control in front of the fierce storm. They’re loosing it.

What a wonderful Gospel for us on this day. What a wonderful set of readings. Each one points to the journey Callie Elizabeth begins today with Jesus at her side.

In baptism we cross over. We move from one side to the other like Jesus and the disciples were doing on that boat. We move from life defined as a beginning and an end to life defined as a beginning with no end. Our life is grounded in the promise of everlasting happiness regardless of the storms that beset us.

In baptism we are separated from the crowd. We are differentiated from the ordinary and are set apart for the extraordinary. We are made witnesses, not to the desires of the crowd, or the whim of the moment, but to way of Jesus.

Of course we will face our storms in life. There will be bumpy times, sad times, struggles. But we are made strong by the reason of our baptism. We are given something so essential, the strength that comes to us by grace, by our inclusion in the life of Jesus. We are given the full support of the entire body of Christ. In turn, we offer our strength to them.

In the storm we are given the choice to lose it or be saved. There is no cool, safe ledge on which to perch as spectators. There are no bleachers from which to enjoy the lightning and thunder, the waves and breakers of the storm.

In the baptism we have all entered, into which Callie Elizabeth enters today, we are made witnesses, prophets, and the people of God. We have to sail through life and its storms. Baptism makes us not just sailors, but sailors and saints.

Because of baptism, because of our inclusion in the body of Christ, because we choose to live this life, we will make it across. You bet!!!

Homilies

Reflection for Sunday in the Octave of Corpus Christi

The ultimate Mystery.
Hey, do i know You?

“While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Memories, happy ones, are a wonderful thing. We remember that family picnic, our grandparent’s house, graduations, First Communions, that wonderful trip to Florida or Wildwood, our wedding day.

The best part of our memories is the people, those with the gleaming smile, the tender words, the comforting touch. We come across a scent, some food – that special item mom or dad, grandma or grandpa prepared and memories flood back.

One of our hopes is that we might re-experience those moments, relive them with the same level of joy, expectation, happiness, and fun we experienced the first time around.

The best thing would be if those who are no longer with us, whether because of distance, or because they have been called home to the Lord, might rejoin us once again. As faithful Christians we know that one day we will be reunited those we love in the heavenly kingdom, but that seems not enough.

Our real desire is for living memory. This is different from far off memories, fading experiences that seem too distant. We don’t want to be distant, we want to live in those moments, make them last forever.

Jesus knew this longing for living memory, so He did something about it. He created a living memory – a new reality that we are part of every day. That living reality is found in our Holy Communion, the Eucharist.

The Eucharist is the principal sacrament-mystery of the Church. It is not just something we do, nor is it just a distant memory re-performed. It is Jesus coming among us just as He is. We know Him in Communion and we are part of Him in a living memory.

Communion is Jesus joining us together – those with us today, those hundreds of miles away, even people we’ve never met, all in His body and blood. The Eucharistic celebration of faith is where we meet and say: “Yes, I know You Lord. Yes, I know you, my brothers, sisters, my family, and my friends, all who rejoice in being part of Jesus and having Jesus as part of them.”

Homilies,

Reflection for the Solemnity of the Holy Trinity

Can you explain?
Ummmmm, maybe?

“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit”

It is amazing that on the day we consider the greatest mystery of mysteries – the Holy Trinity, we are confronted with the Jesus’ command to go and do the most simple and straightforward of things – baptize.

We recall from catechism class that anyone can baptize. In an emergency, any person can take some water, pour it over a person’s head, and with the words “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit” they have baptized that person.

In ages past, this was quite necessary. Unfortunately, many children died shortly after being born. People were caught up in wars and other tragedies. Christians in many places were the subject of persecution and martyrdom. Healthcare, safety, and religious freedom were a far cry from what they are today. Still to this day, every Christian has the right and duty to baptize when necessary.

Today’s Christians in the Middle East, North Korea, and China still baptize in emergencies, in prisons, whenever and wherever necessary. Soldiers in harms way baptize their brothers and sisters. Healthcare workers baptize in urgent situations.

In baptizing, in this simple act, we join the newly baptized to the Holy Trinity, to this great mystery, and to the Christian community.

The key is that in baptism, in regeneration into people of God, we come to recognize that our wisdom and intelligence are not enough. We realize that we are participants in God’s life. We must listen to and understand God’s mystery as a child would; accepting God’s greater wisdom.

Jesus praised His Father in saying: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.”

We cannot explain the mystery of the Trinity. We can however explain what He has revealed to us and what we have accepted in baptism as His children. It is this simple fact: The Father loves us so much that He offered up His Son so that we might have eternal life. He loves us so much that He gave the gift of the Holy Spirit to sustain, instruct, strengthen, and enlighten us; to join us together.

That’s a mystery we can all explain – love, A.K.A. God.

Homilies, , ,

Second Sunday of Advent 
– B

First reading: Isaiah 40:1-5,9-11
Psalm: Ps 85:9-14
Epistle: 2 Peter 3:8-14
Gospel: Mark 1:1-8

But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.

Taking action:

I want to tell you a story.

My friend was standing outside a bar in Buffalo one night. It was late, closing time. He was with a few colleagues and they were chatting before going their separate ways. While they were standing there, a man came stumbling down the sidewalk. He was growling, gasping at them, and was waving his hands. He went into the bar, which had cleared out. Only the bartender was left behind.

My friend went in after the man. He wanted to make sure the bartender was in no danger. The man was standing at the bar, growling, gasping, waving his arms. The bartender was at the far end of the bar. Suddenly my friend yelled out, ‘Slide me a knife.’

Of course the bartender didn’t act immediately. He didn’t know these men, and he wasn’t going to contribute to a bar fight and stabbing. My friend yelled out, commanding, ‘Give me a knife.’ The bartender slid him a knife, with a stunned look on his face.

My friend cut through a rope that was wrapped around the man’s throat. He had been in a fight and someone had attempted to kill him. If not for my friend following through, and his quick action, the man might have died.

Mark’s like that:

St. Mark’s gospel is the shortest gospel. Of all the gospels, its the one that moves the quickest. It is focused on action and is action packed. There’s no shepherds, birth story, or anything quiet and peaceful about Mark’s gospel. We read the beginning of that gospel today. We are in the Judaean dessert, John is there, yelling out:

“Prepare the way of the Lord,
make straight his paths.”

Bang! John is on the scene. Jesus is immanent.

Mark starts with hard hitting action. By the time we reach the end of Mark’s gospel we are standing outside the empty tomb with two women, an angel, and a message from God.

We are called:

We, the Advent people, are called to action. Jesus’ immanent coming is nothing to be complacent about. He didn’t come to say, pull-up the La-Z-Boy , put up your feet, take it easy, I’ll do it all for you. We are required to act.

The grace we need:

One of the themes I’ve been reflecting on this week is the ‘efficacy’ of grace. Efficacy is a big word, and put simply it means being effective. Efficacy is the capacity to produce an effect.

If we take a Lipitor to lower our cholesterol, we know that it will be effective in doing that. Drugs have efficacy — they produce a result, lowering our blood pressure, reducing our cholesterol, or controlling our blood sugar. An aspirin a day is effective in avoiding a heart attack.

Grace works like that. Grace has efficacy. Grace is God’s medicine of love. It brings so many gifts like peace and healing. It also brings power. Grace gives us the power to live and to act. When we accept God’s grace it is effective in getting us to act.

Problems?

Our world, our neighborhood, our lives are beset by problems. We tend to worry a lot. We need to stop that — because we have the guarantee and effectiveness of grace.

Now think about that. We face so many struggles, and I’m standing here saying don’t worry, act!

The fact is, I am not saying this. God is telling us to act, to move, to take charge and move forward with confidence. Jesus left us all we need to act. We are supported by the strength of faith and His grace. He gave us the Holy Spirit and the Holy Church. In this parish church we have each-other. Finally, He showed us that nothing is stronger than our faith and action, not even death.

To do:

We stand in this season of Advent. It is a time of expectation. It is a time of renewal. It is time to get our ideas right.

If we focus on problems and complaints we will find that they are in our face and are bigger than our God. I ask you, are our problems bigger than our God? Is money bigger than our God? Is the road and work ahead, to build our families, our parish, and our community bigger than our God?

Yes, we have a lot to do. Knowing God’s grace, we will overcome and do more than any one of us can imagine.

Our charge:

My friend took action and saved one man. We need to take action and save all mankind.

At the end of Mark’s action packed gospel we hear:

And they went forth and preached everywhere, while the Lord worked with them.

It is time to act. It is time to save our brothers and sisters. It is time to bring the lost back and to open our arms to the people all around us. There is a miracle around the corner — and that miracle will happen if we act. God guarantees that our action will be effective because the Lord is working with us. Amen.

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