Tag: Tradition

Art, Poland - Polish - Polonia, , , ,

Poland’s Hurdy-gurdy builder

From Interia: Najstarszy w Polsce wytwórca lir korbowych (An Elderly Pole Manufacturers Hurdy-Gurdies)

In Haczów, Poland 83 year old Stanisław Wyżykowski has been hand crafting Hurdy-gurdies. He has built more than sixty since 1967.

Mr. Wyżykowski built his first Hurgy-gurdy for the late actor, Wojciech Siemion. It was modeled after an instrument owned by his family.

His instruments are primarily purchased by music groups, museums, and fans of the instrument in Germany, Sweden, the United States, New Zealand, Australia, Hungary, Ukraine, and Slovakia.

Mr. Wyżykowski is a carpenter by profession. For several years he played in folk bands. In addition to Hurdy-gurdies he produces cymbals, double bass, and classic violins which look like sticks. He has also trained several students.

Here is Andrzej Nixon playing the Hurdy-gurdy at a dance workshop (from Maciej Cierliński’s Hurdy-gurdy page)

[audio:https://konicki.com/wp-content/uploads/2010/07/AnrzejNixon.mp3]

W Haczowie na Podkarpaciu żyje najstarszy i jeden z nielicznych w Polsce wytwórca lir korbowych. 83-letni Stanisław Wyżykowski od 1967 roku zbudował ponad 60 lir, które znalazły nabywców w kraju i za granicą.

Pierwszą lirę zbudowałem dla świętej pamięci Wojtka Siemiona. Wzorowałem się na instrumencie, który był własnością mojej rodziny – powiedział Wyżykowski.

Większość wyprodukowanych przez niego instrumentów trafiło do zespołów muzycznych i muzeów.

Wśród nabywców są miłośnicy tego instrumentu z Niemiec, Szwecji, Stanów Zjednoczonych, Nowej Zelandii, Australii, Węgier, Ukrainy, Słowacji. Wielokrotnie liry korbowe Wyżykowskiego były wypożyczane jako rekwizyty do filmów i spektakli.

Wyżykowski z zawodu jest stolarzem. Przez kilkadziesiąt lat grał także w kapelach ludowych. Najczęściej można go spotkać w jego pracowni w Haczowie.

Nie brakuje mi zamówień. Bywa, że pracuję po kilkanaście godzin dziennie. Dzięki Bogu zdrowie dopisuje – mówi 83-latek.

Oprócz lir wytwarza także cymbały, kontrabasy i oryginalne skrzypce. Te ostatnie swoim wyglądem przypominają laski. Wykształcił kilku uczniów.

Lira korbowa znana była w Europie od wczesnego średniowiecza. Jej popularność przypada na X-XIV wiek, później stała się instrumentem muzyków ludowych. Do dziś można ją spotkać w składach niektórych kapel ludowych Ukrainy, Białorusi, Słowacji czy wschodnich regionów Polski.

Instrument posiada gitarowy korpus rezonansowy i skrzynkę z komorą kołkową, wyposażony jest w 1-2 struny melodyczne oraz 2-4 struny boczne. Wszystkie struny pocierane są nie smyczkiem, lecz wmontowanym w instrument drewnianym kółkiem natartym żywicą i obracanym za pomocą korbki.

The Hurdy-gurdy has been present in Europe since the early Middle Ages. It became an instrument of folk musicians. To this day it can be found among traveling folk bands from Ukraine, Belarus, Slovakia, and eastern Poland. It is still is played by professional, often blind, itinerant musicians known as lirnyky. Their repertoire is primarily para-religious in theme, although it includes many historic epics known as dumy and folk dances.

These itinerant musicians were heavily persecuted by Russian authorities up to 1902. The persecution reached its peak during the 1930’s when Soviet authorities deemed Ukrainian traveling musicians who played the Hurdy-gurdy to be an “undesireable” element. They organized an ethnographic conference for the lirnyky, and at that conference the 250-300 lirnyky attending were executed.

Here is Andrey Vinogradov playing and chanting at traditional Russian round dance:

Christian Witness, Perspective, PNCC, , , , , ,

Two kinds of people who know better than the Holy Church

From BreakingNews: Supreme Court ruling loosens Catholic diocese hold on priest sex abuse papers

The first kind are those that make themselves greater than the Church, substituting private judgment and corporate fear for faithful duty consistent with Scripture and Tradition.

The U.S. Supreme Court ruled Tuesday against a Roman Catholic diocese in Connecticut, saying that thousands of documents generated by lawsuits against six priests for alleged sexual abuse cannot remain sealed.

Justice Ruth Bader Ginsburg on Tuesday denied the Bridgeport diocese’s request to continue a stay on the release of the papers until the full court decides whether to review the case.

Ralph Johnson III, a lawyer for the diocese, said church officials were considering whether to ask all nine justices to rule on the request.

The diocese said on its Web site Tuesday afternoon that it was disappointed with Ginsburg’s decision and that it —intends to proceed with its announced determination to ask the full U.S. Supreme Court to review the important constitutional issues that this case presents.—

Jonathan Albano, attorney for three newspapers who requested the documents, said the ruling compels the diocese to release the documents, but he acknowledged the church could ask the full court to reconsider Ginsburg’s decision.

—At the end of the day, the diocese will be able to say they were heard before every court that was available to them,— Albano said.

The Connecticut high court also rejected the claim by church officials that the documents were subject to constitutional privileges, including religious privileges under the First Amendment…

From The Deacons Bench: Dissident (Fr.) Roy Bourgeois: ‘I will not be silenced.’

The second kind — those who see their private judgment and assessment as some sort of revelation when it is no more than mimicry of the the world’s message.

The controversial priest who participated in a woman’s ordination ceremony last year is back in the news again — and continuing to stir the pot:

“A prominent priest whose support for women’s ordination has him in trouble with the Catholic Church ratcheted up his confrontation with the hierarchy yesterday, calling the church’s refusal to ordain women a —scandal” and —spiritual violence.”

—I will not be silenced on this issue,” said the priest, the Rev. Roy Bourgeois, to about 100 people in Weston at an event hosted by the congregation of Jean Marchant, a former staffer for the Archdiocese of Boston who claims she was ordained as a priest in an unsanctioned ceremony four years ago.

“The Catholic Church views Marchant and Bourgeois as having been automatically excommunicated for participating in unsanctioned ordination ceremonies.

“Yesterday Bourgeois said he remained unclear about his status because he has had no formal communication from his order, the Maryknoll Fathers, or from the Vatican, which last fall told him he would face excommunication if he did not recant.

—If they choose to kick me out of the church because I believe that men and women are equal, so be it,” Bourgeois said. —I will never be at peace being in any organization that would exclude others…

What’s funny in this case is the Rev. Bourgeois’ name – bourgeois which describes his attitude more than anything. As the Young Fogey might say, the class that touts SWPL (stuff white people love) – knowing better than the Church based on private judgment and believing that everyone must absolutely believe what you believe or they are evil, of course all in the name of “human” justice.

The Rev. Bourgeois is completely wrong of course, and women’s ordination is non-Catholic and a non-issue. It has nothing to do with equality or exclusion, but rather people of his class and background touting their personal assessment of what equality and exclusion mean — and then forcing others to eat that assessment.

Funny how all the Churches that eat and enjoy Rev. Bourgeois’ assessment are about as non-inclusive as they come. If you don’t buy what they sell you are out — you are just the ignorant proletariat. Further their congregations and parishes are dying at a fast rate (see here or read Exodus: Why Americans Are Fleeing Liberal Churches for Conservative Christianity) while truly Catholic Churches (Roman Catholic, Orthodox) are bringing the remnant in.

People who know know that Catholic Churches are all about inclusivity – all are welcome to come and pray. All are ministered to. All have a role consistent with Scripture and Tradition within those Churches.

The voice of the Holy Spirit is not asking that we grasp at straws for an answer, but that we show our faithfulness to what has been handed on to us. Not enough men in the seminary? We need to challenge them, be dynamic examples as men motivated by deep faith, love, and service. It’s hard work to put aside the tiredness, the monotony that can creep in to our all too human lives, but we can do it — truth, work, and struggle and we will be victorious. The solution isn’t in Rev. Bourgeois’ head or in our heads. It isn’t in society. It is in faithfulness.