Tag: Triduum

Christian Witness, Homilies, PNCC, , ,

Reflection for Maundy Thursday 2023

“I have given you a model to follow,
so that as I have done for you, you should also do.”

On this evening we celebrate the three great sacraments that Jesus left for us. They are Penance (the forgiveness of sins), the Holy Priesthood, and the Eucharist – His very body and blood.

Take a look around. To my left, your right, is the Altar of Repose. It is resplendent isn’t it – or at least as resplendent as our human abilities can muster.

Why?

I recall in my much younger days working in church alongside the Felician sisters as they decorated. The side altar decked out in white and gold, tons of lilies around it, very glorious. 

I asked them, and probably my mom too, the very same question: 

Why?

Let’s take a little detour to Christmas. It wasn’t that long ago. In the very same spot, we had the Szopka, a castle like structure similarly of gold and light. People ask me quite frequently: 

Why?

You don’t really “get” the Szopka until you study it closely. If you look inside it, right in the center, is the poverty of the manger. That poverty is not hidden from us at all, yet it is surrounded by glory. Those who came to that poor manger on the night of Jesus’ birth understood the glory of God as well – they could perceive it despite the exigent circumstances.

The same tonight. We receive Jesus’ great gifts, and in a short time His body is taken and placed in the Altar of Repose. The why is exactly as in the Szopka. Jesus was pulled and dragged all around after His arrest. He was hurt and insulted, spat upon, and finally thrown into prison. This altar represents that prison in spite of its exigent circumstances.

Don’t misunderstand, prison for Jesus and in that day was not the Schenectady County Jail, nor even Attica or Sing-Sing. It was a pit, cold, damp, filled with human waste. It was crowded and Jesus likely stood all night in pain, His wounds becoming infected, His sacred head pounding from the blows. The jailers – masters of cruelty. they had their sport with Jesus too.

Yet!

Yet amid all this, as in the midst of the poverty of the manger, Jesus’ light shone. His glory was all around.

The glory of Jesus’ light constantly showed. It showed to the teachers in the Temple. It showed as He opened the eyes of the blind to see – both physically and metaphorically. It showed as He opened the ears of the deaf to hear. It showed in His feeding of the crowds. His light shone as led all in prison to freedom. It shines from the Altar and from the cross. People who encounter Jesus receive and perceive the light of His glory!

We, a people who were once in darkness now live in the light of Jesus’ glory. We who were once not a people at all are now bound together in the great family of Christ. In that dark and hopeless place where Jesus was to spend the night – light entered.

Sadly, those with and around Jesus on that night failed to see His light. They would not open their eyes and they would not hear. They stayed in a far worse prison constructed of anger and hatred. But we, we have encountered Jesus’ light, and we live in it. His light beams in and from us.

As we have received His great gift of forgiveness and the Word, and as we will receive the magnificent gift of His body and blood as His apostles did this very night, let us recognize the glorious light that fills us and surrounds us. Then, as we place His most sacred body into the Altar of Repose let us realize that no external thing can ever suppress Jesus’ light and glory.

Christian Witness, Homilies, ,

Reflection for Good Friday 2022

It is finished

For those familiar with the various forms of the Stations of the Cross we use here in the parish, you know that in several, after Jesus is buried in the tomb, it says: But this was not the end, it was only the beginning.

Indeed, Jesus came with the message, Repent, for the Kingdom is at hand. It is soon, it is about to be ushered in.

The Kingdom of God was ushered in today. It became a reality today. Jesus, on the cross, in His last breath declares: It is finished. The Kingdom is here and now. The sacrifice has been completed.

We, the people of God, are now alive with hope — not just living, but alive in a new hope filled life — in the Kingdom. The times and places where we fall short, where we get caught in ruts, are not our end or our staying place. They have now become experiences of healing. The times and places where we said, Away with Him, have now become a desire to grow ever closer to Him.

As Jesus’ lifeless body was removed from the cross and subsequently laid in the tomb, we were all given a new beginning in the Kingdom. The Kingdom brought our new hope filled life — life for all of us who have become one with Christ’s death in our baptism. We have hope where our times and places were formerly hopeless. We have hope forever because of today.

Christian Witness, Homilies, ,

Reflection for Maundy Thursday 2022

So when He had washed their feet and put His garments back on and reclined at table again, He said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow”

Today we enter the Pascal Triduum, the three days that changed everything, the three days that offer hope to the whole world in the present tense.

In our readings and Gospel are set forth the means for offering hope — something we as kingdom citizens are called to offer — the model Jesus gave us to follow.

Hope is offered in this — That we share in the Eucharistic feast — the great feast of thanksgiving wherein we dwell with Christ for all eternity. 

Those invited and who come into the kingdom, no matter how it happens — never have to want for the presence of Jesus. We and they live with Him here and now, and forever.

Each time we gather around the table of the Lord and come to the Eucharistic moment — the words spoken by Jesus — and since then spoken over and over by His ministerial priests — who act in His very Person to do exactly what He did — we are there with Jesus for all time and eternity.

We cannot help but have hope because Jesus, the Son of God, made it such that we can be in heaven with Him, not just later, after we die, but right here and now. Being that close to Jesus means He knows all we face. He knows all we need. And, He knows where we need a push, a nudge to follow more closely the gospel path. In His eternal presence we live in hope, for nothing is beyond Jesus’ saving power.

Hope is offered in this — That gathered as kingdom citizens we partake of Jesus and have Him dwelling in us, not just alone, but together with all who receive. 

Jesus left us His body and blood, not just a symbol – but rather the full reality wherein we eat His flesh and drink His blood, so that He may not only be in us, but that the kingdom life might shine out of us as a whole.

He gives us the bread of life and the cup of salvation so that as we participate in them and  receive them, we become one body.

We cannot help but hope for we are not alone. We are joined fully with each other and with all who have gone before. Jesus has drawn us together, made us a family, a body, a people who are not just one with Him, but with each other.

Hope is offered in this — that we can minister in washing each other of sin. We certainly fall, we fail, we err, do wrong, and withdraw into ourselves.

Sin is the great separator, the overwhelming place of aloneness, without connection, without any other presence but our own. That is what sin was always meant to be — for as Satan separated himself from God — into the desolation of apartness — so he tempts us to do the same. Be broken, be apart, go your own way and be alone. Let now and eternity be just me, myself, and I.

Hope means that sin is not our end. Sin has been overcome by Jesus as we will see tomorrow on Good Friday. To ensure us of His continual mercy and forgiveness He gave us the example of what we are to do. We are to wash each other.

Did you ever consider the words of the Confiteor we pray every week? No matter which is used they all contain this phrase – I ask the Blessed Virgin Mary, all the saints and you, my brothers and sisters, to pray for me to the Lord, our God. We must pray for each other, that we each overcome what is broken in us. That we receive the grace of not just forgiveness but also repentance — the change that we need. We must pray over each other so that sin be washed away and so that we each realize I am not alone.

Let us spend time this evening contemplating before Jesus, reposed in this symbolic prison, a place of suffering and pain surrounded by and filled with the glory of God, how hoping in Him surrounds us and fills us with His glory in every circumstance.

In these three days let us choose to embrace the hope that is offered to us in Jesus. Let hope lift our spirits. Then let it be in us forever.