Tag: Ecumenism

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PNCC-ACNA Dialog News

From the Missionary Diocese of All Saints, Anglican Church in North America: Polish National Catholic Church and Anglican Church in North America Dialogue Meeting

The inaugural meeting of the Polish National Catholic Church (PNCC) and the Anglican Church in North America (ACNA) met on June 19-20, 2012 in Scranton, Pennsylvania. This historic meeting was hosted by the PNCC at the National Church Center located on Pittston Avenue.

The inaugural meeting of the Polish National Catholic Church (PNCC) and the Anglican Church in North America (ACNA) met on June 19-20, 2012 in Scranton, Pennsylvania. This historic meeting was hosted by the PNCC at the National Church Center located on Pittston Avenue.

In attendance for this inaugural meeting were the Primates of both Churches, the Most Reverend Anthony A. Mikovsky, Prime Bishop of the Polish National Catholic Church and the Most Reverend Robert Wm. Duncan, D.D., Archbishop and Primate of the Anglican Church in North America.

The Dialogue members in attendance were the Right Reverend Paul Sobiechowski as Co-Chairman, Right Reverend John E. Mack, Very Reverend Augustin Sicard, Reverend Jaroslaw Rafalko, Reverend Stanley Bilinski, and the Reverend John P. Kowalczyk, Jr. as Secretary for the PNCC. ACNA was represented by the Right Reverend Richard W. Lipka as Co-Chairman, Right Reverend Ray R. Sutton, Abbot Luis A. Gonzalez, OSB, and the Right Reverend Keith L. Ackerman, SSC, DD. Also in attendance was the Ecumenical Officer of the PNCC the Reverend Robert M. Nemkovich, Jr.

The two Churches met on Tuesday starting at 12:00 Noon and concluded with Vespers celebrated by the Primates of the two Churches. The dialogue continued on Wednesday morning with Holy Mass celebrated by the Right Reverend Paul Sobiechowski. This was followed by a presentation by Bishop Sutton on the 39 Articles of Religion and a presentation by Reverend Bilinski on the 11 Great Principles of the Polish National Catholic Church.

The PNCC-ACNA Dialogue will continue on January 29-30, 2013 in Bartonville, IL at Saint Benedict’s Abbey and will be hosted by the Anglican Church in North America.

Most Rev. Anthony A. Mikovsky, Prime Bishop of the Polish National Catholic Church; Rt. Rev. Paul Sobiechowski, Co-Chairman; Rt. Rev. Richard W. Lipka, Co-Chairman; Most Rev. Robert Wm. Duncan, D.D., Archbishop and Primate of the Anglican Church in North America; Rt. Rev. Ray R. Sutton; Rt. Rev. John E. Mack; Rev. John P. Kowalczyk, Jr., Secretary for the PNCC; Rt. Rev. Keith L. Ackerman, SSC, DD.; Abbot Luis A. Gonzalez, OSB; Rev. Jaroslaw Rafalko; Rev. Robert M. Nemkovich, Jr., Ecumenical Officer of the PNCC; Bishop Elect Stanley Bilinski; and the Very Rev. Augustin Sicard.

Also, on Anglican-PNCC Dialog, Fr. Victor E. Novak, a priest of the Diocese of Mid-America, and the rector of Holy Cross Anglican Church in Omaha, Nebraska writes on Independent Catholicism and the Ecumenical Imperative (see also here) where he states in part:

The day that Bishop Frank Weston and our spiritual forbearers longed for has come. The Eastern Orthodox, Rome, and the Polish National Catholics, all now recognize orthodox Anglicans as their own stock, bone of their bone and flesh of their flesh…

Until 1978, the Polish National Catholic Church was in full communion with the Episcopal Church USA and the Anglican Communion, but severed that communion because of the introduction of the “ordination” of women among Anglicans. The PNCC are our estranged brothers and sisters, and they want to heal the breach in the family. The December 2011, issue of Forward in Faith’s New Directions magazine published an article by Norwegian PNCC Bishop Roald Flemstad titled, “Looking for a New Home?” [See page 15] In the article Bishop Flemstad invites Anglicans to embrace Catholic unity through the PNCC led Union of Scranton.

The Polish National Catholic Church is unique among Western Churches in that it is not only recognized as a valid and legitimate national Catholic Church by Rome, but it has limited intercommunion with the Roman Catholic Church as well. Dialogue with the United States Conference of Catholic Bishops, with the approval of the Holy See, led in 1996 to a “limited inter-communion”. What this means is that the Roman Catholic Church recognizes the validity of the sacraments of the PNCC, making applicable to its members the provisions of canon 844 §§2–3 of the Code of Canon Law. This canon allows Roman Catholics who are unable to approach a Roman Catholic minister to receive, under certain conditions, the sacraments of Reconciliation, Eucharist and Anointing of the Sick from “non-Catholic ministers in whose Churches these sacraments are valid”, and declares it licit for Roman Catholic priests to administer the same three sacraments to members of Churches which the Holy See judges to be in the same condition in regard to the sacraments as the Eastern Churches, if they ask for the sacraments of their own accord and are properly disposed. Remaining obstacles to full Communion are different understandings regarding the place of the papal ministry in the Church, and the PNCC reception of some former Roman Catholic clergy, most of whom subsequently married.

I have been told by an Anglican bishop with close ties to the PNCC that although the PNCC has long recognized Anglican Orders as valid, Anglican clergy would be required to undergo conditional ordination in order to avoid endangering the intercommunion now enjoyed with Rome. Union with the Polish National Catholic Church would bring Anglicans into limited intercommunion with the Holy See, while the implications of Ut Unum Sint are worked out.

The article offers certain cautions on orthodoxy, and the whole reason for a good a constructive dialog. Let us pray for those who work toward Christian unity.

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From the Consecration of the Rt. Rev. Paul Sobiechowski

On the Feast of Saint Luke the Evangelist, our Holy Church entered into a new reality. The Very Rev. Paul Sobiechowski was consecrated to the office of bishop in the Holy Polish National Catholic Church. Bishop elect Paul chose Rev. Stanley Bilinski and Rev. Raymond Drada as his chaplains. The principal consecrator was the Most Rev. Dr. Anthony Mikovsky, Prime Bishop of the PNCC. All bishops of the PNCC, active and retired were co-consecrators. Prime Bishop Mikovsky celebrated the Holy Mass assisted by Rev. Bruce Sleczkowski as deacon and Rev. Gregory Młudzik as subdeacon of the Mass. The readings and Holy Gospel were proclaimed in English, Polish, and Spanish. As part of the consecration rite, bishop-elect Paul chose to sign the Declaration of Scranton, which was first signed by our organizer, Bishop Francis Hodur, and signed by every bishop candidate ever since. Over 400 faithful participated in the Holy Mass.

Significant not only in its ritual and celebration, the Holy Rite was witnessed by ecumenical clergy from various jurisdictions from around the globe: Bishop TIKHON of the Orthodox Church in America; Most Rev. James C. Timlin, retired bishop of the Roman Catholic Church, Scranton diocese; Rt. Rev. Richard W. Lipka, from the Anglican Church of North America (ACNA), with whom we have recently sought dialogue; and Abbot-elect Luis A. Gonzalez, OSB, also of ACNA, whom Bishop Paul will witness his installation at St. Benedict’s Abbey in Bartonville, Illinois. These present were significant in showing the viability the PNCC has within the ecumenical world, as well as its place in the community of Christian Churches.

The ritual was performed with the utmost dignity and jubilation. It was my personal honor to be of assistance to the National Liturgical Commission helping in procession and sanctuary logistics.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese. He plans to be in residence sometime prior to the Christmas holiday.

Please continue to pray for him, his family, and his ministry.

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Prayer Service on the Opening of the 66th Session of the United Nations General Assembly

On Monday, September 12th, the Roman Catholic Archdiocese Of New York, The Permanent Observer Mission of The Holy See To The United Nations, and the Roman Catholic Church Of The Holy Family at 315 East Forty-Seventh Street, New York hosted a Prayer Service on the Opening of the 66th Session of the United Nations General Assembly.

The service was led by the Most Reverend Francis A. Chullikatt, Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations and was attended by members of various Churches who joined in prayer for the work of the United Nations.

Rt. Rev. John Mack of the Central Diocese of the Polish National Catholic Church attended the service accompanied by Rev. Gregory Młudzik of Transfiguration Parish in Wallington, New Jersey. The Orthodox Church in America was represented by Metropolitan Jonah along with Archimandrite Christopher [Calin], Dean of Holy Virgin Protection Cathedral, New York, NY; Protodeacon Joseph Matusiak, Secretary to the Metropolitan, and Mr. Michael Zachariades, Assistant to the Metropolitan. His Eminence Mor Cyril Aphrem Karimx of the Syriac Orthodox Church of Antioch was represented by Very Rev. Fr. Shamoun Asmar and Rev Fr. Aziz Hadodo.

This year’s ceremonies were particularly special due to the presence of The UN Secretary General, His Excellency Mr. Ban Ki-moon, who addressed the audience on the solemn 10th Anniversary of the attacks on the World Trade Center.

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The Prime Bishop’s Visit to Poland

Prime Bishop, the Most Rev. Dr. Anthony Mikovsky, accompanied by the Rev. Gregory Młudzik visited Poland from August 13th to the 23rd.

Prime Bishop Mikovsky and his party first visited Warsaw, attending Holy Mass at Good Shepherd Parish, accompanied by the Rt. Rev. Sylvester Bigaj, Bishop of the Canadian Diocese of the PNCC.

Following Holy Mass, the group attended by a contingent of Scouts laid a wreath and offered prayers at the tomb of PNCC Bishop and Martyr Joseph Padewski.

The Prime Bishop next visited the Polish Catholic Parish of St. Barbara in Bolesław (Krzykawa-Małobądz) on August 15th for their Dożynki (Harvest) Festival. The Prime Bishop also visited the birthplace of our first Bishop, and organizer of the Polish National Catholic Church, the Most Rev. Francziszek Hodur in Żarki as well as the Parish of Our Lady of Perpetual Help and monument to Bishop Hodur in Libiąż.

The Prime Bishop ended his visit at Our Lady of Perpetual Help Parish in Strzyżowice on September 20th where he took part in the Parish’s 50th Anniversary Holy Mass and celebration. Rev. Młudzik was baptized and raised in the parish at Strzyżowice.

The retired pastor of Our Lady of Perpetual Help is the Very Rev. Eugene Stelmach. Fr. Senior Stelmach served the parish for forty-nine years and was also Dean over five parishes in his Seniorate. Fr. Senior Stelmach was also active in ecumenical circles, serving as Vice-chair of the Silesian branch of the Polish Ecumenical Council. The Parish’s current pastor is Rev. Adam Stelmach, the son of Fr. Senior Stelmach.

The jubilee celebration was attended by representatives of the Churches in the Silesian branch of the Polish Ecumenical Council (PRE) including: the Protestant cathedral choir “Largo Cantabile” from Katowice, Bishops from the Evangelical Lutheran Church Dioceses of Katowice and Cieszyn, the honorary chairman of the Silesian branch of the PRE, the Rev. Jan Gross of Cieszyn, and representatives from the Mariavite parishes in Gniazdów and Sosnowiec. Faithful from the Evangelical Lutheran Church of the Czech Republic from Czech-Cieszyn as well as guests from across Poland, the United States, and France were also in attendance.

Church filled to capacity
Procession into church
Ecumenical guests
Largo Cantabile
Prime Bishop Mikovsky and Fr. Gregory Młudzik
Blessing before the Proclamation of the Gospel
The Prime Bishop addresses the faithful
Overflow crowd seated outdoors - a frequent sight at churches in Poland
Honor Guard of soldiers and coal miners
Prime Bishop Mikovsky at the reception and dinner after Holy Mass
Fellowship, great friends, faith, and kiełbasa!
Fr. Senior Stelmach (foreground), Prime Bishop Mikovsky, and honored guests

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Around the PNCC, Lent to Summer 2011

From the Abington Journal: St. Stanislaus Polish National Catholic Cathedral Block Party, from 5 to 10 p.m. continuing through the 27th. Corner of Pittston Avenue and East Elm Street, Scranton. Features a variety of foods, drinks, games and music. Info: 570.961.9231

From the Republican Herald: Around the Region

Shenandoah: Of all the houses of worship ever in the borough – there were 18, including those now defunct – only two are on the east side. They are St. Stephen Roman Catholic Church, East Oak Street, and the First United Methodist Church, Oak and White streets. The church/synagogue count includes Catholic (Roman [, Polish National,] and Ukrainian), Orthodox, Protestant and Jewish. Defunct houses of worship include Kehillat Israel Synagogue, the Russian Orthodox Church, Our Lady of Mercy Syrian Catholic and Holy Family German Catholic. Although the St. George Roman Catholic Church building no longer exists, the parish family remains functional. Still existing are Annunciation BVM, St. Stanislaus, Our Lady of Mount Carmel, St. Stephen and St. Casimir Roman Catholic, St. Michael Ukrainian Catholic, Holy Ghost Polish National, St. John’s Lutheran, Trinity United Church of Christ, First Baptist, Restoration Fellowship, Primitive Methodist and First United Methodist. In years past, the Greater Shenandoah Area Historical Society sponsored tours of the various churches.

From The Dispatch: Holy Mother of Sorrows to host music convention

The National United Choir (NUC) 22nd Music Workshop/30th General Convention hosted by the Scranton Chapter Circle Choir will be held at Holy Mother of Sorrows Church on Wednesday, July 27, through Friday, July 29. This workshop brings together the many talents of organists, choir members and musicians dedicated to the music ministry of the Polish National Catholic Church.

The convention will open on Wednesday with a Mass at Holy Mother of Sorrows beginning at 5:00 p.m. concelebrated by the Prime Bishop Anthony Mikovsky of the Polish National Catholic Church, United States and Canada; Bishop John Mack of the Diocese of Central Scranton, New York and New Jersey; Bishop Thomas Gnat, Bishop of the New England Diocese, Bishop Anthony Popka, Bishop of the Diocese of Chicago and Father Zbigniew Dawid, Pastor of Holy Mother of Sorrows.

Five instructors will give their expertise in music over the two day workshop: Dr. Jim Ploshanka of Cleveland, Ohio; Dr. Neil Stahurski of Pittsburgh, Patrick Marsinko, II; Scranton; Lisa McConlogue, Scranton, Director of Vocal Music at Scranton High School and Wendy Blotzer, McKeesport, Math Teacher, Clairiton City, who has served the National United Choirs as a Music Commission member, Music Scholarship Reviewer and Composer.

The Convention/ Workshop participants will review the new organist handbook, expand the music scholarship program which has awarded more than $330,000 since its inception in 1966 to parishioners committed to the music ministry, prepare music selections for the two free concerts and introduce their newly published church hymnal. This one of a kind hymnal includes all of the traditional Polish hymns from all the holidays plus customary church songs with the Polish verses on one side and the English translation on the other side. Volunteers from all parishes throughout the continental United States spent 20 years crafting this hymnal.

On Thursday, July 28, and Friday, July 29, after the days convention the National United Choir will hold two concerts free of charge and will be open to the public. Both concerts will be held in Holy Mother of Sorrows Church starting at 7:00 p.m.

On Thursday the Ekumen Chorale the Premier Eastern European Choral Ensemble of Northeastern Pa. conducted by Patrick Marsinko, II will perform sacred choral works compiled by composers of Russia, Ukraine, Bulgaria and Belarus.

Marsinko, founder and conductor of the Ekumne since its creation in 1985 is a native and resident of Northeastern Pa. and holds Bachelor’s Degree in Language and Music from the University of Miami. He studied for his Master’s Degree in Rome and at the Eastern European Institute at Fordham University. He has worked with the Miami Symphony, the Northeastern Pennsylvania Philharmonic. He has taught at Marywood University and Keystone Junior College, was Director of the Keystone Choir and has also taught in the Scranton and Archbald Public School Systems for the past 28 years.

Friday’s concert will include all the visiting Bishops with the workshop participants singing a selection of songs from the new hymnal featuring Dr. Neil Stahurski as organist.

Following this concert refreshment will be served in the parish hall. All are welcome.

The National United Choir has commissioned the hymnals for sale to the public. If you are interested contact Raymond Makowski, Librarian of the NUS at 1233 Rundel St, Scranton, Pa. 18504, or call 570-346-6756. The cost is $25.00 and $3.00 for shipping. He will also have the hymnals available after the concerts on Thursday and Friday.

From the Northwest Indiana Times: East Chicago church blesses new Cedar Lake home

The Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese, are presented bread and salt by James Szalony and Katherine Long during Sunday’s dedication of St. Michael the Archangel National Catholic Church in Cedar Lake. Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars.

The church dedicated the first phase of its new complex in Cedar Lake on Sunday afternoon. In addition to parishioners and clergy of other faiths, special guests included Town Council President Robert Carnahan and two officials from Pangere Corp., which built the new building at 6629 W. 133th Ave.

“This day we bless our parish,” said St. Michael’s pastor, the Rev. John P. Kowalczyk.

As part of the ceremony, Pangere’s Robert Grow and Steve Pangere presented Kowalczyk, Dale Wynant, parish committee chairman, and Bill Burket, relocation committee chairman, with keys to the building. “May the building stand 100 years,” Grow said.

St. Michael’s sold its original church, in East Chicago, in 2007. Until the opening of the new church building, parishioners celebrated Mass at Great Oaks Banquets in Cedar Lake.

Carnahan presented the building’s certificate of occupancy on behalf of the Town Council.

“It is a privilege and an honor to do so,” he said.

The dedication ceremony was conducted by Kowalczyk, the Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese. Other Polish National Catholic clergy attended, as well as ecumenical guests from United Methodist, Zion United Church of Christ and local Catholic churches.

After the keys and certificate of occupancy were presented, the processional cross led the way. The bishops first blessed the church entrance and the area of the building to be used as a hall. In the hall, Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars. The church’s sanctuary space was then blessed and its altar consecrated.
The bishop blessed items from the parish’s old church, including an offertory table, tabernacle, pulpit and woodcut panels depicting the stations of the cross.

St. Michael the Archangel National Catholic Church was first established in East Chicago in 1903. Its earliest parishioners were Polish. It reached 200 members by the 1940s.

A new church, with more than 50 stained glass windows donated by parish families, was built in East Chicago in the 1950s. English Masses were added in the 1960s and the church continued to grow. Its 100th anniversary was celebrated Sept. 28, 2003.

The last Mass in the old church was celebrated Nov. 18, 2007. The parish purchased 7.75 acres on 133rd Avenue in Cedar Lake in 2008. Groundbreaking for the new church complex was March 8, 2009.

From the Times Leader: Ashley Legion honors vets with monument: Tribute to fallen veterans and victims of 9/11 is dedicated at Club 79

WILKES-BARRE – With pomp and circumstance, the five uniformed members of the Ashley American Legion Post 673 paid tribute to America’s fallen veterans and the victims of 9/11 on Monday by dedicating a monument in front of Club 79 on Blackman Street.

The ceremony was arranged by Club 79 owner Charles Hoynowski, who also purchased the monument, which reads, “To all veterans and those 2,982 victims who lost their lives on Sept. 11, 2001.”

The ceremony began with the Very Rev. Thaddeus Dymkowski of Holy Cross Polish National Catholic Church in Wilkes-Barre saying a prayer and then blessing the monument with holy water. Legion chaplain Arthur Prandy then made some remarks.

“We are gathered here today to dedicate this memorial in honor of the victims of the terrible 9/11 tragedy, where so many people lost their lives, and to honor all of our deceased veterans,” Prandy said.

Following Prandy’s comments, three members of the legion fired blanks from guns in memory of the honored, and legion bugler Charles Falcheck played “Taps” on his bugle. An American flag was hoisted up a pole behind the monument.

Ashley American Legion members are responsible for attending local military funerals and delivering military honors. They receive their assignments from Officer Warren Gallagher of Scranton, who gets his information from Fort Dix in New Jersey.

Post Commander Tom Paul of Ashley was pleased with the ceremony.

“I think it’s a great thing,” he said. “We should have more monuments out there for our veterans and for what happened during 9/11.”

Hoynowski, 68, was inspired to place the monument due in part to his own experiences in uniform; he served in the U.S. Navy from 1961-67 and was a state trooper from 1972 to 1992.

“We were supposed to place the monument five years ago, but the club was having financial problems,” he said. “Now that the club is doing better, we’re finally doing it.”

In addition to dedicating the monument, Club 79 will also donate a $100 check to the Flight 93 National Memorial Campaign Fund in Washington, D.C. This campaign raises funds for a proposed memorial located in Shanksville to honor the Flight 93 passengers who thwarted another terrorist attack on 9/11.

From New London Patch: Under The Gold Star Bridge, A Small Church With A Big Heart: It plans to keep meeting, but the St. Peter and Paul Polish National Catholic Church may soon be giving up their building to the Homeless Hospitality Center

When I was working to put together some of the directory for this website, the St. Peter and Paul Polish National Catholic Church at first eluded me. A business located farther down State Pier Road informed me that I’d overshot the building, and I found it amid a small cluster of buildings. The small wooden structure is slightly obscured by trees, located next to a housing project and the larger Faith Fellowship church, across from the Old Town Mill, and almost directly under one of the ramps leading to the Gold Star Bridge.

The denomination itself dates back to 1897 when it split from the Roman Catholic Church to incorporate Polish language and culture. The New London church was founded 90 years ago, in 1921, when the area had a Polish neighborhood to help sustain it. With attrition and the changing surroundings, the membership has dwindled to about 20, and only about 10 people were at the service I attended on Mother’s Day (the third Sunday of Easter). It’s a small but vibrant group dedicated to keeping the church active.

Stepping inside the church almost seemed like entering another world. The interior was well-maintained, with a bright altar holding several religious figures. Simple blue and gold windows let in the light, but none of the sound, from outside. Inside the sanctuary, the rumble of the interstate traffic overhead was nonexistent.

Rev. Stanley Kaszubski, the church’s pastor, says the Polish church is similar to the Roman Catholic Church, but does not fall under the Pope’s administration. Other differences include the right of priests to marry and a ceremony at the beginning of the service where confession is done silently and followed by general absolution. The program does not outline every step of the service, but the members seem to know where to find the necessary responses in a booklet entitled “The Holy Sacrifice of the Mass.”

The service is remarkably quick, lasting about 45 minutes. A significant portion of that time includes the prayers and proclamations leading into the communion, presented by Kaszubski at the front of the church. Kaszubski also gave a brief address, smiling as he dedicated the mass to the mothers and encouraged everyone to enjoy the beautiful weather. His lesson gave another encouragement, saying Christians often look to personally experience Christ but don’t share it with others.

“We really need God every day in our lives,” he said.

Kaszubski, a native of Poland, has served in other churches in the denomination, including one in Manchester and one in Webster, Mass. He served 12 years as administrator of the New London church before he was appointed pastor last year. The services are open to all, not just those of Polish descent, and he said he is always available to assist anyone with their troubles.

“We are here, we will be here, and anyone is invited to worship,” he said.

Kathy Donlon, who has attended the church for five years, said Kaszubski’s upbeat and welcoming attitude was one of the main factors that made her decide to become a member. She said she particularly enjoys the homilies Kaszubski delivers, as they make a strong connection with the congregants.

“You feel like he’s almost family, because it’s such a small church,” said Donlon.

Colleen (Rzepniewski) Pinckney said she was christened in the church and has attended regularly since 2000. She feels a personal connection to the church, as her grandfather helped found the church and her father retrieved the chandelier hanging in the sanctuary as part of his work in house demolition.

“The feeling that I have when I’m here, the feeling of belonging…there’s definitely a connection for me, and I can’t explain it because it comes from my heart,” said Pinckney.

With increasing expenses and decreasing membership, the church is still going but poised to make a big change. It is working to sell the church to the New London Homeless Hospitality Center, at which point they would move both the daytime operations and night shelter into the building. The members would continue to meet next door, in the conference room in the rectory.

For Pinckney, the change will be bittersweet. She said she was initially upset with the idea of turning over the church to another group. However, she said she was happy it would be used as a “continuation of God’s work.”

From the National Council of Churches: National Council of Churches member communions say the death of Bin Laden must be a turning point

New York, May 3, 2011 – The death Sunday of Osama Bin Laden does not “eradicate the scourge of terrorism,” but it should stimulate the churches to commit themselves “to moving forward together as witnesses for God’s love and peace.”

The statement, released Tuesday on behalf of the National Council’s member communions, says:

The death of Osama Bin Laden is a significant moment in the turbulent history of the past decade. It does not eradicate the scourge of terrorism nor does it bring closure to the grieving and pain the world has endured since the terror attacks of September 11, 2001, for which he was the primary architect. The National Council of Churches deplores and condemns the extremism he personified, the twisted illusions that wrought years of violence and evil in the world.

Now the member communions of the National Council of Churches pray for God’s help as we commit ourselves to moving forward together as witnesses for God’s love and peace. In November 2001, as the world reeled from the terror attacks, the General Assembly of the National Council of Churches and Church World Service challenged their communions to take the lead:

It is time [we said then] for us as an ecumenical community to make a renewed commitment to a ministry of peace with justice, and to make real in these days the call of Jesus, “Love your enemies and pray for those who persecute you.” (Matthew 5:44) In his Beatitudes, Jesus calls us, his followers, to be merciful if we are to receive mercy; he reminds us that the peacemakers are blessed and will be called children of God. And, he proclaims us “the light of the world”; our good works should be a beacon to others so they may give glory to God. (Matthew 5:14-16)…

The NCC includes the PNCC and the statement was signed by the Rev. Robert M. Nemkovich, Jr., Ecumenical Officer of the Polish National Catholic Church in America.

From the Albany Times Union: Seeking divine sustenance: The Capital Region’s faithful celebrate Easter with a truly diverse range of traditional fare

Throughout the generations, Christian immigrants brought along not only the rituals of their religion but also favorite foods for the celebration of Easter.

After sundown on Holy Saturday, a cauldrum of fire to light the paschal candle — signifying Christ, the light of the world — burns outside a Loudonville church of a longstanding Polish National Catholic congregation.

In Albany on Sunday, Nigerians and Ghanaians in African garb celebrate Christ’s resurrection with drumming and singing in their native dialects at the International Christian Fellowship Ministry.

After the Easter service at the First United Methodist Church Hispanic Emmanuel Faith Community in Rensselaer, Caribbean sweet drinks quench the thirst of the congregation led by Pastor Mariana Rodriquez. Some three dozen members gather in the parish hall for a chicken dinner and a Cuban drink made from sweet potatoes, and one from red beans with roots in the Domincan Republic.

Sweet is also favored by Germans in delicacies like marzipan, an almond paste, in the shape of a lamb. “Jesus was the lamb of God, and that means good luck,” says Glen Eggelhoefer, owner of Rolf’s Pork Store in Albany’s West Hill. Ham and lamb are the most common main courses.

“After 40 days of Great Lent, after fasting, it is now time to celebrate and taste food — a gift from God,” said the Rev. Mark Gnidzinski, pastor of the Blessed Virgin Mary of Czestochowa. Founded by Polish immigrants in Albany in 1920, the parish celebrated its first Mass at its suburban home on Easter Sunday in 1999.

In Polish and Eastern European tradition, swieconka is the blessing in church of decorated Easter baskets filled with kielbasa, horseradish, bread, butter lambs and colored eggs that signify new life. The food graces the Easter dinner table…

From the Times-Tribune: Residents still dependent on community to help make ends meet

At first, Sally Kurtz felt strange walking into a neighborhood food pantry and accepting a box of items that would help her make it through the week. But as it became harder and harder for the Scranton woman, who retired from her maintenance job two years ago, to make ends meet, she found herself depending more and more on the soup kitchens and other community services.

“Buying heating oil is expensive; all my utilities are expensive,” she said. “I don’t know what I’d do without the food pantries and the soup kitchens around here.”

On Saturday, Mrs. Kurtz joined dozens of others at St. Stanislaus Polish National Catholic Cathedral’s Youth Center, 530 E. Elm St. in Scranton, for a monthly free hot meal. It is one of several places around the area where people can gather for some food and friendship, and organizers said they have seen an increase in the number of people who come to eat since they began the program three years ago.

“We’re seeing more people every month,” said Carol Nasser, who helps out at the monthly meal. “The recession isn’t over, not for a lot of people.”

Also at the youth center for a free meal was Ann Thorne of Scranton. She has been out of work since August and has had little success in finding even temporary jobs. And though it was the first time she had ever been to St. Stanislaus, she said she was glad she had heard about it.

“I’m worried about paying bills,” she said. “I’m trying to make it on my own, but it’s hard.”

Both women say they worry about state budget cuts proposed earlier this month by Gov. Tom Corbett, some of which may make it harder for agencies that help people struggling with unemployment and soaring bills. Funding for food pantries, homeless shelters and other social services is in jeopardy, and both women said they are not sure where else they would go for help if local programs were to disappear.

“It will make it harder for me,” Ms. Thorne said.

Father Charles Csirip, one of the volunteers at the monthly meal, said the church and other community groups have come forward in the last few years to help those struggling and would continue to do so.

“People are doing better, but they’re uncertain that they’re going to stay better,” he said.

From the Baltimore Sun: No Polish Festival this year for shrinking Fells Point community: Festival was at Rash Field, Patterson Park

Warm, melodic polka music still fills the Polish Home Club in Fells Point every Saturday night, where rounds of the house drink — golden, honey-flavored Krupnik — are passed around the bar and quickly drained.

But the decidedly older crowd — one member recalled the first time he walked into the club, still recovering from injuries he sustained fighting in World War II — has thinned as residents from the Polish community die off, with many of their children already having left the neighborhood.

And now, a major symbol of the community’s vibrant past is fleeting: There will be no Baltimore Polish Festival this year for the first time in nearly four decades. When the celebration returns next year, it’s likely to be held at the Maryland State Fairgrounds in Timonium.

“We’ve been in the city all of this time. It’s a sad thing we have to move now,” said Steve Lesniewski, president of the Polish Community Association of Maryland, which organizes the festival. Lesniewski is also the vice president of the Polish Home Club. “You hate to see things fall by the wayside but it happens. … Polish organizations are drying up.”

Each June, the festival has attracted throngs from all over the city over a three-day weekend to celebrate Baltimore’s Polish community — largely congregated in Southeast Baltimore’s Upper Fells Point neighborhood, where immigrants established a number of churches, small businesses and social clubs.

The festival featured pierogies, golabki (a stuffed cabbage dish) and kielbasa. Guests drank beers such as Zywiec and Okocim, and danced to music at three stages. The celebration kicked off the city’s ethnic festival season each summer. This would have been its 38th year in Baltimore; after a long run at Rash Field, the celebration moved to Patterson Park in 1990…

Baltimore’s PNCC Parish, Holy Cross, always had a food sales booth at the festival.

From the Times-Tribune Namedropper:

The Most Rev. John F. Swantek, prime bishop emeritus of the Polish National Catholic Church, was a guest speaker at the weekly Lenten Soup and Sermon series at Elm Park United Methodist Church, Scranton. The series is based on the theme, “Words to the Cross.” Ed E. Rogers, a trustee at Elm Park Church, introduced Father [sic] Swantek. The Rev. C. Gerald Blake Jr., is pastoral associate at the host church.

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Standing with the Coptic Church

From Christian Newswire: The Second Annual Coptic Solidarity Conference. Offer your prayers tonight for the the Coptic community and the fulfillment of their conference’s objectives.

The second Annual Coptic Solidarity Conference will be held on Friday and Saturday July 8-9 under the main theme of “Will Religious and Ethnic Minorities Pay the Price of the ‘Arab Spring.’ The Christian Copts are the native ethnic religious community of Egypt, descendants from ancient Egyptians. They number around 15 millions, including a large Diaspora with more than half a million strong community of American Copts.

The Copts have experienced persecutions throughout their history and lately have been subject to acts of aggression and discrimination in Egypt at the hands of extremists and Jihadists. Since the revolt in Egypt brought down the previous authoritarian regime of Husni Mubarak, the Coptic community is facing an uncertain future. The Military Council is slow in implementing true democratic reforms and, even worse, they face the prospect of a Muslim Brotherhood dominated Government in the near future.

Coptic Solidarity International is an INGO seeking the support of the Coptic community in Egypt and the protection of its fundamental human rights. It raises awareness within the international community about the Coptic historical and current issues via educational and informational activities.

Coptic leaders from North America, Europe and Egypt will speak on the conditions of the community in the Middle East and in the Diaspora.

The key objective of this two-day conference is to understand the implications of the current upheaval in the middle East and to offer present and future support to the Copts, and other minorities, as they go through this difficult period.

In February 2011, His Grace Bishop Serapion of the Coptic Orthodox Church discussed the vision and dream for a new Egypt

As post-Mubarak Egypt stands at a crossroads, Coptic Orthodox bishop His Grace Bishop Serapion is certain his hopes and vision for the new Egypt are shared not only by his homeland’s Christians, but lovers of freedom and human rights everywhere.

“While we have a deep concern about the direction of the country, we still have strong hope and great dreams,” HG Bishop Serapion said Sunday afternoon at the Los Angeles Convention Center in an address about Copts’ vision and hope for building the new Egypt. The event, presented by the Coptic Orthodox Diocese of Los Angeles, Southern California and Hawaii, over which HG Bishop Serapion is bishop, honored Coptic Christians in Egypt who have been killed in religiously motivated attacks by extremists since 2000. Up to 1,500 people were expected to attend the event.

The event aimed to raise awareness of the plight of Coptic Christians in Egypt, where they comprise 10 percent of that nation’s 79 million people. The Copts are the largest Christian population in the Middle East. Approximately 40,000 Copts live in Greater Los Angeles, where there are 30 Coptic Orthodox churches.

Following the Jan. 25 revolution in Egypt, Copts’ concerns have deepened for the country’s direction, as pockets of violence have erupted against them. On Feb. 20, Daoud Boutros, a Coptic priest from Shotb near the southern Egyptian city of Assiut, was stabbed to death in his apartment. Father Daoud was a mentor of HG Bishop Serapion. That same day, Egyptian military forces began destroying fences protecting ancient Coptic monasteries, leaving the monks and monasteries vulnerable to attacks. On Feb. 23, military forces opened fire on monks and young people, wounding many severely.

In the past 11 years Coptic Christians have suffered severe persecution and martyrdom at the hands of Islamic extremists, including the New Year’s Day suicide bombing of Saint Mark and Pope Peter Coptic Orthodox Church in Alexandria, which killed 24 Copts and injured approximately 100. Extremists gunned down six Coptic youths in Nag Hammadi in a Mass on Jan. 7, 2010. Extremists also killed 21 Copts in the village of Al Kosheh Jan. 21, 2000.

HG Bishop Serapion offered prayers for the martyrs and observed a moment of silence for those who died in recent weeks during political demonstrations in Cairo’s Tahrir Square. He echoed the Rev. Martin Luther King’s call to use non-violent means in advocating for a fair society for all Egyptians.

“What is the direction the society will move? Are we moving toward a state where every citizen has equal rights, irrespective of gender or religion, or a religious state where some people are considered as second-class citizens?” he asked. “We are at a crossroads in our society. We must focus on freedom, justice and equality, irrespective of the name of the person.”

Prompted by biblical and theological convictions, to achieve this dream of equality, Copts must wage non-violent struggle, HG Bishop Serapion said. The struggle entails rejecting injustice, exposing the evils of discrimination and standing up for Christians’ rights through the power of the truth, not the perpetuation of violence. Copts aim to cooperate with people of goodwill, regardless of religion, and will remain steadfast in their struggle “until our dream becomes reality,” he said.

“We must be ready to accept sacrifices,” he said. “Martyrs will fall and people will be wounded. This is the price of freedom and justice.”

Christian Witness, PNCC,

PNCC – RC Dialog update

From Spero News: Polish National – Roman Catholic Church dialogue inches forward

According to media release from the US Conference of Catholic Bishops, a meeting of the Polish National Catholic-Roman Catholic dialogue took place at St. Paul’s College in Washington on April 5 and 6. Bishop Edward U. Kmiec of Buffalo and Bishop John E. Mack of the Central Diocese of the Polish National Catholic Church (PNCC) in Scranton, Pennsylvania co-chaired the meeting. Originally planned for November 2010, this was the first meeting since September 2009.

The members heard a report on the PNCC General Synod, and also examined a document that was adopted by the Synod, “Requirements for Communion with the Polish National Catholic Church.” This document was drafted for the benefit of groups in Scandinavia and elsewhere who have recently petitioned for full communion with the PNCC.

In addition, two documents pertaining to the relationship between the two churches were discussed. Msgr. Thomas Green of the School of Canon Law at The Catholic University of America in Washington presented the November 2009 Apostolic Constitution Anglicanorum Coetibus and the accompanying norms especially in view of the level of autonomy the new Anglican ordinariates will enjoy. Bishop John Swantek then commented on the May 2009 report of the International Roman Catholic-Old Catholic Dialogue Commission, entitled “The Church and Ecclesial Communion” and the extent to which it applies to the relationship between the Polish National Catholic Church and the Roman Catholic Church.

The members also discussed several cases of local misunderstandings, most of which had to do with a perception by Roman Catholic authorities that PNCC clergy, in an effort to make converts, had taken advantage of situations where Roman Catholic parishes had been closed. For their part, the PNCC members stated that their clergy had responded to people in those congregations who, in their judgment, had decided in good conscience to join the PNCC. These differing perspectives on local problems will be discussed in more detail at future meetings of the dialogue.

The meeting also included a progress report from the Roman Catholic members on a proposal to ask the Holy See if the PNCC could be considered to be in the same position as the Orthodox on two matters. First, PNCC faithful would be allowed to act as godparents at Roman Catholic baptisms in addition to a Roman Catholic. Second, mixed marriages performed in the PNCC without a dispensation from canonical form, even if not lawful, would be considered valid by the Roman Catholic Church. This proposal is still under consideration by USCCB committees.

The dialogue has also been examining the difficulties that arise when a clergyman leaves one of the churches and joins the other. The members are acutely aware of the sensitivity of this question. Neither church can sanction in any way the abandonment of the ministry or the ordination commitment by any of its clergy. Such a decision entails serious canonical consequences such as excommunication and dismissal (Roman Catholic) or suspension and deposition (Polish National Catholic). In view of possible misunderstandings, the members determined that it would not be appropriate to offer recommendations on the handling of these cases at the present time. In the course of their discussion, however, the members sought to identify ways in which these situations could be handled that would minimize the amount of scandal they cause.

In particular, the members considered the official agreement reached in 1999, between the German Catholic Bishops’ Conference and the Old Catholic Diocese of Germany. They believe that this agreement offers wise counsel on this question to the leadership of their churches. (The agreement is available in the German original with an unofficial English translation online [PDF].) More specifically, the agreement calls for consultation between the bishops of both churches, which would be particularly useful in determining the individual clergyman’s moral and psychological suitability for public ministry. It also provides that the clergyman, after the transition takes place, will not be assigned in the same region where he served in his previous church. The members are convinced that such cooperation will do much to reduce the problems caused by these transfers.

Since the last meeting, there were changes in the PNCC membership. In October 2010, the PNCC General Synod elected Most Rev. Anthony Mikovsky, the PNCC co-chairman of the dialogue, to the office of Prime Bishop. He in turn named Most Rev. John Mack, the bishop of the Central Diocese, as the new PNCC co-chairman. In view of these changes and the retirement of the Very Rev. Marcell W. Pytlarz, the Prime Bishop named Prime Bishop Emeritus John Swantek and the Rev. Bernard Nowicki, pastor of the Heart of Jesus parish in Bayonne, New Jersey, as new PNCC members of the dialogue.

Bishop Kmiec also informed the members that, in view of his impending retirement, he would be concluding his service as Roman Catholic co-chairman of the dialogue. He announced that Archbishop Wilton Gregory of Atlanta, the chairman of the U.S. bishops’ Committee for Ecumenical and Interreligious Affairs, had named Most. Rev. Mitchell Rozanski, auxiliary bishop of Baltimore and a member of the dialogue since 2008, as the new co-chairman.

The next meeting of the dialogue was set to take place in Scranton, Pennsylvania, on April 18 and 19, 2012.

Christian Witness, PNCC,

Praying for Christian Unity in Scranton

From the Times-Tribune: Christian leaders gather at prayer service for unity

Leaders of Christian faiths from throughout the region gathered in St. Peter’s Cathedral in Scranton on Tuesday to sing, pray and talk together about strengthening bonds across denominations.

The annual ecumenical prayer service marked the end of the international Week of Prayer for Christian Unity – a period meant to inspire reflection and dedication to the beliefs and mission Christians share.

The Most Rev. Joseph C. Bambera, bishop of the [R.C.] Diocese of Scranton, said in his homily for the prayer service that such shows of unity should not be easy, hollow or temporary, especially because the “challenges to Christian unity” are “many” and “real.”

“We need to change our prayer, asking God to change us so that we may actively work for unity,” he said. “We are ready enough to pray for unity, but prayer alone can become a comfortable substitute for action.”

In an emotional moment, Bishop Bambera invoked instances when such unity was evident, including at a funeral last week for a Holy Cross High School student killed in a car crash that drew families and religious leaders of many faiths to St. Stanislaus Polish National Catholic Cathedral, where the student was a member.

Tuesday’s prayer service included leaders of many faiths gathered in pews at the front of the cathedral and in chairs lining the altar.

Music, including an opening song with the refrain “all are welcome in this place,” was provided by students from the LaSalle Academy liturgical choir, and a collection was donated to the St. Francis of Assisi Kitchen and the homeless shelter at Bethel A.M.E. Church.

Prayers, readings and a litany of petitions for unity were presented by leaders of Episcopal, Presbyterian, Lutheran, Polish National Catholic, Methodist and Roman Catholic churches in the region, as well as the Rev. Dave Twiss of the Green Ridge Assembly of God and Maj. Bea Connell of the Salvation Army.

Christian Witness, Events, PNCC, ,

Recent events around the Central Diocese

From The Sunday Dispatch: Thanksgiving Ecumenical Service in Duryea

The Duryea Ecumenical Thanksgiving Service was held on Tuesday, November 23. The host parish for this year’s service was St. Mary’s Polish National Catholic Church.

Each year the churches of Duryea choose a different theme for the service. This year it was decided to honor and give thanks to the emergency service personnel of the borough.

The service began with a procession consisting of personnel from the Duryea Police Department, Germania Fire Department, Excelsior Hose Company and Duryea Ambulance and Rescue, along with his honor Keith Moss, Mayor of Duryea.

The host Pastor Rev. Fr. Carmen G. Bolock welcomed everyone to the St. Mary’s Church. Participating clergy along with Fr. Carmen were from the Duryea Churches: Rev. Michael Shamboro, Pastor of Brick United Methodist Church; Rev. Fr. Charles Rokosz, Pastor Nativity of Our Lord Roman Catholic Church and Rev. Fr. Louis Kaminski, Pastor of Prince of Peace Roman Catholic Church, Old Forge. Fr. Louis was the guest homilist and spoke about how much we depend on those who protect us in our communities.

Lori Biscontini served on the ecumenical service planning committee. Mary Jayne Milkanin served as reader. Jan Cwikla was the organist. Many residents of Duryea attended the service.

Each year during the service an offering is taken up for the support of a good cause. This year the offering was divided between each of the emergency service departments of Duryea. Following the service a social hour was held in St. Mary’s Parish Hall.

From EastMeadowPatch: St. Francis Christmas Dinner Spreads Holiday Cheer: St. Francis’ congregation celebrates the holiday season

The holiday spirit was bustling in East Meadow on Sunday at the St. Francis Polish National Catholic Church. The congregation held their annual Christmas fundraiser dinner. There were approximately 80 members in attendance, making the event full and joyous.

The congregation adopts a family in need every year. St. Francis fundraises through this dinner to provide necessities for that family.

“We have three dinners a year, but this dinner is meant to fundraise for the family that we adopt,” Reverend Andrzej Koterba explained.

The evening was full of festivities. Throughout the church hall, there were smells of homemade Christmas dinner, sounds of happy chatter and children running around, excited at the thought of meeting Santa Claus.

Giving is definitely a sentiment that the church members were comfortable with. The congregation held a raffle where almost all members participated. A donation box for the adopted family was brimming with dollar bills. The church also had a “wish list tree,” a tree filled with cards on ornaments that list an item that the church needs. Churchgoers are able to pick any ornament that they want, and then they can purchase and donate that item to the church. Everyone was so willing to give generously, which contributed to the true Christmas spirit felt throughout the evening.

St. Francis also gave out Polish wafers. The wafers are used at Christmas dinner on Christmas everyone breaks off a piece of the wafer, symbolizing peace for the year to come.

The children, especially Natalie, 5, and Adam, 4, were more than happy to chat with a newcomer. They both eagerly explained what they wanted Santa Claus to bring them: a Lego jet, Batman, a glowdome and a remote control helicopter.

Before digging in to the wonderful home-cooked meal, Reverend Koterba delivered a beautiful blessing on the food.

A surprise visitor came in the middle of the raffle, ringing jingle bells and jollily greeting the children – it was Santa Claus! He gave a gift to each of the children in attendance, who were delighted to sit on his lap and smile for a lovely picture.

The night offered a sense of family and home that is rare. Everyone was incredibly welcoming and loving.

“We welcome everybody and we appreciate greatly the generosity of our congregation,” Joni Blenn, the vice president, said.

View photos of the celebration at EastMeadowPatch.

Christian Witness, Saints and Martyrs, , , ,

St. Nicholas Wonderworker

Icon - St. Nicholas, by Minguez Sagrario, private collection, Madrid, Spain

Nicholas lived in the third and fourth century in Asia Minor. Born the only son of pious parents, as a young priest he distributed the entire estate of his parents to the poor. The faithful chose him bishop of the city of Myra. Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. He is the patron of sailors and travelers, as well as girls wishing to be married. St. Nicholas is also considered an advocate of people who have been wronged by fate.

HYMN OF PRAISE: Saint Nicholas the Wonderworker, Archbishop of Myra in Lycia

Holy Father Nicholas,
The four corners of the world glorify you
As a knight of the powerful Faith,
The Faith of God, the true Faith.

From the cradle he was devoted to God,
From the cradle until the end;
And God glorified him-
His faithful Nicholas.

Famous was he throughout his life,
And even more renowned after death;
Mighty on earth was he,
And even more mighty is he in heaven.

Glowing spirit, pure heart,
He was a temple of the Living God;
For this the people glorify him
As a wondrous saint.

Nicholas, rich in glory,
Loves those who honor him as their “Krsna Slava”;
Before the throne of the eternal God,
He prays for their good.

O Nicholas, bless us,
Bless your people
Who, before God and before you,
Humbly stand in prayer.