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What you should know…

An article by Matt Soniak, written to honor the 400th anniversary of the arrival of the first Polish immigrants in America in 2008 recently re-appeared, at mental_floss. It presents a great retrospective of the contributions of Polish immigrants to life and culture in the Americas. Below are a few of the highlights including Poish-American’s organizing of the Polish National Catholic Church from 8 Things You Need to Know About Polish Americans:

1. We got to the party early, and brought a lot of friends.

In 1608, the first Polish immigrants arrived in Jamestown, Virginia, and were quickly recruited by the colony as craftsmen in the colony’s glassmaking and woodworking industries. (They also dug the colony’s first well.) After a decade in Jamestown, the Poles still did not have the right to vote in the elections of the colonial government, and in 1619, they held the first labor strike in America. By walking off the job, they affected the local industry enough that voting rights were granted to them.

Just before America began to fight to gain its independence, Poland lost its own. In 1772, 1793 and 1795, the Polish-Lithuanian Commonwealth was partitioned by Prussia, Russia and Austria. The first of three major waves of Polish immigration occurred after the partition when Polish nobles, political dissidents and other Poles fled their occupied nation.

A second wave took place between 1860 and World War I. Although the reconstitution of Poland was parts of Woodrow Wilson’s Fourteen Points, and Poland regained its independence as the Second Polish Republic, a few million Poles had already left for America because industrialization had driven them from their farms.

The third and largest wave lasted from the end of World War I to the end of the Cold War, again mostly made up of political refugees. After the collapse of the Soviet Union and emergence of the Third Polish Republic, a fourth wave of immigrants, who generally come to earn money and eventually return to Poland, began. Today, there are an estimated 10 million Americans of Polish descent.

2. We’re mostly found in clusters in the Northeast

Polish immigrants were considered well-suited for manual labor, and were often recruited for work in coal mines and the steel industry. Because of that, the largest Polish American populations can still be found in states that were industrial centers in the 20th century, like Pennsylvania, New York, Illinois, Ohio and Michigan (here’s a map of Polish American hot spots).

The largest Polish American population can be found in Chicago, which with 185,000 Polish speakers calls itself the largest Polish city outside of Poland. The cities and towns of Pennsylvania’s Luzerne and Lackawanna Counties, including Wilkes-Barre (my home sweet home), Scranton, Hazleton, Pittston and Nanticoke, are also home to large Polish populations because of the area’s once-large coal deposits.

3. We made some big steps for religion in this country

When the predominantly Roman Catholic Poles came to America en masse in the late 19th and early 20th centuries, the Catholic Church here had no Polish bishops and very few Polish priests. A group of Polish immigrants in Scranton broke away in 1897 and formed the Polish National Catholic Church. Today, the PNCC has 126 parishes in North America and 60,000 members.

While Poland is largely Roman Catholic, it has had a small Muslim population since the 14th century, when Tatar tribes began settling in the Polish-Lithuanian Commonwealth. A group of Polish Muslims who emigrated to the U.S. co-founded the first Muslim organization in Brooklyn in 1907 and, in 1926, built a mosque that’s still in use today.

4. We’ve got friends in high places

Polish Americans you might be familiar with include Kristen Bell, Maria Bello, Scarlett Johansson, John Krasinski, Mike Krzyzewski, Jerry Orbach, John Ratzenberger, Gore Verbinski, the Wachowski brothers, the Warner brothers, Pat Benatar, Dick Dale, Liberace, Richie Sambora, Jack White, Pat Sajak, Martha Stewart, Steve Wozniak, Richard Feynman, Gene Krupa and Mike Ditka.

While they may not be household names, other Polish Americans have done some pretty important things. Stephanie Kwolek developed Kevlar. Albert Abraham Michelson was the first American to receive the Nobel Prize in the sciences for his work on measuring the speed of light. Curtis Sliwa founded the Guardian Angels. Ruth Handler co-founded the Mattel toy company and created the Barbie doll. Leo Gerstenzang invented the Q-tip…

5. George Washington loved us

Among the Polish immigrants to America after the partitions was Casimir Pułaski, a Polish noble and soldier, who was recruited by Benjamin Franklin to help lead the American army. PuÅ‚aski was made a general and had a large role in training the Continental Army. He later created [the] Pułaski’s Legion, one of America’s first cavalry regiments, and is regarded as “the father of American cavalry.”…

6. There ain’t no Christmas like a Polish Christmas

Wigilia, the traditional Polish Christmas Eve dinner, begins when the first evening star appears. Twelve meatless courses (one for each of the apostles) are served after a white wafer called the oplatek, is broken and shared among the diners while they exchange good wishes (a separate pink wafer is shared with the animals). For the dinner, there should be an even number of people at the table to ensure good health, with one empty chair reserved anyone who happens to stop by. Tasting all twelve courses ensures good luck in the new year. After supper, Christmas carols are sung in Polish, and the celebration culminates with family and friends going to Pasterka, the Midnight Mass.

7. We didn’t invent the polka, but we do love it

While often attributed to the Polish, the polka actually originated in Bohemia…

8. Our food is awesome

Do you like kielbasa? How about pierogis? You’re welcome.

Homilies, PNCC, , , , , , ,

Reflection for the 29th Sunday in Ordinary Time/Heritage Sunday

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Celebrating heritage
Making God known to all

Remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus.

St. Paul calls us to remain faithful. Faith is imparted to us by our hearing, by someone who proclaims and models faith for us. This is not any faith – but faith in the one true source of salvation who is Jesus Christ.

Jesus told His apostles and disciples: “I am the way, and the truth, and the life; no one comes to the Father, but by me.”

Someone had to inform us of this fact. Indeed they did – the apostles and disciples set out to every corner of the world and proclaimed what they had seen and heard. They spoke it, they held the liturgy – bringing the sacraments to all, and they witnessed to the truth of Christ by offering their lives without fear. These witnesses, mostly uneducated and formerly fearful, brought the faith to every nation.

Armenia was the first nation to adopt Christianity in 301. Tiridates III was the first ruler to officially Christianize his people predating the date of Constantine the Great’s personal acceptance of Christianity on behalf of the Roman Empire. Subsequently many nations adopted Christianity and assumed the role of imparting the faith to their people. A mosaic of peoples and cultures went on to make salvation known through faith in Jesus known.

Bishop Hodur saw nations as a tool in God’s hands. Each people is endowed with specific gifts and insights that add to the totality of Christian evangelism.

Religion cannot espouse the dissolution of national and cultural boundaries as its goal — an argument made by those who define everything in terms of separation. Our faith, and the expression of our faith – our religion – is focused on making Jesus known through the gift of nations and cultures. Nations and cultures speak of God who works through them to fulfill Jesus’ command to: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

God speaks to and values every nation and culture. He works through them to make His will known, to offer salvation to every person.

Today we celebrate the individual heritage of every nation and culture. We celebrate the gifts God has given us – those gifts intended to make salvation known, to bring all to know and worship Him who created us for His purpose.

Christian Witness, Events, PNCC, Poland - Polish - Polonia, , , ,

50th Anniversary of Our Lady of Perpetual Help Parish in Żarki, Poland

From September 18th through the 24th the Most Rev. Anthony Mikovsky and the Very Rev. Gregory Młudzik led a group of faithful and a delegation from the Polish National Union to Poland in observance of the 50th Anniversary of the organizing of Our Lady of Perpetual Help Parish in Żarki, Poland. Our Lady of Perpetual Help was established as a center of faith and also as a memorial of gratitude to the organizer of the Polish National Catholic Church, Most Rev. Francis Hodur. Żarki, Poland is the birthplace of Bishop Hodur.

The current church was built through the generosity of Polish National Catholics in the United States who channeled their support through the Polish National Union. The cornerstone for the church was blessed and laid by Prime Bishop Leon Grochowski in 1966 in the presence of the clergy and faithful from throughout Poland and the United States as well as representatives from the Polish National Union.

Events, PNCC, Poland - Polish - Polonia, Political, , ,

Happy Polish Constitution Day

On May 3rd Poland, and members of Polonia worldwide celebrate Polish Constitution Day. This day is also a day of celebration for all who believe in the principals of democracy, a pluralistic society, and the heritage and life of our democratic Church.

Konstytucja_3_Maja

The annual commemoration of Polish Constitution Day commemorates the spiritual and moral renovation of the Polish nation, after a period of stagnation caused by foreign influences under the Saxon kings. This day has become a proud and integral part of the civic and patriotic activities for Poles and those of Polish descent in many cities throughout the world.

To the Poles and their descendants May 3rd is a national holiday for it bestows upon the Pole a priceless heritage of humanitarianism, tolerance and a democratic precept conceived at a time when most of Europe lived under the existence of unconditional power and tyranny exemplified by Prussia and Russia.

Poland’s parliamentary system actually began at the turn of the 15th century, but a series of defensive wars, internal stresses, outside influences, widespread permissiveness and excessive concern for the rights of dissent brought Poland to the brink of disaster and anarchy in the 18th Century. Urgently needed reforms became imperative.

The May 3rd, 1791 Constitution was the first liberal constitution in Europe and second in the world, after the Constitution of the United States.

Following the American pattern it established three independent branches of government – executive, legislative and judiciary. Throughout the constitution runs philosophy of humanitarianism and tolerance, such as perfect and entire liberty to all people, rule by majority, secret ballot at all elections, religious freedom and liberty.

The constitution curtailed the executive power of the King and State Council. It forbade them to contract public debts, to declare war, to conclude definitely any treaty, or any diplomatic act. It only allowed the Executive Branch to carry on negotiations with foreign courts, always with reference to the Diet (Parliament).

In terms of democratic precepts, the May 3rd Constitution is a landmark event in the history of Central and Eastern Europe.

The Polish Constitution was deemed too dangerous by the tyranny of absolutism still rampant in Europe. Thus Russia, Prussia and Austria decided to wipe out “the Polish cancer of freedom” from the face of the earth. In 1795 partitioned Poland ceased to exist as a state and in terms of national life, she lost the entire 19th Century, being reborn in 1918 at the conclusion of World War I.

You can read more at Wikipedia or the Polish American Cultural Center.

Christian Witness, Current Events, Perspective, PNCC, , , , ,

On the Bishop of Rome and a democratic Conciliar model that works

Our Holy Church does not believe that the Bishop of Rome holds any special office or power, and we categorically deny the various “dogmas” these men have proclaimed over the past several centuries (Infallibility as well as the Immaculate Conception and Assumption of the B.V.M.). The word “pope” is not part of our vocabulary. Of course in charity we wish Bishop Ratzinger, a brother in Christ, well in his retirement. We also take this opportunity to pray that the Roman Church’s leadership takes this chance to recant of its dogmatic errors and in doing so work toward a unity among Churches based on model of the Church as it existed in the first millennium, a Church that is unified and Conciliar

Our denomination began on the second Sunday of March, 1897 – nearly 126 years ago. We celebrate the gift of our Holy Church every year on the Solemnity of the Institution of the PNCC, which the Third General Synod of 1914 declared to fall on the second Sunday of March. On this Sunday the parishes of our Church remove the Lenten purple from their sanctuaries and replace them with flowers. The Gloria is again recited and the vestments are white or gold. On this special feast day we celebrate our religious freedom and our Catholic democracy.

It is important to consider some history in light of recent events. As the Bishop of Rome nears retirement, the Roman Church will meet to elect a successor. Such a resignation has not occurred for six centuries. That previous resignation was to bring an end to a period of men competing for the office who were ensconced in and supported by the powers of those days: France and Rome. What we do not see discussed in the media are the politics, bribery, and military force that played a deciding factor in this extended period of intrigue. The intrigue rose to such an extent that the office of the Bishop of Rome was deemed compromised.

A nascent democratic movement, referred to as the Conciliar Movement, arose in opposition to this corruption. The supporters of the Conciliar Movement insisted that ecumenical councils be held regularly and independently, and that they function as the highest Church body. The Council of Pisa in 1409 attempted to limit the authority of the Bishop of Rome’s office, and also elected a third contender for the office in an unsuccessful attempt to reconcile the factions in France and Rome. The principle of the supremacy of the Council over the Bishop of Rome was affirmed by the Council of Constance in 1414-1418, which actually voided the authority of the sitting Bishop of Rome and elected a single replacement. The Conciliar Movement continued through the Council of Basel less than 20 years later. Unfortunately, the Bishop of Rome once again seized absolute power and tried to destroy the Conciliar movement in a competing and more successful Council in Florence.

Bishop Hodur knew this history. He immortalized Jan Hus (who was condemned at the Council of Constance and was killed despite a pledge of indemnity) in a stained glass window of our Cathedral in Scranton. It was Hus who argued against the assumed power of the Bishop of Rome and called for a return to “gospel poverty.” He spoke of the true Church as opposed to the hierarchical one, championing ecclesiastical democracy, all of which led to his being burned at the stake for heresy.

In celebrating the founding of our democratic Catholic church, we celebrate the continuation of the Conciliar Movement. The PNCC Constitution of 1922 stated:

“The task of the Synod is to: 1. Interpret authoritatively the bases of faith and morals; … In matters concerning religion and morals, the Synod decides unanimously; in national and social matters, as well as administrative ones [it decides] by a simple majority of votes.”

According to the report of the 1935 Synod, Bishop Grochowski was not anxious about this democratic authority, but rather extolled it as truly Christian:

“Bishop Grochowski announced the order of the Synod and informed the Synod that the Synod is the most important authority in the church. It was so from the very beginning of Christianity, but with the passage of time the clergy took away from the faithful those rights which the National Church returns to those belonging to it.” (Minutes, p. 190)

With an eye to the Conciliar Movement, Bishop Hodur wrote in the 1931 catechism:

“These priests, especially of the higher rank, cultivate under the guise of the religion of Jesus Christ, Moses, Buddha, and Mohammed worldly politics, personal business, and very often stand in complete contradiction to divine principles of pure religion, democratic issues, general enlightenment, the welfare of the masses, freedom of conscience, brotherhood, and social justice.”

Reflecting on these words we see the prophecy contained therein. In recent days, Roman Catholic Bishop, Keith Cardinal O’Brien of Scotland, spoke out publicly to urge an end to required celibacy for clergy (the PNCC has allowed its clergy to marry since 1921). Within a day making such a declaration he was publicly accused by other clergy of inappropriate behavior. Odd how the struggle to maintain the status quo and to stifle voices for reform rears its head. The politics of such a process cannot be hidden away as it once was.

Our Church’s remedy to inordinate power and corruption is a democratic model of Church consistent with the ideals of the Conciliar Movement and more importantly earliest Christianity. It is time that Roman Catholics consider whether the voice of the Bishop of Rome is preeminent or whether they should find a home which is modeled on Church of the first millennium, one that is at once fully Catholic and free, democratic, and Conciliar.

My thanks to Fr. Randolph Calvo of Holy Name of Jesus in South Deerfield, Massachusetts for his words, which I have significantly borrowed, and which inspired this writing

Homilies, PNCC,

Requiem on the Anniversary of the Death of Ś+P Bishop Franciszek Hodur

First reading: Wisdom 3:1-9
Psalm: Ps. 23
Epistle: 2 Timothy 1:6-11
Gospel: Matthew 5:13-16

You are the light of the world.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.

Gather:

Today we gather, on this anniversary of the calling to heaven of our organizer, our spiritual mentor and father, Bishop Franciszek Hodur. Today we gather to remember and recall his work, but not only. Today we gather to refocus and recommit ourselves to the path he laid before us, a sure path that shows our Christian light and faith to all, and which leads all to heaven.

The great piece of art on the ceiling of St. Stanislaus Bishop & Martyr Cathedral shows exactly that. Bishop Hodur is following Christ, our light. In turn the people and clergy follow behind him, as he reflects Christ’s light. Off in the distance, more and more people continue to follow Christ’s light as it is reflected by each person who follows Christ.

We are debates:

As is so often the case in any endeavor, we attempt to label our actions. We attempt to define ourselves in words. For those who do not know us, we use analogy and metaphor.

As the people of the Holy Polish National Catholic Church, we do the same. We walk through the litanies of who and what we are, and sometimes engage in extensive debates. Everyone has a favorite analogy or metaphor. It is natural, because those coming through our doors want a touch point. They want some basic understanding. You know the questions and the answers:

  • Do I have to be Polish to join? No.
  • You’re Catholic, right? Yes, but not the kind you’re thinking of.
  • Democratic Church? What does that mean? It would take too long to answer in one homily…

No one wants to come to church, especially for a first visit, and be inundated with long technical answers or even the quite inappropriate and untrue: We are just like the Roman Catholic Church, except…

Who we are:

Bishop Hodur would have none of that. As I noted in the bulletin, Bishop Hodur referred to the numerical growth of the church and noted that an increase in numbers was not enough. What is necessary is spiritual commitment. Growing the Church is not only about numbers. It is something more profound. It is our personal commitment to the spirit and faith of our Church. It is also an invitation to others to join in our Church through the power of our ideas.

Who we are is the light of the world. We are a community of believers, in the one, holy, catholic, and apostolic faith, that reflects Christ’s light and leads all to heaven. We are people who are committed to the spirit and faith of our Holy Church, because that spirit and faith best lead to heaven. We are a Church whose hands and arms are open to all because we invite all to join. Our invitation is the way we reflect Christ’s light and the sheer power of our ideas.

Dignity:

Looking at the work of our great organizer, we can reflect on the accomplishments achieved by the community of faith he built.

The first accomplishment is dignity. Bishop Hodur led an immigrant people, largely disenfranchised, used as fodder in mines and factories, underpaid, and seen as the dirty underclass of society, to dignity. He built up the people’s spirit; he called on them to exercise their patriotic duties, to become involved, and to grow — as a result of their faith — into physical and intellectual strength as solid citizens, business people, and community.

The people he led were the descendants and heirs to a strong and proud land, with a rich history of physical, political, intellectual, and democratic endeavors. Most importantly, as human beings, they needed to see the inherent dignity bestowed on them by God. Bishop Hodur saw all people as God’s children. He saw every nation as endowed with particular gifts by God. No one was without dignity. No one was to be treated as less than human or as mere capital for use by others.

We are all endowed with human dignity by God and that is the starting point for reflecting the light of Christ. No one is too small or insignificant to be the words, actions, and light of Jesus in the world.

Equality:

Another accomplishment is Bishop Hodur’s support for equality. He fully supported, encouraged, and stood in the midst of the Labor Movement. He rallied for equality in the workplace, and in the ownership of property. He saw a great wrong in those who amassed great fortunes and who horded wealth, building self-serving empires on the backs of their workers. Bishop Hodur rallied too against churches that saw their people as donation machines, who aggrandized their clergy, bishops, and popes while letting those they considered subjects suffer want and subjugation.

We are equal children of God. Within our Church no one ranks first, no one last. Our great democratic principles make all equal owners in the responsibility — not just for governing and managing — but for being Christ’s light to the world.

Education:

A third accomplishment is Bishop Hodur’s focus on education. Look at our Church and its organizations. You cannot trip over an organization or event without finding some sort of scholarship or college stipend associated with it. Bishop Hodur built poetry societies, a large publishing house, and literary societies. He coupled intellectual education with physical education, taking a holistic approach to learning. He saw reading and all education as the keys to success — both in society and in our key mission of spreading Christ’s word and light, being light to the world and teaching the gospel.

Light:

God’s light does not exist in a vacuum. Spreading God’s word and reflecting Christ’s light, is dependent on people. Our organizer, Bishop Hodur, knew that. Being the light of the world is not a definition, metaphor, analogy, or description. It is not a comparison, or a job for the clergy caste. It is the job of the Church. The Church is all who take up its spirit and faith, who invite others to join by the way they reflect Christ’s light and by the sheer power of ideas.

Let us once again take up the spirit and faith of the Holy Polish National Catholic Church by the way we acknowledge the dignity of every person, the way we practice equality in our democratic model of Church, by educating to teach the gospel, and most importantly by being Christ’s light to the world — the same light Bishop Hodur reflected and continues to reflect. Amen.

Homilies, PNCC, ,

Fourth Sunday in Ordinary Time – 2012

First reading: Deuteronomy 18:15-20
Psalm: Ps 95:1-2,6-9
Epistle:1 Corinthians 7:32-35
Gospel: Mark 1:21-28

Brothers and sisters:
I should like you to be free of anxieties.

Anxiety:

Maria was beset by anxiety attacks. They progressed over time, but eventually became so severe she could no longer function, could no longer have a normal life. These attacks were debilitating, she felt constant fear, and her mind wandered through all the possibilities and probabilities that something terrible would happen. Not only would Maria feel anxiety, her anxiety was compounded because she knew something was wrong with her, and she feared that too.

The word anxiety is derived from the Latin word which literally means “to choke.”. Maria felt choked. She couldn’t acknowledge her fears so she could deal with them, she had no help, and she felt she had nowhere for her anxiety to go. Her breath was almost cut off.

Paul on anxiety:

St. Paul is addressing a group of questions posed by the church members, people like you and me, the early parishioners at Corinth saying that he would like them to be free from anxieties. St. Paul addressed the problem of anxiety with the parishioners at Philippi as well. He told them:

Have no anxiety about anything, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.

Paul talked a lot about anxiety because it is real, something present in our lives, but which he knew we could be freed from.

1897:

There was a lot of anxiety in 1897. The people of Scranton had scrimped and saved to build a church. The parish they had built, that their generous donations supported, didn’t want them. They had been ejected from their former parish by a cruel pastor who demanded only obedience, who derided the hard working people, threatening them will hellfire. He sought only to be the lord and master of the people.

Think of their anxiety. They were outcasts, without a parish, without a pastor, without a spiritual home. Their investment in a spiritual home was gone and its doors were shut to them. In their anxiety they reached out to God and in doing so found comfort in a pastor, a shepherd who made the grace of God available once again. Not a pastor who demanded to be their lord and master, but a pastor who was their brother, teacher, and guide. A pastor whose heart was for the people.

The end of anxiety:

God sent Ś.P. Bishop Hodur to take their commission. He let them know the one key way to alleviate anxiety. It was not submission to priests, bishops, and a pope who defined themselves as royalty, as lords and masters, but instead knowledge of the one Lord and Savior who frees us.

Bishop Hodur showed them the true Jesus who came to give us His word, to teach us, to show us the way to the Father. He showed them that Jesus was not preparing hellfire for His people, but rather the joys of heaven. He pointed and led to Jesus who takes up every one of our anxieties, big and small, and frees us. Jesus, who promises us joy.

Today:

Today we stand on the foundation Bishop Hodur and those free men and women built. We are not slaves to lords and masters, to bishops and popes. We stand free with the knowledge and grace given through God’s word. Our priests, deacons, and bishops stand along side us, teaching us, working with us. Because we are free, no one can close our church, shut doors to us, take away our voice and vote, send us to hell, or tell us that God is not for us. God, working through history, has freed us from all those anxieties and has given us the light of His Holy Polish National Catholic Church.

Hezekiah:

In 2nd Kings we read of Hezekiah, the 14th king of Judah. His enemy, the Assyrian king, sent messengers with a letter. This letter is one of those that cause great anxiety. What did Hezekiah do? He went before the Lord and spread the letter out in front of God. Hezekiah did what what the Lord asks all of us to do, what St. Paul strongly encourages: put all anxieties before the Lord. St. Paul tells us that when we do that:

the peace of God which surpasses all understanding will guard your hearts and minds in Christ Jesus.

Reassurance:

Anxiety literally means to choke. When we choke our outlet is blocked. Anxiety does that when, like Maria, we see no out, when there is no place for troubles and anxieties to go. How terrible to be trapped, and bound.

But we, we are free. In our democratic Church, a true treasure among all the Churches, we stand with each other and support each other. Most of all, and best of all, we have a Father in heaven who loves us. No matter the anxiety, no matter problem, big or small, we can spread them out before Him. We are able to tell God of our anxieties because He is our outlet and our relief. He is our hope, He frees us.

Our God is the God of everything. We are able to have peace, because as St. Paul says, God will take all our anxiety away. Let us spread out our anxieties before God and trust that the God who gave us freedom and eternal life in Jesus, will free us of all anxiety. Nothing can truly harm or take away what Jesus has won for us. Amen.

Christian Witness, PNCC, Poland - Polish - Polonia, , , , , ,

The Prime Bishop’s Visit to Poland

Prime Bishop, the Most Rev. Dr. Anthony Mikovsky, accompanied by the Rev. Gregory Młudzik visited Poland from August 13th to the 23rd.

Prime Bishop Mikovsky and his party first visited Warsaw, attending Holy Mass at Good Shepherd Parish, accompanied by the Rt. Rev. Sylvester Bigaj, Bishop of the Canadian Diocese of the PNCC.

Following Holy Mass, the group attended by a contingent of Scouts laid a wreath and offered prayers at the tomb of PNCC Bishop and Martyr Joseph Padewski.

The Prime Bishop next visited the Polish Catholic Parish of St. Barbara in Bolesław (Krzykawa-Małobądz) on August 15th for their Dożynki (Harvest) Festival. The Prime Bishop also visited the birthplace of our first Bishop, and organizer of the Polish National Catholic Church, the Most Rev. Francziszek Hodur in Żarki as well as the Parish of Our Lady of Perpetual Help and monument to Bishop Hodur in Libiąż.

The Prime Bishop ended his visit at Our Lady of Perpetual Help Parish in Strzyżowice on September 20th where he took part in the Parish’s 50th Anniversary Holy Mass and celebration. Rev. Młudzik was baptized and raised in the parish at Strzyżowice.

The retired pastor of Our Lady of Perpetual Help is the Very Rev. Eugene Stelmach. Fr. Senior Stelmach served the parish for forty-nine years and was also Dean over five parishes in his Seniorate. Fr. Senior Stelmach was also active in ecumenical circles, serving as Vice-chair of the Silesian branch of the Polish Ecumenical Council. The Parish’s current pastor is Rev. Adam Stelmach, the son of Fr. Senior Stelmach.

The jubilee celebration was attended by representatives of the Churches in the Silesian branch of the Polish Ecumenical Council (PRE) including: the Protestant cathedral choir “Largo Cantabile” from Katowice, Bishops from the Evangelical Lutheran Church Dioceses of Katowice and Cieszyn, the honorary chairman of the Silesian branch of the PRE, the Rev. Jan Gross of Cieszyn, and representatives from the Mariavite parishes in Gniazdów and Sosnowiec. Faithful from the Evangelical Lutheran Church of the Czech Republic from Czech-Cieszyn as well as guests from across Poland, the United States, and France were also in attendance.

Church filled to capacity
Procession into church
Ecumenical guests
Largo Cantabile
Prime Bishop Mikovsky and Fr. Gregory Młudzik
Blessing before the Proclamation of the Gospel
The Prime Bishop addresses the faithful
Overflow crowd seated outdoors - a frequent sight at churches in Poland
Honor Guard of soldiers and coal miners
Prime Bishop Mikovsky at the reception and dinner after Holy Mass
Fellowship, great friends, faith, and kiełbasa!
Fr. Senior Stelmach (foreground), Prime Bishop Mikovsky, and honored guests

Art, Christian Witness, Perspective, PNCC, Political, , , , , , , ,

Art and thoughts for Labor Day

At Dawn. Going to Work, Czesław Wasilewski, ca. 1930

The history and tradition of the Polish National Catholic Church’s is the life and history of its people and their relationship with their Lord and Savior, Jesus Christ. The documents, hymns, and writings of the Church, and its civic action all reference its relationship with Labor. That relationship was founded so that the struggles of its members would not go unheeded, but rather to support them in prevailing in their fight for freedom, recognition, fair treatment and wages as workers, and their dignity as citizens and Christians.

These references include, from the Hymn of the Polish National Catholic Church:

Now again He comes from heaven,
Midst the lab’ring, toiling people,
In the form of Bread and God’s Word,
To His humble, needful people.
To His humble, needful people.

From the Hymn of Faith:

To Thee we come, O Lord our God,
Before Thine altar Father,
Thou knowest best our yearning hearts,
This supplication answer.
Lift up from want thy people, Lord.
Bless us O God, O Father bless our toil.

Under Thy Cross we stand prepared,
To serve Thee with devotion,
Be it with sweat of blood or tears,
Or humble resignation.
For we Thy people are, O Lord,
Save us O God, O Father bless our toil.

The Church, addressing criticism of Bishop Hodur’s support for workers and their efforts. Some saw a necessity for removing religion from the workers movement. From Straz (21 January 1910):

As it was in 1897, so it is today in the year 1910, that Bishop Hodur is a supporter of reform in the civil or the social spirit, he is for the nationalization of the land, of churches, schools, factories, mines and the means of production. He has stated this openly and states it publicly today, he does not hide his sympathies for the workers’ movement and he will never hide them, and he considers himself nothing else than a worker in God’s Church.

But the bishop is an opponent of erasing religion from the cultural work of humanity — indeed, Bishop Hodur believes strongly and is convinced that all progress, growth, just and harmonious shaping of human relations must come from a religious foundation, lean on Divine ethics, and then such growth will be permanent and will give humanity happiness.

Bishop Hodur stood with strikers and those in the Labor movement. He participated in strikes and supported striking workers, and called the PNCC together to respond to the Lattimer Massacre. The following is from a November 30, 1919 speech at a reception for delegate Maciej Łacszczyński, editor of a labor newspaper in Poland and a delegate to the International Conference of Workers held in Washington. The address was attended by members of congress and John T. Dempsey, President of the United Mine Workers Union:

One of the greatest achievements of modern civilization is respect and honor for human labor. ln the past, labor was undervalued, work was shameful, and what goes with that, working people were mistreated and abused. There was kowtowing and bowing before those who did not need to work hard, and those who did work hard and with their toil created wealth and fed others were regarded as half-free or slaves. Even the greatest of the ancient thinkers such as Plato and Aristotle regarded this economic system as just and the only one recommended, in which a minority rules and possesses full rights of citizenship and the majority works and produces. This majority of people had no rights, it was not free. And such a system lasted whole ages.

Truly Jesus Christ came on earth as the greatest teacher of humankind, the spiritual regenerator, and he condemned a social order based on cruelty and injustice, and His immediate disciples tried to create a new order, the Kingdom of God on earth, but the exponents of force and exploitation soon managed to gain for themselves the leaders of the Christian Church and impose on them their points of view. And the entire Middle Ages, that is, for about a thousand years more, this unjust system was tolerated, this order in which two castes, that is, the magnates, nobles and clergy, possessed rights and privileges; townspeople had limited rights, but the great masses of peasants and laborers were without rights, without influence whatsoever. It was not even permitted to change one’s lord. One was tied to the field or to the workplace like some kind of thing without a soul.

Not until the beginning of the nineteenth century were the commandments of Christ the Lord remembered, His teaching about the worthiness and value of labor. But it was not the priests, not the bishops, not the pope – these representatives of the Christian Church – who recalled this splendid teaching of Christ about the value of the human soul and labor, but lay people, first in England, then in France. It began to be taught that work is the foundation of the social structure, that work is the source of wealth, prosperity and happiness, and what goes with this, that it is not the nobility, not the magnates, not those presently ruling who should be the ruling class, but if there is to be a ruling class then it should be the working class.

And from that time, that is, more or less from the middle of the last century, begins the organization of workers on a larger scale in the name of the rights of man, in the name of the value and worthiness of labor. Everything that workers did in the name of their slogans was good.

And today one may say boldly that the cause of labor is the most important one, and that progress, the development and happiness of the whole nation, of all mankind, depends on its just resolution. Workers today have more privileges than they have ever had.

In this reasonable and just struggle for rights, bread for the family and education for children, for common control of the wealth created by the worker, our holy Church stands before the worker like a pillar of fire, and the hand of Christ blesses him in his work.

Art, Christian Witness, Perspective, PNCC, , , , , , ,

Art for July 23rd: In solidarity with the people of Norway

Martzmorgen, Nikolai Astrup

I kveld gråter vi med dem som gråter. — We weep with those who weep.

In these days of sorrow we stand in solidarity with our brothers and sisters in Norway, and all members of the Nordic Catholic Church. Know that our prayers and thoughts are with you.

This coming Monday, the Feast of St. James the Greater, Apostle, I will stand with the Very Rev. Roald Flemstad on the occasion of his consecration as bishop in our Lord and Savior’s Holy Catholic Church. The gift once given to the then Rev. Franciszek Hodur, so as to organize the Holy Polish National Catholic Church, is to be passed on to the Holy Nordic Catholic Church. I will stand with them and by my mere presence will offer support and prayer for them, and all the people of Norway.

O merciful God, Father of the Crucified Christ! In every sorrow which awaits us may we look up to Thee without doubt or fear, persuaded that Thy mercy is ever sure. Thou cannot fail us. There is no place or time where Thou art not. Uphold us in our grief and sorrow, and in our darkness visit us with Thy light. We are Thine; help us, we beseech Thee, in life and in death to feel that we are Thine. Through Christ our Lord. Amen. — A Prayer In Time of Sorrow from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

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