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Reflection for the Solemnity of the Christian Family 2017

It is about
understanding.

And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them. 

Gaining understanding, seeing what God is doing and what our relationship is toward Him are the things Jesus fought for His entire life. He wanted us to see family as more than a functional organization that does stuff together, but as the model of the kingdom. Family is designed to be a peek into what the eternal kingdom will look like.

Jesus and his parents had been at the festival for at least seven days. They spent their time growing in relationship to their community (the model of church), to each other (the domestic church) and most of all, toward God (their eternal Father source of family). They were living out church.

We know how it is when we get caught up in something great. We don’t want to leave. So it was for Jesus. In the Temple precincts, Jesus had it all. He has the fullness of family all in one place. He didn’t want to leave. He was having an excellent time. He wants us to feel and live this way too – right now.

Jesus wants to share the fullness of family relationship with us. He wants us to gain insight, to understand and see beyond the ordinary and look to the extraordinary greatness of life that is the Christian family – the family centered on and living in Him. He wants us to revel in the family of God and to never want to leave.

God is all about family. He designed us and the world around us to mirror family life in heaven. “Let us make man in our image.” He wants us to be moved to such an extent that we want family. He wants us to stay, not just with Him, but with each other in family. He ministered to and built family to provide a life example – this is how it is supposed to be.

Jesus taught His disciples to refer to His Father as their Father. He asked the crowds – who is my mother, brothers, and sisters? It is those who understand and live in family relationship with Him and His Father. He wants us to remain, to stay in family love.

God’s family is built upon all the things Jesus taught – the example He gave us – one of dedication, worship, sacrifice, and love. God wants us to understand His great desire – that we are family and are to live that way.

As we once again renew and take up life as the kingdom family, let us remember the example of the Acts Church – people living as one – living, sacrificing, praying, and worshiping – really getting it, never wanting to leave.

Christian Witness, Homilies, PNCC,

Solemnity of the Christian Family 2016

Diverse generations

On the
level.

Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in his own image.

As family He created them! God’s plan, set out from the very beginning was that we were to live as family. God’s creation and intervention follows along a singular thread that is family. On this special Solemnity, found only within our Holy Church, we focus on what it means to be the Christian family.

As we have just heard, the family that is our God – Father, Son, and Holy Spirit – created us in their image. Four chapters later in Genesis God calls out to Cain: “Where is Abel your brother?” Cain replied, “I do not know; am I my brother’s keeper?” God was asking such a basic question – where is your brother, why didn’t you see him as your brother, why didn’t you love your brother? Cain’s insufficient answer, his excuse is a lesson to us. God holds us to a much higher standard.

From the beginning God communicated to family. Abraham came from Ur with his wife and brother, and all their family. God saved Jacob and his sons through their brother Joseph. Those sons were the progenitors of the twelve tribes. God’s people were one family, one genealogy. God sent Moses and Aaron to bring His people, His family out of Egypt. They would be victorious and they would fail together. They would do penance together and they would enter the land of promise together. Over and over they fell and rose together. Together they awaited the promised One of God. Together they failed to recognize Him. The gospel as recorded by St. John, which we will hear at the end of today’s Holy Mass, calls to mind: He came to his own home, and his own people received him not.

St. John goes on to proclaim our hope: But to all who received him, who believed in his name, he gave power to become children of God. What was a family genetically related, born out of the sons of Jacob, has been replaced by a new definition of family. It is the Christian family born as children of God in the blood of His Son, Jesus.

Christian family is inclusion and participation in the Divine family. It means we live in a different way. We live as family from our first profession of faith and our baptism in water and the Holy Spirit. This family means no artificial barrier, no distinction in race or class. We are one family standing at the foot of the cross, where the ground is level, where we all look up and recognize our hope. There we receive salvation on the level. We say with the Psalmist: My foot stands on level ground; in the great assembly I will bless the Lord.

Christian Witness, Homilies, ,

Reflection for the Feast of the Holy Family 2015

Icon-of-the-Holy-Family-of-Nazareth-Photograph

Bless and protect
our family.

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body.

How very important is St. Paul’s discourse with the people of Colossae in Asia Minor. The primary subject of the section of his letter we read today is how to live the ideal Christian life.

As Jesus had told us: [we] are not of the world, even as [He is] not of the world. But we must live here; we must work to transform the world, conforming it to Jesus’ way of life so that His kingdom may be made real among us. That is the job we accept in our baptism. As such we must strive to be living examples. We must work toward the perfection of life Jesus modeled for His disciples – that’s us.

The Church at Colossae was not without troubles. Paul had spent two years planting and building the Church in Asia Minor. Starting in Ephesus he branched out and as Acts tells us: “all the residents of Asia, both Jews and Greeks, heard the word of the Lord.” Of course, Paul wasn’t solely responsible, for the initial hearers of the word became proclaimers of the Word.

From prison, Paul had heard that the Colossians, who had at one time been strong in their faith, were now vulnerable to deception about the faith. He wrote to refute each of the errors the Colossians were tempted to embrace and which were dividing them. The letter, however, takes readers far beyond theology. Paul cared deeply that all of his readers (including us) understand the context of their lives within God’s Story, and what that looks like in their relationships. We can imagine the disputes that were taking place, the confusion, and people stepping forward as ‘thought leaders.’ Others saying, ‘Forget it, I’m quitting.’ Paul was calling them back to right faith and right action – that they be one body, one family. They were not to quit, even if offended, but to forgive, to become better, and to be living examples of life in the family of Christ.

He puts a fine point on this by saying: And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Whatever we do when we enter the doors of the Church, and when we leave is to be done in the name of Jesus. Very appropriate to us, the family of Christ blessed and protected at Holy Name of Jesus!

PNCC, , , , , , ,

A place to fill out their souls

From the The Lowell Sun: A welcoming family: St. Casimir’s Parish in Lowell welcomes those seeking faith to its tight-knit community

LOWELL — It may be one of Lowell’s best kept secrets, particularly for those who love traditional Polish foods like pierogi (dumplings), golabki (cabbage roll) or kapusta (braised sauerkraut or cabbage with bacon, mushroom and onion).

At a church kitchen and hall on Lakeview Avenue, volunteers who know their way around a dough pressing machine as well as the tricks to producing the perfect cabbage roll lend their talents a few times a month to their church, St. Casimir’s Polish National Catholic Church.

The team effort of these volunteers, who range in age from pre-teens to their 90s, results in hundreds of handmade pierogi and golabki, plus dozens of quarts of kapusta — all later frozen and sold in their parish store.

On Sundays from 11 a.m. to noon, St. Casimir’s Parish Store is open to the public. Pierogi sell for $11 per dozen, kapusta is $6 per quart, golabki $18 a dozen. Proceeds benefit the parish.

“This is a labor of love. We make these the old-fashioned way, with so many steps that it’s time-consuming. People often don’t have the time today,” said Joanne Menzia, who took part in the pierogi assembly line on Tuesday, along with more than a dozen other volunteers.

“People use pierogi as a side dish, a main dish, or even as an appetizer,” said Janice Klimczak. “We sell quite a lot of them.”

The store also sells for $12 each the parish’s new cookbook, A Taste of Heaven, featuring traditional Polish recipes from church members as well as recipes contributed by the church’s many non-Polish members.

Doing his own part in the pierogi assembly line was the pastor, the Rev. Andrzej Tenus, a native of northern Poland who came to the United States in 2006 speaking no English.

Tenus, a former Roman Catholic priest, born in 1972, and a current beekeeper, musician, husband and father of four, went to Pennsylvania to study English for three months at the Polish National Catholic Church headquarters. He was preparing for his new role as a pastor within the Polish National Catholic Church in the U.S.

He did pretty well with the Pennsylvania dialect; then he came to Lowell, where the Boston accent made it a little more difficult, he said, smiling. Today, Tenus has only a trace of a Polish accent, which belies the fact that he’s spoken English for less than a decade.

One of the questions he’s often asked from those outside the community is how the Polish National Catholic Church differs from the Roman Catholic Church. Many find it hard to grasp, he said, how a Catholic church in Lowell is not connected to the Roman Catholic Archdiocese of Boston, that its bishops and priests (since 1921) are allowed to marry, and the church is democratic. Its governing board chooses the pastor, controls the finances, and the parish owns its assets.

The Polish National Catholic Church, according to its website, is a Christian denomination formed in 1897 in Scranton, Pa. While it serves the spiritual needs of its members, it also welcomes all people who wish to follow Christ. Today, there are more than 25,000 members in the United States.

The National Catholic movement, which encompasses more than the Polish National Church, resulted from the division in the Christian Church that similarly initiated the Protestant movement. However, according to the St. Patrick Catholic Church website, a National Catholic Church in Rhode Island, it differs from the Protestant divisions in that it kept its belief in the Mass and the priesthood necessary to have the Mass, as well as other Catholic rites and rituals.

The liturgy, especially the contemporary liturgy that Tenus is initiating at St. Casimir, closely resembles that of the Roman Catholic Church. Standing inside St. Casimir’s Church, which was built in 1908 for the then-large Polish community in the city’s Centralville neighborhood, is like standing inside any Roman Catholic Church.

“We keep the same beliefs. The difference is only in the administration level. We’re not connected to Rome,” said Tenus.

Tenus leads a busy life while living next to the church with his wife, Agnes, who followed her husband to the United States three months after his arrival. In Poland, Agnes trained as a nutritionist and professional cook. She creates recipes from her home country and often bakes desserts for home and the church with the honey Tenus harvests from three bee hives located at St. Casimir Cemetery in Pelham. Beekeeping was a hobby Tenus started in Poland and has since resurrected.

Their children, Karina, 13, Jonah, 9, Christoper, 6 and Amelia, 3, consider St. Casimir’s close-knit parish family as surrogate aunts, uncles and grandparents, Tenus said. Likewise, the parishioners love having them here, he added.

Tenus has many ideas to keep the small parish active within and outside the community, including a busy youth group that produces an annual talent show. He emphasizes the importance of welcoming others to their church.

“No matter your background, ethnicity or denomination, we don’t look at that. Just people with good will looking for some place to fill out their souls,” he said. “If you need comfort, a place to pray, this is the place. We do not judge — it’s not up to us to judge.”

Sunday Mass is offered at 10 a.m. at 268 Lakeview Ave., Lowell, followed by fellowship hour. For more information, visit the parish website, call 978-453-0742, or send an E-mail.

Watch live streaming video from StCasimirs at livestream.com
Christian Witness, Homilies, , ,

Reflection for the Feast of the Holy Family

LK017

We are
family!

“Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

In 1979 Sister Sledge recorded and released the dance song “We Are Family” The song eventually reached number one on the disco charts. It was also the theme song for the 1979 Pittsburgh Pirates. The song’s authors, Nile Rodgers and Bernard Edwards composed it based on how a record executive described Sister Sledge (who are actually four sisters). The song is an expression of family and general solidarity. It is also the anthem of the We Are Family Foundation, which is named after the song. The foundation, established after the 9/11 attacks, works to educate people about mutual respect, understanding, and appreciation of cultural diversity.

The model of the Holy Family is a model for the entire Church as the family of Christ. This concept of family solidarity did not just start in 1979 – it starts with God from the beginning of time.

Paul wrote of life in the family of faith. Paul cared deeply for the Churches he established, but not only. His care was for the entire Church. He knew that the Church is the body of Christ and we are all joined together as one family. When the Church at Jerusalem was in need, Paul went to his people to encourage their charity toward their family in the faith. Paul’s focus on life in the family of faith is summarized in his letter to the Galatians where he says: “So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.”

Doing good to all sows the seeds of faith among those who do not know Jesus. They can only come to know Him and enter His family if we offer love and welcome. We need to do this in this time of opportunity. Our family of faith, both at home and in the Church must model true life in Christ. What we live as the Christian family sends the strongest message.

Let our life at home and in Church be holy – holy and loving as one true family – and thus a shining light to all.

Christian Witness, Events, PNCC, , , , , , , ,

Lithuanian Parish Celebrates 100 Years

From the Times Tribune: North Scranton Church celebrates 100 year history

The halls and steeples of one Scranton church have heard thousands of hymns, witnessed years of weddings, Communions and confessions and have stood tall and welcoming for 100 years.

UnknownAnna Zimmie, a 100-year-old member of the congregation of the Providence of God Lithuanian National Catholic Church in Scranton, began her life as one of the first children baptized within its walls. Her daughter, Dolores Krupski, said the church has been a “big part” of both of their lives.

“My mother used to tell me what a great choir they had,” Mrs. Krupski said. “She used to talk about a lot of things that happened years ago.”

The church that brought Mrs. Zimmie into her life of faith a century ago will celebrate its 100th anniversary this weekend with a special Mass and banquet. Father Walter Placek, the church’s pastor, said this milestone has been hard-won by the dedication of congregation members throughout the church’s history.

“For a church to stay open 100 years in itself is a little miracle,” Father Placek said. “Those who are dedicated want so much to keep this church going, and I like being a part of that.”

Janet Kelly, president of the parish committee, leads those dedicated parishioners and manages the upkeep and functions of the church.

“We’re a small group, but we do a lot,” Ms. Kelly said. “We’re all working for the same goal of keeping the church alive and going.”

The church was founded in 1913 by a group of Lithuanian immigrants who had become disenchanted with the “oppressive ways” of the Roman Catholic Church and split from St. Joseph’s Church in North Scranton. According to Father Placek’s historical sketch, in 1913 the group “went around the corner to Oak Street, barely a quarter-mile away from St. Joseph’s Church, and the Providence of God Parish became a reality.”

Today, Ms. Kelly said the parish committee keeps the church alive and thriving through several fundraisers throughout the year, including pork dinners, chicken barbecues, flea markets and bake sales.

“It gets a little tough now,” she said. “If we had to survive on collections (during Mass) we wouldn’t get by.”

A lifelong member of the church, Ms. Kelly said both her parents and grandparents met within the 100-year-old walls.

“It’s had such a huge impact on my life,” Ms. Kelly said. “It’s like my second family.”

Father Placek started at the church 12 years ago for what was originally a “temporary assignment.” Now, he will lead it through the centennial milestone.

“Twelve years ago I didn’t think I would be here,” Father Placek said. “Back then I was hoping we could fill the church. This (anniversary) is a rare privilege.”

The church will host a special anniversary Mass on Sunday at 3 p.m., led by Diocesan Bishop Bernard Nowicki.

As the centennial milestone comes and goes, Father Placek said he hopes to see the church remain for many years to come.

“I hope it’s more than keeping open,” he said. “It’s worth trying to keep it and to grow.”

Laimes sukaktuviu proga!!!

Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of the Christian Family

Christian Family - Follow Me

Family
the center of love

And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them.

As a young man of 12 (prior to the acknowledged age of maturity for a Jewish young man – the age of 13), Jesus was already maturely aware that He had been sent to carry out His Father’s will, to be close to His Father in heaven in all that He was to say and do. Of course Mary and Joseph did not fully understand that. They would have expected Jesus to still be immature in the knowledge of God.

Jesus clearly points out that He had to be about His Father’s work regardless of whether the world or His human parents saw Him as mature or immature. He shows us that the perceptions of the world do not matter as long as we stay focused on our true work.

How hard it is for us to stay true to God’s work among the hustle and bustle of everyday life. Children’s lives are fully programmed. Youth are busy with studies, sports, extracurricular activities and homework of course. Many parent’s work lives seem never ending now that we are connected 24/7 will smartphones. Retirement doesn’t mean sitting in a rocking chair anymore.

Staying true to God, to our faith in Christ, to the work the Holy Spirit calls us to do, requires an environment that places being in the Father’s presence as the greatest good. All the education, money, talent, and activities in the world are worth nothing if we loose our souls – our relationship to God and our heavenly family – in the process.

The environment that is our support, that shows us the way to eternal success, and that keeps us true and present to God is family –the Christian family. Family that believes in love, which is truly connected to the truth of love, will place God first and foremost in its life. That family will pray together, will worship together, will live in faithfulness to each other, will support and prepare each other for a life that is forever.

What a worthless gift we leave if we only provide for the near term. God’s family – provides forever.

Jesus sat in His Father’s presence in the temple, feeling at home, breathing the air of His own proper place. As families in Christ – centers of love – let us follow Jesus. Let us be present to God, breathe His life as our greatest goal, our desired good, and as our gift of love to each other – parents, children, and grandchildren.

Events, Perspective, , ,

Thankful for

Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. — 1 Thessalonians 5:16-18

To all my family, parishioners, benefactors, friends, co-workers, neighbors, brothers and sisters in Christ, and all who dwell in our land,

I pray that your Thanksgiving celebration is filled with great joy, togetherness, and time to reflect on the many blessings we share in. May your day and travels be safe.

I am so thankful for each of you, for your fellowship enriches my life. Our mutual work for the God’s kingdom becomes an occasion for rejoicing because of you. You are in my prayers of thanksgiving this day and every day.

As I reflect today, I recount these many blessings received, in material things, but most importantly in the gift of true fellowship and freedom found in our Lord and Savior, Jesus Christ. All thanksgiving and praise be His.

— Deacon Jim

Poland - Polish - Polonia, , , , , , ,

Ś+P Daniel J. Kij

Andrew Golebiowski, Chair of the Polish Legacy Project of Buffalo shared the news of the passing of ś.p. Daniel Kij on Tuesday, August 2nd. I had known ś.p. Daniel for years. He was a mainstay in the life of the Western New York and National Polonian community. Andrew writes:

Daniel made a big impact on everyone he came in contact with. You may have known Daniel as a friend, taken a trip to Poland with him, been helped with a search for your family roots or taught how to pronounce your name, or you may have taken part in a Polish-Jewish conversation with him, or even sang with him. You may have merely known him from television, back when he was a frequent advisor to local media during the Solidarity era in Poland.

Those of us who considered him our friend are greatly inspired by his involvement in genealogy and the creation of a Polish Museum of W.N.Y. We hope to match his passion for the community and for knowledge about our heritage and the world we live in.

Photo courtesy of WGRZ Channel 2 News
ś.p. Daniel J. Kij of Lackawanna, New York. Beloved husband of the late Alicya (nee Lasota) Kij; dearest father of Valerie (Carl) Longfellow; loving grandfather of Benjamin, Nicholas and Audrey; son of the late Dr. Joseph F. Sr. and Wanda Kij; brother of Dr. Joseph F. Kij Jr. The family will be present to receive friends Sunday from 1 to 5 pm at the (Blasdell/Lackawanna Chapel) of the John J. Kaczor Funeral Home, 3450 South Park Avenue where prayers will be said Monday morning at 8:45 followed by a Mass of Christian Burial at Queen of Angels Church at 9:30. Interment in Holy Cross Cemetery. Mr. Kij was past president of the Polish Singers Alliance, the Polish Union of America, and the Polish Genealogical Society of New York State.

Eternal rest grant unto him O Lord and may the perpetual light shine upon him.
May his soul and the souls of all the faithful departed rest in peace. Amen.

Wieczne odpoczynek racz im dać Panie, a światłość wiekuista niechaj im świeci.
Niech odpoczywają w pokoju, Amen.

Poland - Polish - Polonia, Political, , , , ,

Visa free travel for Poles wishing to visit the United States – action needed

Senator Charles Schumer says: ‘Drop Visas For Poland’
Polish Americans Can Make It Happen

After years of broken promises from Washington, Poland finally has a chance of being included in the Visa Waiver Program thanks to Sen. Chuck Schumer. Sen. Schumer came to the Kosciuszko Foundation on Friday, March 3rd for a meeting with Alex Storozynski, President of the Kosciuszko Foundation, Nowy Dziennik publisher Leszek Sadowski, Polish Consul Ewa Junczyk-Ziomecka and members of other Polish organizations to discuss his new legislation called the “Jolt Act.”

“I am committed to getting this done,” Schumer said during an hour and a half meeting with Polish leaders at the Kosciuszko Foundation. “But you have to work at it,” he said. “This has to come from you.”

When Schumer marched in New York’s Pulaski Day Parade in October, the Kosciuszko Foundation, the Nowy Dziennik and others brought the Visa Waiver issue to his attention and urged him to find a way to drop visas for Poland. Sen. Schumer promised to do something. He kept his word. As Chairman of the Senate Judiciary Committee’s Subcommittee on Immigration, Border Security and Citizenship, Schumer took several immigration bills sponsored by various Senators and combined them into one bill.

Senators Barbara Mikulski of Maryland and Mark Kirk of Illinois sponsored legislation to include Poland in the VWP. And in the House of Representatives a bipartisan collection Congressmen such as Mike Quigley, Dan Lipinski, Marcy Kaptur, and others have done the same. These bills are now part of the “Jolt Act” to boost tourism. It will add billions of dollars to our economy and create hundreds of thousands of jobs over the next decade. It will also cut red tape for tourists and business travelers from India, Brazil, China, and increase tourism from Canada.

But now Polish-Americans across the United States, especially those in swing states, must unite to ensure that the “Jolt Act” becomes law. We must get President Obama’s attention.

When President Obama was a Senator from Illinois, he told Polish-Americans that he supported Poland’s inclusion in the visa waiver program. Obama’s former chief of staff, Rahm Emanuel, made the same promise as a Congressman from Chicago. But nothing has been done despite numerous pledges to act. When the President met with Poland’s President Bronislaw Komorowski in the Oval Office on December 8, 2010, Mr. Obama said, “I indicated to President Komorowski that I am going to make this a priority. And I want to solve this issue before very long. My expectation is, is that this problem will be solved during my presidency.”

Earlier this month, after a meeting with Poland’s Foreign Minster Radek Sikorski, Secretary of State Hillary Clinton was asked about this issue and said, “I know the President pledged that this would be done before the end of his presidency, and probably that will be a little longer than the end of this year.”

President Obama received 56% percent of the Polish-American vote in 2008, to McCain’s 44%. The swing states of Michigan, Wisconsin, Ohio and Pennsylvania have very large Polish populations. And don’t forget the 430,000 Polish-Americans in Florida. This is why self-identified Polish Americans and Polonian organizations across the United States must rise up to demand that visas for Poland be dropped – especially those in the swing states of Michigan, Wisconsin, Ohio and Pennsylvania – the home state of the Polish National Catholic Church.

Take action

To find your Congressman and their e-mail address, log onto the Kosciuszko Foundation web site and type in your zip code. Then send your Senators and Representatives a note expressing your support. You may also sign the Drop Visas for Poland on-line petition.

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