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Thoughts on my Ordination to the Holy Priesthood

Overwhelmed by love – from preparing for my ordination to the Holy Priesthood, to the actual liturgy on the Commemoration of St. Nicholas, to my first Holy Mass offered on Sunday, December 7th, the Second Sunday of Advent for the people of my parish, living and deceased, and for my dearly departed parents. The love of the Lord has been poured out on me through the family of faith in our Holy Polish National Catholic Church, our many friends, and of course my family. This love is overwhelmingly powerful and life changing. I am so thankful for all of you who are a gift to me, a gift from God. I remember in a special way the many blessings I have received through our Church, its congregations, its priests and deacons, and most particularly the love and support of our Prime Bishop Anthony who has guided, supported, and cared for me since he was a priest and my Bishop ordinary, Bishop Bernard who reminds me of the many ways Christ is at work in our Church and in me, and of holy memory, Bishop Casimir Grotnik who loved me as a son. I am overwhelmed by this tremendous love and my heart desires only to love and serve God and His body – our family of faith. Thank you and bless you all.

Thank you to Fr. Robert for the following pictures. Pictures from my first Holy Mass will follow once they are available.

By the way – any interesting ideas on a new name for this website? Let me know.

Christian Witness, Events, PNCC, , ,

Personal news

To all my faithful on-line readers and friends,

I invite you to pray for me as I prepare to enter the next chapter of my ministry in our Holy Polish National Catholic Church. On Saturday, December 6th, the Commemoration of St. Nicholas, His Grace, the Most Rev. Dr. Anthony Mikovsky will ordain me to the order of presbyter in our Church. I will celebrate my first Solemn Holy Mass on Sunday, December 7th, the Second Sunday of Advent. Attached below is more detailed information and my invitation to all of you. You have supported me, prayed for me, challenged me, and worked with me over these last nine years. You have helped me to grow in faith and in my commitment to the work Jesus has called me to do.

Ordination Invitation - Holy Priesthood

Current Events, Perspective, PNCC, Poetry,

Tornado in poetry

From Dr. John Z. Guzlowski:

I’ve been watching the Joplin news and posted a poem that I wrote years ago about a tornado that hit a small central Illinois town we were living in.

I’m posting as an additional reflection on the recent tornado in nearby Springfield, Massachusetts which touched down about one mikle away from St. Joseph’s PNC Parish.

Here are the first two stanzas of this powerful poem. As a parent, it tore through me.

My Daughter Lillian is Outside Playing

In the quiet space of the dining room
My wife and I lay out the place settings

The forks beside the Wedgwood plates
The spoons and knives in their places…

Art, Poetry, , , , ,

Poetry Updates

There’s been a ton of activity at the Polish American Writers & Editors group on Facebook. Some highlights:

Danuta Hinc in Plowing the Polish-English fallow ground

One might say that living a bilingual life offers enriched experience, but I say it also brings confusion and struggle during the first years of learning, especially when the second language enters someone’s life in the second or third decade. I am not sure if there is a moment when two different languages can merge and become “one” or if they always exist as separate platforms of experience and expression.

Translating my novel, Zabić Innego, originally written in Polish, into To Kill the Other, taught me the value of time and persistent repetition, something that’s hard to admit and even harder to accept in today’s fast-paced world.

For those of us who are born into single-language families — meaning the mother and the father speak the same language — the world becomes entrenched in the sound of the language in a singular if not monotonous way. In this case language becomes unequivocal with objects, actions, feelings, and emotions. I can’t decide if the context of life imposes itself on language or if the language underlines the context. Perhaps the two options are intertwined and impossible to separate.

…

The interesting question revolves around the second language. What happens when we learn another language, the so-called “second language,” later in our lives?

My experience tells me that the second language becomes an exotic realm of existence: appealing, promising, and — against all hope — unattainable…

Florence Waszkelewicz Clowes of the Polish American Journal has invited authors to contact her if they have interest in a review by the Journal.

oriana-poetry reflects on the poetry, theology, and alcoholism of Czesław Miłosz in Milosz At The Gates Of Heaven. A excellent reflection contracting the faith of Agape with the faith of predestination and damnation.

Sober Reader, you yawn: yet another famous poet turns out to have been an alcoholic. “Heaven is the third vodka” – should we even bother discussing what for non-alcoholics is sheer nonsense? And is it really true that great writers need a “charismatic flaw,” as the literary critic Leslie Fiedler claimed, that flaw generally being dependence on alcohol?

Milosz writes: “My real drinking began in earnest in occupied Warsaw with my future wife Janka and Jerzy Andrzejewski (author of Ashes and Diamond) . . . I drank a lot, but always took care to separate time for work from time for letting go . . . Alas, too many generations of my ancestors drank for me to have been free from the urge for the bottle.” (Milosz’s ABC, p. 18)

…I am interested in the acutely bitter tone of this unique poem. Is this Job speaking, subtly accusing the Old One (as Einstein liked to refer to God)? Let’s not forget that Milosz is a metaphysical poet, and can provide us with a certain metaphysical shiver when we consider the kind of cruel deterministic theology that is still very powerful, while progressive Christian theologies remain anemic.

“An Alcoholic Enters the Gates of Heaven” is especially interesting in the light of the recent prediction by a fundamentalist preacher, Harold Camping (a happy camper, since he regards himself as one of those predestined to taste paradise) that the Last Judgment would take place Saturday May 21st at 6 PM (Eastern Standard Time, I think). I have also just read an interesting summary of crucifixion-centered theologies versus progressive theologies. The preacher who was predicting the end of the world belongs to the first tradition, of Christ seen both as a sacrificial victim, a “sin sacrifice,” and – this seems an egregiously un-Christian concept – as the ultimate judge who will accept the chosen few and hurl billions of souls into eternal torment.

Progressive theologies, on the other hand, are fascinated by early Christianity that emphasized agape (loving kindness; a community of affection) and paradise rather than hell. The basic tenet of progressive theologies is that the Second Coming is the birth of Christ Consciousness within us and among us, in the global community. We are here to build the kingdom of God on earth. God intends all souls to be saved. Paradise is here and now.

Alas, progressive theologians do not seem to have the PR resources commanded by the “blood of the Lamb/Armageddon” theologies. The only time there seemed to be true hope for progressive theologies was when Rabbi Kushner’s famous book, When Bad Things Happen to Good People, became a best-seller. Kushner posited a deity with limited powers, one who neither causes nor prevents cancer, heart attacks, tsunamis, and other disasters. God does not decide which child will get leukemia, or who will grow up to be an alcoholic. Some evil is the work of natural laws (these days, an earthquake is rarely called an “act of God”); other kinds of evil are the work of man. Afterwards, everything depends on our response: do we curse and despair and can’t move on, or do we summon the strength to transcend the tragedy? Faith is one of the resources that can increase people’s strength to endure and recover. (Twelve-step programs also come to mind.)…

John Guzlowski reads Beets, about his mother’s experience in the Nazi slave labor camps in Germany during WWII. The poem is taken from his book Lightning and Ashes.

…and from yours truly, a friend I assisted in assembling Poetry and Sundry, a book of poems on a myriad of subjects, particularly interpersonal relationships, sex, passion, regret, faith, commitment, love, places, and Polish related subjects:

An excerpt from the poem Narrative:

Constructed sequence events.
Latin: narrare, “to recount.”
Latin: gnarus, “knowing.”
Recounting what we know.
But for us, history unwritten.
No available narrative.
Certainly members of narratives,
Other definitions,
Background stories.
Ours unwritten.
So we have begun, to inscribe.

And the poem Hallelujah

Leonard Cohen.
Kohanim.
You know God – serving Him as priest.
Touching all the essentials
in poetry and song —
love, longing, war, eroticism, spirituality.
Things at our core
that transcend.
Things that quake us.

Events, PNCC, Poland - Polish - Polonia, , , , , , , ,

Heading to beautiful Cleveland

…for the annual YMSofR Bowling Tournament. It will be good to bowl with the bowling bishop (now my bishop), and many good friends. All events are near to St. Mary’s PNCC in Parma where we will conclude with Holy Mass at 10am on Sunday, May 22nd.

Some background on Polonia in Cleveland and other happenings:

WKYC did a series of On Location stories from Cleveland’s Polonian and Czech – Slavic Village:

Dyngus Day in Cleveland – for years a celebration only equaled by St. Patrick’s Day in places like Buffalo and Sanduski, has found a new following in Cleveland. From the Cleveland Plain Dealer: Dyngus Day celebration exceeds expectations in spite of torrential rain

A new Cleveland tradition has been born.

The weather couldn’t have been worse, and the crowds couldn’t have had more fun. Organizers said more than a thousand revelers braved torrential rain Monday to turn out for the first annual Dyngus Day celebration, which was held among three bars in the Gordon Square Arts District on the city’s West Side.

The Parkview Nite Club, the Happy Dog Saloon and the Reddstone pub now officially constitute “The Polish Triangle.”

Dyngus Day is a Polish rite of spring held the day after Easter that involves boys and girls, water and pussy willow branches. Tradition calls for boys to throw water on girls; the girls whip the boys with the branches…

Celebrating Polish Constitution Day in Cleveland. From the Cleveland Plain Dealer: Celebrate Cleveland’s Polish culture on Polish Constitution Day

The May 3 holiday marks the anniversary of Europe’s first modern constitution, signed in Poland in 1791. It’s a big deal in Poland, and in American cities such as Chicago, Detroit and Cleveland that have large Polish populations. Didn’t know that? Don’t know much about Polish culture beyond Big Chuck, pierogi and bad Parma jokes? Fortunately, this weekend — and all year round — there are several great ways to explore our city’s rich Polish culture…

The Cleveland Plain Dealer covering Roman Catholic church closings in Cleveland as well as breakaway Parishes. I have covered some of this in previous articles.

Christian Witness, Poland - Polish - Polonia, ,

Ś+P Sister Christine, CSSF

From the Buffalo News: Sister Mary Christine Ganczewski, educator

Oct. 6, 1922—Dec. 27, 2010

Sister Mary Christine Ganczewski, a Felician Sister for 68 years and educator for more than 40 years, died Monday in the Blessed Mary Angela Care Center in Buffalo. She was 88.

The former Mary Ganczewski was born in Buffalo and entered the Immaculate Heart of Mary Province of the Felician Sisters in 1942. She professed perpetual vows on Aug. 6, 1950.

She was a member of Queen of the Most Holy Rosary Parish. She graduated from the Immaculate Heart of Mary Academy and earned a Bachelor of Science in Education at Mount St. Joseph Teachers College, now Medaille College.

Sister Christine taught students in the primary grades and was an elementary school teacher for 48 years, serving in the Diocese of Buffalo for 41 years and in the Diocese of Syracuse for seven years.

She also was principal at St. Casimir School in Buffalo and St. John Gualbert School in Cheektowaga.

In 1989, she was recognized as “Religious Educator of the Year.”

Sister Christine retired from teaching in 1992 and became an aide at the Villa Maria Infirmary.

She is survived by her sister, Gertrude Zablotny.

A Mass of Christian Burial was offered Friday.

Sister taught me in the third and fourth grade and was my school’s principal for many years. She remembered me whenever we happened to run into each other through the years.

My days in her class were a fond memory, and in the waning days of traditional education and respect in schools. She taught us Polish Christmas Carols, how to stand up and greet our Pastor with “Niech będzie pochwalony Jezus Chrystus” whenever he entered the class. She took care of her little community of sisters at our school, and ensured we were ready for life, artistically, religiously, in the sciences, mathematics, and in literature.

Eternal rest grant unto her O Lord and may the perpetual light shine upon her.
May she rest in peace. Amen.

Wieczne odpoczynek racz jej dać Panie, a światłość wiekuista niechaj jej świeci.
Niech odpoczywają w pokoju, Amen.

Everything Else, ,

2010 website statistics

What’s here (overall)?

3,873 Posts
46 Pages
20 Categories
621 Tags
1,026 Approved Comments
191,406 Spam Comments Cleaned (thank you Akismet)

How many visitors in 2010?

26,029 Visitors
32,531 Visits
51,912 Pageviews
41,098 Unique Views

The largest number of visitors on a single day, 194 on November 22, 2010

My visitors were from 152 countries/territories, the top 20 being

United States
Poland
United Kingdom
Canada
Germany
Philippines
Italy
Australia
France
India
Ireland
Netherlands
Czech Republic
Lithuania
Spain
Brazil
Sweden
Norway
Ukraine
Romania

How did they find me in 2010?

14.84% Direct Traffic
19.88% Referring Sites
63.51% Search Engines

What browsers did they use in 2010?

Internet Explorer 47.23% (less than half!)
Firefox/Safari/Chrome/Opera 51.48%
Others 1.29%

How fast were they getting here in 2010? (their Internet connection speed)

Cable 38.07%
DSL 27.20%
Unknown 22.35%
T1 9.22%
Dialup 2.55%

If they were out and about in 2010, they were visiting using (in order):

iPhone
Android
iPad
iPod
BlackBerry
Windows
SymbianOS
Samsung
LGE

Christian Witness, PNCC, ,

My parish’s Patronal Feastday

Today we celebrated the Solemnity of the Holy Name of Jesus (the proper Solemnity of the day according to the Ordo of the Polish National Catholic Church), and the Patronal Feastday of my home parish, Holy Name of Jesus in Schenectady, New York. I wish all my co-workers and fellow faithful many blessings on this special day.

In the words of the old Polish greeting:

Niech będzie pochwalony Jezus Chrystus! Na wieki wieków, amen!
Praised by the Name of the Lord Jesus Christ! Forever and ever, amen!

PNCC, , , ,

Considering in Streator, IL

I had previous written on the parish closings occurring in Streator, IL (Roman Catholic Diocese of Peoria) in Another Sad Tale and More on Church Closings.

Two recent articles have appeared in MyWebTimes on the Polish National Catholic Church as a potential alternative for Streator Catholics wishing to find a Church that is both fully Catholic and democratically governed. I wish the Catholics of Streator well in their discernment process.

Having personally faced the pain of Parish closings I understand their hurt and anguish. Much can be gained from the experience of many former Roman Catholics in the Buffalo area who have formed at least two new PNCC Parishes. God works, through His grace, to bring good out of the pain and anguish we feel. Having found a wonderful spiritual home, a Church that is both fully Catholic and democratic in governance, and great personal comfort in the PNCC, I know this to be true. My thoughts and prayers are with you.

The article Independent, but traditional — Polish National Catholics practice Catholicism their way keys on the many of the issues Catholics find appealing about the PNCC:

Mike Sheridan is not alone.

The Streator Catholic is curious about the Polish National Catholic Church but does not know much about it.

Since the city’s four parishes merged to form St. Michael the Archangel Church, the Polish National has been brought up as an alternative, but no one has approached it about starting one.

Found on page 2 of the missalette in Streator church pews, the Roman Catholic church does not object to Polish National members receiving communion, but then how is it they are not affiliated with the pope or the Vatican?

Although completely independent of Rome, the church is representative of the first 1,000 years of the Roman Catholic Church, according to the Rev. Anthony Kopka, bishop of the PNCC’s Western Diocese in Chicago.

“That’s the best way to describe it,”Kopka said. “We are a Catholic church, there is apostolic succession, but we have honored no dogmas since 1054.”

Disgruntled with the structure of power in the Roman Catholic church, the PNCC broke away in 1897 to give Polish immigrants their own Catholic church to worship. At the time, there was concern Irish and German immigrants controlled too much power in the church.

Originally Polish, all ethnicites are welcome today. The church boasts more than 25,000 members nationally with 30 parishes in its Western Diocese alone. There are eight parishes in Illinois, with six in the Chicago area and one in suburban St. Louis. The closest is Holy Trinity Church in Kewanee.

Since its independence, theological and governmental differences were drawn.

The PNCC rejected the idea of papal infallibility, which meant the pope is preserved from the possibility of error when he solemnly declares a dogmatic teaching on faith.

“We believe no one is infallable in their teaching,” Prime Bishop Anthony Mikovski told The Times.

The church created its own structure of power with an emphasis on the parishioner.

Unlike the Roman Catholic church, members control the fate of their own parish. A committee of at least nine members is voted on by parishioners once a year. This committee controls the finances of the church and determines whether their parish needs to be closed.

The parish also elects a senator to represent it at the general synod. This is conducted every four years to discuss church matters and law.

A priest is appointed to a parish from the bishop of its diocese. The committee can then vote to accept or reject the appointment. Committee members also can hire or fire priests.

The priest serves as the parish’s spiritual leader and financial adviser. He makes no final decisions on the finances of the church.

“It’s up to us if we stay open,” said Resurrection Polish National Catholic Church parishioner Chris Cremean. “A church closes only if it runs out of money.”

…

In 1993, the Vatican’s Council for Promoting Christian Unity stated that PNCC members in the United States and Canada can receive Roman Catholic Communion and other sacraments, and the PNCC issued parallel guidelines in 1998.

…

Only time will tell if it is a viable option for alienated Streator Catholics.

Cremean said he likes the idea of having married priests that can relate to family life and enjoys the traditionalism practiced within the church.

“I feel like Ihave a parish I can call home for my family.”

The experience of parishioners from Toledo was highlighted in Polish National — Is it the answer for Streator Catholics?

Chris Cremean was once a “Roamin’ Catholic.”

His home parish in Toledo, Ohio closed in 2005 and he felt abandoned like many in Streator.

“I started to search for where my family would end up,” said the former St. Jude parishioner, noting there were at least 40 others like him. “We were looking for something traditionally Catholic and something that was ours — that our parish could say we owned.”

He had never heard of the Polish National Catholic Church in his hours of study on the issue, but it would provide him with his answer. An answer he suggests to the others he refers to as “Roamin’ Catholics.”

“It’s not for everyone, there are a few differences (from the Roman Catholic church),” Cremean said. “It’s an option that caters most to those who want a say in their own parish. Parishioners control their own parish.”

Groups like Save the Catholic Parishes in Streator wished they had more say in the merging of their four parishes into St. Michael the Archangel.

A handful of St. Jude parishioners found a Polish National church on a trip to Hamtramck, Mich. Impressed by its hospitality, the group discovered a small church with apostolic succession and no attachment to the diocese that closed them. In 1897, Pope Leo XIII recognized the Polish National as a Catholic church.

Within three years, St. Jude parishioners had their own parish in a Toledo suburb called Resurrection Polish National Catholic Church.

“We found our home,” Cremean said. “You don’t have to be Polish to start a parish.”

…

Like in Streator, when the Catholic Diocese of Toledo closed 17 parishes, it was met with disagreement. Cremean’s home parish St. Jude filed two rounds of appeals to Rome to save their parish.

The Polish National Catholic Church has its own dioceses, but the dioceses cannot close a parish; that must be done by a board of parishioners.

The Rev. Anthony Kopka, bishop of the Western Diocese in Chicago, said no one in Streator has expressed an interest in starting a Polish National Catholic Church.

“I think a lot of people would be interested in finding out more about (the PNCC),” said St. Anthony parishioner Mike Sheridan. “I feel so many are still alienated. Some are still sad and some are very angry. People have thrown it out as an option, but I just don’t know.”

Kopka said anyone interested in starting a parish in Streator would have to contact him and then he would send out the Rev. Jaroslaw Rafalko from Holy Trinity Parish in Kewanee — about 75 miles west of Streator.

About 20 parishioners are all that is needed for a charter, said Cremean. Resurrection had 40 members to start and the priest from Hamtramck conducted Mass. Services were conducted at rented halls and churches until a combination of fundraisers and a loan from the PNCC provided a new building in 2008…

Perspective, Political, ,

Government Employees Compensation Lower

State and Local Government Compensation Lower Than Private Sector Pay, Report Says

State and local government employees are compensated by an average of 3.75 percent less than private sector workers when education and other factors are taken into account, with a public employee compensation “penalty” of 7.55 percent for state government employees and 1.84 percent for local government employees, according to a study released Sept. 15 by the Economic Policy Institute.

“Comparisons controlling for education, experience, hours of work, organizational size, gender, race, ethnicity and disability, reveal no significant overpayment but a slight undercompensation of public employees when compared to private employee compensation costs on a per hour basis,” according to the report titled “Debunking the Myth of the Overcompensated Public Employee: the Evidence.” EPI, a Washington-based nonprofit, describes its mission as seeking to “broaden the discussion about economic policy to include the interests of low- and middle-income workers.”

Creating an accurate comparison is important, EPI said, because 37 states are struggling with substantial budget deficits and governors in several of those states—including Indiana, Minnesota, and New Jersey—have identified excessive public employee compensation as a major cause of their state’s fiscal woes.

Differing Education Levels a Factor

Part of the perceived pay gap in favor of state and local employees is due to differing education levels, the report said.
On average, it said, state and local public sector employees are more highly educated than private sector employees, with 54 percent of full-time public employees holding at least a four-year degree, compared to 35 percent of full-time private sector employees. However, state and local governments pay college-educated employees on average 25 percent less than private employers, with the greatest differential for professional employees, lawyers, and doctors, the report said.

At the same time, it said, the public sector also “appears to set a floor on compensation,” compensating state and local government employees with high school educations better on average than their peers in the private sector. “This result is due in part because the earnings floor has collapsed in the private sector,” the report said.

The report focused on education levels rather than job categories in comparing compensation, explaining that it is too difficult to compare job categories due to differences in private and public sector jobs.

“Even private and public teaching is significantly different. Public schools accept all students, while private schools are sometimes highly selective and may exclude or remove any poor performers, special needs, or disruptive students. Consequently, comparing workers of similar ‘human capital’ or personal productive characteristics and labor market skills is considered the best alternative, and well accepted by labor economists,” the report said.

Better Benefits, Less Pay in Public Sector

Compared to private sector employees, state and local government employees receive a higher portion of their compensation in the form of employer-provided benefits, and the mix of benefits is different than in the private sector, the report found.

Among other benefits, state and local employees’ health insurance and retirement benefits are more generous on average than what is found in the private sector. However, public employees on average receive less supplemental pay and vacation time, the report said.

“Some benefits are more generous in the public sector, but it is a serious error to imagine that comparability requires that each and every element of compensation is the same. What is important when considering both the employer-provided benefits and direct pay is whether state and local government workers have a total compensation package that costs what they would receive if employed in the private sector,” the report said.

The report, written for EPI by Jeffrey Keefe, an associate professor of labor and employment relations at Rutgers University’s School of Management and Labor Relations, relied on data from the U.S. Census Bureau and the Labor Department’s Bureau of Labor Statistics. The sample size for earnings estimates was 44,280 total observations and 8,737 public employee observations, according to the report.

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