Tag: immigration

Christian Witness, Homilies, PNCC, , , ,

Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday 2020

Gifts from heritage.

“Whose image is this and whose inscription?” They replied, “Caesar’s.” At that He said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today, our Church celebrates Heritage Sunday. Scripture provides reasons to celebrate this particular aspect of God’s creation.

When our Church was organized, it took care to stress the fact that God makes Himself and His teaching manifest through the use of nations and peoples.  Each nation is given gifts, unique perspectives and charisms that, when shared, enrich our faith in Jesus and teach us more about Him. We are called to respect, cherish, and celebrate what God has created and to learn from it.

Jesus came to God’s own people, the Jewish nation, to reveal all that God is and to call them to walk in the Way of the Gospel. They were called to see kingdom already but not yet fully present. Then, they were to cooperate in bringing the Kingdom of God to completion.

Paul, in writing to the Church at Galatia, reminds the gentiles that the Gospel preached to the Children of Abraham contained within it the promise that through them, all nations would be blessed (Galatians 3:8). The scriptural promise is fulfilled in that Abraham becomes the father of many nations.

While each nation has: allotted periods and boundaries, as well as the call to seek God, in the hope that they might feel their way toward Him and find Him (Acts 17:26-27), scripture also calls us to use great care in recognizing that we are citizens of heaven. Thus, we are never to place nation over God, or over the Holy Church, or over our call to first a foremost find our way toward God.

So, our Church set out to do exactly that. We honor heritage and all nations as a gift and as a means by which we find our way to God and build His kingdom.

Instructive in the way God works through nations is our first reading. Cyrus was called by God to free the people of Israel. Cyrus did not know God. As ruler over many nations he saw many gods and forms of worship. Cyrus himself likely worshiped Marduk. Yet, God used him and his nation to free and restore Israel.

Jesus understood that we will be established in nations as a means by which the Gospel is known and experienced. No one nation is good, and in all cases, we are to maintain perspective. Practical societal requirements (like taxes), are not what is important. Our growth in knowing God, appreciating His gits, and in building His kingdom, which has no coins, is what matters.

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Reflection for the 30th Sunday in Ordinary Time 2018

Faith
lived.

“Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

Bartimaeus, a blind man, the son of Timaeus, a son of Israel had faith. Indeed, scripture notes that his faith saved him.

Bartimaeus had an amazing faith. It was a faith that allowed him to shout when others preferred silence. It was a faith that motivated him to throw aside his cloak – maybe his only earthly possession. It was a faith that motivated him to follow Jesus’ way. That we should have such faith! This is faith that is unafraid, courageous, not counting the cost, ready to go.

Friends, we are called to exactly that kind of faith in the face of anger, prejudice, political opinion, and current events. Our country and our world are turned upside down. Our ability to look past labels has been blurred. Our call to love each person as another self – to welcome each person as we would welcome Christ… What happened to that?

We spent a week in the midst of bomb scares. Yesterday, eleven killed and eight more wounded. Our elder brothers and sisters in faith come to worship God and celebrate community are slaughtered. We listen to the voice of self-interested politicians taking Jesus’ name in vain, creating an unholy drumbeat of prejudice and greed. We must in turn be more like Bartimaeus. We must stand witness to the truth of Jesus’ teaching – As I have loved you, so you must love one another. The greatest love you can show is to give your life for your friends.

In 1938, Dietrich Bonhoeffer commented to a colleague, “If the synagogues are set on fire today, it will be the churches that will be burned tomorrow.” At the same time, Catholic priest Bernhard Lichtenberg declared from the pulpit “Let us pray for the persecuted ones… Outside, the temple is in flames. That too is a place of worship to God.” He included all Jews in his prayers and for that he was arrested, imprisoned for two years, released, arrested again and killed on the way to Dachau. They lived the faith as Bartimaeus did. So must we. “Take courage; get up, Jesus is calling us.”

Christian Witness, Homilies, PNCC, , , ,

Reflection for the 29th Sunday in Ordinary Time (Heritage Sunday) 2018

Coming from…
Going to…

“But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Today, we celebrate Heritage Sunday in our Holy Church. It is not a Liturgical Solemnity or Feast, but rather something added on to our typical Liturgical celebration of the Lord’s resurrection. It helps us to remember what the Lord’s Passion, death, and resurrection hand down to us. It also helps us remember what has been handed down to us by our ancestors.

The writer of the Letter to the Hebrews has a lot of focus on what has been handed down. After all, the Jewish people were all about what had been handed down by their ancestors – the Law with all its resulting customs and traditions. So, the writer riffs on the meaningfulness of what is handed down. Namely, in today’s passage, that Jesus went through all we face. That through faith and obedience to the Father’s will, Jesus became the premier servant of all – and gave up His life to serve all. The Father’s reward was resurrection and the opening of the gates of heaven to all who follow in Jesus’ footsteps.

Jesus came to serve and to set the example for us. The Apostles, the generations of saints and other holy men and women that followed in Jesus’ footsteps, lived out the writer’s advice to the Hebrews – it shall not be so among you. They made things different. They brought the change Jesus instituted forward.

This change applied down to the day of our grandparents and parents. They passed the gift of Jesus to us. It is now our gift to pass along.

This is what heritage is. It is all those wonderful things we own – the food, songs, pictures, stories, histories, legends, and heroism of our ancestors. More so, it is their greatest gift – the way they acted as Jesus acted, as servants. They served the people of our community and each of us by holding fast to Jesus’ way, His teachings.

We know where we come from, our heritage. It is a direct line back to Jesus – a testimony of our ancestors who faithfully served and passed that gift to us. Understanding that, we know where we come from and set our hearts on what we pass along and where we are going.

Events, Poland - Polish - Polonia, , , , , , ,

Martin Scorsese Presents Masterpieces of Polish Cinema

Martin Scorsese Presents: Masterpieces of Polish Cinema – A screening series of restored classic Polish films touring the U.S. and Canada, which opened at the Film Society of Lincoln Center in New York in February 2014.

The Masterpieces will be shown at the Cinema Arts Centre, at 423 Park Avenue, Huntington, NY from June 18th through July 23rd. More Masterpieces to come on July 9th, 13th, 16th and 23rd. Titles to be announced.

Organized and curated by Martin Scorsese, one of the most recognized and respected filmmakers in the world, the series is the largest presentation of restored Polish cinema to date.

21 Films you might not know

Martin Scorsese has personally selected 21 Polish films that have been an inspiration and influence.

30+ Theaters across North America

Martin Scorsese Presents: Masterpieces of Polish Cinema is an unprecedented cultural event. Polish cinema has never been showcased in North America on such a scale. The best in classic Polish film will be shown in cities in the U.S. and Canada throughout 2014, beginning with a special premiere presentation in New York City on February 5th.

Pristine quality

Films in the series will be presented in the highest possible quality thanks to extensive digital picture and audio restoration. Dirt, scratches and other ravages of time have been removed, while preserving the integrity and beauty of the original films.

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Preserving language – beauty and distinctiveness

The nuances in Polish language make it particularly beautiful, poetic, and musical. In addition, it allows for plays in language that are useful in conveying meaning and humor. It has helped Poland and Poles everywhere in standing up to countries and dictators.

From the Associated Press via Yahoo News: Poland campaigns to preserve its complex spelling

WARSAW, Poland (AP) — Polish language experts launched a campaign Thursday to preserve the challenging system of its diacritical marks, saying the tails, dots and strokes are becoming obsolete under the pressure of IT and speed.

The drive, initiated by the state-run Council of the Polish Language, is part of the UNESCO International Mother Language Day. The campaign’s Polish name is complicated for a non-Polish keyboard: “Je,zyk polski jest a,-e,.”

That’s a pun meaning that Polish language needs its tails and is top class. Part of the meaning is lost and the pronunciation sounds wrong if the marks aren’t there.

alfabetComputer and phone keyboards require users to punch additional keys for Polish alphabet. To save time, Poles skip the nuances, and sometimes need to guess the meaning of the message that they have received. This is also true for IT equipment users of other languages with diacritical marks…

As part of the new campaign, some radio and TV stations are playing songs with words stripped of diacritical pronunciation, making them sound odd to the Polish ear. A rap song concludes: “Press the right Alt sometimes” to obtain Polish letters, referring one of the keyboard buttons that Poles need to press to write characters with diacritical marks.

In Poland, linguist Jerzy Bralczyk said the diacritical marks are a visual, defining feature of the Polish language, and they carry meaning and enrich the speech.

“Today, the Polish language is threatened by the tendency to avoid its characteristic letters,” Bralczyk said. “The less we use diacritical marks in text messages, the more likely they are to vanish altogether. That would mean an impoverishment of the language and of our life. I would be sorry.”

The tails make “a” and “e” nasal, strokes over “s,” “c” and “n” soften them and sometimes make them whistling sound, a stroke across “l” makes it sound like the English “w,” and a dot over “z” makes it hard like a metal drill. And each change matters.

“Los” means “fate,” but when you put a slash across the “l” and add a stroke over the “s” it becomes “elk.” “Paczki” are “parcels,” but “pa,czki” are doughnuts.

Foreigners who know Polish say the diacritical marks are a visual sign that it’s a tough language and that they add to the complexity of the grammar and vocabulary, which does not derive from Latin or from Germanic languages.

In Romania, the tongue’s tails on “t” and “s,” circumflexes on “a” and “I” and hats on “a” are ignored even by state officials and institutes. Some words have up to four diacritical marks, and not using them changes the pronunciation and, in some cases, the meaning, to the point of no meaning at all.

Events, Poland - Polish - Polonia, , , ,

Beard Foundation name Polish Restaurant ‘American Classic’

A humble family restaurant overlooking downtown Cleveland along the Cuyahoga River has won a won a nationwide culinary award. It has served many manner of dignitaries and local residents over the years who have dinned on its Polish cuisine and enjoyed the genuine hospitality shown by its owners who work there every day.

From the Cleveland Pain Dealer: Sokolowski’s University Inn named a James Beard Foundation ‘American Classic’ award winner

CLEVELAND, Ohio — With tens of thousands of roadhouses, barbecue spots, fried chicken joints and family restaurants across the USA, it’s a rare honor to be named among the best in the country — by the nation’s top culinary honors.

Sokolowski’s University Inn in Cleveland’s Tremont area can now make that claim. On Thursday, the James Beard Foundation named the landmark cafeteria one of its 2014 “American Classics” recipients. Only five restaurants earn the distinction each year.

sokolowskis“Every year, the America’s Classics Awards are a favorite part of the [Beard Awards] ceremony,” said Susan Ungaro, president of the James Beard Foundation, in a press statement. “These honorees represent the unique American dream of people who have created enduring, quality restaurants and food establishments that reflect the character and hospitality of their cities and community.”

“It’s like winning the Oscar, you know?” said Mike Sokolowski, co-owner of the restaurant with brother, Mike, and sister, Mary Balbier. “You work your whole life, cleaning toilets and all the other kinds of work you do as a kid, working in your parents business and everything else, and … eventually it pays off.

“We couldn’t be happier. The whole family is so proud.”

Although the siblings were notified several weeks ago that their restaurant was under consideration, Mike Sokolowski explains, they were asked to maintain the information as confidential until a formal announcement was made. Subsequently, a camera crew from New York came in to photograph and videotape.

Each year, five food establishments in different parts of the nation receive the honor. Businesses must be in existence for at least 10 years, and be locally owned to be considered for the recognition. According to the Foundation’s Awards criteria, the American Classics prizes is “given to restaurants that have timeless appeal and are beloved for quality food that reflects the character of their community.”

In naming the Cleveland landmark, the Foundation described the restaurant this way:

“In 1923 Victoria and Michael Sokolowski founded a Polish restaurant on a bank of the Cuyahoga in Cleveland. Today, Sokolowski’s University Inn serves edible homages to the city’s immigrant-driven industrial past, dishing sturdy comfort foods like cabbage rolls that once fueled the city’s growth.

“Pierogis, stuffed with whipped potatoes, bathed in butter, and drenched in caramelized onions, are everyday specials. The Sokolowski family does right by Midwestern dishes, too. They beer-batter and fry Lake Erie perch. They craft their own bratwurst and smoked kielbasa.

“What began as a tavern when the Tremont neighborhood was flush with blue-collar steelworkers, expanded to cafeteria-style service in the 50s, and has evolved, more recently into a touchstone restaurant for Polish families in search of their culinary roots.”

Mike Sokolowski says that it’s those customers, and tens of thousands of others over the year, who have made his family’s restaurant a timeless Cleveland landmark.

“We know we can’t please every person who walks through the line, though we try,” he says. “But we’ve been blessed by so many wonderful people who trudge through all the construction around us in Tremont and stand in line waiting for our food.”

He and his siblings will be going to New York City for the awards ceremony, which will be held during the annual James Beard Awards on Monday, May 5 at the David H. Koch Theater at Lincoln Center.

“We view it as a huge honor,” he said, emotion welling in his voice. “I look at my Mom and Dad and all the hard work they put in — and the morals they taught us, to do the right thing. This is a great award for them, too. I know they’re looking down and smiling.”

The James Beard Foundation Awards Ceremony and Gala Reception: The ceremony takes place Monday, May 5 at the David H. Koch Theater at Lincoln Center in New York City.

Art, Christian Witness, PNCC, Poland - Polish - Polonia, , , , ,

Polish Christmas Carol Sing Along in Northampton, Massachussetts

A Polskie Kolędy (Polish Christmas Carol) Sing Along will be held on Sunday, January 5th at 2 p.m. at St. Valentine’s Church, 127 King Street, Northampton, MA. This annual concert and sing-along is sponsored by the Polish Heritage Committee. This community event includes choir members and participants from the many of the closed Polish Roman Catholic parishes in central Massachusetts (Holy Rosary, Hadley; St. Stanislaus, South Deerfield; St. John’s Cantius, Northampton; and Sacred Heart, Easthampton).

For more information please call Fr. Adam 413-584-0133.

Polskie Koledy

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What you should know…

An article by Matt Soniak, written to honor the 400th anniversary of the arrival of the first Polish immigrants in America in 2008 recently re-appeared, at mental_floss. It presents a great retrospective of the contributions of Polish immigrants to life and culture in the Americas. Below are a few of the highlights including Poish-American’s organizing of the Polish National Catholic Church from 8 Things You Need to Know About Polish Americans:

1. We got to the party early, and brought a lot of friends.

In 1608, the first Polish immigrants arrived in Jamestown, Virginia, and were quickly recruited by the colony as craftsmen in the colony’s glassmaking and woodworking industries. (They also dug the colony’s first well.) After a decade in Jamestown, the Poles still did not have the right to vote in the elections of the colonial government, and in 1619, they held the first labor strike in America. By walking off the job, they affected the local industry enough that voting rights were granted to them.

Just before America began to fight to gain its independence, Poland lost its own. In 1772, 1793 and 1795, the Polish-Lithuanian Commonwealth was partitioned by Prussia, Russia and Austria. The first of three major waves of Polish immigration occurred after the partition when Polish nobles, political dissidents and other Poles fled their occupied nation.

A second wave took place between 1860 and World War I. Although the reconstitution of Poland was parts of Woodrow Wilson’s Fourteen Points, and Poland regained its independence as the Second Polish Republic, a few million Poles had already left for America because industrialization had driven them from their farms.

The third and largest wave lasted from the end of World War I to the end of the Cold War, again mostly made up of political refugees. After the collapse of the Soviet Union and emergence of the Third Polish Republic, a fourth wave of immigrants, who generally come to earn money and eventually return to Poland, began. Today, there are an estimated 10 million Americans of Polish descent.

2. We’re mostly found in clusters in the Northeast

Polish immigrants were considered well-suited for manual labor, and were often recruited for work in coal mines and the steel industry. Because of that, the largest Polish American populations can still be found in states that were industrial centers in the 20th century, like Pennsylvania, New York, Illinois, Ohio and Michigan (here’s a map of Polish American hot spots).

The largest Polish American population can be found in Chicago, which with 185,000 Polish speakers calls itself the largest Polish city outside of Poland. The cities and towns of Pennsylvania’s Luzerne and Lackawanna Counties, including Wilkes-Barre (my home sweet home), Scranton, Hazleton, Pittston and Nanticoke, are also home to large Polish populations because of the area’s once-large coal deposits.

3. We made some big steps for religion in this country

When the predominantly Roman Catholic Poles came to America en masse in the late 19th and early 20th centuries, the Catholic Church here had no Polish bishops and very few Polish priests. A group of Polish immigrants in Scranton broke away in 1897 and formed the Polish National Catholic Church. Today, the PNCC has 126 parishes in North America and 60,000 members.

While Poland is largely Roman Catholic, it has had a small Muslim population since the 14th century, when Tatar tribes began settling in the Polish-Lithuanian Commonwealth. A group of Polish Muslims who emigrated to the U.S. co-founded the first Muslim organization in Brooklyn in 1907 and, in 1926, built a mosque that’s still in use today.

4. We’ve got friends in high places

Polish Americans you might be familiar with include Kristen Bell, Maria Bello, Scarlett Johansson, John Krasinski, Mike Krzyzewski, Jerry Orbach, John Ratzenberger, Gore Verbinski, the Wachowski brothers, the Warner brothers, Pat Benatar, Dick Dale, Liberace, Richie Sambora, Jack White, Pat Sajak, Martha Stewart, Steve Wozniak, Richard Feynman, Gene Krupa and Mike Ditka.

While they may not be household names, other Polish Americans have done some pretty important things. Stephanie Kwolek developed Kevlar. Albert Abraham Michelson was the first American to receive the Nobel Prize in the sciences for his work on measuring the speed of light. Curtis Sliwa founded the Guardian Angels. Ruth Handler co-founded the Mattel toy company and created the Barbie doll. Leo Gerstenzang invented the Q-tip…

5. George Washington loved us

Among the Polish immigrants to America after the partitions was Casimir Pułaski, a Polish noble and soldier, who was recruited by Benjamin Franklin to help lead the American army. PuÅ‚aski was made a general and had a large role in training the Continental Army. He later created [the] Pułaski’s Legion, one of America’s first cavalry regiments, and is regarded as “the father of American cavalry.”…

6. There ain’t no Christmas like a Polish Christmas

Wigilia, the traditional Polish Christmas Eve dinner, begins when the first evening star appears. Twelve meatless courses (one for each of the apostles) are served after a white wafer called the oplatek, is broken and shared among the diners while they exchange good wishes (a separate pink wafer is shared with the animals). For the dinner, there should be an even number of people at the table to ensure good health, with one empty chair reserved anyone who happens to stop by. Tasting all twelve courses ensures good luck in the new year. After supper, Christmas carols are sung in Polish, and the celebration culminates with family and friends going to Pasterka, the Midnight Mass.

7. We didn’t invent the polka, but we do love it

While often attributed to the Polish, the polka actually originated in Bohemia…

8. Our food is awesome

Do you like kielbasa? How about pierogis? You’re welcome.

Poland - Polish - Polonia, , ,

Past and Present of Polish Immigrant Communities

On January 2-4, 2014 in Washington D.C., The Polish American Historical Association (PAHA) will explore social, historical, and cultural aspects in the lives of Polish émigrés and exiles in America

PAHA one of Polonia’s most venerable organizations will hold its Annual Meeting at the Marriott Wardman Park Hotel in Washington D.C. The conference will gather over 30 scholars presenting their current research during eight scholarly sessions dedicated to such topics as: Protest and Exile, Polish Immigrant and Ethnic Women, Between the Revolutionary War and World War II, Polish Immigrant and Ethnic Identities, Religious Leaders and Communities, and Stories of World War II. Individual presenters will discuss: Pułaski’s burial, Polish troops in the American Civil War, General Bolesław Wieniawa-Długoszowski, Pope John Paul II in America, World War II mementos and family histories, Polish children in exile, Polish-Jewish émigré composers and their inclusion into Polish music history, writings by women, American support for Warsaw in 1944, Polish-American press in Canada and the U.S., careers of second generation émigrés, Polish documents at the Library of Congress, dialects in Polish folk theater, and much more.

A special book forum will be dedicated to Mieczysław B.B. Biskupski’s The United States and the Rebirth of Poland, 1914–18 (with comments by noted historians Prof. Neal Pease, University of Wisconsin–Milwaukee and Prof. James Pula, Purdue University North Central). The Conference will end with a screening of Mariusz Kotkowski’s Pola Negri: Life is a Dream in Cinema held on Saturday, January 4, 2014: 5:30 PM at the Marriott Wardman Park Hotel, Jefferson Room (2660 Woodley Rd NW, Washington, DC 20008, tel. 202.328.2000).

PAHA Annual Awards for research in the field of Polish American Studies will be announced during the Annual Awards Banquet on Friday, January 3, 2014. Conference registration is open on PAHA Website.

PAHA confers the annual Haiman Award for sustained scholarly effort in the field of Polish American Studies, awards the annual Halecki Prize for the best book on a Polish American topic and the annual Swastek Prize for the best article appearing in Polish American Studies, as well as sponsors many other awards.

PAHA has over 600 international members, including both individuals and institutions; membership is open to all individuals interested in the fields of Polish American history and culture, and immigration studies.

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Cosmopolitan Review Fall 2013 Issue Posted

From the Cosmopolitan Review: A Transatlantic Review of Things Polish, in English

Photo of Górecko Kościelne, Poland by Sławomir Nowosad
Photo of Górecko Kościelne, Poland by Sławomir Nowosad

As we admired our favorite photographer’s beautiful Polish sunset, it occurred to us that – to paraphrase a well-known imperial boast – the sun never sets on the Polish diaspora. They are everywhere, in their infinite variety, and what luck we have to stay in touch, even if only virtually.

This issue of CR is largely about Polonia – to use the term that defines all Poles outside Poland – plus a couple of guests, in keeping with the longstanding tradition of Polish hospitality. So, guests first.

Roy Eaton, a New Yorker who came to Montreal and captured the hearts and imaginations of students at the Quo Vadis conference, won the first Kościuszko Foundation Chopin Competition in 1950, but that is but one of many firsts for this gracious and talented man. His music is a must for fans of Chopin and Joplin.

Staying with music, Justine Jablonska catches up with Katy Carr, not an easy thing to do given the international demand for Katy’s performances. And check out Katy’s work with British school kids. For her part, Kinia Adamczyk introduces us to a Montrealer who is a musician, a poet, a writer and a chef, and all of that in Polish, Hebrew, Arabic, German, French and English. If only he would invite us to dinner!

And speaking of poets, we like to think that Linda Nemec Foster wrote her poem just for us. She didn’t, except in the sense that it is for all of us. “I am from America and Poland…” Yes.

We introduce Agnieszka Tworek who introduces us to the marvelous work of Boston architect and artist, Monika Zofia Pauli. It’s a feast for the eyes.

Three immigrant stories, each one so different from the next: one looks back at the very different Canada that welcomed him – sort of – in 1946; another looks at Poland because she knows she didn’t just come out of thin air; and one tells us about his grand world tour – just the thing to broaden one’s education – with great wit and style.

And then there were those clever Poles who by-passed the cold, cold north and headed straight for sunny California. It’s the 150th birthday of the Polish Society they started. They couldn’t attend the party but you really must meet them.

Check out the review of the new book about Krystyna Skarbek/Christine Granville. British author Clare Mulley’s extensive research and obvious admiration for the enigmatic spy is a great read.

Vince Chesney and Stephen Drapaka weigh in with their reviews of some fascinating if misguided, even malevolent, ideas once promoted by people who should have known better.

Finally, all roads lead to Poland. Another paraphrase of an imperial boast but yes, this road leads to Warsaw, the premiere of Andrzej Wajda’s film, Wałęsa, and Małgorzata Dzieduszycka’s thoughtful review.