Fourth Sunday in Ordinary Time – 2012

28 January 2012 - By

First reading: Deuteronomy 18:15-20
Psalm: Ps 95:1-2,6-9
Epistle:1 Corinthians 7:32-35
Gospel: Mark 1:21-28

Brothers and sisters:
I should like you to be free of anxieties.

Anxiety:

Maria was beset by anxiety attacks. They progressed over time, but eventually became so severe she could no longer function, could no longer have a normal life. These attacks were debilitating, she felt constant fear, and her mind wandered through all the possibilities and probabilities that something terrible would happen. Not only would Maria feel anxiety, her anxiety was compounded because she knew something was wrong with her, and she feared that too.

The word anxiety is derived from the Latin word which literally means “to choke.”. Maria felt choked. She couldn’t acknowledge her fears so she could deal with them, she had no help, and she felt she had nowhere for her anxiety to go. Her breath was almost cut off.

Paul on anxiety:

St. Paul is addressing a group of questions posed by the church members, people like you and me, the early parishioners at Corinth saying that he would like them to be free from anxieties. St. Paul addressed the problem of anxiety with the parishioners at Philippi as well. He told them:

Have no anxiety about anything, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.

Paul talked a lot about anxiety because it is real, something present in our lives, but which he knew we could be freed from.

1897:

There was a lot of anxiety in 1897. The people of Scranton had scrimped and saved to build a church. The parish they had built, that their generous donations supported, didn’t want them. They had been ejected from their former parish by a cruel pastor who demanded only obedience, who derided the hard working people, threatening them will hellfire. He sought only to be the lord and master of the people.

Think of their anxiety. They were outcasts, without a parish, without a pastor, without a spiritual home. Their investment in a spiritual home was gone and its doors were shut to them. In their anxiety they reached out to God and in doing so found comfort in a pastor, a shepherd who made the grace of God available once again. Not a pastor who demanded to be their lord and master, but a pastor who was their brother, teacher, and guide. A pastor whose heart was for the people.

The end of anxiety:

God sent Ś.P. Bishop Hodur to take their commission. He let them know the one key way to alleviate anxiety. It was not submission to priests, bishops, and a pope who defined themselves as royalty, as lords and masters, but instead knowledge of the one Lord and Savior who frees us.

Bishop Hodur showed them the true Jesus who came to give us His word, to teach us, to show us the way to the Father. He showed them that Jesus was not preparing hellfire for His people, but rather the joys of heaven. He pointed and led to Jesus who takes up every one of our anxieties, big and small, and frees us. Jesus, who promises us joy.

Today:

Today we stand on the foundation Bishop Hodur and those free men and women built. We are not slaves to lords and masters, to bishops and popes. We stand free with the knowledge and grace given through God’s word. Our priests, deacons, and bishops stand along side us, teaching us, working with us. Because we are free, no one can close our church, shut doors to us, take away our voice and vote, send us to hell, or tell us that God is not for us. God, working through history, has freed us from all those anxieties and has given us the light of His Holy Polish National Catholic Church.

Hezekiah:

In 2nd Kings we read of Hezekiah, the 14th king of Judah. His enemy, the Assyrian king, sent messengers with a letter. This letter is one of those that cause great anxiety. What did Hezekiah do? He went before the Lord and spread the letter out in front of God. Hezekiah did what what the Lord asks all of us to do, what St. Paul strongly encourages: put all anxieties before the Lord. St. Paul tells us that when we do that:

the peace of God which surpasses all understanding will guard your hearts and minds in Christ Jesus.

Reassurance:

Anxiety literally means to choke. When we choke our outlet is blocked. Anxiety does that when, like Maria, we see no out, when there is no place for troubles and anxieties to go. How terrible to be trapped, and bound.

But we, we are free. In our democratic Church, a true treasure among all the Churches, we stand with each other and support each other. Most of all, and best of all, we have a Father in heaven who loves us. No matter the anxiety, no matter problem, big or small, we can spread them out before Him. We are able to tell God of our anxieties because He is our outlet and our relief. He is our hope, He frees us.

Our God is the God of everything. We are able to have peace, because as St. Paul says, God will take all our anxiety away. Let us spread out our anxieties before God and trust that the God who gave us freedom and eternal life in Jesus, will free us of all anxiety. Nothing can truly harm or take away what Jesus has won for us. Amen.

Third Sunday in Ordinary Time
 – 2012

22 January 2012 - By

First reading: Jonah 3:1-5,10
Psalm: Ps 25:4-9
Epistle: 1 Corinthians 7:29-31
Gospel: Mark 1:14-20

The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.

The story:

We all know the story of Jonah. We know it so well that we can overlook some of its finer points. Today’s reading starts with Jonah washed up on shore after the whale spat him out. God comes and reminds Jonah of his task. Go to Nineveh and deliver my message.

How did Jonah get here? Where did he fail? Why did Jonah lack faith and trust in God’s goodness?

The journey:

Jonah was a happy-go-lucky prophet. He had been delivering all sorts of good messages from God for years. God comes to him and asks him to deliver a new message. Jonah is ready for another great message that everyone will like.

Imagine you were visited by God sometime around 1936. God tells you to board a plane and travel to Nuremberg. You are to visit the largest Nazi rally ever held. You are to take the stand, in front of all the microphones, stand right next to Hitler, and tell him and all the gathered crowds that they are doing evil and are required to repent. They must repent or they will be destroyed.

That’s the message Jonah received. The Assyrians of Nineveh were the Nazis of the ancient world. They conquered huge territories. They were particularly brutal. Their statues show their kings standing over conquered people while they were brutally tortured and killed. They loved violence and blood.

The happy-go-lucky prophet was to go to the center of their capital, a four city megalopolis, with walls so thick you could drive three chariots abreast along them. There were 1,500 towers, and 120,000 people living there, and it would take three days to walk through the city.

Jonah figured, forget faith in God — I’m going to run away. Anyway, why should the chosen people deliver a message of possible salvation to these foreigners?

Journey, Part 2:

Now Jonah’s not being too bright. He is running away from God forgetting that God is — everywhere. You can’t run away from God, you can only run to Him. Jonah gets on a boat headed in the opposite direction from Nineveh. He meets a group of foreigners. More foreigners! When God sends the storm to stop Jonah, who acts with faith? The foreigners do. They show their trust in God and try to save and help Jonah. When they finally relent and throw Jonah overboard, they do so acknowledging God’s power. This is something Jonah still hasn’t done.

Here is a small faith challenge: Jonah gets swallowed by a fish? Can’t be possible right? Isn’t it silly, and quite unscientific to think this was possible? Yet we must acknowledge that God, as creator of all, as God, can make anything possible. We are asked, in this small way, to respond with faith. If we cannot believe that this was possible, how can we believe that Israel was led through the sea on dry land, that Daniel stood in faith before the lions, or that the miracles of Jesus occurred? For us, this is about acknowledging God’s power and miracles with faith. Responding when faith reveals something that is beyond reason.

Jonah arrives:

Jonah has arrived, and in the face of the most brutal, psychotic, despotic people in the world delivers God’s message: repent or in forty days Nineveh will be destroyed.

The people of Nineveh do exactly that, they repent. Jonah for his part gets angry with God. Jonah wanted to see the fireworks. He wanted destruction. What he found was God’s love extended to foreigners who reacted with more faith than he had.

Faith:

For Jonah, faith was easy when times were good, and he had happy messages to deliver. As soon as his apple cart was upset, he didn’t like it. His faith failed.

As God’s spokespeople in the world, we are called to act with faith. We are called, as God’s children, to always respond with faith.

In our Epistle, Paul is telling us that time is running out. Does that mean we should run around crazed with fear? Should we abandon everything and hide? Should we act like Jonah, and try to run away? Of course not. We are to act with faith.

Faith is confidence in the caring and powerful love of God who makes all things right. Our God does miraculous things. He keeps His promises. The brutal Assyrians were no match for a Jonah when he followed God’s word and acted with faith.

Like Daniel:

There was a pastor who was faced with very difficult times. His congregation didn’t like him very much. They wanted someone else, and we’re making moves to have him replaced. He was young, and didn’t know how his reputation might be affected, or how he could possibly pastor and minister to people. He began to doubt himself, his vocation.

One of the women in his congregation invited him over. “I have something to show you,” she said. “Please, come to my house.” Apprehensively he went to visit her. “Come in,” she said, “I have something to show you.” She led him through her house to her bedroom. She pointed to the wall. “Tell me what you see,” she said.

It was a picture of Daniel in the lions den. He looked, acknowledging what he saw. “Tell me,” she said, “what do you see?” He gave the usual description, knowing the verses from the Book of Daniel. “It’s Daniel, he’s been thrown into the pit with the lions. There are the bones of others who were thrown into the pit. That’s about it.”

“Look at his eyes, where are they?” she asked. She went on, “His eyes are not on the lions or on the bones. He is looking up and his eyes are focused on the light of God.” The pastor saw the reality of Daniel acting with faith and complete trust in God.

The call and response:

John has been arrested, and Jesus is walking along the sea. He calls a message of repentance and the immanence of the kingdom of God. Andrew, James, John, and Simon respond to His call and they drop everything to follow Him. They act in faith, not knowing the future, except to know that the kingdom was at hand, was close, was around the corner.

We live in the kingdom that has begun and is coming to fulfillment. That’s all we need to know. We all face our Nineveh, we all face our lions, and we are all called to trust that God’s miracles overcome. We are called to faith and trust, that God who could love and forgive the psychotic and brutal Assyrians, who could still the lions, who raised Jesus from death, will save and renew us.

God is already rewarding our faith and trust in Him. It isn’t easy to trust like that, to set aside fears and practicalities — but we do. It is there, in our eyes, in our resolve. His miracles are for us. Thank you Lord Jesus for the gift of faith and trust in You. Grant that we live them every day. Amen.

Reflection for the Third Week in Ordinary Time

22 January 2012 - By

Couldn’t I just go to the beach?
Ok, I’ll deliver Your message…

“Set out for the great city of Nineveh, and announce to it the message that I will tell you.”

Imagine you were visited by God sometime around 1936. God tells you to board a plane and travel to Nuremberg. You are to visit the largest Nazi rally ever held. You are to take the stand, in front of all the microphones, stand right next to Hitler, and tell him and all the gathered crowds that they are doing evil and are required to repent. They must repent or they will be destroyed.

That’s the message Jonah received. The Assyrians were the Nazis of the ancient world. They conquered huge territories. They were particularly brutal. Their statues show their kings standing over conquered people while they were brutally tortured and killed.

Jonah, the happy-go-lucky prophet was to go to the center of their capital, a four city megalopolis, with walls so thick you could drive three chariots abreast along them. There were 1,500 towers, and 120,000 people living there, and it would take three days to walk through the city.

Jonah figured, forget faith in God — I’m going to run away, head to the beach. But no one can run from God who is everywhere.

Faith is confidence in the caring and powerful love of God who makes all things right. Our God who does miraculous things. The brutal Assyrians were no match for a Jonah when he finally decided to follow God’s word and act with faith.

We all face our Nineveh, we all face our lions, and we are all called to trust that God’s miracles overcome. We are called to faith and trust, that God who could love and forgive the psychotic and brutal Assyrians, who could still the lions, who raised Jesus from death, will save and renew us.

God is already rewarding our faith and trust in Him. It isn’t easy to trust like that, to set aside fears and the practicalities — but we do. It is there, in our eyes, in our resolve. His miracles are for us.

Second Sunday In Ordinary Time – 2012

15 January 2012 - By

First reading: 1 Samuel 3:3-10,19
Psalm: Ps 40:2,4,7-10
Epistle: 1 Corinthians 6:13-15,17-20
Gospel: John 1:35-42

the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Listening:

Moriah was two and was on a cross-country flight home after visiting with relatives. Bored, tired, and cranky, Moriah asked for her Zebra, her favorite stuffed animal and comfort object. Unfortunately, her zebra was absentmindedly packed in a suitcase that was checked at the baggage counter.

Moriah’s father replied “I’m sorry, honey, but we can’t get Zebra right now. He’s in the big suitcase in another part of the airplane.”

“I want Zebra,” she whined pitifully.

Her father replied, “I know, sweetheart. But Zebra isn’t here. He’s in the baggage compartment under-neath the plane and Daddy can’t get him until we get off the plane. I’m sorry.”

“I want Zebra! I want Zebra!” she moaned again. Then she started to cry, twisting in her safety seat and reaching futilely toward a bag on the floor.

“I know you want Zebra,”her father said, feeling his blood pressure rise. “But he’s not in that bag. He’s not here and I can’t do anything about it. Look, why don’t we read about Ernie,” He said, fumbling for one of her favorite picture books.

“Not Ernie!” she wailed, angry now. “I want Zebra. I want him NOW!”

By now, Her dad was getting “do something” looks from the passengers, from the airline attendants, from his wife, seated across the aisle. He looked at Moriah’s face, red with anger, and imagined how frustrated she must feel. After all, wasn’t he the guy who could whip up a peanut butter sandwich on demand? Make huge purple dinosaurs appear with the flip of a TV switch? Why was he withholding her favorite toy from her? Didn’t he understand how much she wanted it?

Dad felt bad. Then it dawned on him: He couldn’t get Zebra, but could offer her the next best thing — a father’s comfort. “You wish you had Zebra now,” he said to her. “Yeah,” she said sadly.

“And you’re angry because we can’t get him for you.”

“Yeah.”

“You wish you could have Zebra right now,” he repeated, as she stared at him, looking rather curious, almost surprised. “Yeah,” she muttered. “I want him now.”

“You’re tired now, and smelling Zebra and cuddling with him would feel real good. I wish we had Zebra here so you could hold him. Even better, I wish we could get out of these seats and find a big, soft bed full of all your animals and pillows where we could just lie down.” “Yeah,” she agreed.

“We can’t get Zebra because he’s in another part of the airplane,” he said. “That makes you feel frustrated.” “Yeah,” she said with a sigh.

“I’m so sorry,” he said, watching the tension leave her face. She rested her head against the back of her safety seat. She continued to complain softly a few more times, but she was growing calmer. Within a few minutes, she was asleep.

In our lives:

We have these experiences don’t we? Someone is speaking to us, expressing themselves, and we hear their words, but we don’t connect. The father heard his daughter’s words. She wanted the zebra. His reaction was to explain the impossibility of getting the zebra. She was crying and complaining. He was explaining and explaining, but he wasn’t listening to her. She needed zebra and she needed to be comforted and understood.

God speaks:

God speaks to us in much the same way. He fills both the roles expressed in our story. He expresses His needs to us, hoping we will listen. He is also the understanding Father who listens to us and knows our needs.

Today, God is speaking directly to the needs of this parish. He understands the needs of its people. He is also expecting that we will listen to what He is saying to us. He is expressing His needs and desires for us.

First:

God knows what is going on here. He is not an absent, far away father. He is our Father, and He is always present and with us. He knows the deepest desires we carry within us, as individuals and as a parish community. He knows that we are afraid, that difficult decisions are ahead, and that we need both comfort and security.

One of our unfortunate tendencies is to judge in human terms. We fail to see Jesus standing right next to us. We need to realize that God has not left us, has not abandoned us, and that He has a plan for us.

To listen:

For our part, we need to — as is commonly said to young people — put on our listening ears. To listen, we need to start by taking a breath. The father in our story was so anxious, so set on proving to his daughter that zebra wasn’t available that he only made things worse. Then he stopped and took a breath. That calm moment freed him from the things he had predetermined, and opened his heart to listening.

We need to listen to God’s voice before we finalize our choices. We must ask whether God been part of our decision. Have I read His word, listened to it, and prayed? Then, did I take a breath and listen to God’s desires?

What does God want?

God has been speaking to us for eons. Centuries of His word are with us. When we are fearful or confronted by difficult decisions we often say a prayer and expect God to appear, solve our problems, or give us a clear and direct answer about what He wants. If we listen we will find that God has already given us the answers we need. These answers include that:

We are to live as a community. We are to love one another. We must not take charge or be the boss, instead we are to be the servants of others. We are to welcome the stranger. We are to proclaim God’s word. We are to offer Jesus to all who seek Him.

Together:

We cannot do any of this alone. That is what the Holy Polish National Catholic Church is about. It is ultimately about building a community in each place where we follow the Word of God. To follow His word, we need to listen. Once we have listened, like the apostles and disciples, we are to get up and follow Him. Amen.

Reflection for the Second Week in Ordinary Time

15 January 2012 - By

Can I have my zebra? Ummmm, ooops!

"Speak, for your servant is listening."
Moriah was two and was on a cross-country flight home. She wanted her zebra, her favorite stuffed animal and comfort. Mom and dad packed it away. It was in the cargo hold of the plane, unreachable. Moriah cried and complained. Dad explained and explained. No use, the crying got worse. Everyone was looking. Then dad listened. He couldn't get zebra, but could [...]Read More

Solemnity of the Humble Shepherds

8 January 2012 - By

First reading: Jeremiah 31:10-14
 Psalm: Ps 97:1,6,11-12 
Epistle: Titus 3:4-7 
Gospel: Luke 2:15-20

“He who scattered Israel will gather him, and will keep him as a shepherd a flock.”
Wrong sheep: A shepherd was tending his flock in a field, when a new sports car screeched to a stop on the road nearby in a cloud of dust. The driver, a young man in expensive designer clothes and sunglasses, leans out of the window and [...]Read More

Reflection for the Solemnity of the Humble Shepherds

8 January 2012 - By

Hey, Sheep! Do I know you? Today, our Holy Church honors the humble shepherds, the first to gaze upon Jesus and carry the message of His coming to others.

And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them.
Shepherds had three key responsibilities, to tend, feed, and guard the sheep. To that end they [...]Read More

Solemnity of the Epiphany of our Lord

6 January 2012 - By

First reading: Isaiah 60:1-6 Psalm: Ps 72:1-2,7-8,10-13 Epistle: 2 Ephesians 3:2-3,5-6 Gospel: Matthew 2:1-12

"Where is the newborn king of the Jews?"
Gifts: On this Solemnity of the Epiphany we tend to focus on the magi arriving and bringing gifts. We might speak of the gifts and what each means. We might focus on the gifts that we would bring to Jesus, most importantly the gift of our faith. We might focus on the gifts [...]Read More

Solemnity of the Holy Name of Jesus

2 January 2012 - By

First Reading: Sirach 51:8-12 Psalm: Ps. 113:1-6 Epistle: 1 Corinthians 1:1-3 Gospel: Matthew 1:18-25

I will praise thy name continually, and will sing praise with thanksgiving.
Given a name: Today we celebrate the name we were given. Our parish, “Holy Name of Jesus.” Have you ever considered the name you were given, and why you ended up with that name? Perhaps your mom or dad told you the story of your name. You were named [...]Read More

Solemnity of the Circumcision of our Lord

1 January 2012 - By

First reading: Genesis 17:9-14 Psalm: Ps. 19:8-11 Epistle: Galatians 5:3-6 Gospel: Luke 2:21

This is my covenant, which you shall keep, between me and you and your descendants after you
Dealing with promises: Let’s make a deal! It is easy if Monty Hall is asking you if you have a grapefruit in your purse, or if your selection comes down to door 1, 2, or 3. Abraham wasn’t quite at that place. In Genesis 15, [...]Read More

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