Month: June 2006

Christian Witness, Media

Witness in action —“ doing the right thing

Ralph ‘Bucky’ Phillips escaped from jail in Western New York approximately four days before he was to be released. He was incarcerated on a parole violation. After his escape he allegedly shot a NY State Trooper, wounding him during a traffic stop. Phillips has a lengthy record, mostly for burglary.

Today’s Buffalo News ran a story about a priest, the Rev. Patrick Elis of Immaculate Conception R.C. Church who has stepped in to offer Mr. Phillips sanctuary.

I admire Fr. Elis’ effort. It is at once fearless and in keeping with the best in Christian practice. Wikipedia has a great article on the concept of sanctuary and Right of asylum as practiced up through the 17th century (at least in England). As government becomes more and more intrusive maybe we should bring the concept back.

Here is an except from the Buffalo News article Priest offers Phillips sanctuary: Says fugitive can avoid bloodshed with surrender

CASSADAGA – As a police helicopter kept buzzing circles over a heavily wooded area off Route 60, the local priest offered a peaceful solution Thursday to the around-the-clock hunt for fugitive Ralph “Bucky” Phillips.

“I would like to make our rectory a safe haven for him to give himself up,” the Rev. Patrick Elis said. “With the army of police officers [hunting for him], he may be terribly frightened and intimidated. If he showed up at our back door, I could arrange for him to have a safe place to give himself up.”

The back of Elis’ church, Immaculate Conception Catholic Church on North Main Street, looks out at the large wooded area being combed by dozens of state troopers Thursday, following a day when police confirmed three sightings of the fugitive Phillips.

“My concern, as the priest in this community, is that there be no bloodshed, that the gentleman not be injured, the police not be injured and the people not be injured, that this ends peacefully,” Elis added.

Current Events, Political

Freedom of speech?

Fr. Rob Johansen from Thrown Back posted a homily for the R.C. Feast of St. John Fisher, Bishop and Martyr and St. Thomas More, Martyr. It’s a great read and very pertinent as it ties in the recent persecution of a Catholic in Maryland (ironic isn’t it). Here’s an excerpt:

The King’s Good Servant, But God’s First…

Last week, an official of the Metropolitan Transit Authority in Washington, D.C. was fired by the governor of Maryland. The Metro Transit Authority runs the subway and bus mass-transit system in Washington, D.C. and its suburbs. This official wasn’t fired because he was incompetent. He wasn’t fired because he was doing a bad job. He wasn’t fired because of corruption, or any other misconduct. He wasn’t even fired because of budget cuts or other financial problems. No, he was fired because, on a local cable tv talk show, he expressed an opinion. He described homosexual activity as “sexual deviancy”, and stated that he held this opinion as part of his Roman Catholic faith.

The story of Mr. Robert Smith’s firing by the governor of Maryland has been making its way around the blogsphere since this occurred. Here’s an excerpt from the original Baltimore Sun article: Ehrlich appointee fired over remark. Transit official equates gay lifestyle with deviancy

WASHINGTON // Gov. Robert L. Ehrlich Jr. fired one of his appointees to the Washington Metropolitan Area Transit Authority yesterday after the board member asserted on a local cable talk show that homosexuals lived a life of “sexual deviancy.”

The termination came a few hours after Metro board member Robert J. Smith, an architect and unsuccessful Republican candidate for the General Assembly from Montgomery County, was publicly confronted by a transit board colleague. Board member Jim Graham, a District of Columbia councilman who is openly gay, called on Smith to disavow his remarks or resign during yesterday’s regular meeting of the panel, which oversees Metro business.

Graham said he was gratified that Ehrlich decided to replace Smith. Earlier in the day, Smith said that he stood by his beliefs, which he said stemmed from his Roman Catholic faith, and insisted that he would not resign unless ordered by the governor.

“Governor Ehrlich got it; Mr. Smith was clueless until the end,” Graham said. “This is serious. To defend this point of view is beyond the pale. And so I think Governor Ehrlich got that very clearly, very quickly. So I appreciate his action.”

Ah, Mr. Graham, deviancy has caused your brain to go soft. Mr. Smith is not clueless, just faithful. He is faithful to God. You on the other hand are faithful only to your lifestyle.

We could easily call you on the public carpet for only representing one point of view now couldn’t we? Anyone can say that defending your point of view is beyond the pale. Be careful of the house of cards you build by persecuting people for their beliefs, that house could fall down around you.

For all interested please contact Governor Ehrlich. I’m sure he’d listen to other points of view (uh, yeah…).

Also, see the First Things article on this issue by editor Joseph Bottum who writes in part:

Even among those who preach toleration most loudly, genuine toleration is often scarce once the power to be intolerant has been gained. One of the many wonders of the American experiment is that the American people, throughout most of our history and with some shameful exceptions, have been astonishingly tolerant even of those who disagreed most flagrantly with the majority’s values. There is no guarantee, however, that such generous toleration will continue.

Current Events

Keeping the poor away from the rich

An excerpt from the Buffalo News’ reporting on Warren Buffet’s ‘generosity’: The Buffett beneficence

Until Monday, Buffett’s donations largely were directed through the Buffett Foundation, which he formed more than 40 years ago. The name was changed in 2005 to the Susan Thompson Buffett Foundation in honor of his wife, who contributed $2.1 billion upon her death.

Many of the foundation’s grants have gone to organizations promoting population control, reproductive health, family planning – including Planned Parenthood – and the elimination of nuclear weapons.

You can see the way the rich think when charity they perform…

Keep the poor away from me (abortion, population control) so that there are more resources for —“ me. Also, make sure that the poor who remain stay healthy and don’t get nuked because: a.) I don’t want them getting me sick and b.) I want them healthy and at work.

I have to give Warren Buffet a hearty thank you on behalf of all the babies being flushed. They will never have a chance to enjoy and praise his beneficence.

The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

Media

What do you believe?

NPR is featuring a new radio project called This I Believe. Here’s their plug:

This I Believe® is an exciting national project that invites you to write about the core beliefs that guide your daily life. NPR will air these personal statements from listeners each Monday on Morning Edition and All Things Considered. By inviting Americans from all walks of life to participate, series producers Dan Gediman and Jay Allison hope to create a picture of the American spirit in all its rich complexity.

I heard the program for the first time today. It featured an essay Disrupting My Comfort Zone by Brian Grazer.

Read the essay from a Christian perspective and its right on. When we settle for where we are in our spiritual journey we are no longer growing. We need to be challenged and woken up. Take a read (and a listen after 7pm EDT).

Do you think a traditional Catholic Christian essayist will make it on? Discuss freely.

Homilies

A homily for Gay Pride Day

Huw Raphael had two very interesting posts in regard to —Gay Pride Day— which took place this past Sunday (see What to do for Gay Pride Day and Question: Political Rights).

Huw Raphael asks some serious and probing questions about our Christian response to those who engage in the ‘gay’ lifestyle. I fully agree with the questions he posts and the spirit in which they are intended. Having read his questions, I hope to form a serious response.

In his first post What to do for Gay Pride Day he asks how we as Christians reach out to those who classify themselves as ‘gay’ and who engage in the homosexual lifestyle. Given one chance, what is our witness?

Here is mine:

Look to the love of Christ.

The body of Christ is one. Indeed, the body needs all its parts as St. Paul tells us:

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.

Needing every part makes it incumbent on each of us to reach out regardless of where a person is on their path to God. Further, simple Christian humility, and Jesus’ condemnation of ‘accusers’, tells us that we must not act as judges but should rather be focused on our own journey away from where we are and to heaven.

Jesus looked at the person. He saw them for who they were and where they were. He saw their humanity in proportion to the faith and love within them. He looked for the kind of faith and love that overcomes deficiency and sinfulness. Of course He required them to give up sin in order to reach perfection, but not only. He expected rather that their faith and love shine forth, a clear indication of intent and willingness to come to God’s kingdom.

Jesus fully understood that sin is a component part of every person life in the world, and he severely chastised those who thought themselves to be without sin —“ the Pharisees, the other elites and the hypocrites. He knew that the path to perfection, to wholeness and completeness, requires that those who come to Him focus on love and faith. With that willingness to live in love and faith, to live in full cooperation with God’s grace, to follow the path of prayer and right living shown by Jesus, He promises that we will be brought to perfection.

Are there those who intentionally cut themselves off from the Body of Christ due to serious sinfulness, who reject perfection? Most certainly! Their serious sinfulness is based on intent coupled with chosen separation all the while knowing better.

Being here puts us in a different ballpark. Being here in Church tells the world that we are not choosing separation. Being here shows that we believe in a unity, a love, a joining together that goes beyond what occurs out on the street. We have made the choice to be part of the Body of Christ.

The Church offers the only thing that matters. The Church offers wholeness, completeness, and a road to getting there. The Orthodox call it Theosis, unity with God. Others may call it perfection. Regardless, it is heaven —“ the totality of being all you were meant to be in unity with God.

The Church has more than something to offer. Having something to offer makes us a store and we Christians just salesmen. Rather the Church offers the only thing that matters. The thing being offered is the love of God in life everlasting.

That’s a pretty powerful thing —“ and that is really, when all is said and done, the only thing that matters. You’re not taking your lover, your stuff, or your lifestyle with you when you die. You are only taking one thing —“ the thing —“ your relationship with God.

The Church offers a path from wherever we are to perfection, to heaven, to being complete.

Churchy people tend to have a bent for self righteousness, and a false perfection. Many of us tend to be short on humility. How many people walk out of church on Sunday beating their breast and thanking the Lord even though unworthy, like the publican?

Certainly some more than others —“ but that depends on where they are on the path to wholeness and completeness. Each of us, after being renewed on Sunday morning, goes home and falls into sin. Some can’t even get out of the parking lot before expressing anger.

In humility we need to acknowledge that we are all deficient in some way. We all lack and none of us is whole. While acknowledging my deficiency and sin I tell you very clearly, that regardless of deficiency the Church has the thing needed to cure it. That thing is a person, and that person is Jesus.

When we sin we take a path away from completeness, a sort of degradation of ourselves. When we get on the road to heaven, and decide to work with God and follow Jesus, we make the only choice that has everlasting implications. We choose to put our faith in God and to become who He always intended us to be, we allow our faith and love to shine.

People search for the thing that is all-in-all. They are looking for the holistic —“ the totality of being. They search for a means to treat every problem in as many ways and as naturally as possible. Look at holistic medicine or any other endeavor that has latched on to the word holistic.

The fact is Jesus is the only person that offers genuine totality. He offers natural and perfect freedom from what makes us sick, and He tells us that He is the way to perfection.

He tells us not to worry about the entrapments and ways of the world, not even our own bodies, for none of those things compares to everlasting life. He also shows us by His own example that suffering and death is redemptive. We can be changed, and the world can be changed, by our acts that are in unity with Christ’s redemptive sacrifice.

Each of us wants, desires, and needs. Each of us falls to our urges. The question is what happens afterward. Can we get back on the holistic path —“ the path of Christ, or will wants, desires, needs, and urges control us.

No one can find fulfillment in themselves. No one can fill emptiness with dust. Emptiness can only be filled by what is total and complete —“ God.

Look to the love of Christ. Look to taking your life and putting it on the road to fulfillment. Look to becoming what is perfect. Look to making sense of your life and to filling your life with meaning.

Each of us here is part of the Body of Christ. Your life and the sacrifice and effort you make on the road to God have real meaning —“ they have meaning because they cooperate in the redemption of all.

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