Category: Political

Christian Witness, Fathers, PNCC, Political

Reflection for the 13th Sunday in Ordinary Time 2019

For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. For you were called for freedom, brothers and sisters. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love… I say, then: live by the Spirit

This week we approach the Fourth of July, and coincidentally, St. Paul is talking about freedom. 

We are, after all, pretty blessed by the freedoms we enjoy. Bishop Hodur and the organizers of our Holy Church made a big deal over the freedom this country espoused. After all, they were able, with only some opposition and persecution, able to organize a democratic Catholic Church without bowing to the money, political power, and influence of the Roman Church in areas of the country where they were they were the definition of “Church.” Hodur and the faithful were able to buy property, publish newspapers and pamphlets, build, educate, exercise support of Union membership, and advocate for the power of collective ownership. Pretty strong ideas and ideals, even today.

That kind of radical freedom was successful and blessed not because of actions, advocacy, or loud voices among a group of people. Rather it was from the fact that this group of people recognized and truly believed in the true freedom found only Christ Jesus. Christ set us free, and with His freedom came their and our ability and power.

Freedom means we no longer bow to any slavery. There is no slavery to politics and power. There is no slavery to money. There is no slavery to calls from the worldly – do this and that and you’ll find happiness. We clearly see that those alleged happiness’s come at the cost of a yoke and chains, bondage – slavery. In Christ we have power and ability to say no to slavery.

Freedom means power to use what we have been given for good that goes beyond simple measurement and scales. It is a freedom and power to be self-sacrificial, to go the extra mile, to go beyond even the extra.

The philosopher Jean Paul Sartre wrote on ‘radical freedom.’ Along our faith lines he posited that everyone always has a choice, and every act is a free act. He noted that those who say, ‘they had no choice,’ are lying. In Christ we have a call to freedom and honesty. So then, with St. Paul let us say I am free, and I live by the Spirit.

Christian Witness, Perspective, Political, ,

A Strong Economy for All

From Strong Economy for All:

The 213 members of the New York State legislature are currently agitating for a pay raise from their current base salaries of $79,600 per year. At the same time, three million New Yorkers working full-time at poverty-level pay are also fighting to raise the minimum wage up from the current $8 an hour, about $16,640 per year.

85If lawmakers are actually going to vote to raise their own pay, they absolutely must vote to raise the minimum wage at the same time. The Raise Up New York package would boost the statewide wage to $10.10 per hour, index it for inflation, and allow cities and counties to adjust it up to 30% higher to meet local living costs. It’s backed by Governor Cuomo and legislative leaders, and it must be part of any special-session package that raises pay for legislators or state commissioners.

Raising the minimum wage makes good economic sense. Economists have identified stagnant wages as the biggest barrier to broader economic recovery. Right now the states with the highest minimum wages have the most new jobs and most economic growth. Small businesses across New York support a wage boost because it would put more money in the pockets of their customers, boosting spending and sales.

And raising the minimum wage makes good moral and ethical sense — and you’d better believe that raising lawmakers’ pay without a raise for the millions at the bottom is senseless.

If we want better government and a stronger economy for all of New York, as well as a democracy that lives up to our ethical standards, any pay raise for the legislature must be matched with a pay raise for the lowest-paid New Yorkers.

Art, Events, Media, Poetry, Poland - Polish - Polonia, Political, , , , , , , , ,

Summer Issue of the Cosmopolitan Review

The summer issue of the Cosmopolitan Review has been published. The authors note:

The arts, in all their variety, are mirrors that reflect a people. We owe so much to artists. They make us laugh, cry, think, and see ourselves in our infinite variety, so no wonder we admire those talented people who create images, words and music that enrich our lives.

This issue, we focus on them, whether we find them working in films, theatre, or galleries, composing music or performing it, writing plays or acting, or writing prose or poetry. You’ll find them all represented here.

Let’s start with the movies. For that we’re grateful to Agnieszka Niezgoda and Jacek Laskus, whose marvelous book, Hollywood.pl, introduces us to some of the most talented people to ever leave Poland – not necessarily forever – and make their mark in the dream capital of the world.

Hollywood has been a talent magnet for a long time and one of the first superstars was Poland’s Pola Negri. Justine Jablonska reviews her story written by Mariusz Kotowski.

Poland’s poets… as once written in the New York Times, “if cash money were on the line…” few critics would bet against Polish poets being the best in the world. With that in mind, Agnieszka Tworek spoke to award-winning translator Joanna Trzeciak about her work – and her friendship – with two of the greats: Wisława Szymborka and Tadeusz Różewicz.

And speaking of poets, Magda Romanska introduces us to a poet and playwright who also happens to be a Nobel Prize-winning scientist, Roald Hoffman. Join them for a discussion about the arts and science, and about Polish roots.

Beth Holmgren revisits prewar Polish cabaret… and its postwar reappearance in Tel Aviv.

Meanwhile, Lara Szypszak has a few suggestions about galleries, performances and generally low cost and easily accessible culture in Warsaw. Join her.

An anthology of modern Polish plays, (A)pollonia, came to our attention via Will Harrington. The eleven plays, some performed in many countries, are set in Poland but deal with universal themes.

Łukasz Wodzyński returns to CR to share his love, and understanding, of modern Polish literature with an essay about the Introduction to Polish Literature by Jarosław Anders and a review of a new edition of Gomrowicz’s Diary, with the great writer’s thoughts on everything from the Catholic Church to Marxism, and the human condition in general.

Finally, there’s that long established and very special art form that, over time, has left us a record of some of the most interesting people in every culture: letter writing. We bring back that most colorful member of the original, 19th century Polish Society of California – not to mention a great American patriot, Rudolf Korwin Piotrowski, in a translation of previously unpublished letters found in the library of Jagiellonian University by the research/writing team, Maureen Mroczek Morris and Lynn Ludlow, who seem to travel between centuries with the greatest of ease.

And another writer whose letters transcend time and place, Krystyna Wituska, will be remembered in Germany on June 26th with a new book and a monument unveiled by the Memorial Centre in Halle Saale. A young member of the Polish underground, her words about war and peace, friendship and love, hairstyles, fashion, literature and fun, as well as life and death, were written to her parents and also – in what must be a unique prison correspondence – to the daughter of her compassionate German prison guard. Seems Wituska’s letters were written for our troubled times.

Enjoy the summer, read a lot, visit galleries and theatres, go to movies, and tip your hat to the creative people who make all this possible.

Christian Witness, Events, PNCC, Political, , , , , ,

Labor-Religion Coalition Announces Moral Mondays

Throughout the month of March, clergy, community, and labor allies will come together to call for a faithful New York State budget that values every member of society, prioritizes the common good, and lifts the burdens of poverty. Our many faiths call us to reject tax breaks for the wealthy and demand a budget that serves the people.

screenshotIn Albany- March 3, 10, 17, 24, 31 at 12 PM – Gather at the War Room on the 2nd floor of the NYS Capitol for a vigil led by clergy and faith leaders as well as those directly impacted by cuts to education and the social safety net as well as reductions in wage theft enforcement. More details at the Coalition’s Facebook page here.

In NYC – March 3, 10, 17, 24 at 11 AM – Gather in silence at the lobby of the Millenium UN Plaza Hotel, 44th St. and First Ave, proceed to the governor’s office at to protest and to pray.

Additional events are shaping up for Binghamton, Rochester and other New York cities starting March 10th. For more information or for help setting up a Moral Monday event near you, please contact Joy Perkett.

Art, Events, Poetry, Poland - Polish - Polonia, Political, , , , , , , , , ,

Cosmopolitan Review Fall 2013 Issue Posted

From the Cosmopolitan Review: A Transatlantic Review of Things Polish, in English

Photo of Górecko Kościelne, Poland by Sławomir Nowosad
Photo of Górecko Kościelne, Poland by Sławomir Nowosad

As we admired our favorite photographer’s beautiful Polish sunset, it occurred to us that – to paraphrase a well-known imperial boast – the sun never sets on the Polish diaspora. They are everywhere, in their infinite variety, and what luck we have to stay in touch, even if only virtually.

This issue of CR is largely about Polonia – to use the term that defines all Poles outside Poland – plus a couple of guests, in keeping with the longstanding tradition of Polish hospitality. So, guests first.

Roy Eaton, a New Yorker who came to Montreal and captured the hearts and imaginations of students at the Quo Vadis conference, won the first Kościuszko Foundation Chopin Competition in 1950, but that is but one of many firsts for this gracious and talented man. His music is a must for fans of Chopin and Joplin.

Staying with music, Justine Jablonska catches up with Katy Carr, not an easy thing to do given the international demand for Katy’s performances. And check out Katy’s work with British school kids. For her part, Kinia Adamczyk introduces us to a Montrealer who is a musician, a poet, a writer and a chef, and all of that in Polish, Hebrew, Arabic, German, French and English. If only he would invite us to dinner!

And speaking of poets, we like to think that Linda Nemec Foster wrote her poem just for us. She didn’t, except in the sense that it is for all of us. “I am from America and Poland…” Yes.

We introduce Agnieszka Tworek who introduces us to the marvelous work of Boston architect and artist, Monika Zofia Pauli. It’s a feast for the eyes.

Three immigrant stories, each one so different from the next: one looks back at the very different Canada that welcomed him – sort of – in 1946; another looks at Poland because she knows she didn’t just come out of thin air; and one tells us about his grand world tour – just the thing to broaden one’s education – with great wit and style.

And then there were those clever Poles who by-passed the cold, cold north and headed straight for sunny California. It’s the 150th birthday of the Polish Society they started. They couldn’t attend the party but you really must meet them.

Check out the review of the new book about Krystyna Skarbek/Christine Granville. British author Clare Mulley’s extensive research and obvious admiration for the enigmatic spy is a great read.

Vince Chesney and Stephen Drapaka weigh in with their reviews of some fascinating if misguided, even malevolent, ideas once promoted by people who should have known better.

Finally, all roads lead to Poland. Another paraphrase of an imperial boast but yes, this road leads to Warsaw, the premiere of Andrzej Wajda’s film, Wałęsa, and Małgorzata Dzieduszycka’s thoughtful review.

Events, Media, Poland - Polish - Polonia, Political, , , , , , , , , ,

Man of Hope screening

The Embassy of Poland in Washington, DC is showing “Wałęsa. Man of Hope” by Andrzej Wajda at the AFI/EU Film Showcase at the AFI Silver Theatre and Cultural Center in Silver Spring, Maryland on Saturday, December 7th at 1pm.

eurofestheader2013

Oscar-winning Polish director Andrzej Wajda brings the story of Lech Wałęsa and the Solidarity movement to the big screen. Robert Więckiewicz (In Darkness) stars at Lech Wałęsa, while Agnieszka Grochowska shines as his loyal wife, Danuta. The sharp screenplay by Janusz Głowacki hinges on Wałęsa’s landmark 1981 interview, just months before Poland declared martial law, with Italian journalist Oriana Fallaci, recounting in flashback the previous decade-and-a-half of activism; Wałęsa would be awarded the Nobel Peace Prize in 1983.

On Wednesday, December 4th Lech Wałęsa returned to Capitol Hill and the U.S. Congress after 24 years and was greated by a full house of nearly 500 dignitaries. Wałęsa’s appearance coincided with the screening of the film “Wałęsa. Man of Hope” for members of Congress. The evening highlighted Solidarity’s contribution in bringing down Communism and ushering in freedom and Democracy to Central and Eastern Europe which lead to the tearing down of the Berlin Wall.

“This history happened in Poland first” emphasized Ambassador Ryszard Schnepf, adding that Poland and the Polish people, will never forget the word ‘Solidarity’ and the support we received, particularly from the United States in our greatest hour of need.

“I spoke at every public high school in Connecticut over the years … and I’d be asked by people, ‘Can one person change the world?’ and I used to constantly cite Lech Wałęsa, Eunice Shriver, Nelson Mandela as people who clearly changed the world,” former Senator from Connecticut and current MPAA President Christopher Dodd said during the course of the on-stage interview held before the movie screening.

“When Lech Wałęsa jumped over the wall at the Gdansk Shipyard, he took the whole world with him. The Solidarity movement brought hope and democracy to Poland, and inspired so many more around the globe, including Polish Americans in my hometown of Baltimore. The United States and Poland are united by our beliefs – in freedom, in people, and in speaking truth to power. Today, we are strong democracies, true allies, and steadfast friends.” said Senator Barbara Mikulski.

Christian Witness, Homilies, Political, ,

Reflection for the 32nd Sunday in Ordinary Time

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We often wonder
what if?

But the Lord is faithful; he will strengthen you and guard you from the evil one. We are confident of you in the Lord that what we instruct you, you are doing and will continue to do. May the Lord direct your hearts to the love of God and to the endurance of Christ.

The Sadducees confronted Jesus intent on embarrassing Him so they could prove their political point of view. The party of the Sadducees believed that there would be no resurrection of the dead. The Pharisees believed in the resurrection.

The conflict over the resurrection was one of several between the Pharisees and the Sadducees. They had a conflict of class, wealthy versus the poor, priests and aristocrats versus ordinary people. Another conflict was cultural, between those who favored Hellenization and those who resisted it. The Pharisees emphasized the importance of the Second Temple with its rites and services, while the Sadducees emphasized the importance of other Mosaic laws. They differed too on the Torah and how to apply it to Jewish life, with the Sadducees recognizing only the written Torah and rejecting oral tradition. The historian Josephus tells us that the Pharisees had the backing of the common people.

The problem of political and philosophical conflicts – as we know – aren’t limited to the times of Jesus. It even rears its ugliness in conflicts between Christians. When will the end come, what will it be like, how should the Church be organized, who should lead, how should we worship…? It goes on and on.

Each political point of view tries to provide the answer to “what if.” They try to ease our wondering and our wandering, but their answers are not the truth. Jesus is the truth. Unfortunately neither the Pharisees nor Sadducees saw that – their politics got in the way. We still fail when we seek answers to “what if” from politicians and the world even though the answer of Jesus is within our grasp.

The Maccabees were certain. They knew that surety in God was more important than the “what ifs” of today. They suffered and died, not asking “what if,” but saying, “I know.” the mother who, seeing her seven sons perish in a single day, bore it courageously because of her hope in the Lord.

For us there can be no reliance on politics. We needn’t question “what if,” but rather need to stand strong and sure. Jesus never promised more questions but promised absolute certainty to His faithful – life everlasting.

Take confidence in the way of the Lord. Do not wonder “what if.” Be sure only in Him Who guides us, is faithful, and gives us the answer we need.

Events, PNCC, Poland - Polish - Polonia, Political, , ,

Happy Polish Constitution Day

On May 3rd Poland, and members of Polonia worldwide celebrate Polish Constitution Day. This day is also a day of celebration for all who believe in the principals of democracy, a pluralistic society, and the heritage and life of our democratic Church.

Konstytucja_3_Maja

The annual commemoration of Polish Constitution Day commemorates the spiritual and moral renovation of the Polish nation, after a period of stagnation caused by foreign influences under the Saxon kings. This day has become a proud and integral part of the civic and patriotic activities for Poles and those of Polish descent in many cities throughout the world.

To the Poles and their descendants May 3rd is a national holiday for it bestows upon the Pole a priceless heritage of humanitarianism, tolerance and a democratic precept conceived at a time when most of Europe lived under the existence of unconditional power and tyranny exemplified by Prussia and Russia.

Poland’s parliamentary system actually began at the turn of the 15th century, but a series of defensive wars, internal stresses, outside influences, widespread permissiveness and excessive concern for the rights of dissent brought Poland to the brink of disaster and anarchy in the 18th Century. Urgently needed reforms became imperative.

The May 3rd, 1791 Constitution was the first liberal constitution in Europe and second in the world, after the Constitution of the United States.

Following the American pattern it established three independent branches of government – executive, legislative and judiciary. Throughout the constitution runs philosophy of humanitarianism and tolerance, such as perfect and entire liberty to all people, rule by majority, secret ballot at all elections, religious freedom and liberty.

The constitution curtailed the executive power of the King and State Council. It forbade them to contract public debts, to declare war, to conclude definitely any treaty, or any diplomatic act. It only allowed the Executive Branch to carry on negotiations with foreign courts, always with reference to the Diet (Parliament).

In terms of democratic precepts, the May 3rd Constitution is a landmark event in the history of Central and Eastern Europe.

The Polish Constitution was deemed too dangerous by the tyranny of absolutism still rampant in Europe. Thus Russia, Prussia and Austria decided to wipe out “the Polish cancer of freedom” from the face of the earth. In 1795 partitioned Poland ceased to exist as a state and in terms of national life, she lost the entire 19th Century, being reborn in 1918 at the conclusion of World War I.

You can read more at Wikipedia or the Polish American Cultural Center.

Events, PNCC, Poland - Polish - Polonia, Political, , , , , , ,

Take the 2013 Polish American Survey

I encourage everyone, and especially PNCC members, to take the Piast Institute’s 2013 Polish American Survey. The survey thankfully includes a question on the religious affiliation of Polish-American and includes the Polish National Catholic Church as a choice among many others. Our inclusion as PNCC members in the Polish-American demographic is important.

This survey follows up on two earlier national studies in 2009 and 2010 that the Institute did of 900 and 1,400 Polish Americans respectively. The new study probes some of the key social, political and economic questions asked on the earlier studies and adds a few additional issues that have aroused public concern since. It also probes the attitudes of Polish Americans on matters of concern to the community and their ideas about its future.

The study is being conducted as a “rolling survey” over a span of three months. Polish Americans and Poles living in America are encouraged to participate. Dominik Stecula, a Ph.D. student at the University of British Columbia who coauthored the original study urged as wide a participation as possible to give the study a broad statistical sample for analysis. “I hope all Polish Americans who have a concern about our community take the time to respond to the survey,” he said. Mr. Stecula noted that “The original study demonstrated to us that Polonia is a unique community which shows distinctive opinions and attitudes on public and community issues. We need broad national participation to allow us to confirm our earlier findings and to deepen our analysis. These will be invaluable as we seek to create Polonia anew in the 21st century.” The survey, he pointed out, which can be completed in 25 to 60 minutes, can be accessed here (NOTE: the survey did not really take that long).

The 2010 study published as Polish Americans Today by the Piast Institute has gone through three printings. Its findings have been a key item of discussion at several national conferences. The chancery of the President of Poland ordered copies for its staff as have several Polish Ministries as well as the offices of the Marshalls of the Sejm and Senate. “The Piast Institute undertook the original study because we found a dearth of information about the Polish American Community as major Research Centers such as NORC at the University of Chicago and the national election exit polls have stopped asking about European American ethnic groups.” Says Dr. Radzilowski. “Poles and other European groups were lumped into a new default category called “White” which makes no historical, cultural or demographic sense. It is a new version of the melting pot.”

The new study will be published by E. Mellen Press, a major Social Science and Humanities publisher.

Thank you for your participation. You can access the survey HERE.

Christian Witness, Perspective, Political, , ,

The newest in intolerance

From The Telegraph: A new intolerance is nudging faith aside

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration

Practicing Christians may be forgiven for feeling like an oppressed minority in this predominantly Christian country.

Yesterday’s judgment by the European Court of Human Rights on people’s right to manifest their religion in the workplace once again leaves them coming off second best to the forces of secularism and political correctness.

In only one case, that of the British Airways employee Nadia Eweida, did the court uphold the individual’s religious rights, in this instance to wear a small cross at work. Miss Eweida was suspended for wearing it on the grounds that it breached BA’s uniform code. But as the ECHR observed, other BA employees had previously been allowed to wear items of religious clothing such as turbans and hijabs “without any negative impact on BA’s brand or image”. The airline has since changed its policy and now allows the wearing of some religious symbols.

But the three other cases in yesterday’s judgment went the other way. Shirley Chaplin, a nurse who was prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years; Gary McFarlane, a marriage counsellor who was sacked after saying he might object to counselling gay couples; and Lillian Ladele, a registrar who was disciplined after refusing to conduct civil partnership ceremonies – all were told that their rights had not been violated by their employers, even though they had acted as they had because of their religious convictions.

When an individual’s sincerely held beliefs come into collision with the demands of their employers in this way, surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way. Yet instead of the application of a little common sense, we have seen protracted and costly legal action, followed by a judgment that severely curtails people’s rights to manifest their faith at work. This is part of a wider trend to nudge religion to the margins of society. People of faith are depicted as being not part of the mainstream, as being quirky and different. Eric Pickles, the Communities Secretary, spoke out persuasively in this newspaper yesterday about the “intolerance of aggressive secularism” and it is time more voices like his were raised.

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration. When these cases first arose, a number of church leaders warned of “apparent discrimination” against churchgoers where the “religious rights of the Christian community are being treated with disrespect”. That claim seems less alarmist than ever.

Several observations. Overall, the point is well taken. If we wish to stress mutual tolerance we need to not just “tolerate,” but accept and respect each individuals’ expression of their belief or non-belief. No one or their beliefs should be marginalized. It is hypocritical to do otherwise.

In relation to the Shirley Chaplin case, the nurse prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years – this makes sense just as doctors have been most recently advised not to wear neckties in patient care. Religion and science should not conflict in such matters.

In relation to people who refuse to do certain things, generally a “job requirement” on the grounds it conflicts with their faith, I give them kudos for sticking to their beliefs and sacrificing for it. It must be remembered however that as Christians we must be prepared to accept persecution for following our faith. We cannot have it both ways. Obviously the martyrs did so, even more so. As with soldiers who refused to go to or fight in Iraq based on their belief in the injustice of the “war,” and were subsequently prosecuted and jailed, or received dishonorable discharges, we must be prepared to accept the consequences of our adherence to our beliefs.

A great point in saying “surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way.” There is always a way to compromise. For example, find the nurse a different job with no patient contact, adjust other work duties, etc. Taking a breath before taking action is the wiser course.