Month: January 2009

LifeStream

Daily Digest for 2009-01-25

twitter (feed #4) 1:43pm Posted a tweet on Twitter.

Off to a prayer service for the week of prayer for Christian unity. The 101st such week of prayer.
facebook (feed #7) 1:43pm Updated status on Facebook.

Deacon Jim Off to a prayer service for the week of prayer for Christian unity. The 101st such week of prayer.
lastfm (feed #3) 3:57pm Scrobbled 3 songs on Last.fm. (Show Details)

twitter (feed #4) 1:05am Posted a tweet on Twitter.

New blog post: As long as you….. then you’re one of us http://tinyurl.com/aonope
facebook (feed #7) 1:05am Updated status on Facebook.

Deacon Jim New blog post: As long as you….. then you’re one of us http://tinyurl.com/aonope.
Poetry

January 25 – A Second Nature by Stanisław Barańczak

After a couple of days, the eye gets used
to the squirrel, a gray one, not red as it should be,
to the cars, each of them five feet too long,
to the clear air, against which glistens the wet paint
of billboards, puffy clouds, and fire-escape ladders.

After a couple of weeks, the hand gets used
to the different shape of the digits one and seven,
not to mention skipping diacritical marks in your signature.

After a couple of months, even the tongue knows
how to curl in your mouth the only way that produces a correct the.
Another couple of months and, while tying your shoelace in the street,
you realize that you’re actually doing it just to tie your shoelace,
and not in order to routinely check
if you’re not followed.

After a couple of years, you have a dream:
you’re standing at the kitchen sink in the forest cottage near Sieraków,
where you once spent vacation, a high-school graduate unhappily in love;
your left hand holds a kettle, your right one reaches for the faucet knob.
The dream, as if having hit a wall, suddenly stops dead,
focusing with painful intensity on a detail that’s uncertain:
was that knob made of porcelain, or brass?
Still dreaming, you know with a dazzling clarity that everything depends on this.
As you wake up, you know with equal clarity you’ll never be able to make sure.

Translated by Stanisław Barańczak and Clare Cavanagh

Po paru dniach oko się przyzwyczaja
do wiewiórki, szarej, a nie rudej jak Pan Bóg przykazał,
do samochodów, przeciętnie o półtora metra za długich,
do zbyt czystego powietrza, w którym rysują się świeżo malowane
reklamy na dachach, obłoki i pożarowe drabinki.

Po paru tygodniach przyzwyczaja się ręka
do innej pisowni jedynki i do nieprzekreślania siódemki,
nie mówiąc o opuszczaniu kreski nad “n” w podpisie.

Po paru miesiącach nawet język umie układać się w ustach
w ten jedyny sposób, który zapewnia właściwą wymowę “the”.
Jeszcze parę miesięcy i, przyklękając na ulicy, aby zawiązać sznurowadło,
uświadamiasz sobie, że robisz to, aby zawiązać szczurowadło,
nie po to, aby rutynowo zerknąć przez ramię,
czy ktoś za tobą nie idzie.

Po paru latach śni się sen:
stoisz przy zlewie w kuchni leśniczówki
w pobliżu miejscowości Sieraków, gdzie po maturze, nieszczęśliwie
[zakochany, spędzałeś wakacje,
twoja lewa dłoń unosi czajnik, prawa kieruje się w stronę gałki kranu.
Sen, jakby uderzył w ścianę, staje nagle w miejscu,
z męczącym natężeniem skupiając się na niepewnym szczególe:
czy gałka była porcelanowa, czy mosiężna.
Śpiąc jeszcze, wiesz przeraźliwie jasno, że od tego wszystko zależy.
Budząc się, wiesz równie jasno, że nigdy się nie przekonasz.

Homilies,

Third Sunday in Ordinary Time (B)

First reading: Jonah 3:1-5,10
Psalm: Ps 25:4-9
Epistle: 1 Corinthians 7:29-31
Gospel: Mark 1:14-20

“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

Or as St. Paul would say, the times they are a changin’.

There are two camps

There are two camps in the world. As Christians we belong to the camp of the other. The rest of the world belongs to the camp of self. That’s not to say people who do not know Christ are totally selfish. Aware or not, they are formed by God and have an innate awareness of the other. At the same time we cannot say that everyone who bears the name Christian lives for the other. Aware or not, they haven’t broken free from the world’s mold. They haven’t repented, they haven’t learned to act as they profess to believe.

We understand that there are two camps, and we know that we, as Christians, must live our call, our mission, and our life in accord with Jesus’ call, His mission, and His life. Jesus’ way is the way of perfection. Jesus’ way calls us out of our protective shell, away from selfishness, and into a life that is other-centered.

Jonah emerges but missed the point

Jonah is a pretty bad example. He’s placed in today’s readings for that very reason, so we can learn from his bad example. In Jonah 2:10 we see the fish literally spew Jonah back on shore:

And the LORD spoke to the fish, and it vomited out Jonah upon the dry land.

God had asked Jonah to go to Nin’evah, to preach to that city. God wanted Jonah to spare no effort in bringing Nin’eveh to repentance. Jonah didn’t much care for the Ninevites and ran in the other direction. Jonah focused on himself. He was self-centered, running from God, from God’s direction, and from God’s call to serve this people.

Here’s Jonah, back on dry land, promising God that he had learned his lesson. God tells him to go to Nin’evah, to do what God had asked, to bring a message of repentance to these people. Jonah did it and was successful. Seeing his success Jonah was — now wait for this — angry. Jonah was so ticked that he literally asked God to kill him. Jonah was angry because God loves, because God forgave the repentant Ninevites, because God used him to minister to others.

Jonah emerged from the fish, knowing that he had to carry out God’s will, yet he never saw the purpose. He didn’t understand that carrying out God’s will means that we love, serve, and consider others because God values them.

Jesus calls the fishers of men

As Jesus walks along He makes His picks: Simon and his brother Andrew, James, the son of Zebedee, and his brother John. He asks them to follow Him and they get up and leave everything behind. That message gets repeated over and over again, and is often repeated in very blunt terms as in Matthew 10:37-38:

He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;
and he who does not take his cross and follow me is not worthy of me.

Or in addressing the rich young man in Mark 10:21

And Jesus looking upon him loved him, and said to him, “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

Jesus asked them to detach themselves, not from people per-se, but from everything that kept them from serving others to the fullest. Remember what He said in Luke 9:2-3

—Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.—

Through Jesus’ instruction eleven of the twelve that were called came to see what Jonah missed. Their work was for others, for others even to the giving of their lives for others. Jesus taught them to detach, to take nothing, have nothing, to detach even from father and mother, son and daughter, house and home. Detach from what you have, want, need, or desire and focus on others. Do this and be happy, live forever.

Paul says: The times they are a changin’

St. Paul emphasizes this message in telling us that the times have changed. Christians can no longer count on their personal perception of what is. As people we are limited in our focus. We see the here and the now. Paul tells us to look beyond the current state of things. We have to act outside of ourselves and our desires, our personal feelings, our state and status in life. We have to act on a greater and larger plane, at the level of the coming kingdom.

In that kingdom we do not own or posses, we do not marry or give in marriage, we are not Jew of Greek, slave or free, wealthy or debtor, we all live outside ourselves, in a state of love and union, united with all our brothers and sisters.

By Christ’s coming life has changed, time has changed, our perspective has changed. What was inwardly focused is now outwardly focused. We give, not just money or time, but of ourselves, of our being, of all that we are, because we bear the name Christian. Because we follow Christ we do not count the cost.

OK, how much?

We ask ourselves, —Ok, how much?— How much do I have to give? How much is enough? Where’s the cut-off point?

There is one simple answer to that, —Our lives.— That is why calling oneself Christian is so radical, so different from the world.

Certainly worldly people give. The rich give. They give when it is convenient and to a level that feels comfortable. Anyone can charge a $50 donation to the Red Cross, Heart Association, the PAL, or the local firehouse. It isn’t all that difficult, volunteering a few hours at a soup kitchen or at a Habitat for Humanity site. That kind of giving is certainly good, but all too often it is done to make the giver feel good, to please the giver and help them a little on their tax return.

No, for us the question is very different. For us nothing counts, not even our lives. Like the apostles we are to be present, laying down our lives, all of our time and treasure, for the good of others. That’s why we have priests, who forego so much to serve, who leave their families at dinner, on Christmas morning, in the middle of the night, because someone is in need. That is why we have firemen and police officers who lay their lives on the line for others. That is why we have nurses and doctors who tend to the sick and dying, not just with medicine and science, but with compassion and care. That is why we have faithful husbands and wives who live their marriage vows, who don’t check out when the going gets tough. That’s why we have parents who accept God’s gift of children without a thought as to ‘choice.’

A Christian man or woman counts nothing as valuable accept to live as Jesus Christ taught. In so doing we attain everything. St. Paul, addressing the Philippians, explains it in this way (Philippians 3:17-21):

Brethren, join in imitating me, and mark those who so live as you have an example in us.
For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.
Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.
But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ,
who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

What is fulfillment

Jesus said: “This is the time of fulfillment.—

That doesn’t mean that it is time to cash in those coupons, or redeem those rebates. This isn’t the time for relying on an earthly definition of fulfillment. We are detached from those worldly worries, worries over our bellies, the worldly things we think we hunger and thirst for. As Christians we have decided that we will not live like horses, chasing a carrot on the end of a stick, a carrot we will never reach. We will not chase the carrots of personal fulfillment, personal gain, personal happiness, personal choice, only to be sorely disappointed.

Christ’s fulfillment is different. It exists in recognizing the Kingdom at hand, in repenting and believing in the gospel. That gospel sets us apart from the world, the carrot chasers, the give while it feels good crowd. It differentiates us from Jonah — who missed the point. It puts us in line with the apostles, the disciples, the saints and martyrs, the holy confessors, all of whom saw the other — serving them even to the cost of their lives. In setting ourselves aside, in sacrificing our desires for God’s way and our brother’s need, we live radically different lives. Doing so we reach for the gift only God can give, the gift of fulfillment.

So repent and believe

Repent and believe — what powerfully misunderstood words. If we consider our sin to be a list of occasional wrongdoings we can attept to make ammends, to fix the core problem. Yet somehow we, like Jonah, miss out on the core problem. I eat too much, I’m gluttonous, I need more discipline, I’m sorry for that sin. Now if I get thin I’ll show that I’ve repented. That, my friends, is the road to a perpetual diet, and we will never get thin. Recognizing that the sin is deeper, and involves thinking inwardly, will lead us to lives lived for others, it will lead us to love for all from greatest to the least. It will take us off the road to a perpetual diet and put us on the road to perpetual life.

Repent and believe — the times have changed because the gospel calls us to live for others, to live radically as witnesses to a giving that goes beyond what we can count. We are to live the witness that says: I live in the camp that is for the other. My life is for you because God loves you.

LifeStream

Daily Digest for 2009-01-24

facebook (feed #7) 5:46pm Updated status on Facebook.

Deacon Jim New blog post: The democratic Church — the PNCC as model http://tinyurl.com/bkl5jc.
twitter (feed #4) 5:46pm Posted a tweet on Twitter.

New blog post: The democratic Church — the PNCC as model http://tinyurl.com/bkl5jc
lastfm (feed #3) 6:11pm Scrobbled 8 songs on Last.fm. (Show Details)

twitter (feed #4) 1:06am Posted a tweet on Twitter.

New blog post: Third Sunday in Ordinary Time (B) http://tinyurl.com/dh5e43
facebook (feed #7) 1:06am Updated status on Facebook.

Deacon Jim New blog post: Third Sunday in Ordinary Time (B) http://tinyurl.com/dh5e43.
Perspective, PNCC,

The democratic Church — the PNCC as model

The September 12, 2008 issue of Commonweal carried an article on trusteeism in the Roman Catholic Church. In Distrusteeism Roger Van Allen takes Roman bishops to task for seeing trusteeism as an abuse. He notes that prior to Roman bishops assuming the “corpoation sole” model of management, 97.4% of the “experiments” that allowed democratically elected lay trustees (1780-1830) to own and manage parish property were successful and without incident. He further notes that the adoption of the corporation sole model distanced bishops from their flocks, and otherwise resulted in an unhealthy centralization of worldly power among the bishops. In simple terms, the people were made mute, told to “pray, pay, and obey.”

Unfortunately, Mr. Van Allen doesn’t call for a return to such a system. He wants greater lay participation, likely in aspects of the Church where bishops should be controlling, i.e., matters of faith, doctrine, and morals. The other misstep is that Mr. Van Allen, and Notre Dame historian Scott Appleby (referenced in the article), fail to assess the success of the democratic model of Church as lived by the PNCC.

Bishop Hodur’s success centered on working with God’s people, understanding that their faithfulness to Catholic teaching did not preclude them from a voice and a vote in the secular matters of the Church, nor in its synodal undertakings. Bishop Hodur rightly saw that mankind has a role in the Church’s success, in it undertakings, in its life and work. Man is not just a follower, but a partner in building God’s Kingdom. In the second Great Principal of the PNCC we state:

…our Nazarene Master served the great purpose of preparing humanity for the Kingdom of God on earth.

The Apostles and their immediate successors took up this appointed task, and for its sake suffered and died the death of martyrs; but later generations forgot it, and became entangled in a system of Church politics directed from the Vatican. Official Christendom devoted itself to the unraveling of theological problems, to the building of magnificent cathedrals of stone, brick, gold and silver, and in curtailing human thought and freedom…and forgot about the building of a regenerated living society, the Kingdom of God on earth.

For this reason, there arose among the Polish immigrants in America, the Polish National Catholic Church, in order to remind the world…of that immortal and indispensable idea of organizing a Divine Society founded on love, heroic courage, cooperation, righteousness and brotherhood.

I hope that Mr. Van Allen and Mr. Appleby will undertake a study of the success of the democratic model of Church found in the PNCC. This model reveals unswerving faithfulness to the Catholic teaching, achieved through the active participation of God’s people in union with their clergy. It isn’t just trusteeism, it is true democracy in the Catholic Church.

Poetry

January 24 – Swept by Ludwik Kondratowicz (Władysław Syrokomlia)

The village is fast asleep
Every living soul,
Wind howling through the birches
New snow tolling.

Loose snow like sand
In the wind’s plaintive cry,
Enfolds the grove
Covering pines.

Translation by Dcn. Jim

chata

Już usnęła w wiosce
Wszelka żywa dusza,
A wiatr szumi w brzozce
I śnieg ją przyprósza.

Sypki śnieg ja piasek
Niesie wiatr żałosny,
Owiał cały lasek
Pozaśnieżał sosny.

These verses are a fragment from Kondratowicz’ Zamieć.

LifeStream

Daily Digest for 2009-01-23

twitter (feed #4) 8:19pm Posted a tweet on Twitter.

New blog post: January 23 – The Intelligentsia by Konstanty Ildefons Gałczyński http://tinyurl.com/cg39oo
facebook (feed #7) 8:19pm Updated status on Facebook.

Deacon Jim New blog post: January 23 – The Intelligentsia by Konstanty Ildefons Gałczyński http://tinyurl.com/cg39oo.
twitter (feed #4) 11:06pm Posted a tweet on Twitter.

New blog post: PNCC Bishop Anthony Kopka gives keynote at M.L. King Day service http://tinyurl.com/ajyjw7
facebook (feed #7) 11:06pm Updated status on Facebook.

Deacon Jim New blog post: PNCC Bishop Anthony Kopka gives keynote at M.L. King Day service http://tinyurl.com/ajyjw7.
Christian Witness, PNCC, , , ,

PNCC Bishop Anthony Kopka gives keynote at M.L. King Day service

From the Stratford Star: King Day speaker joins call to service

Echoing a call sounded 40 years ago by Dr. Martin Luther King, Jr., and this week by President Barack Obama, Bishop Anthony Kopka Sunday rallied Stratford residents to come together in community service.

—I ask fellow town residents to join us in offering greater community service in the Town of Stratford. Individually and collectively let us do more from forest to shore,— Kopka, of St. Joseph’s of Stratford National Catholic Church, said during the Stratford Clergy Association’s annual service to honor King, hosted this year by the Unitarian Universalist Church of Greater Bridgeport.

—How many of us in Stratford will strive to do more from forest to shore?— Kopka asked from the pulpit. —My fellow town citizens, I ask you to join my fellow clergy and me in committing to do more from forest to shore, through community service and our neighborly love for each other.—

Kopka, speaking two days before Obama took the oath of office as the nation’s 44th president, pointed out that the first black to hold the highest elected office in the land chose volunteering as the way to spend the holiday that honors King, and in a speech Obama urged others to do the same.

—With the election of an African-American to the presidency of the United States —” 40 years from the time of Rev. Dr. King’s death —” we have new hope that life can be better for all Americans,— Kopka said.

America can have a new beginning, Kopka said, because the citizens of this nation can choose to unite under Obama’s leadership to build on the legacy and accomplishments of King.

—Stratfordites, may we always pursue with one another both friendship and understanding,— Kopka said. —Remember, any one of us is capable of offering love to our neighbors and service in the community.—

Ansonia resident Peter Morse became a member of the Unitarian Universalist Church two years ago and is in the choir.

—It was a fabulous service,— said Morse. —There were a lot of wonderful things said and it all came together very nicely.—

Morse said of the Bishop’s speech, —He was fabulous,— and it is such an amazing time with the inauguration near.

—After all these years we had a woman and a black man running for president,— Morse said. —And one will get nomination and will the election; I was excited through out the election process.—

More added, —To have it happen right after Martin Luther King Day is an incredible thing to see.—

The following is the text of Bishop Kopka’s keynote: ‘Do More from Forest to Shore

If you want to be important, wonderful! If you want to be recognized, wonderful! If you want to be great, wonderful! But, recognize that ‘he who is greatest among you shall be your servant.’ That’s a new definition of greatness … the thing that I like about it —” by giving that definition of greatness —” it means that: Everybody can be great, because everybody can serve.

You don’t have to have a college degree to serve. You don’t have to make your subject and your verb agree to serve. You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s Theory of Relativity to serve. You don’t have to know the second Theory of Thermal Dynamics in physics to serve. You only need a heart full of grace, a soul generated by love, and you can be that servant.

Those words were penned and proclaimed by the Rev. Dr. Martin Luther King, Jr., in his sermon entitled, —The Drum Major Instinct.— You can see those words and hear him —preach it— on the King Center Web site.

The call to serve is also being made by President Barack Obama to the American people. President Obama asked that the celebration of the life and work of Martin Luther King, Jr., be joined to his inauguration in order to make the community service and social justice accomplishments of the Rev. Dr. King a preeminent focus for Americans.

So we, the members of the Stratford Clergy Association, have agreed to do just that and we invite members of our congregations and our community to join us. On behalf of those clergy, I ask fellow town residents to join us in offering greater community service in the Town of Stratford. Individually and collectively let us do —more from forest to shore.—

In one of his last sermons the Rev. Dr. King spoke about what he believed made up a —full life.— He said of his own eventual passing that, —I’d like somebody to mention on that day: Martin Luther King, Jr., tried to give his life serving others.— In the —Drum Major— sermon he said, —I won’t have money to leave behind. I won’t have the fine and luxurious things in life to leave behind; but I just want to leave a committed life behind.—

Forty years later, we continue to say that he —gave his life serving others— and that he has —left a committed life behind.— His legacy of faith, courage, sacrifice and service; and his accomplishments for justice, peace and a better life for the poor and for the persecuted are what we honor today. May we give thanks to God for this legacy and for these accomplishments and then pledge to continue them.

With the election of an African-American to the Presidency of the United States —” 40 years from the time of the Rev. Dr. King’s death —” we have new hope that life can be better for all Americans. At the inauguration of this new president America can have a new beginning, because we citizens of this great nation can choose to unite under the leadership of President Barack Obama to build on the legacy and accomplishments of Martin Luther King, Jr.

Each of us can accept the Rev. Dr. King’s call to high school students in Philadelphia, when he asked —What’s Your Life’s Blueprint?— He said, —You have a responsibility to seek to make your nation a better nation in which to live. You have a responsibility to seek to make life better for everybody. And so you must be involved in the struggle for freedom and justice.—

Will you accept as your own responsibilities to make our nation a better nation and to make life better for everybody? It is all part of the Rev. Dr. King’s definition of greatness that he learned in the ninth chapter of the Gospel according to Mark where Jesus says to His disciples: —Whosoever will be great among you, shall be your servant.— When each of us serves one another, we can have genuine hope for a better nation and a better life for everybody. We are —great— when we serve each other and as Dr. King said, —Everybody can be great, because everybody can serve.—

This kind of community service is based on love. A love that —seeks to preserve and create community— as Dr. King said in his speech entitled —Stride Toward Freedom.— He said: —… we speak of a love, which is expressed in the Greek word, agape. It is a love in which the individual seeks not his own good, but the good of his neighbor.—

That principle is based on the ancient Commandment of God: —Love your neighbor as yourself.— It is a code of conduct that is derived from the codes of the earliest civilizations that states one has a right to just treatment, just as one has the responsibility to treat others justly. It is what we know as the Golden Rule: —Do to others as you would have them do to you.— It is, therefore, an ancient truth; but one that has not yet been embodied and personalized by members of society thousands of years later.

Will we also accept failure for not abiding by this ancient civil right and responsibility? Or, will we try to love and serve our neighbors in our community? How many of us in Stratford will strive to do —more from forest to shore?—

In furthering his explanation of agape —” or the love we are to have for others —” the Rev. Dr. King said in his —Stride Toward Freedom— speech, —It is the love of God operating in the human heart.— He also said: —In the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate.—

He continued, —Love in this connection means understanding, redemptive good will.— About this agape love he said that it —…makes no distinction between friend and enemy; it is directed to both— and that it —discovers the neighbor in every man it meets.—

My fellow town citizens, I ask you to join my fellow clergy and me in committing to do —more from forest to shore— through community service and our neighborly love for each other.

To help us accomplish this in the times that disagreements may deter us, let us accept as our guiding principles the Six Principles for Nonviolent Social Change promoted by the King Center. They are derived from Rev. Dr. King’s essay, —Letter from Birmingham Jail.— Succinctly they are: 1. Information gathering, 2. Education, 3. Personal Commitment, 4. Negotiations, 5. Direct Action, and 6. Reconciliation.

In particular, during any kind of disagreement, let us be mindful of the following two principles:

In the fourth principle of Negotiations, we are challenged to look for what is positive in every action and statement made by anyone in disagreement. One can do this by not seeking to humiliate anyone who is in disagreement. Instead, one can call forth the good in the opposing person and look for ways in which the person on either side of an argument can come away with winning points.

In the sixth principle of Reconciliation, we are challenged to always seek friendship and understanding with all others. Stratfordites, may we always pursue with one another both friendship and understanding.

Remember, any one of us is capable of offering love to our neighbors and service in the community. As the Rev. Dr. King said, —You only need a heart full of grace and a soul generated by love.—

If we want to be sure to succeed and not fail, then, may we turn to God for help. In God we can certainly have a heart full of grace and a soul generated by love. Through and with God we can serve one another. United in God, we can offer —more from forest to shore.— Yes we can!

Poetry

January 23 – The Intelligentsia by Konstanty Ildefons Gałczyński

We always run away, from town to town,
we–intellectuals:
small and shivering, a ribe without a tribe,
a class of ineffectuals.

From country to country, we shift about with our families:
we each have a gramophone,
millions of us. But it’s no use. Thy keep asking:
“Which country is your own?”

And since we don’t know, we can only weep
oceans of salt oblations.
bemneath fake palms we write artificial letters
and post them in dirty stations.

Translated by Jerzy Peterkiewicz and Burns Singer

intellectuals

Wciąż uciekamy. Z miasta do miasta.
Inteligenci.
Tęskniąca nacja. Ginąca klasa.
Mali zmarznięci.

Milionem rodzin. Z gramofonami.
Z kraju do kraju.
—” Powiedzcie, gdzie jest wasza ojczyzna?
Wciąż nas pytają.

A my nie wiemy; a my płaczemy,
jak woda morska.
Pod sztuczną palmą listy piszemy
na brudnych dworcach.