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Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of the Humble Shepherds – 2017

Who’s
first?

but when the goodness and loving kindness of God our Savior appeared, he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior

The Christmas season is a time for recognizing firsts. As we browse through the scriptures, we encounter those who did things for the first time. It is, however, a little difficult to decide who did what first.

Did John the Baptist proclaim Jesus first? Not really. The Shepherds we honor today did that. They heard about Jesus and told of Him first. They made known the saying which had been told them concerning this child.

Was John the Baptist the first to be killed because of his proclamation of the truth? On December 26th, the Church honors St. Stephen, called the proto-martyr – the first martyr for the faith. Then they cast him out of the city and stoned him. But on December 28th the Church honors the Holy Innocents, the children and infants killed by Herod after the Magi’s visit. Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region. They were first.

People have an affinity for firsts. We like winners – and these martyrs and evangelists were indeed the first winners. But do we realize that we are all winners? Like the Humble Shepherds, Jesus’ birth heralds the fact that we have been made winners, and are in first place.

In writing to Titus, Paul lays down the way winners, people in first place, are to live. He says that winners are different from non-winners because they lead different lives. Paul shows us that the change wrought in Jesus coming – the appearance of God’s kindness and love – gave us the possibility of changing – becoming victorious. It is not that we have done anything to bring about this change. Rather, it is a change gifted to us by Jesus’ appearance.

Those first visitors encountered this opportunity. Poor and outcast humble shepherds encountered Theophany. They saw the glory of God and heard the message. They were changed to winners, not just by the encounter, but because they acted on it.

Paul walks us through a formula he frequently uses, comparing before and after. In verse 3 he says how things once were – we were total losers: foolish, disobedient, led astray, slaves to passions and pleasures, passing our days in malice and envy, hated by men and hating one another. Now we are winners because, He saved us.

Because we are made winners, people in first place, we are called to boldly and richly live the life laid out for us by the One who gives the first victory.

Christian Witness, Homilies,

Reflection for the Solemnity of the Nativity 2017

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ

Today we celebrate the ultimate encounter. Here we meet God. It couldn’t be any better. Nothing could be more amazing than this night in which all of God’s promises were fulfilled. It happened in this moment, in this manger, on this night.

Paul, writing to the early Church, summarizes what everyone knew pretty much first hand. He recalls the flash of Jesus’ glorious appearance. He recalls the beginning of transformation – Jesus brought opportunity for change, newness, and freedom. Paul helps his readers to see that the opportunity still lives. My brothers and sisters, it lives here today. Approach the manger, see it and enter into new life today.

Grace has come to earth, and it lays here today, ready to be picked up, ready to be accessed and used for a new way of living. As this passage is read in churches around the world, we not only remember an opportunity once given; we take up that chance once again in hopeful preparation for Jesus’ return in glory.

We have nothing but opportunity; a chance to reject the curriculum, the teaching of the world, the non-opportunity of death. Embracing the Christ child’s opportunity for change, newness, and freedom we turn from that which is false, old, and binding. By Christ’s birth, God gives us Divine opportunity to live new lives.

People of God, people filled with love for the newborn Babe, our ship has come in. Our chance is here. Let us link our lives together and with all who see the opportunity of God’s grace – opportunity for change, newness, and freedom – joy.

Christian Witness, Homilies,

Reflection for the 4th Sunday of Advent 2017

Time for
rethinking.

“Go, tell my servant David, ‘Thus says the LORD: Should you build me a house to dwell in?’ “It was I who took you from the pasture and from the care of the flock to be commander of my people Israel. I have been with you wherever you went, and I have destroyed all your enemies before you. And I will make you famous like the great ones of the earth. I will fix a place for my people Israel.”

So here we are. In about six hours we enter into the Vigil of the Nativity. Six hours after that, we join in the celebration of the Lord’s coming, His Nativity, in candlelight and soft tears – our hearts alive with the spectacle of extreme love made real.

When we face extreme love, when we experience the power of God, we are left to stand in awe. Wow, look what God did for me, look how He guided my steps. The next thing you know, we want to do good, to repay God. David felt that way. He was humbled by all that God had done for him and wanted to reward God. God was not amused.

God says, look at all I did, I have complete and ultimate power to accomplish all things. I took a shepherd boy from nowhere and made him king. I protect my people, and you’re going to build Me a house?

God proceeded to tell David what would happen. I am going to build the house. I am going to establish the kingdom. From your people, your lineage, will come the King, the Messiah. I will raise up your Heir after you, sprung from your loins, and I will make His kingdom firm. I will be a father to him, and he shall be a son to me.

The rest of today’s scripture flows from this promise. Paul, writing as an Apostle of the promise delivered, tells his people, Give praise and glory to Him who can strengthen you. Rely on God to deliver – because He already did. He will make you strong in the face of everything. Don’t worry about what you can do for Him – but rather just praise Him, glorify Him for what He has done.

That reaction, that praise comes from our attitudes, our hearts, minds, souls, and bodies. We are to be ready to give this witness of praise. Our praise is to be a living portrayal of the glory of the Nativity, the freedom bought by the Cross, the promise of the Resurrection, and the Ascension. It is living in advent expectation for His return in glory.

The end of our Advent journey is the beginning of a new and more powerful journey. It is time to rethink our reaction to God. God chose what would be done and He fulfilled all he promised to do. We can give Him nothing except to live differently, to listen like Mary and to react as she did – “Behold, I will do what the Lord asks, I will do His will. Let all things in my life be according to God’s word.”

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Reflection for the 3rd Sunday of Advent 2017

Time for
doing.

Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil.

Today’s message from scripture is one of doing (while rejoicing).

As we listen to Paul’s instructions to the Thessalonians, it sounds much like the instruction of every parent when they drop their children off somewhere. “Always be respectful. Listen closely. Pick up after yourself. Say ‘please’ and ‘thank you.’ Call me if you need anything. In fact, just call me period.” The list goes on. Most of the time those words are not even heard, because our children know them by heart. They have heard them repeatedly. But, like Paul, we have to wonder if they connect. Hearing is different from grasping and doing.

Reading Paul’s list of final exhortations, we are called to tune in attentively. Not only to listen, but to put these easy to remember admonitions into practice: REJOICE, PRAY, GIVE THANKS, DO NOT QUENCH, DO NOT DESPISE, TEST EVERYTHING, REFRAIN FROM EVIL.

Like to Letter of St. James, the First Letter to the Thessalonians is thought to be one of the earliest writings in the Christian community. Paul is laying out directions for how Christians are to live. What are we to do every day? These things: REJOICE, PRAY, GIVE THANKS, DO NOT QUENCH, DO NOT DESPISE, TEST EVERYTHING, REFRAIN FROM EVIL.

We do not really hear it in English, but in Paul’s Greek, he laid these out in poetic form, a sort of mnemonic device, with a special rhythm so they would be easily remembered. He wanted the faithful to have this in their ears, on their tongues every day, like a song you cannot get out of your head.

Rejoice always, pray without ceasing, and give thanks in all things! These imperatives are to be our individual response toward God. We are to recognize God as the source of our daily joy and we are to offer Him thanksgiving. We are to do so regardless of what is going on around us or even very close to us. We are to find joy and reason to give thanks ALWAYS.

Especially telling, the Thessalonians were facing tragedies and deaths at the time of this letter. Things that were not joyful were shaking their faith, darkening their hearts. Paul reminds them as he reminds us – If these human and earthly things, which have no power over the person faith, over people with the promise of eternal life, and who look to the immanent return of Christ can shake us, what value is our faith, our devotion, our worship? People of real faith cannot be shaken because we stand on Christ Jesus. We own His salvation.

The next set of admonitions apply to us as a faith community, as the Church. We together are to recognize God working right here, among us. Do not quench the Spirt, do not despise prophetic words, test everything and retain what is good! God is at work here, and we see it daily, weekly. We are to take full part in that and re to do it together. We are to be open to God’s voice through the work of the Holy Spirt while at the same time testing to ensure we are consistent with scripture and Holy Tradition.

We are not to be passive or complacent in this time of waiting. We are to sing Paul’s song of God-centered action – rejoicing, praying, giving thanks, discerning, and testing. We are to live this song, this poem. It is to be the rhythm of our lives – our imperative as Jesus’ people. Let’s be His!

Christian Witness, Homilies, ,

Reflection for the 2nd Sunday of Advent 2017

Time for
hope.

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end,

Today’s message from scripture is one of hope. This hope is expressed in three different ways.

The first expression from Isaiah is taken from the second set of Chapters. Chapters 1 to 39 of Isaiah were written before the exile, Isaiah saw the cause of the wars and tragedies that led to the Babylonian exile including faithlessness and overall social injustice. Chapters 40 to 66 were written during and after the exile in Babylon. They are filled with a message of trust and confident hope that God will soon end the exile.

Today’s reading, from Chapter 40 is the start of this second set of Chapters. It involves the commissioning of prophets. God is instructing them on the message they are to bring. Literally, speak tenderly to Jerusalem means they are to speak “tenderly” to the heart, the seat of reasoning of each person. It has nothing to do with the city of Jerusalem proper because the city is a long way off and is in ruins.

This message of hope is so important to us. It provides perspective on the City and Kingdom of God. The City and Kingdom of God has absolutely nothing to do with any earthly city. It is not Jerusalem or Rome, it is not any one place. What people fight over or call their capital is of no import or consequence. How silly will believers in cities seem in the eternal kingdom.

The City of God – the new and eternal Jerusalem, will come from God – not from the earth. That City and Kingdom starts with the state of our hearts and minds, and how we point to Him in Whom our hope is focused.

Our hearts, minds, and hopes are to go to the high places – to rise up. We, like Isaiah and John, are to proclaim the Good News. We are to do so without fear, saying: Here is God. That is a powerful and hope filled message for the world. The reward for those who proclaim that message is exactly this: God will feed us. God will gather us into His arms. He will carry us and will lead us with care.

The second expression of hope is set forth by Peter. It is so helpful to us every day, but with particular import during this penitential season. The Lord does not delay His promise, as some regard “delay,” but He is patient with you, not wishing that any should perish but that all should come to repentance.

This is such an important hope – that we have assurance of God’s patience with us. Are we ready? Perhaps not; we can all do better. We can proclaim God’s kingdom better and more often. We can point to God more often in our actions and with voices that correspond to our actions. Here is God. This is what He is like. Come meet Him and find true hope. We must also bring to mind that this hope comes with a warning – Don’t wait forever.

Finally, we have the hope expressed in the Gospel. God made a promise and He was fulfilling it. The Messiah was about to appear. John pointed to immanent hope. Like John, we are to point, but to hope now present.

It is time to hope. It is not just hope because of the past; because Jesus came and spent 33 years on earth. Rather, it is time to hope because we live is the aftermath of that salvation, promises fulfilled, and eagerly approaching the great eschatological moment, when Jesus returns, when we are gathered in, where our hearts and minds will overflow with joy, and where hope is completely fulfilled.

Christian Witness, Homilies,

Reflection for the 1st Sunday of Advent 2017

Sadness and
longing.

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning.

I heard ‘O Come, O Come Emmanuel’ for the first time this past week. People of faith singing out with such longing, such desire. It made me sad.

There are a lot of things that can make us sad at this time of year.

In part, it is melancholy – a sober thoughtfulness as we prepare. Maybe we think of Christmases past, people no longer with us, some regret, distance from those we love, separation, an unresolved conflict we wish had never happened. We think about those things with longing – a wish things were different.

Perhaps we are sad as we bang our heads against the wall trying to get ready. Shopping, buying, spending – will they be happy and satisfied? Did I measure up? Decorating, dragging out the dusty trees and ornaments. Looking at it all, and comparing to the neighbors – are we good enough this year? The lights that didn’t go on quite straight. Not being Martha Stewart in the kitchen. Remembering at the end of it all we just have to put it all away. Then all the crowds and the traffic. We think about those things longing that it would be different – a wish things could be simple once again.

Listen to the words from the Prophet Isaiah: Why do you let us wander, O LORD, from your ways, and harden our hearts so that we fear you not? Return for the sake of your servants. The people of Israel were crying out. They had lost their way, they lost sight of God. They wanted His promises, His consolation. They wanted His presence, the coming of Emmanuel. They knew they were missing out. Things weren’t the way they were meant to be. They were sad, melancholy.

The key to Advent is to connect to the reason for the underlying sadness in our lives. We do many things to fill our lives, including what we do to fill the Christmas season ahead, but none of that is really able to help us deal with the melancholy or longing within us. None of it can silence what is calling us.

So how do we find what will fill us, what will bring us the fullness of joy and contentment? We start by finding some common ground with what Israel was going through, to put ourselves in their place. If we take the time to reflect on their longing, their melancholy, their sadness – we begin to connect with the gift God was getting ready to give them. He definitely heard their plaintive cries – and sent His Son to them, the Messiah, Emmanuel. If we spend this Advent season in prayer, scriptural reading, and reflection, listening for the voice of the Spirit, we will find Him pointing us to Jesus. Then we will find our hearts and minds really calling out for the fullness of what will satisfy.

Unlike Israel, we have an advantage. Our hope is a post salvation hope. Yet we still long. Advent connects us to this remaining longing. Our hearts and minds call out for the fullness of what will remove all sadness, melancholy, and longing. Advent connects us to the event that will satisfy – Jesus’ return and entry into the kingdom. Let us be ready. Return, return, Emmanuel!

Christian Witness, Homilies, , , ,

Reflection for the Solemnity of Christ the King 2017

Radical
revolution.

“And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.’”

Belonging to a Church, really belonging, being a member and letting people know that one is a part of that church community is a very radical statement. Believe it or not, that makes us revolutionaries. Why so? Because it involves doing, teaching, proclaiming, and acknowledging revolutionary things.

In part, our revolution is a doing revolution. It means carrying out the tasks our Master, Jesus gave us. It is indeed feeding, welcoming, clothing, caring for, and visiting our brothers and sisters in need. That even more so today. Do those things. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

Our world certainly places a value on being generous and doing good things, but falsely claims that such works are some kind of natural instinct. Where did it come from? Who knows? People just do good, because, well they do good. They may even attribute the doing of good things to political leadership.

In part, our revolution is a teaching revolution. In rejecting such notions, we call the world to understand the source of all the good we have. Our revolution is about having a full, informed, and factual knowledge of what God has done for us. The good we do, the structures of civil society had a source, and it wasn’t people’s natural goodness. The rules of a good and generous life, the call to self-sacrifice came from the example, life, and teachings of Jesus Christ. He is the source and the fulfillment of all good. Without His life, humanity would devolve, perhaps not into complete anarchy, but into a disorder that brings us to the disaster of everlasting death. Teach that truth. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom.

In part, our revolution is a proclaiming revolution. The world has its stories of the time. The world urges us to talk about certain things and to shut up about others. We must like those things the world and its talking heads approve of and keep the God stuff to ourselves. The world would say, faith is fine in the walls of your home and the walls of your church – but not in public spaces or ‘polite conversation.’ The teaching of Jesus and the work of the Holy Spirit in the Church to this day are anachronistic (outdated and obsolete). Yet we know that the teachings of Jesus are the only sure way to everlasting life. The guidance and laws of the Church are the living path to complete life. Proclaim the reality of God and the life of His Church in every place and time without fear. Go therefore and make disciples of all nations.

Finally, and most completely, our revolution is about the Kingdom of God and Jesus as our only Lord and King. That is the most radical thing ever! It means that nothing else takes precedence, nothing else is important. The Kingdom is a sole goal and all we do, teach, and proclaim is about building the kingdom and getting to the kingdom. No other leader, no political system, no thing, no person can be our king but Jesus. To be counted among the sheep, to make it, is to seek first the kingdom of God.

Christian Witness, Homilies, , , , ,

Reflection for the 33rd Sunday in Ordinary Time 2017

Investing
rightly.

“A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away.”

In case anyone might have missed it, the past two weeks have focused on getting ready and being prepared. Prepared for what? It is about preparing for wise investing, that is that carrying out of the obligations God has entrusted to us.

Given the time of year and the immanent celebration of Thanksgiving, we might take Jesus teaching on talents as a time to discuss investing in our church. We could turn this day into a discussion of money stewardship and emphasize generosity. While Jesus’ parable deals with stewardship, it is about a different kind of investing.

For the past few weeks we have heard Jesus talk about the end times. Jesus has been encouraging us to prepare for his Second Coming. Today, we do not hear a ‘Let’s get ready for Jesus’ coming parable, but are asked to look back – what have we accomplished after we had prepared.

St. Matthew’s is writing in the late first century when the church was struggling with Jesus’ delayed return. This retelling of Jesus’ parable reminded his people and us that we have been entrusted with great treasure, we have been prepared, and that we will now be held accountable for how we have invested.

In this parable, the man going on a journey represents Jesus. His going on a journey represents His ascension. The servants represent Christians who are awaiting Jesus’ Second Coming. The talents represent the blessings God has bestowed on us. The man’s return represents Jesus’ Second Coming. The master’s assessment of the faithfulness – the investment of the servants – represents Jesus’ assessment of us at the end of time.

Jesus has entrusted His property to us – His word and the building of His kingdom. He has treated us as individuals, allocating resources in accord with each of our abilities. He neither insults the most able servant among us with trivial responsibilities nor overwhelms the least able servant in the community with impossible tasks.

The parable indeed celebrates active, forward-leaning, risk-taking, involved-in-the-world, where-the-rubber-hits-the-road investment of our preparation.

The master does return, and will settle accounts with us. This will be the time for accountability. Jesus will ask us to show what we have done for Him, for the kingdom. If we have taken our church time, our prayer time, our scripture time, and our fellowship, all in preparation, and have invested it wisely, if we have taken risks, sweated the details, and have remained while others have hidden, we will be rewarded greatly.

As in the parable, the Lord rewards the servants who have invested in four ways: He gives each investing servant equal treatment even though each servant returns different amounts; He will pronounce us as ‘good and faithful.’ Nothing feels better than words of praise given by God; He will give us increased responsibility—a promotion; and He will say, “Enter into My joy.” This is what the faithful Christian can expect to hear when Christ comes again.

As John Shedd observed, “A ship in harbor is safe, but that is not what ships are for.” So, we must not live in fear, prepare and bury what we have learned. We must invest rightly and build for His return.

Christian Witness, Homilies,

Reflection for the 32nd Sunday in Ordinary Time 2017

Being
prepared.

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.”

As we worshiped last Sunday our brothers and sisters in Christ, men, women, and children, were being killed in Texas as they came together to worship God and declare their faith in Jesus. They held their lamps up brightly, filled with the oil of faith, ready to meet the Lord.

Many of us grew up in a time when coming to church was considered a light thing. Maybe our parents or grandparents had faced persecution as faithful National Church members, but not us so much. That was in the past. But, as is said, everything old is new again…

Today’s lesson from Jesus dispels the myth of faith as a casual endeavor. Jesus tells us, ‘always be at the ready,’ with our lamps prepared and with an extra stock of oil at hand. We do not know the day or the hour.

Prepared lamps and extra stocks of oil are not just about coming to church on a chilly Sunday morning. It is not about waiting for a moment to come someday. It is about actively preparing and living out our faith. If we are not watchful, if we are not making ourselves more and more ready, if we are not becoming more and more – like unto the Lord – what use is there to even having a lamp?

Violence, tragedy, and suffering are a raw truth. This truth is visited more and more upon Christians. From martyrs in the Middle East, Asia, and Africa to homegrown terrorists right here, to media, hate groups, and government casting people of faith as silly, backward, and ignorant, we might be tempted to extinguish our lamps, pour out our oil, and sit in the dark. Ssssshhhhh, be careful, snuff out the lamps, someone might see us. Is that who we are?

St. Paul tells the Thessalonians: do not grieve like the rest, who have no hope. Wise words about how we are to face the challenges of our time. The followers of Jesus, the faithful, will not allow their lamps to even grow dim. Don’t tone it down! Rather, illuminate this dark time, cast a bright glow not just inside the walls of this church, neighborhood, or city – but across this world. Let our light not only glow outward, but also illumine us inwardly. Do not grieve, offer hope.

Let us picture our lamps at the ready, held up before us. Feel the warmth – it is the warmth of faith. See the glowing faces, they are the face of Jesus in the world. See the light before us, calling the people of our neighborhood, city, and the world to come to Jesus – the only way. The faithful: wise, prepared, ready.

Christian Witness, Homilies,

Reflection for the 31st Sunday in Ordinary Time 2017

Getting
ready.

“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

The Church dedicates the month of November to remembrance and prayer. This month, we recall our faithful departed and offer up prayer for their benefit on their journey to heaven. But what about us?

Unfortunately, in this day and age, we have forgotten or have lost the notion of humility. In the past, no one thought that a person who had died simply floated off into heaven. It’s a nice notion, but far from the truth. The Church rightly teaches that such thinking is false and destructive. Yet now, everyone, regardless of their life or their faith goes to heaven. This is a human invention, and not of God.

In the early Church, such notions were declared a heresy. It is the heresy of universalism – no matter what you do or believe, you get to heaven. God has no requirements, Jesus taught nothing, we are good enough no matter what we do. No faith in Jesus – no matter. Heresy is a belief or opinion contrary to God’s revealed truth and universalism is a prime heresy, especially today.

Universalism teaches that we have no need to put our faith in Jesus or to be humble before God. We have no need of following Jesus’ teaching. When Jesus told us the He is the Way – He was either lying or kidding. Let’s be real – He is either the Way or what we do here is foolishness; Christianity is just a waste of energy.

We are here to call to mind and to integrate the fact that none of us is worthy of instant entrance into heaven. Our organizer, Bishop Hodur himself offered prayers and supplications for the departed. He spoke of “a life of torture, limitless pain, doubt, loneliness, and remorse” for those who have wasted the opportunities given, “who have trampled God’s gifts.” He noted that “Spiritual death is our own doing.” No universalism there.

This month we should especially focus on prayer to God for salvation from such a death – that we be sanctified and remain faithful.

We have something to rightly fear if we do not follow God’s way, if we let anything come between us and the praise, worship, and dedication rightly due God. If we fail to put faith in Jesus and set aside God’s Church and its teachings – we are in trouble. Time is short.

Jesus calls all to a spirit of humility. He calls us to recognize our unworthiness. He commands us to faith, servanthood, and humility. He destroys false notions, this one or that one will reach heaven because of what they are, not who they are. Let us recognize that it IS who we are that counts, our call to humility: Lord, I am not worthy… If we declare our faith and live those words, we will be exalted.

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