Month: September 2017

Christian Witness, Homilies, , , ,

Reflection for the 25th Sunday in Ordinary Time 2017

Let Me tell you
about My Father.

When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage.

All of Jesus’ coming, His life, His worship and prayer, His healings, His poverty, His message, and His life, death, and resurrection are about one thing – Jesus showing us the Father. Jesus plainly told us: Anyone who has seen Me has seen the Father. After hearing Jesus’ words today, how do we better get the Father?

The late workers were amazed by generosity. The early workers felt ‘cheated,’ as if something due them was taken away. But it really wasn’t specifically about any of that. Rather, Jesus uses all His parables and allusions to more fully describe His Father. He walks about the cities and countryside living a very particular way – to show us the life of the Father. He calls us to understand, to comprehend, to allow our hearts to be touched by the reality of the Father. He says – let Me show you My Dad. Get to know Him. He is amazing.

Again, this parable is not specifically about workers feeling cheated, nor a generous landowner with no business sense. It isn’t really about getting more than we deserve for our work. It is not, in any special way, about people who come to the faith in their youth versus those who come late in life, or toward the end of time.

This parable is about revelation. It is a look into the life of God – something formerly beyond understanding, and now revealed. In every word of this parable, Jesus is saying – let Me show you My Dad. I love him so much. I want you to know what He is like because He is so amazing.

Like the workers, we face a bit of a problem. Our understanding is often blocked because we let our minds get in the way of falling into the love of God. We let minor parts of parables become the reason for the parable, and we miss the revelation. We should ask ourselves, ‘What do I know about the Father that I didn’t know before?’

What we now know is that the Father’s love is so all encompassing, so magnificent, that in complete trust we can fall into Him no matter where we are in our lives, no matter what happened the day before, or a few minutes ago. We may have run head on into the Father’s love in our life and were changed by it. We may be experiencing it today for the first time, or the first time in a long time. We may still be waiting for that revelation. No matter, Jesus opened the opportunity for us – to know the Father and to fall into His love.

Current Events, Events, PNCC

Congratulations to Fr. Sr. Joe

From MassLive: Westfield Kiwanis Club names Boys & Girls Club director Kellie Brown ‘Kiwanian of the Year’

WESTFIELD – The Kiwanis Club has named Kellie Brown, director of operations for the Boys & Girls Club of Greater Westfield, the “Donald W. Blair Kiwanian of the Year.”

Brown will receive the award at the Kiwanis Club’s 95th anniversary banquet on Sept. 29 at East Mountain Country Club…

Also at the Sept. 29 ceremony, the Very Rev. Joseph Soltysiak, pastor of St. Joseph’s National Catholic Church, will receive the “Lifetime Achievement Award,” and Cathleen Bastible will receive a Walter Zeller Fellowship, one of the club’s highest honors, for her work since joining the club in 2007…

Christian Witness, Homilies, ,

Reflection for the 24th Sunday in Ordinary Time 2017 – Back to Church Sunday

You
BELONG!

Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.

Everyone needs a place to belong. A place that fits you like a favorite pair of jeans or that comfortable sweater. A place where you feel welcome. A place that makes you strong, that supports you, that stirs you up. That’s the way we’re made – to be together — experiencing life with others. And yet, Vance Packard calls America “a nation of strangers” and studies show that 4 out of 10 people experience feeling of intense loneliness. Peek behind the curtain and you’ll find people hungering for fellowship, community, and family.

The Bible uses a lot of metaphors to describe the Church, but the most persistent is that of belonging to a family. In the New Testament, believers call each other brothers and sisters and, in his letter to the Church at Ephesus, Paul writes: “Now you…are not foreigners or strangers any longer, but are citizens together with God’s holy people. You belong to God’s family.

Maybe there’s a pew here that fits you just right. Maybe you’re as comfortable here as you are in your favorite pajamas. On the other hand, maybe you’re here for the first time or for the first time in a long time. Maybe you never felt like you really belong somewhere. Maybe you’ve never known the blessing of being a part of something as big as the family of God! Either way, I’d like to share with you something that Solomon wrote about the benefits of belonging:

Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lay down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. In his unparalleled wisdom, King Solomon says, “Two people are better than one…” He then goes on to describe three benefits of belonging: strength, support, and warmth.

Strength – Solomon saw a principle that holds — none of us can do alone what all of us can do together. There is strength in numbers. You know how it is when church has events. There never seems to be volunteers to go around, but when a few people join together, miracles start happening. None of us can do everything, but all of us can do something. We are strong together.

The Jerusalem church was a hodgepodge of believers from a lot of backgrounds, with different personalities, and sometimes conflicting opinions, yet they found a way to work together. They understood there is strength in numbers. And because they did, lives were changed — history was changed. Our belonging here, our joining ourselves to Christ, makes the same miracles happen today.

Support – belonging to a church family provides support. Solomon anticipated the “I’ve fallen and I cannot get up” commercial. “Two are better off than one, because… If one of them falls down, the other can help him up. But if someone is alone and falls, it’s just too bad, because there is no one to help him.

Jesus is all about helping people up, isn’t He? He helped the dead to rise, He helped Peter when he was sinking. He helped the woman caught in adultery and publically humiliated to stand again. Jesus set the example and asked us to live it. That’s what we’re supposed to do for one another. Belonging to God’s family provides us with the strength to get more done and the support we need to get through troubled times.

Warmth – Belonging to a church family provides spiritual warmth. “Two people are better off than one, for… two people lying close together can keep each other warm. But how can one be warm alone?” While this is practical advice for a nomadic people living in the desert, it also serves as spiritual metaphor. You don’t have to live in a tent in the tundra to feel cold and alone. When someone is separated, alone, apart from family, our fire starts to go out and our spirits grow cold.

A pastor went to visit a man who had been absent from church for some time. When the pastor arrived at the house, his parishioner was sitting by a fire of glowing coals. The man fully expected his pastor lecture him about church. But instead the pastor drew up a chair alongside the fireplace where the man was sitting just peering into the fire. With the tongs the pastor reached into the fire and took one of the red hot glowing coals and placed it by itself out on the hearth. In no time at all the coal began to lose its glow and in a few minutes it was cold and black. The man looked up into the face of his pastor who hadn’t said a word and he said “I’ll be there next Sunday.”

That warmth you feel as we worship together here today — that’s your coals being stirred. That’s your passion for Jesus, your love for God and for people being rekindled. Belonging to a church family that you worship with and fellowship with fans the flames and keeps you spiritually warm and truly alive.

Everyone needs a place where they belong, where people smile when you arrive and say, “See you soon!” when you leave. Maybe your family is far away, maybe you’re feeling alone, or maybe you could just use a new friend or two. God doesn’t just call us to believe; he calls us to belong.

The entire Bible is the story of God building a family that will support, strengthen, and stir one another up to love — and he created you to belong to it. Belonging, we can say together Bless the LORD, O my soul!

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of Brotherly Love 2017

Love is
hard – and worth it.

when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper

In the course of less than half-a-day, the Samaritan had the courage to walk up to a total stranger who was in trouble, used his personal store of oil and wine to clean this stranger’s wounds, bound the stranger’s wounds with his cloths, gave up his ride to let this stranger ride, took the stranger to an inn where he took care of him – meaning he fed him, kept him company, and assisted the stranger in every way he needed (consider he was likely taking care of the stranger’s bathroom needs too), and then having to leave, took from his own money and offered that too. He also pledged to come back again and make up any difference. These things cost, and pretty dearly. Beyond the outright cost of oil, wine, bandages, rides, a place to stay, and two days wages ($405 average in New York as of today), the Samaritan lost at least a day’s business. This little escapade – helping the stranger – likely cost the Samaritan at least $1,000 in today’s money.

Interestingly, economists have spent a lot of time and effort in studying Jesus’ parable. Jesus isn’t just for philosophers, theologians, and clergy anymore. “The Good Samaritan and Traffic on the Road to Jericho” by Ted Bergstrom studies situations where people encounter an unsatisfactory state of affairs and must decide whether or not to act or leave it for someone else.

Bottom line, the question of “Who is my neighbor?” involves estimating the cost and deciding on whether it is worthwhile or not. It is sad that we still ask this question, still count the cost. Look at the News or social media and we see debate – who is my neighbor? Many want what the lawyer wanted – that some people are not. The immigrant is not, the person with the different skin tone is not. The person whose religious beliefs are different or who has no religious beliefs is not. No, according to God we must be neighbor to all. We must act.

The stranger was hurt by violence and neglect. He was saved by one who saw him as neighbor. Jesus, the Samaritan, touched the unclean, went to the lost, outcast, and those in need. Jesus spent it all – far more than $1,000 – His very life – to save His neighbors.

What does it look like to love someone, to act? Is anyone off limits? Is any cost too high? Is any mile too far? Are there boundaries? Jesus’ answer to the lawyer in us is that we must have no boundaries or limits. We have been touched by complete love. Our response is to act, to pay it all, and to find complete joy and satisfaction in loving like Jesus.

Christian Witness, Homilies,

Reflection for the 22nd Sunday in Ordinary Time 2017

Why take
it?

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.

A question some of us face as we serve the Lord is, ‘Why should I take it?’

I started taking it in my youth. I was in church every day, so I heard today’s gospel and God’s word along this theme over and over. It may not have made much of an impression on me except for the fact that I was that odd kid. You know, the kind other kids either do not like or cannot relate to. Today, we call those kids victims of bullying. In my day, there was no label. You just suffered. By my teenage years the world finally found a label for me – nerd. Nerd – a foolish or contemptible person who lacks social skills.

Why was I odd – I had no dad. My father died when I was four. Forget father-son events. I had no one to teach me boy things – sports and such, and I was uncoordinated anyway – I’m sure you’ve noticed. I lived in a house full of women, so I got them. I learned to cook and clean – what a nerd.

Beyond that, I liked being with adults. Most of my relatives were significantly older – so I learned how to talk to them and relate with them. On the other hand, I never really learned how to relate with my peers.

Oh, and I loved church. While many saw it as an obligation, I just loved being there. I found Jesus’ parables to be the best stories ever – I got them. And best of all, Jesus said that if I lose my life, if I am persecuted for His sake, I will have everlasting life, eternal joy. So, I learned to take it. I didn’t fight back or resist. I had reason to take it. Ironically, for all my love of the church, I still had to take attempts at abuse from my pastor. Even in God’s house I couldn’t be safe.

Somewhere in my school career, that all came together. I learned the term: unconditional love. God loves each of us totally. We cannot earn it, pay for it, give anything for it. He just loves us. Cooking, cleaning, uncoordinated, nerd – He loves me. That’s why. I must serve the Lord and take it for His love.

As I became successful I lost my innocence. I learned to fight back, to stand my ground. As that happened I grew further and further from the Church and serving God. That’s the consequence, isn’t it? If we stop living sacrificial lives, if we want to gain and win, we lose.

Thankfully, God’s love will not let us be. Like Jeremiah, we cannot resist serving Him. Our thirst for God’s unconditional love is greater than any person, persecution, or challenge. Why should I take it? Why should I serve? For greater love, for life!