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Reflection for the Solemnity of the Transfiguration

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. — 1 John 3:1-2

Transfiguration IconA Solemnity Fighting Fear

Today we observe the Solemnity of the Transfiguration of our Lord. We read in the 17th chapter of the Gospel according to St. Matthew: Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

Jesus chose this moment, before the great struggles, persecution, suffering, and death He was about to encounter, to reveal the blessing of His heavenly Father and His glory in Him. While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

In our time the Holy Church is facing greater and greater struggles. In the Middle East, North Korea, Africa, and elsewhere Christians are actively being persecuted and martyred. Some Christians in our country are losing jobs for their beliefs and face other forms of prejudice. When faced with all this – and we may be in ways subtle or not so subtle – recall this holy day and let us say in confidence that our God is bigger and His promises are more important than anything anyone can do to us. Trust in Him and have NO fear for His promise is that “we shall be like Him!“

Christian Witness, Homilies, Saints and Martyrs

Reflection for the Feast of St. John, Apostle and Evangelist

we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us—
what we have seen and heard
we proclaim now to you,
so that you too may have fellowship with us

Today the Church celebrates the Feast of St. John, apostle and evangelist.

Born in Bethsaida, John was called while mending his nets to follow Jesus. He became the beloved disciple of Jesus. He wrote the fourth Gospel, three Epistles and Revelation.

The beginning of John’s gospel tells us of the pre-existence of the Word, who by His Incarnation became the light of the world and the life of our souls. His focus on the divinity of Christ and His fraternal love for us are greatly comforting. John knew that Jesus is God among us and that He came with deep love for us, to redeem us and release us from fear and death.

John, with James, his brother, and Simon Peter, was one of the witnesses of the Transfiguration. At the Last Supper, John leaned on the Jesus’ breast. At the foot of the cross, Jesus entrusted His Mother to John’s care. St. John is known to us as “the beloved disciple.” Jesus showed particular instances of kindness and affection toward St. John above all the rest. He was the only one of the Apostles who did not forsake Jesus in the hour of His Passion and Death.

St. John remained in Jerusalem for a long time, later going on to Ephesus, where he founded Churches.

stjohnthedivinedaySt. John was the only apostle who did not undergo martyrdom. The emperors tried to kill him many times. John was brought to Rome and was cast into a caldron of boiling oil by order of Emperor Domitian. He was miraculously preserved unhurt. One of the symbols used to represent St. John is a chalice and serpent (the cup of sorrow foretold by Jesus). It is said that the emperors tried to poison John by giving him a chalice filled with poisoned wine. He prayed over the cup and serpents fell out. He drank the wine unharmed. That is why, on this day, we bless wine in his honor. With all attempts at killing him failing, the emperor exiled John to the island of Patmos.

In his extreme old age he continued to visit the Churches of Asia. St. Jerome relates that when age and weakness grew upon him so that he was no longer able to preach to the people, he would be carried to the assembly of the faithful by his disciples, with great difficulty; and every time said to his flock only these words: “My dear children, love one another.”

St. John died in peace at Ephesus in the hundredth year of the Christian era, or the sixty-sixth from the crucifixion of Christ. St. John would have been about ninety-four years old.

The key thing for us to contemplate is the fact that wine, mixed with water, becomes for us the blood of Christ in the Eucharist. In the Eucharist we engage in an act of “remembrance.” Remembrance, as we often preach, is not a mere memory of what Jesus did at the last supper, but a real and living unity with Jesus’ divine role as our redeemer. We proclaim that we are not just remembering, but in the Eucharist are indeed present at every moment of Jesus’ Divine life. It is why the Holy Mass is the key and most essential celebration we engage in as Christians. We, in that moment, are really present in Jesus life, at the last supper, in His death, resurrection, ascension, and at His return in glory; all in that holy moment. In the Eucharist we live in Jesus and Jesus lives in us. In communion we all receive Him and we are given the grace to live in Him as He lives in us.

St. John knew this. He was completely connected to Jesus, not just because he lived with Him and followed Him throughout His ministry in the cities and countryside of Israel. He was really part of Jesus, and Jesus was in Him, not just as a memory but in reality. John lived the Eucharistic reality of Jesus fully present. When St. John tells us: “My dear children, love one another” he is asking us to live in the reality of Jesus past, present, and future. In partaking of the Eucharist at communion we receive the full reality of Jesus who is in the world and will come again to fulfill all His promises to us. This is the Christian life of love we must have, a life that is eternal.

While John underwent many tortures and exile he never feared. Death to him was nothing. He remained steadfast, even as Jesus was dying on the cross as well as amid all the tortures that would visit him later in life. He knew that his life was not just for the here and now, but for all eternity. We know that too. Like John, nothing can or should separate us from the love of God – Jesus living in us. John expectantly knew that Jesus would return. He lived that reality. Jesus, the eternal Word, our Lord and God, has come and will come again casting out all fear. To John and to us death is no more. Only love and the promise of eternal life in Jesus matter.

Christian Witness, PNCC, Poland - Polish - Polonia, Saints and Martyrs, ,

Epiphany Home Blessings – A living tradition

From the Sunday Dispatch: Inviting the Lord into their home

Polish National Catholic Church keeps tradition of blessing, visitation alive

It’s an Eastern European tradition this church is keeping alive.

Father Carmen G. Bolock of St. Mary’s Polish National Catholic Church in Duryea visits each home in his parish around the Feast of the Epiphany.

And he stays for coffee and cake.

Bolock visited the home of Guido and Angie Dianese on York Avenue in Duryea Thursday night.

The home blessing was simple. A short prayer, holy water sprinkled in each room and the door frame marked in chalk. The mark above the door read, “20+K+M+B+13,” which represents the year and in between the numbers are in initials of the three kings from the East that visited Jesus Christ after his birth, traditionally Caspar, an Indian scholar; Melchior, a Persian scholar; and Balthazar, an Arabian scholar. Caspar is represented as a K because of Polish translation, Bolock said.

Bolock said the Epiphany of Visitation for Blessing of Homes, according to the Rite of the Polish National Catholic Church, has roots in the Eastern European Tradition, which includes the Poles, Slovaks, Hungarians and those from the Ukraine and Russia.

But the time Bolock spend with his parishioners goes to the heart of the visit.

“As the Kings came to visit Christ, and brought him the gifts, the Kings come to visit our home and bring the gift of Christ,” Bolock said. “The Kings are bringing Christ as a guest in the home.”

He said a blessing will cleanse the home of negative things that may have happened over the past year, such as illness, death, loss or grief.”

“It picks up the spirit of the home and the family,” he said.

He said he always instructs couples that plan to marry they will invite a lot of people into their home.

“But the one person you want to invite into your home to live there is Christ,” he said. “If Christ is in the home, things tend to go better.”

He said the blessing will offer hope for the New Year.

“Plus, it gets me into the homes, to see what’s going on, and give them time to address any concerns or discuss matters of faith.”

The Dianeses offered coffee and fresh cake to the guests.

Angie Dianese said she started having Bolock over for the blessing several years ago.

“We want our family to start the New Year in good spiritual standing,” she said.

Her husband, Guido, was raised Roman Catholic, but didn’t go to church much until he married Angie.

“We try to go now because of the family,” he said.

The couple has a son, Blake, who is 1.

Bolock said interesting things often happen at home blessings.

When he was stationed at St. Joseph’s Polish National Catholic Church in Middleport, he visited a home with an overzealous 4-year-old.

“When I sprinkled the holy water, some landed on the coffee table,” Bolock said. “He said you’re not supposed to spray water on the coffee table and he came over and wiped it off.”

“Then I went mark the door with chalk, and the kid yelled out, ‘Mommy, he’s writing on the wall!’”

He said his church tries to keep rich and valuable traditions alive.

On the Feast of St. Stephen on Dec. 26, parishioners throw walnuts at him to symbolize the stoning of St. Stephen.

On St. John’s Day, each churchgoer is given an extra cup of wine in commemoration of the failed poisoning attempt of St. John. His wine was poisoned, but the poison turned into a snake and slithered out of the cup.

“In the old days, most houses had a living room and a parlor,” Bolock said. “Nobody came in the parlor unless the pastor came. It was a different time, but I like to keep those old traditions alive as much as possible.”

Christian Witness, Saints and Martyrs

St. Stephen the Proto-Martyr

A wonderful reflection from Jim Kushiner, Executive Director, The Fellowship of St. James: The Truth About St. Stephen’s Day

46392_462077173855168_1103209793_nDec. 26, St. Stephen’s day in the West (Dec. 27 in the East) is also known in some countries as “Boxing Day”–there are various explanations for the name, as well as various customs–some may date back to late Roman times and the collection of funds in boxes on St. Stephen’s Day.

My thoughts today center on St. Stephen himself, proto-martyr. What has St. Stephen to do with Christmas?

We think of Stephen as one of the first deacons, and picture a practical man. Yet, says Luke, he was “full of grace and power,” and “did great wonders and signs among the people.” At his death, this deeply spiritual man saw the man Jesus standing at the right hand of God. No apostolic witness prior to this makes such a claim. The apostles had seen Christ ascend, but it is not said that they saw into heaven itself. What’s different here?

Martyrdom. The supreme witness of the martyr is that he grasps, by charism of the Holy Spirit, we should add, the fullness of his life in Christ: the martyr is keenly aware that he belongs to a different world by virtue of being in Christ, and that he is “not of this world.” His faith is full. Stephen saw his true home just as he was about to depart from this world. He saw, as it were, the Big Picture.

The truth of Christmas is not just Christ’s Birth, but the full arc of His salvation, as we sing, for example in the Christmas song, “Good Christian Men, Rejoice!”–“He has op’ed the heavenly door and man is blessed evermore.” The door opened is the one to paradise, which Christ promised to the Good Thief. St. Stephen, first martyr, witnessed not only this open door, but also the One who is Himself the Door. Jesus is the Way, and Stephen saw Him as the final destination of his own way.

On the day after Christmas, remember what St. Stephen saw. Christ is our destination, too. We, having “an assurance of things not seen,” may also see this by faith. “Christ was born for this, Christ was born for this!”

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Solemnity of All Saints and Observation of All Souls

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. — Hebrews 12:1-2

Let us consider the great cloud of witnesses of old and among in this day and age. Their heroism, endurance, holiness, love of their brothers and sisters, the crosses they bore, the example they provide are not accomplished on their own. Rather, through the grace of God they have been strengthened to do what Jesus asks of all of us. Let us heed their example, knowing that for every failing in our lives, God picks us up, renews us, and enables us to be saints.

Let us also recall that our brothers and sisters who have preceded us in Holy Death are a hopeful sign. Jesus overcame death; so shall we because of our faith in Him. He told us that we who weep and mourn will be comforted. Be comforted in His promise of eternal life. With that confidence, offer up prayers for our friends, family, neighbors, and parishioners who have died. With our prayer, their journey to the heavenly kingdom is eased and their souls are made strong. With our help, they will attain the new and heavenly Jerusalem. There we will stand with them, also among the multitude of angels, saints, elders, and faithful worshiping before the throne of God and the Lamb. The family of faith is eternal, we are all joined together, here and now and forever with God.

Homilies, PNCC, Saints and Martyrs,

Solemnity of the Dormition

Today we celebrate the Solemnity of the Dormition. According to Holy Tradition Mary spent her life after Pentecost supporting and serving the Church, and lived in the house of the Apostle John in Jerusalem. The Archangel Gabriel had revealed to her that her repose would occur in three days. The apostles, scattered throughout the world were miraculously transported to be at her side when she died. Mary was buried in Gethsemane, according to her request. After three day, the Apostles visiting her grave found her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after three days to be reunited with her soul.

The key is that we honor and love Mary for her faith example. Like her, we are to live after our Pentecost, after our regeneration, supporting and serving the community of faith, the Holy Church. Following her example of humility, faith, and service, we live as children of the Father and the body of Christ, never making ourselves more than or greater than her Son.

Art, Christian Witness, Saints and Martyrs,

Art for the Commemoration of King David

David Playing the Harp Ahead of the Ark, Jan de Bray, 1670

And it was told King David, “The LORD has blessed the household of O’bed-e’dom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of O’bed-e’dom to the city of David with rejoicing; and when those who bore the ark of the LORD had gone six paces, he sacrificed an ox and a fatling. And David danced before the LORD with all his might; and David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the horn. — 2 Samuel 6:12-15

Art, Saints and Martyrs,

Art for the Commemoration of the Holy Innocents

Slaughter of the Innocents, Guido Reni, ca. 1611

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, “Out of Egypt have I called my son.” Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled,
because they were no more.” — Matthew 2:13-18

Calendar of Saints, Homilies, Saints and Martyrs

Feast of Saint John, Apostle and Evangelist 


First reading: 1 John 1:1-4
Psalm: Ps 97:1-2,5-6,11-12
Gospel: John 20:1-8

Mary Magdalene ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we do not know where they put him.”
So Peter and the other disciple went out and came to the tomb.

Cut off:

Rumi was a Muslim poet, theologian, and Sufi mystic. He lived in 13th-century Persia.

Many of Rumi’s poems center on the concept of longing and desire for union with the beloved. But this is longing and desire based on being cut off from our beloved. Our trying to find, reconnect with our beloved.

Names:

Saint John is known by many names: Apostle, Evangelist, John of Patmos, the Beloved Disciple, one of the sons of Zebedee, one of the “sons of thunder,” one of the twelve, a Pillar of the Church at Jerusalem.

John is best known as the “Beloved Disciple” mentioned about 8 times in the Gospel. John was present at every important event in the life of Jesus.

That term, beloved disciple, tells us something about the connection and relationship between Jesus and John. This is a connection between two people who love each other. Being beloved is never about being cut-off, about searching to find our beloved, but about being joined in an on-going loving relationship. Being beloved is the real presence of love in our lives. John was surrounded by, filled by, and completed by the love of Jesus.

Witnesses:

John, along with Peter and James witnessed the raising of Jairus’s daughter (Mark 5:37), the Transfiguration (Matthew 17:1), and of the Agony in the Garden (Matthew 26:37). Peter and John were sent into the city to make preparations for the Last Supper (Luke 22:8). At the Last Supper John sat next to Jesus and leaned against Him (John 13:23, 25). John was the “other disciple” who followed Jesus after His arrest, and witnessed the mock trial before the Sanhedrin and Chief Priest (John 18:15). John was the only disciple to stand, along with Mary and the other faithful women, at the foot of the cross. Jesus entrusted the care of His mother to John (John 19:25-27). After the Resurrection John ran to the tomb along with Peter, as we heard in today’s Gospel, and he was the first to understand and believe that Christ had truly risen (John 20:2-10).

Being there, being together is a key part of being joined in love. John was not apart and away, or cut off from the events in Jesus’ life. Instead, as a beloved of Jesus he was present. As a faithful disciple and apostle, in love with Jesus, he remained with Him throughout it all, good and bad, and he understood Jesus.

Long life:

John went on to live a long life with his ministry and home primarily in Ephesus where he served all of Asia Minor, guiding the Churches of that province as their bishop. John was the only apostle who was not martyred. That’s not to say that some didn’t try. Church Tradition teaches that Domitian tried to boil John in a vat of hot oil. John emerged unhurt. He was then exiled to Patmos where he wrote the Revelation. On this day we recall that event, when John was given a chalice of poisoned wine. He prayed over the cup and the poison left the wine in the form of snakes. John then drank the wine without harm.

Death and suffering are a big fear, and are often the times when we feel most isolated, most alone. When we are sick, in trouble, threatened, we can feel cut off and alone, unloved.

We see that John’s life was marked by moments of suffering. The key is that John knew he was not cut off or alone. He knew that Jesus was with him throughout it all, through loneliness, struggle, suffering, and exile.

Witness to love:

On this feast, we should focus on our connection to Jesus. Do we know that He loves us as He loved John? You and I are the beloved of Jesus. No matter our state or situation, we are never abandoned, alone, or cut off. The whole reason for Jesus’ coming was to connect us as individuals and as a community to God.

Witness to constancy:

Jesus’ love is constant. It can be hard to conceptualize that constant connection. We can find it hard to remain connected even to those we love the most. We can find it difficult to overlook the sins and breakdowns in our relationships. We can sit and wonder whether those we love really love us. St. John’s feast reminds us that there is no such thing as being cut off from God. Jesus’ coming and His relationship with John, teaches us that We are His beloved.

Share in the chalice:

John bore witness to the gospel’s message, to the overriding love of God that is at the center of our lives. Jesus told John and James “My chalice indeed you shall drink” (Matthew 20:23). When we hear those words, we might think about their share in Jesus’ suffering. Today, let us recall and remember that Jesus’ chalice, the wine that He offers, is abundant love, an on-going relationship, and the promise that we will never be cut off from Him.

As we share later in the wine we will bless, remember that we are His beloved. That little warm feeling isn’t the wine, it is the warmth and love of Jesus who loves us completely. Amen.

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