From the Bloomington Pantagraph: Streator parish mired in $35,000 dispute
STREATOR — The 86-year-old former head of the now-defunct Altar & Rosary Society of St. Casmir Roman Catholic Church had to make a trip to the police station Tuesday to explain why her organization did not steal $35,622 that a monsignor says belongs to the parish.
Dorothy Swital said she told the police the money was raised by her society and did not belong to the church, so the society was within its rights to transfer the two certificates of deposit to the newly created Altar Society of the Polish National Alliance in Streator. She said the new group’s mission is the same as its predecessor’s: raise money to aid the Catholic Church’s work.
Monsignor John Prendergast, who heads the St. Michael the Archangel Parish, which was created by the consolidation of four parishes last fall, called the transfers “unauthorized withdrawals” from a church account.
No charges were filed as of Tuesday. Police declined to comment on the investigation.
Prendergast said Tuesday that Swital was given “ample opportunity” to resolve the dispute without it going to the police and the public. He said now that the matter is in police hands, he cannot comment, other than to say “the church has survived for 2,000 years and it will survive this.”
The dispute is part of a continuing feud between some parishioners of the defunct Streator parishes and the Peoria Diocese and Prendergast. The diocese opted to close St. Stephen’s, St. Anthony’s, Immaculate Conception, and St. Casimir’s parishes and merge them into the new parish to cut costs and revitalize the Catholic Church community in the city, Prendergast said previously.
In a letter to Swital made public this week, the monsignor vowed to bring charges against her if she did not return the money by Feb. 4. With that deadline passed and the police complaint filed, Swital said she was asked by the police department to come in and make her statement.
“We raised that money,” Swital said Tuesday. “Any time they (the church) needed it for something, we’d give it to them.”
None of the money came from church collections, she said…
Also see State’s attorney to review Streator church funds
Of note, in the PNCC, Church organizations like the Women’s Adoration Society, YMS of R, and parent groups supporting the parish Schools of Christian Living are all independent and answerable only to their individual constitutions and membership. Of course they actively support their parishes and do thousands of positive and valuable things for the Church and their parishes. As with the ladies mentioned above, these societies are formed, organized, and governed on a principal of love for the Church and its mission. Clerical control is not what is necessary, but a community that abides by the democratic principals which subsists in the PNCC. For instance, per the Constitution of the PNCC:
ARTICLE V, SECTION 8. All of the funds, moneys and property, whether real or personal, belong to those members of the Parish who conform to the Rites, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church, and subject to the provisions of this Constitution and Laws.
Similar statements are contained in the constitutions of the various Church Societies. For instance, the Constitution of the National United Women’s Societies for the Adoration of the Most Blessed Sacrament notes that the “Pastor serves as the Society’s spiritual advisor” (Article IV, Administration, Section 4). Funds are used in keeping with the Society’s mission and goals (Article II, Purpose, and Article III Membership and Responsibilities). Each Society controls its own funds (Article V, Dues and Funds) through its votes and elected officers (Article IV, Administration, Sections 1 and 2).
Also note, per the Church Constitution, the Pastor doesn’t control the existence and development of Church Societies, but supports them, seeing to fertile ground so that they may exist and develop.
ARTICLE XIV, SECTION 4. [The Pastor] organizes and is responsible for the conduct of a School of Christian Living, the Standard Church Societies and, whenever and if possible, a Polish School. He shall particularly take care that the School of Christian Living and the Standard Church Societies established by the Synods shall exist and develop within his Parish.
Chicago Now looks back in history at the conflict that led to the founding of an independent Polish Catholic Church in Chicago (which later became part of the PNCC) in Civil War at St. Hedwig (2-9-1895). Note the key phrase I have highlighted:
Like the flag of Poland, there was white and red. Blood was on the snow outside St. Hedwig church–and a bit of red pepper.
St. Hedwig parish had been founded in 1888 to serve Polish Catholics in Bucktown. The pastor was Rev. Joseph Barzynski. He was a member of a religious order–the Congregation of the Resurrection, or Resurrectionists.
Now, in the early months of 1895, the parish was engulfed in civil war. One faction supported the pastor. The other side had gathered around Rev. Anthony Kozlowski, the young assistant who’d recently arrived from Poland. Kozlowski was not a Resurrectionist.
Depending on which side you listened to, there were many reasons for the conflict. Was Kozlowski attempting a power-play to become pastor? Were the Resurrectionists too autocratic? Was someone stealing money from the St. Hedwig treasury? What role should lay people play in a parish? Who should hold title to parish property?
A majority of the parishioners backed Kozlowski. There were protests at Sunday Mass. The police placed guards at the church. On the evening of February 7, the situation turned violent.
About 3,000 people, mostly women, tried to storm the parish rectory. The pastor and his new assistant barricaded themselves inside. The police guard called for backup…
