Year: 2010

Homilies,

Solemnity of the Humble Shepherds

First reading: Jeremiah 31:10-14
Psalm: Ps 97:1,6,11,12
Epistle: Titus 3:4-7
Gospel: Luke 2:15-20

Because of His mercy

The reality

The world was turned upside down. The shepherds knew of Caesar’s order, a census of the whole world. They saw the clogged roads, people traveling back to their place of birth. People burdened with worry, my job, my business, my sick child, my pregnant wife; and, here we are on the road. It was crazy and scary. Armed robbers lurked in the roads, everyone was competing for a place to stay. The little cow shed, unkept, the owner had no time to clean up or care for the animals, people traveling and looking for a place to stay needed care, there was money to be made. No time to slop out the stalls, bring in fresh hay. The tension, the stress, duties, worries, and cares. All this getting in the way of life.

Into this time of turmoil, God sent His only Son, our Lord Jesus, to provide salvation by mercy alone, without cost, without condition.

To see

Let us take a moment to wonder, to wonder at what the humble shepherds hoped to see in this time of turmoil. They had just seen a vision of heaven, angels streaming down to tell some wonderful news. We know angles, right, all white and glowing, beautiful, dazzling. All the glory and power of the heavenly host. The shepherds said, “Let us go over to Bethlehem and see this event which the Lord has made known to us.

Know farming?

How many here have experience with farming? How many were raised on, or worked on a farm. Did you have animals on the farm, donkeys, cattle, sheep, oxen, chicken…? How many have at least visited a farm, or the fair, or a circus?

The picture

You get the picture then. When these humble shepherds arrived after seeing the glory of God, what did they see? What did they smell? Think about the reality of what was going on in that cow shed. Yes, the shepherds got the humble reality of this miracle. When the gospel tells us, “All who heard it were astonished at the report given them by the shepherds,” we can certainly believe that.

I can hear it, Shmuel, Moishe, get this, angels and cows, and the smell of dirty hay and dung with a little baby king, oj vey! What were you shepherds drinking?

To see

Yes, the shepherds were poor and humble people. But, back home their families had a home, a place to lay their heads. They had a table, and even goat’s milk, cheese, and meat. It was these poor shepherds who first saw, who first witnessed the full on reality of God’s humility. The dirty, terrible smelling shed, the rags that bound the baby. A new mother frazzled with worry. Joseph frantic for food, a doctor, a decent place.

What did the shepherds hope to see in the middle of this mess? What did they hope to learn? What could it possibly mean to them?

What they saw was a humility so vast, so great, so filled with the worst the human condition could offer, that it stuck them. They got it, the full representation of the emptying out of God. There wasn’t even a hint of heaven in that place. It was only God, poured out and come to them, a gift without cost or condition.

If

If God had come in a palace, in some regal way, the humble shepherds wouldn’t have been invited. If God came on the clouds of heaven, these humble shepherds would have trembled in fear. If it were only a Gospel short, a little nativity play, the stuff some of the big churches do with people dressed up and real animals, a story, the shepherds could have chosen not to believe. In any of these ways there would have been a cost, a condition. A ticket to get into the palace, the price of fear, the admission to the play.

But

But God came, emptied out and open to them, of lower estate then they, of the lowest place among men. Not a story, not power, nothing quaint, nothing attractive, no glowing virgin mother, no saintly old Joseph, no!

Just the sudden reality of God whose mercy is so vast, so powerful, so available and open to us that He would save us, out of love alone, out of a heart so rich that it asked nothing for itself — a heart that can only give.

What they saw, we have, God poured out and come to us. We have our representation, this manger scene. We have a picture in our heads, and we have our priests among us, who live humbly, bringing us closer to Jesus (and we need more of them because the world desires this message).

God’s humility reaches us, touches us wherever we are. We need not be rich to feel, know, experience, and accept God. We need not have beauty for His beauty to fill us. We can be like those people along the road, scared, humble, poor, worried, sick, sad, a people from every place, from every experience. And, here is Jesus, in a world still turned upside down, come to meet us, offering His mercy, without cost, without condition.

He offered Himself to the humble shepherds. He offered Himself for all of us, emptied out so that we might become rich. All without cost to us and without condition. Come, let us see and know this event which the Lord has made known to us. Amen.

Christian Witness, PNCC, , ,

St. Francis, Denver, attacked again

From the Denver Post: Griego: Little church’s St. Francis statue a target for vandals
By Tina Griego

Someone’s got it out for St. Francis. Or just the little church named in his honor. Or the church as a whole. Who knows? Maybe just fiberglass statues depicting humble saints who turn their backs on wealth to live in poverty.

It’s hard to know the mind of a vandal. This doesn’t keep Father John Kalabokes from trying.

Not quite five months ago, someone stole the bolted statue of St. Francis from its concrete base outside the St. Francis of Assisi Polish National Catholic Church. You might remember this story. The little church sits just below Leetsdale Avenue at South Jersey Street, across from a McDonald’s. Father John speculated the thief or thieves wrapped a chain around the 5-foot-tall statue, secured the other end to a vehicle and hit the gas.

This is a poor church, not affiliated with the Catholic Archdiocese of Denver as it has its differences — small but significant — with Roman Catholicism.

When the news got out, people sent in donations, and about two months after the statue was stolen, the church dedicated a new one: St. Francis, gleaming white, a blue bird perched on his hand.

Credit: John Prieto, The Denver Post
And now this.

“St. Francis was attacked again,” Father John tells me in an e-mail.

I call him in disbelief. “What?”

The statue wasn’t stolen this time, he says. This time, someone or someones went after it with some kind of tool until the head smashed and the face came off.

“This was brutal,” he says, sounding weary. “Somebody has real issues. Whoever did it just beat on the statue, just beat on the head. The whole face came off in one piece.”

When Father John first discovered it Wednesday, he called a television reporter and a short piece aired. Afterward, he wondered whether it was the right thing to do. He wonders, even now, whether more publicity will just gratify the culprit. I don’t try to persuade him one way or another. As I said, it’s hard to know the mind of a vandal. Maybe, Father John decides, more publicity will prompt someone to come forward.

“Let’s face it,” he says. “These kind of crimes only get solved because someone comes forward, a witness or someone who knows something.”

It might not be the same person as last time, I say.

“There’s no way of knowing,” he says. “We suspect it’s an ongoing crime. It’s hard to accept that there would be more than one person out there who would do this.”

He tells me something he didn’t reveal before. About a week and a half after the statue was stolen, someone left a note on its concrete base. The letters were cut out of newspaper like a movie-version of a ransom note and said something like: ” ‘You will be struck,’ ” Father John said. “The police have it now.

“I’m a little discouraged and depressed,” he says. “I don’t understand the joy someone would get out of that. It’s a hateful action. It’s an act against the faithful.”

On Sunday, most of the congregation got its first look at the headless St. Francis. It’s a startling sight. Church members are angered and baffled and they compare it to recent attacks on statues at the Mother Cabrini Shrine in Golden.

After Mass, Father John talks to the congregation. “I’m sure most of you, if not all of you, noticed that St. Francis was attacked again,” he starts, and the woman next to me starts to cry. He says he can’t figure out why someone would do this and that he no longer thinks this is a teenage prank. He says the good news, such as it is, is the statue might be reparable, but the church needs to figure out a way to protect it.

Someone out there is troubled, he says, so pray for him or her. Good came from bad last time, he tells them. It can again.

You may contact St. Francis Parish via their website to express your prayers and support.

Poland - Polish - Polonia,

President Komorowski at the Cleveland Clinic

Cleveland Welcomes Polish President
By Raymond Rolak

CLEVELAND — After a two hour extended meeting with President Barack Obama in Washington D.C., Polish President Bronislaw Komorowski flew to Cleveland to visit the Cleveland Clinic. He toured the health facility and inspected some of the research labs. The Polish-American physicians on staff presented the Polish President with his own Cleveland Clinic lab coat. President Komorowski also addressed staff at the world renowned hospital.

Komorowski was shown new high tech medical imaging equipment and briefed on electronic medical record keeping and protocol. Dr. Maria Siemionow, the surgeon who performed America’s first successful face transplant helped translate technical medical terms.

Komorowski toured a historic Polish-American neighborhood on Fleet Avenue and had dinner at the Polish-American Cultural Center on East 65th Street.

Eugene Bak, President of the PACC of Cleveland welcomed the Polish President to a hosted dinner. The President was gracious with a receiving line and countless pictures. Longtime volunteer Ben Stefanski was presented a medallion from the guest of honor.

When asked by a reporter about what President Obama said about the visa waiver question, Komorowski said, “President Obama indicted to me, this problem will be solved.”

(l to r) Przemyslaw Borek, MD., Jacek Cywinski , MD., President Komorowski, Tomasz Rogula, MD., Interpreter, Maria Siemionow, MD., and Stephan Ellis, MD., at the Cleveland Clinic.
Poland - Polish - Polonia, ,

Last minute Christmas gifts

A Good Read, a Great Gift
Submitted by Raymond Rolak

A last minute gift idea is, 303 Squadron: The Legendary Battle of Britain Fighter Squadron. The book by Arkady Fiedler was originally printed in England in 1942. The new translation is by Jarek Garliński and presented by Aquila Polonica Publishing.

In the summer of 1940, during the Nazi occupation of most of Europe, Great Britain stood alone. 303 Squadron is the eyewitness story of the celebrated Polish fighter pilots that flew for the RAF and helped save England during its most desperate hours.

The book contains over 200 photos, maps and illustrations. The accounts of the aerial dog fights are riveting and the “Battle of Britain” is placed in its correct historical context. These aviators helped turn the tide of World War II. D-Day was the beginning of the reclaiming of Europe. It was the victory during the air “Battle of Britain” that signified that victory for the Allies could be achieved.

As Winston Churchill said 70 years ago, “Never in the field of human conflict was so much owed by so many to so few”.

Also known as the Kościuszko Squadron the 303 was one of 16 Polish squadrons flying in England. It was the highest scoring squadron in the RAF during the “Battle of Britain”. Aviation buffs will marvel at the performance details given about the British Hurricanes, Spitfires and American Mustangs that the 303 flew. The book contains highlights to keep any historical enthusiast thoroughly entertained.

Events, Poland - Polish - Polonia, , ,

New Year’s Eve Party/Bal Sylwestrowy in Albany

Break out the noise makers and strike up the band. Let’s ring in the New Year the best way we can!

Join the Polish Community Center, 225 Washington Ave Ext, Albany NY, for a New Year’s Eve Party on Friday, December 31 starting at 7pm. Advance tickets are $85 per person if paid by 12/26, $100 per person at the door. Your admission includes appetizers, buffet dinner, Viennese dessert table, coffee, tea, house open bar, champagne toast at midnight, dancing, party favors, midnight snack. Live entertainment with DJ Paradise (contemporary music).

For reservation please call the Polish Community Center at 518-456-3995 or Marian Wiercioch at 518-235-5549.


Przywitaj Nowy Rok 2011 po Polsku!

Bal Sylwestrowy organizowany przez Polski Klub w Albany NY (225 Washington Ave Ext, Albany NY 12205)

Piątek 31 Grudnia, 2010 rozpoczęcie balu o godz. 7 wieczorem do tańca gra DJ Paradise.

$85 od osoby za bilety przedpłacone do 26 grudnia, $100 od osoby za bilety przy wejściu.

W cenie wliczone zimne przekąski, kolacja, posiłek po północy, alkohol, ciasto, kawa, herbata, szampański toast o północy, kapelusze, trąbki

Wszystkich serdecznie zapraszamy na szampańska zabawę!

Po bilety i rezerwacje prosimy dzwonić do Klubu PCC: 518-456-3995 albo Marian Wiercioch 518-235-5549

Christian Witness, Poland - Polish - Polonia, , , ,

From a home in Poland, to a Siberian Gulag, to freedom and family

From WesternSpingsPatch: He Survived a Siberian Gulag As a Boy—Now He Calls Western Springs Home

Just 12 years old when Soviet soldiers swarmed his east Poland town and deported his family to a forced-labor camp, Adam Szymel tells an amazing story of survival.

Sometimes people ask Adam Szymel about his education. He tells them that he has a doctorate in “life experience.”

The 82-year-old Western Springs resident has indeed worn many hats in his time: naval quartermaster, Chicago immigrant factory worker, Berywn hardware store owner. But if his life experience were a degree, Szymel did much of his study as a child in the desolate hell of a Soviet logging camp, battling unimaginable odds to preserve what was left of his family.

He was 12. He had just seen his father led away in cuffs by Russian soldiers, and would never see him again. Along with his mother, grandmother, two sisters and a brother, he suddenly found himself aboard a freight train headed to the icy wastelands of Siberia, where they would all face brutal working conditions, disease, freezing and starvation—each more likely than the other to take their lives.

This was the beginning of an incredible odyssey for Adam Szymel—one that would, astonishingly, carry him, his mother and his siblings through the war alive, and eventually bring him and his descendants to the leafy avenues of Western Springs, where he would pen his personal account of what he calls a “blessed” life.

A stolen childhood

“The most important date of my life is Jan. 21, 1928. I don’t know if this winter day was sunny or cloudy, warm or cold, snowy or rainy, but the day was very important. That day my eyes first saw the light of day.”

Today, Szymel does not wear the scars of his past on his face. He is smiling, gregarious, talkative and a regular presence at exercise classes at the Western Springs Senior Center, where he is always among friends. But there is a dark solemnity in his voice when he speaks of the calamity that befell both his family and his homeland in September of 1939—when Poland was simultaneously invaded by the German Nazi blitzkrieg from the west and the Soviet war machine from the east.

Until then, young Adam had enjoyed an idyllic childhood in the east Polish town of Nowogrodek. His father was a World War I veteran and veterinarian-turned-butcher. Adam was a passionate artist and soccer player, as well as a strong student and an altar boy. Then the Russian tanks swept it all away.

Soviet soldiers marched into Nowogrodek and established a reign of terror, Szymel says. His father was arrested—he had fought the Russians in 1920 under the Polish hero Marshal Pilsudski—and imprisoned, eventually disappearing completely to an unknown fate.

It got worse. By February of 1940, the Soviets decided they needed the Szymels’ home—without the remaining Szymels. Adam, his sisters Zosia and Lala, and his little brother Zbyszek, along with their mother and grandmother, were placed on a freight train line headed east, confused and frightened, with no knowledge of what lay ahead.

When Adam writes of this time, he says he wants to remind people that the costs of war go beyond the battlefield.

“I want to open people’s eyes, especially young people, to how terrible war can be, and to, especially during the war, who suffers the most,” he says. “It’s not the soldiers. It’s the women, usually, and children, of the countries the war is being fought on.”

His father was already a casualty. The trial of the women and children had just begun.

The camp of slow death

“In the forest now and then, especially at night, you could hear what sounded like an explosion. Those were frozen trees splitting open… Hunger overpowered a person’s every sense. It is not just a pain in your belly; you think about food, you dream about eating… Those who lost the will to live did not last long.”

The word “hell” comes up a lot in regard to the Rzawka logging camp. Traditionally, hell is a place of fire. But as Robert Frost once wrote of the end of the world, “for destruction ice/is also great/and would suffice.” Ice—along with hunger and sickness—would take many lives in that camp.

It did not destroy Adam Szymel’s, nor those of his surviving family, a miracle Szymel credits to many things, including in large part his strong Catholic faith.

“My faith is has always been important to me, but going through the hell of life in a country that was godless at that time even strengthens [it,]” he says. “We don’t have much control of what happens to us. But God does, and that’s why I do believe in God, and I felt his presence many, many times when the time was desperate, just to survive.”

The camp’s horrors could easily have broken a lesser heart. Szymel tells of temperatures that could drop from 20 to 60 degrees below zero, especially at night; in even slightly warmer times, plagues of mosquitoes and beetles would swarm the eyes and mouths of the prisoners. Camp inmates lived on a starvation ration of 300 grams of black bread daily, plus whatever they could forage, and whatever packages the Soviets would let them receive from Poland. More crosses appeared in a makeshift cemetery daily.

Adam’s mother was forced to do fiercely hard work carrying water, while he and the camp’s other children were schooled in Communist propaganda. (As he writes in his memoir, he didn’t buy a word of it—instead singing patriotic Polish songs and attending secret religion classes taught by a nun in the camp, even convincing a friendly Russian mail girl named Lisa to attend.) But when the harsh labor finally left their mother too sick and exhausted to work, the family had even their meager rations stripped as punishment.

Szymel’s daughter, Christine Dudzik, a Western Springs resident, knows this story well, and helped him edit his memoir.

“It’s one of those things where sometimes you look at life and say, ‘Things are hard,'” she says. “But this makes you take it in perspective and say, ‘Well, that was hard.’ You wish nobody would ever have to go through something like that.”

To save his family, in January 1941, Szymel and his little brother (with the permission of the camp commandant) dragged a homemade sled 17 miles through the harsh, snowy winter to barter their possessions for potatoes and other food. It was a defining moment for the boys—”a deed worthy of grown-ups,” Szymel writes.

Steps towards liberty

“I will never forget the first time my outfit was marched to the regimental kitchen for my first meal there. I was given a mess tin full of rice with raisins. I was so hungry I thought I would eat it all, but after a few spoonfuls, I could not eat any more. My stomach had shrunk; there was no room. I just sat there and cried.”

The first step on the long road to renewed freedom for the Szymels came from a most unlikely source: Adolf Hitler.

Hitler, of course, didn’t care a whit about the Szymels. But when the Nazis invaded Russia in the summer of 1941, Soviet priorities changed. Families were freed from the camp, but with limited options. A long, dangerous quest to escape Soviet Russia into Uzbekistan awaited them, fraught with further danger and death from hunger and typhus.

Szymel says it was the desire for freedom that brought them through the difficult journey once again.

“Human beings cannot live without freedom,” he says. “It is like fresh air or a drink of water—freedom is something that people for thousands of years fought and died for. And that is why sometimes, when I talk to young people, I stress: Don’t take freedom for granted.”

Upon finally reaching Kermine in Uzbekistan in mid-1942, Szymel joined the orchestra of the expatriate Polish army’s 22nd regiment. While life remained brutal—typhoid nearly killed his older sister, and dysentery his brother—the family persevered, eventually reaching British soil and true freedom in Persia (Iran).

Six Szymel family members had been shipped to Siberia—six came out alive.

“I consider it a miracle,” Adam says.

He returned to school in Palestine, and later began training to join the Polish Merchant Navy, only to sadly watch as his homeland fell behind the Iron Curtain. After a few years sailing in the Middle East on a British vessel, in 1954 he took the next best option—the United States. All the family survivors except his grandmother eventually settled in Chicago.

It turned out to be a phenomenal decision, as the hard-working Szymel quickly rose from a factory worker position to being a manufacturing plant superintendent, and eventually the owner of a Berwyn hardware store. He fell in love with a Polish girl named Wanda; they married and had two children, Christine and Stefan. In 1985, the entire family moved to Western Springs.

“If I could only have words to express how wonderful this country has been to me and my family, and especially the people who made me feel at home,” Szymel says. “American people who made me feel part of a community… have been so important to me, and I will keep saying that as long as I live.”

Adam Szymel has no plans to publish his memoir—it’s mostly important to him that his friends and family know his story. But he’ll happily share a copy with anyone who asks. After all, he’s not shy about his life. On the contrary: he’s at peace with the way things turned out in the end.

“By God, I lived my life to the fullest,” he says. “The experience I had in my life would last for quite a few lifetimes.”

For more information on the experiences of Poles forcibly exiled to Siberia, please visit the Kresy-Siberia Virtual Museum.

Current Events, Political, ,

Thanks to those supporting the unemployed, still more to do

Several days ago, the U.S. House of Representatives approved a tax compromise measure that includes a 13-month reauthorization of the federal unemployment insurance programs. The bill, which passed the Senate Wednesday, was signed into law by President Obama on Friday, December 17th.

After a 16-day lapse of crucial federal benefits, which had expired at the beginning of the holiday season, millions of current and future long-term unemployed workers can breathe a sigh of relief, knowing that benefits will be restored and the program will be in place for the entirety of 2011.

With the reauthorization made retroactive to December 1, 2010, those whose benefits had lapsed will have them restored. And millions of unemployed workers and their families will have the basic security of knowing these benefits are available for between 34 and 73 weeks if needed, beyond the 26 weeks of regular state-funded unemployment insurance. Workers who had already been eligible for additional federal benefits will have those benefits available once more. Those workers who have been receiving regular state benefits will have the security of knowing that extended federal benefits are available to help sustain them during their job searches should they still lack new employment after six months of looking for work.

The legislation also includes significant improvements to the Extended Benefits program, which provides the final 13 to 20 weeks of federally-funded unemployment benefits—thereby averting severe benefit cuts that would have hit nearly half the states with the highest unemployment rates. These states would have dropped off the EB program due to a provision requiring a state’s unemployment rate to have increased over the past two years in order for the state to remain eligible for the program. Currently, 977,000 workers are receiving extended benefits.

The legislation also creates an opportunity for an additional ten states—Arkansas, Iowa, Florida, Louisiana, Maryland, Mississippi, Montana, Oklahoma, Utah, and Wyoming—to add the EB benefit into the support package they offer to jobless workers, if they pass state legislation.

These benefits produce a real stimulus affect since the money is spent on basic needs like housing, food, and clothes. UI benefits are a tremendous benefit to local economies. For every dollar spent on unemployment benefits, two dollars are generated in return to our economy.

Much more is needed to address the jobs crisis, however. Our economy is in deep trouble: We have fewer jobs today than ten years ago, the unemployment rate has remained above nine percent for 19 months, and most recently, unemployment rose while job growth slowed. An economy that is not adding enough new jobs to bring down a 9.8 percent unemployment rate is in need of serious new initiatives to create more good jobs. The fact that a key argument favoring extended unemployment benefits is their significant stimulative effect is indicative of the fragile state of the economic recovery. Moreover, growing numbers of long-term jobless workers are exhausting all available benefits. Policies to help address the needs of those exhausting all benefits need to be pursued alongside effective job-creation and workforce re-entry initiatives.

Our nation faces many serious challenges in the months and years ahead, but none is more vexing or crucial than the question of how we will rebuild an economy with good jobs that restore the promise of opportunity and economic security to working families in every corner of America. Winning the full-year continuation of the federal unemployment insurance programs was an important first step: It will help sustain millions of unemployed job-seekers, give a boost to the economy, and provide the space and time needed to focus on additional efforts to build a sustained jobs recovery.

For more information visit the New York State Department of Labor and Unemployedworkers, a project of the National Employment Law Project.

Christian Witness, Poland - Polish - Polonia, , ,

The R.C. Church in Poland – one Dominican speaks

From Gazeta Wyborcza: A Dominican’s dramatic letter: The Sins of My Church (Dramatyczny list dominikanina: Winy mojego Kościoła)

Dominikanin o. Ludwik Wiśniewski, fot. Krzysztof Kuczyk/Agencja FORUM
Dominican Father Ludwik Wiśniewski sent a letter in September to the Vatican’s representative in Poland, Archbishop Celestina Migliore, recounting the major problems facing the Roman Catholic Church in Poland.

“All is not well with the Polish Church. It is large, colorful, impressive – but really is artificially inflated like a balloon. I’m afraid we do not appreciate the risks.”

Rev. Wiśniewski is a famous university chaplain who, in Communist times, signed the first declaration of the Civil Rights movement in Poland. The East German secret police, Stasi, considered him one of the sixty most dangerous persons in the Polish opposition.

The eight page letter presents an unusually severe diagnosis of the Polish Church’s problems. Among the problems he notes:

  • Scandalous division within the Polish episcopate: Bishops work against each other by using the facade of Catholic faith to divide society and the Church into rival political camps and causes. These efforts are in effect “pagan as they inflame and divide society and the Church itself.” He noted the recent example of some Bishops writing to major newspapers in support of the “Defenders of the Cross” protests in front of Poland’s Presidential Palace.
  • Politics over the Gospel: Half of the priests are “infected with xenophobia, nationalism and shamefully hidden anti-Semitism.” He notes that these priests have lost sight of the boundaries between the gospel and politics. They use vulgarities in the pulpit to condemn or support specific political parties and politicians.
  • A lack of discipline: By example he notes the unresolved issue of Radio Maryja, where in addition to prayer, people “learn fanaticism, resentment and even hatred for those who think differently” from a member of the clergy.
  • An inability to communicate: The hierarchy is unable to communicate with changing world. Their communications are meant to convey pronounced conviction, zeal, zest, and great confidence, but in the opinion of professionals, they come across as incompetent.

Rev. Wiśniewski proposes a “great debate” that will “restore the true” face “of the church.” This debate should be given to the care of special teams under the auspices of one of the major bishops. This should include a team “to address the issue of education and religious education of children and young people” as well as an assessment of the activity of clergy in the media, particularly that of Rev. Tadeusz Rydzyk, director of Radio Maryja.

Bishop Tadeusz Pieronek called the letter a moving call to repair the church.

Christian Witness, PNCC, Poetry, , , , , ,

A year of remembrance for two Polish greats

2010 marked the Year of Frederick Chopin. The year 2010 was the 200th anniversary of the birth of this eminent figure. There were great celebrations and concerts as well as piano competitions throughout the world and in particular in Poland in his honor.

We also celebrated another important figure in the history of arts, literature, and particularly poetry in Poland, Maria Konopnicka. 2010 marked the 100th anniversary of her passing. Maria Konopnicka is beloved of the Polish National Catholic Church in particular. Bishop Hodur established societies in her honor, as well in honor of Juliusz Słowacki, so as to promote literature and arts among Polish immigrants to the United States.

The following article appeared in the September 21, 2010 edition of God’s Field, written by the Very Rev. Frederyk Banas: Maria Konopnicka, May 23, 1842 – October 8, 1910, Poland’s Great Poetess

October 8, 2010 marks the 100th anniversary of the death of Poland’s great poetess, Maria Konopnicka. It was at the time of her death in 1910 that our beloved Organizer, the late Prime Bishop Franciszek Hodur was in Poland and learned of the death of this great woman after whom he had already organized societies in his church in the United States. The Roman Church refused her burial considering her an enemy and heretic because she had the courage to speak and write of the evils in the Church of Rome and its exploitation of the poor.

The family of the late poetess learned of the presence of Prime Bishop Hodur in Poland and requested that he conduct the funeral service. However, after hearing of this, the Roman hierarchy had changed its mind and decided to conduct the funeral service for her. Bishop Hodur presented his message and placed a large wreath with the inscription: “To Poland’s Great Poetess from the Polish National Catholic Church in the United States.”

The late Prime Bishop Francis Hodur in his introductory comments to the first volume of poetry published by the United Ladies’ Maria Konopnicka Societies in Scranton, PA, in 1946 said:

“Maria Konopnicka is not only the greatest poetess of the Polish people, but we can say without exaggeration, that she is the greatest poet of the human race. Before her, three women have gained fame as poets, namely: Deborah, living in the 11th century before Christ, living in that era which was known as the period of Judges; Sapphonia, living near the end of the 7th century on the island of Lesbos in Greece, and Ada Negri, living at the end of the 19th century in Italy and a contemporary of Maria Konopnicka.

History tells us that Deborah was a prophetess a judge and a poet. She wrote patriotic songs calling the Jewish people to fight for their freedom and liberty; these songs were sung either by her when she led the soldiers into battle, or by others designated by her.

Sapphonia was a poet of nature. She wrote beautiful poems about the mountains, the forests, the valleys and about all of those beautiful things which spoke to the human heart and soul and which were found on the island of Lesbos. She was persecuted to such an extent that she had to leave and return to southern Italy in order to save her life. After a few years, guided by the love of her home country, she returned to Lesbos and lived out her remaining years.

Ada Negri is truly the daughter of the Italian people. She was born into the family of a poor Italian workman. In spite of extraordinary material difficulties, she secured an adequate education and became a school teacher. She began to write and speak of the poverty of the Italian people. She spoke of the wrongs suffered by the Italian peasant and workman, and as a result of this, she lost her job as a school teacher and was persecuted. After the peasants and workmen received some recognition in the nation, she became very popular and was respected and even practically glorified by her people.

Maria Konopnicka united in her person the talents of the three mentioned immortal names. She was the poetess of her people. She did not lead her people into battle in the common meaning of the term as did Deborah, but she carried on the spiritual battle, calling for more education, equality of all people who constitute the nation, and prophesied victory for the Polish people when justice among them would be satisfied. She loved the natural beauty of the Polish landscape, the glorious majesty of the Tatra Mountains, the fields, streams, the gardens and the villages and all of those things which would foster love for the Fatherland.

She was disillusioned and disgusted with a visit to the Church of St. Joachim in Rome in which were placed all the national standards of all nations of the world, but among which the standard of Poland was not evident. She wrote of this bitterly saying, “Upon these marble walls where even the schismatic Lutheran has his place, this holy martyr for the Christian cause, this sacred Poland has been erased from among the nations of the earth as though anathemized.From “Do braci zmartwychwstańców.”” In a poem concerning the Church of Rome she speaks thusly:

O Rome! . . . How you have disappointed
     me, Rome!
You have not spread your wings over
     the brood as the hen does
When in Jerusalem the hawks hovered
     over the chicks,
No, you have hid in the smoke of your
     thuribles,
And with the hawks you have made
     alliance.
In the brightness of the feathers of
     peacocks you
Permit yourself to be carried, basking in
     the glory
Which you have torn out of the garment
     of Christ!

Maria Konopnicka struggled for social justice; she was the mediatrix of her people. She wrote of the oppressed, of the disinherited, the orphan and the poverty of her fellowman. The words which she uttered in receiving the gift of a home and a little parcel of land in Zamowiec, a gift of the Polish people in appreciation for her labor, sufferings and work on their behalf, could be interpreted as her will and testament: “On this occasion,” she said, “what do we need? … Love for the earth. Confessors for an ideal, education for the people, respect for work, soldiers for an idea, triumph for truth, unity and equality for all!”

Her principles and ideals were so closely related to those of our beloved Organizer, the late Prime Bishop Francis Hodur. Both lived and struggled for freedom, truth, equality, justice, education, brotherhood and enlightenment; Both were warriors for great causes and issues! People of this caliber are not born daily but are providential! Let us cherish their work and continue on the mission they have begun for causes so noble and holy which will make our Country and our Church great, free, and unique!