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Christian Witness, Poetry,

Having a restless night – comfort in prayerful reading

Can’t sleep? Suzanne Slonczewski-Simonovich’s new book “Forty Poems for Restless Nights” is available to see you through. As she says, Słodkie sny ~ Dobra noc/Sweet dreams ~ Good night.

Inside this book you will discover simple poetic prayers and poetry. On those restless nights when you toss, turn, pull the covers up and shove them off again, put on the light, open the book and read a page or two. Each poem is accompanied by a Bible verse to help ease your mind bringing you closer to Jesus. Please don’t be anxious. Whatever your worry I pray you will be comforted. A sweet little prayer I love: “Lord help me to remember that nothing is going to happen to me today that You and I together cannot handle.” Believe this! Believe in yourself, Believe in God. With compassion for all who suffer from restless nights, Suzanne Simonovich encourages a nightly ritual of prayer while reading this sweet little book.

[AMAZONPRODUCT=1475023308]

Calendar of Saints, Christian Witness, Poetry,

Submissions requested – poems about saints

From Dr. John Guzlowski

Dr. Mary Ann Miller, Associate Professor of English, Caldwell College, Caldwell, NJ, is calling for submissions of poems for a proposed anthology of contemporary American poems that contain references to one or more Catholic saints (excluding Jesus and Mary).

All e-mail submissions must be Sent To Dr. Miller by 11:59 p.m. on Friday, June 1, 2012. The subject line should read: “saint poem(s)”

GUIDELINES:

  • Up to 3 poems per poet will be accepted for consideration.
  • Each poem must be no longer than 3 pages.
  • The poems should NOT be historical poems, i.e. “lives of the saints” in modern idiom, written in the voice of the saint speaking in the first person “I,” NOR should they be prayers addressing the saint in the second person “you.”
  • Personae SHOULD be contemporary voices, male and female, from a variety of social, regional, and occupational circumstances. Voices of poems already selected from traditional research are speaking within very specific contemporary dramatic contexts, such as: a mother trying to get her newborn to fall asleep at 3 a.m., a man returning to a depressed coal town in western Pennsylvania after abandoning it to live elsewhere, a Native American child experiencing the pains of assimilation in a Catholic school, an older brother concerned about the kind of marriage his younger sister might make, a burn victim’s compassion for a small child with whom he shares a hospital room, a woman holding the hand of her dying mother, a Hungarian Catholic woman whose marriage to a Jewish man causes her father’s rejection, a woman doing laundry, a family moving out of their home, a disillusioned nurse whose back goes out from lifting so many bodies, a medical doctor struggling to inform a patient of his terminal illness, a friend of a gay person who died of AIDS, a friend of a woman who attempted suicide, a patron of a food pantry who finds money on the floor.
  • Poems of humor and irony are welcome.
  • Published and unpublished poems may be submitted. If published, please include all original publication information in bibliographic format at the end of the poem.
  • Send submission as a single-file Word attachment to Dr. Miller. The first page should list the poet’s name, phone number, and e-mail contact information, a brief 4-line bio, and the titles of submitted poems. The poet’s name should appear on each poem.
  • The editor will respond by e-mail to all submissions within a month of the submission deadline.
  • The editor is in the process of finding a publisher for this anthology and, therefore, cannot guarantee its publication. She is proposing a collection of approximately 50 poems.
Events, Poetry, Poland - Polish - Polonia, , , , , , ,

Miłosz events

California Experiences to be Discussed at Yale
By Raymond Rolak

New York — A celebration and conference will be at the Czeslaw Milosz archive at the Bienecke Library on the Yale campus November 4-5, in New Haven, CT. An exhibition will be on display thru December 17, 2011, titled Exile as Destiny: Czesław Miłosz and America. The manuscripts, documents, and photographs on display are lesser-known aspects of Milosz’s relationship with America. What will be especially analyzed will be the multifaceted relationships with his adopted home in California and fellow émigré authors. How he embraced and distained his translations with the English language will also be discussed.

An academic poetry conference at Claremont McKenna College in Los Angeles regarding the celebrated author just concluded.

Centennial and Poetry of Milosz Featured in N.Y.

An evening of remembrance and poetry will be held at Columbia University on Saturday, October 27, 2011 at 5:30 pm., in the Butler Library. It will be a celebration of the memorabilia and poems of Czeslaw Milosz.

He died in 2004 at the age of 93 and had previously been a professor of Slavic Languages and Literatures at the University of California-Berkley from 1961 to 1998.

Milosz gained recognition for his poetry when he was awarded the Nobel Prize for literature in 1980. There will also be an exhibition of artifacts and letters opening at the Butler Library.

Controversy always followed him. He refused to categorically identify himself as either a Pole or a Lithuanian. He defected to France in 1951 and immigrated to the United States in 1960.

A collection of his essays published as “To Begin Where I Am” and “The Captive Mind” in 1953 brought him great notoriety. The author will be honored with comments by Professor Helen Vendler of Harvard University. The event will coincide with other multilingual readings of his poetry by members of the Colombia University community. Also featured will be Colombia’s Alan Timberlake and Dr. Anna Frajlich, who will both do readings.

Readings Also in San Francisco

In California, another celebration will be hosted by the Polish Arts and Culture Foundation of San Francisco when they present A Celebration of Milosz on Saturday October 29, at 2:00 PM. at the Main Library’s Koret Auditorium. A panel of literary notables, friends and family will read some of his works representing his European experiences and influences.

Miłosz at Central Connecticut State University

A Miłosz event at Central Connecticut State University (CCSU): “Czesław Miłosz: A Poet of Both Nations.” Yale professor Tomas Venclova will present on Wednesday, November 9th at 7pm in Founders Hall, Davidson Bldg, CCSU, New Britain CT. Professor Venclova is one of the outstanding scholars of Slavic Studies in the world. He was a friend of Polish poet Czesław Miłosz. Professor Venclova is an author of collections of poems, poetry-translations, essays, articles. His poetry has appeared in many languages. He is a recipient of numerous international poetry prizes including Valencia (Slovenia, 1990) and Qinghai (China, 2011), as well as of the Lithuanian National Prize (2000). The event is free and open to the public. Parking is available in campus garages. For more information, please contact the CCSU Polish Studies Department at 860-832-3010, or via E-mail.

The S. A. Blejwas Endowed Chair of Polish and Polish American Studies at CCSU will also be presenting “The Magic Mountain: an American portrait of Czesław Miłosz” on Sunday, November 13th at 4pm in the CCSU Vance Academic Center, Room 105. Celebrating 100th anniversary of Czesław Milosz’s birth, Polish Studies Program presents a documentary about American years in the life of Polish poet and 1980 Nobel Prize winner. Milosz’s own reminiscences and remarks by his friends and students, some of them the most prominent 20th century American intellectuals, complete the portrait of nearly 40 years the poet spent in Berkley, California. This event is also free and the public is cordially invited. For more information, please contact the CCSU Polish Studies Department at 860-832-3010, or via E-mail.

Events, Poetry, Poland - Polish - Polonia, , , , , ,

Miłosz centenary

Poetry of Milosz Featured at Colombia
By Raymond Rolak

New York — An evening of poetry and remembrance will be held at Columbia Universityon Saturday, October 27, 2011 at 5:30 pm., in the Butler Library. It will be a celebration of the memorabilia and poems of Czeslaw Milosz.

He died in 2004 at the age of 93 and had previously been a professor of Slavic Languages and Literatures at the University of California-Berkley from 1961 to 1998.

Milosz, who was awarded the Nobel Prize in literature in 1980, has an exhibition of artifacts opening at the Butler Library. Controversy always followed him. He refused to categorically identify himself as either a Pole or a Lithuanian. He defected to France in 1951 and immigrated to the United States in 1960.

The commemorated author will be honored with comments by Professor Helen Vendler of Harvard University. The event will coincide with other multilingual readings of his poetry by members of the Colombia University community. Also featured will be Colombia’s Alan Timberlake and Dr. Anna Frajlich, who will both do readings.

Another celebration of the centennial of his birth will be the academic poetry conference at Claremont McKenna College in Los Angeles, October 19-21. Readings by Polish and American Poets including Piotr Florczyk, Jacek Gutorow and Joanna Treciak will be featured on Thursday, October 20th at 3:00 PM.

Art, Perspective, Poetry,

Poetry — Literature — Boston

From Somerville News: Poet Kathleen Spivack: Boston as a Literary City

Boston is a historically literary city. The beauty of Boston for writers today is that it is manageable, friendly, diverse, and non-hierarchical. I am sure the reverse is equally true, of course.

Whether you are a young aspiring student or an established writer it is easy to meet and speak, read your work and share ideas. Boston is non-intimidating and, despite its variety of poets, very democratic actually. There are numerous presses and as well as many writing centers that encourage our work. Our long winters help: we huddle together around the metaphoric campfires and warm our hands on writing.

In 1959 I came to Boston on a fellowship to study with poet Robert Lowell, both in his famous workshop and in private tutorial. He introduced me to other poets. They included Sylvia Plath, Anne Sexton, Adrienne Rich, Elizabeth Bishop, Stanley Kunitz, Basil Bunting, Jonathan Griffin, and others. Later, writers Frank Bidart, Andrew Wylie, Robert Pinsky, Jonathan Galassi, Lloyd Schwartz, Fanny Howe, Gail Mazur and James Atlas; to name only a few, gravitated to Lowell as well. Lowell championed his writers, and the experience of working with him changed lives.

The Grolier Poetry Bookshop has always been a historic center for poetry, and survives today under its new owner, Ifeanyi Menkiti. Founded by Gordon Cairney, it was a home for the young T.S Eliot, E.E. Cummings, Archibald MacLeish, Richard Wilbur, and later for Margaret Atwood, Robert Creeley, Gerard Malanga, James Alan McPherson and many others. Its roster of patrons mirrors aspects of our literary heritage. It is lined with photographs.

The young Louisa Solano who had worked at the Grolier took over the store when Gordon died. She brought it into the 21st century. One of the legendary dedicated great booksellers in America, Louisa’s knowledge, taste, passion, width of book buying, and her reading series reflected the whole span of American poetry. She also sponsored prizes for young poets.

Seamus Heaney was in Boston during that time and often at the Grolier. He inspired us with his poetry and also with his open generous nature. The Woodberry Poetry Room, at Lamont Library, Harvard University grew under the directorship of Straits Haviarias. The Woodberry Poetry Room opened to all members of the writing community and had a vast collection of recordings, books and little magazines. The Voices and Visions series was one of their projects. Christina Thompson, Don Share, Christina Davis and others continued with the Woodberry Poetry Room to make its archival material available. The Henry Wadsworth Longfellow House in conjunction with the New England Poetry Club, sponsors readings on its patrician grounds. The Boston Public Library hosts several festivals for writing.

And on the grassroots level, the Bagel Bards as well as many other community writing groups welcome local writers, editors, and publishers to weekly networking sessions. There are similar groups in other parts of Boston. Our city is small and multicultural and there are many opportunities for writers of diversity to come together. First Night, a city wide New Year’s celebration, began in Boston in 1976 under Clara Wainwright and Zaren Earles. It opened its doors to literary readings from writers from every community.Later Patricia Smith was instrumental in bringing the Poetry Slam here, which helped youth of all backgrounds to hone skills in writing and performance. Poets in the Schools started in the 70’s as well, and linked writers working in schools with each other, and with the diversity of Boston’s school population. Sam Cornish, Boston’s current Poet Laureate, a writer and scholar teacher and former bookstore owner, has been tireless in his efforts to encourage poetry. We’ve seen many Boston area literary festivals blossom.

Under its recent ownership of the Grolier, the warm and wonderful Ifeanyi and Carol Menkiti have brought a specifically multicultural approach to the store and it is once again a lively magnet for the poetic community, with its own ambiance. Theirs is a labor of love indeed and we love them for keeping this historic bookstore alive. We also cite the presses of Steve Glines, Doug Holder, J. Kates, and others. The work of Harris Gardner and Jack Powers. Sajed Kamal at the Fenway. There are many links between the writing circles in Boston. We are lucky to have the resources, the dedicated bookstore owners and teachers and administrators, the open heartedness of our poetic institutions, the diversity of community, and the manageable size of greater Boston’s literary landscape to support our writing life. Generosity is the word that best describes Boston’s literary scene.

The writer, Kathleen Spivack is the author of A History of Yearning, Winner of the Sows Ear International Poetry Prize 2010, first runner up in the New England Book Festival, and winner of the London Book Festival; Moments of Past Happiness (Earthwinds/Grolier Editions 2007); The Beds We Lie In (Scarecrow 1986), nominated for a Pulitzer Prize; The Honeymoon (Graywolf 1986); Swimmer in the Spreading Dawn (Applewood 1981); The Jane Poems (Doubleday 1973); Flying Inland (Doubleday 1971); Robert Lowell, A Personal Memoir; (forthcoming 2011) and a novel, Unspeakable Things. She is a recipient of the Allen Ginsberg Poetry Award 2010, the 2010 Erica Mumford Award, and the 2010 Paumanok Award. She has also won several International Solas Prizes for “Best Essays.”

Perspective, Poetry, , ,

Reflections – 10 Years Later

From John Guzlowski, his poem Sept 13, 2001 found in his post: 9/11 — Ten Years Later

I’ve written a number of poems about 9/11 over the years. The first one was written a couple days of 9/11. That poem talked about how I wanted an end to 9/11. It didn’t happen then, and it hasn’t happened since…

Ted Monica, a fellow former seminarian at Wadhams Hall, and an Episcopal priest, offers his music: Sisters and Brothers.

To the Children of Emma Lazarus – a poem for 9/11 by Konrad Tademar

From Howard Community College on Danuta Hinc’s book To Kill the Other: A question of killing: Howard County author searches for an answer

Five days. That’s all it took after the terrorist attacks of Sept. 11, 2001, for Danuta Hinc to realize that she needed to write a book about how such a thing could happen.

“I realized that I needed to know what leads people to make such extreme choices,” says Hinc, who teaches professional writing at the University of Maryland College Park. “And the next question I asked was: Am I capable of killing someone?”

On the morning of Sept. 11, 2001, Hinc stood in the living room of her Ellicott City townhouse, riveted to the TV screen, unable to sit down, unable to comprehend what she was witnessing.

“Like everyone else, I thought it was an accident. When the second plane hit, I realized to my horror that it was not,” says Hinc, who is in her early 40s and grew up in Poland under Communist oppression.

“My first thought was ‘They must be so organized,’ ” she remembers. Then she realized she didn’t know a thing about them.

“I hated them with all my heart. But I didn’t like that I hated them,” she says.

What eventually came of that rush of tangled emotions and questions, some 10 years later, is Hinc’s book, “To Kill the Other.” It’s a fictional story of a boy who grows up to become a terrorist. It’s not about al-Qaeda; it’s not about ideology. It’s about the choices human beings make.

She spent three and a half years researching and writing the story, which she first wrote in Polish. Then she spent another two-and-a-half years translating it into English. At the time, she was an adjunct professor of English and religion at Howard Community College.

“To Kill the Other” follows the journey of Taher, a sensitive Egyptian boy, from the time he was 7 to his presence as a terrorist on the first plane to hit the World Trade Center…

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Mark Skinner reflects for More Magazine: 9/11 Changed My Life

“I spent so many years doing what I ‘should’ do,” says Mary Skinner, who went from financial exec to award-winning filmmaker.

For 20 years, Mary Skinner climbed the corporate ladder in financial communications, at one point working on the 106th floor of Two World Trade Center, before moving to San Francisco to be close to her family. In the months leading up to 9/11, her life was in limbo. Living with her parents, she wrestled with an internal conflict about her professional future. “I spent so many years doing what I ‘should’ do,” she says. She wanted to return to New York, and even flew there that summer for an interview with a financial services start-up. When the ‘no-thanks’ letter arrived, her disappointment was sharp.

But as the catastrophe unfolded, Skinner’s hesitation disappeared. “I knew friends were caught on certain floors and didn’t make it,” she says. “I felt: I need to be there right now. I’ve got to go back. I had devoted my talent, heart and brain cells to helping somebody make a little more money on currency arbitrage. In the face of what was going on in the world, I felt like, that’s a sin.”

Two months later, Skinner boarded a plane for New York – without a job or a place to live, and for the first time in her professional life, without a plan.

She found temp office work, reconnected with old friends and took writing classes. She enrolled in a documentary filmmaking class at the New School, wanting to make a film about her Polish-born, Catholic mother, Klotylda, who was orphaned and imprisoned during World War II and cared for by strangers afterwards. Klotylda wouldn’t agree to be her subject. Haunted by her mother’s experiences, Skinner continued with her research, uncovering more stories of children saved by heroic strangers…

From Jim Wallis at Sojourners: 10 Years After 9/11: The Good and the Bad

On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners’ office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, “This is going to be bad, very bad,” I said.

Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our our nation’s soul. I was afraid of how America would respond to a terrorist attack of this scope.

But as the Towers collapsed, and the suffering of this horrible event became increasingly clear in the hours and days that followed, other parts of the American soul revealed themselves — the heroic responses of the first responders, and a city and nation of people taking care of each other. As ordinary citizens gave their lives for strangers, they became our brothers’ and sisters’ keepers. In the days that followed the 9/11 attacks, the stories of pain, loss, and self-sacrifice brought Joy and me to tears several times. The suffering of many led to the service of many more.

For a moment, the world’s last remaining superpower was vulnerable, and we all felt it. In Washington, people fled from downtown D.C., walking and running right past our house, and gathered to pray at places such as Sojourners’ office. Joy helped Luke set up a little water station, as people frantically rushed by our house.

In our sudden sense of vulnerability we were now, and perhaps for the first time, like most of the world, where vulnerability is an accepted part of being human. And in those first days following 9/11, America, not the terrorists, had the high ground. The world did not identify with those who cruelly and murderously decided to take innocent lives in response to their grievances — both real and imagined. Instead, the world identified with a suffering America — even the front cover of the French newspaper Le Monde ran the headline, “We are all Americans now.”

But it was Washington’s response that I was most worried about. Within a short period of time, the official reaction to terrorism would simply be defined as war — a decade of it — resulting in many more innocent casualties than on September 11, 2001. In response to America’s own suffering, many others in Afghanistan, Iraq, and around the world would now suffer — all in the name of our war on terrorism. The opportunity for deeper understanding, reflection, and redirection would elude us as we sought to erase our vulnerability with the need to demonstrate our superior force and power. This was done quite easily in the early days of both our new wars. But now, we see that the longest series of wars in American history has failed to resolve or reverse the causes of the violence that struck us, or to make us safer. They just made it all worse.

The world expected and would have supported a focused and sustained effort to pursue and bring this small band of criminals to justice. But these last 10 years of manipulated and corrupted intelligence, endless war, practices and policies of torture, secret armies of assassination, global violations of human rights, indiscriminate violence with countless civilian casualties, and trillions of dollars wasted caused America to lose the high ground long ago. The arrogance of American power was our only response to the both the brutality and complexity of terrorism. Perhaps, this arrogance is most recently and brazenly exhibited in former Vice-President Dick Cheney’s new book tour, where he boasts of having absolutely no regrets for any of the momentous decisions he took part in. These are decisions which have made the world an even more divided, polarized, dehumanized, and dangerous place — 10 years after September 11, 2001.

But, fortunately, the official and failed response of Washington to the terrible tragedy of 9/11 has not been the only reponse. A new generation of Christians has asked how Jesus would respond to these same events. Many of them would agree with what Methodist Bishop Will Willimon recently said in the evangelical magazine Christianity Today: “American Christians may look back upon our response to 9/11 as our greatest Christological defeat … when our people felt vulnerable, they reached for the flag instead of the cross.” As many of those who have grown up in the decade since 9/11 confront the conflicts of their world, they are reaching for different things than their government. They are forging alternative responses to issues of injustice and violence, and rejecting the terrorism and war sequence of Washington’s twisted and failed moral logic.

And despite the hateful diatribes of fundamentalist leaders in all our religious traditions, other pastors have decided to love their neighbors, and even their enemies in response to Jesus’ call. Their stories are slowly being told, from American neighborhoods where Muslims have moved in, to conflict areas around the world where faith is being used for bridge building and healing, instead of more revenge killings. Christian leaders are sharing meals, fasting, and prayer with Muslim leaders. Some have defended each other’s congregations and homes in the face of heated threats and rhetoric. While differences between faith traditions are not being glossed over, the nature of a loving and reconciling God is being courageously affirmed across religious lines. In all of this, we are saying that government responses need not define our own…

Art, Poetry, Poland - Polish - Polonia, , , ,

Art for September 1st

IX.1939 - Polish History, Kasper Pochwalski, 1964

Seventy-one years ago, on September 1, 1939, the Nazis invaded Poland. In those first days and the six years that followed, more than five million Poles died.

Resources and reflections on Poland and the start of World War II:

John Guzlowski’s poem: Landscape with Dead Horses wherein he seeks to capture and describe the feelings of his parents and the Poles of their generation.

A poem: I Sing the Song of Maczkowce, by Martin Stepek commemorating his parents, grandparents, aunts and uncles and all Poles from the pre-war eastern border area who were forcible resettled in labour camps in Siberia by the Soviet Red Army in 1940 and 1941.

New Duns exhibition will focus on moving story of Polish troops: ‘For Our Freedom and Yours’ – the story of the 1st Polish armored division at the Duns library. The exhibit traces the story of the famous Polish armoured division, from their formation in Duns in 1942 to their campaigns in western Europe in 1944-1945 under the command of the esteemed General Stanislaw Maczek. Admission to the exhibition in Duns Library Exhibition Room is free from August 13th to September 24th.

The Doomed Soldiers – Polish Underground Soldiers 1944-1963 – The Untold Story: The story behind the underground armies resisting Nazi German and Russian Communist occupiers as well as collaborators.

Ułani, ułani – Archival information on the Polish Calvary and resistance during the first days of the war. Abandoned by allies, and attacked from behind by the Red Army, the documentary includes interviews with surviving cavalry from the September campaign, statements from Nazi German leaders, and the fate of the Polish cavalry after surrender.

Night Of Flames – A historical novel and winner of the 2007 “Outstanding Achievemnet Award” from the Wisconsin Library Association. The story follows Polish cavalry officer, Jan Kopernik, and his wife, Anna, through five years of war and the underground resistance in their courageous quest for freedom.

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The Katyn Order, the acclaimed historical novel/thriller set in World War II surrounding one of history’s most heinous war crimes.

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M.B.B. Biskupski’s Hollywood’s War with Poland: 1939-1945. Danuta Goska reviews the book at Writing the Polish Diaspora and states:

[The book] is a must-buy, must-read and must-keep book for several audiences. Twenty-first century American citizens seeking insight into ethnic jockeying for power will want to read this book. Conspiracy theorists fascinated by the ability of popular culture to twist human minds will find support for their most Orwellian nightmares. Polish Americans who care about the abysmal position of Polonia in the arts, politics, journalism and academia will buy, read, and reread it. Biskupski’s style is straightforward, without academic or aesthetic flourishes. The average reader will have no problem.

Hollywood’s War with Poland is an essential resource that proves, beyond any question, that powerful people, prompted by geopolitical competition and deep hostility worked hard to sully the image of Poles, Polish-Americans, and Poland. They did this during World War II, when Poland was playing a key historical role. World War II began when Nazi Germany invaded Poland…

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Poetry, Poland - Polish - Polonia, , ,

Ethnic American Literature and Poetry Writing Position

Forwarded by Dr. John Guzlowski

GRINNELL COLLEGE: Tenure-track position in the Department of English (Ethnic American Literature and Poetry Writing), starting Fall 2012. Assistant Professor (Ph.D.) preferred; Instructor (ABD) or Associate Professor possible. Grinnell College is a highly selective undergraduate liberal arts college whose English department offers courses in a broad range of literary traditions spanning the long history and present multiplicity of writing in English. The College’s curriculum is founded on a strong advising system and close student-faculty interaction, with few college-wide requirements beyond the completion of a major. The teaching schedule of five courses over two semesters will include Literary Analysis, a survey and an advanced seminar in Ethnic American literature, and eventually introductory and advanced courses in poetry writing. Every few years one course will be Tutorial (a writing/critical thinking course for first-year students, oriented toward a special topic of the instructor’s choice).

In letters of application, candidates should discuss their interest in developing as a teacher and scholar in an undergraduate liberal arts college that emphasizes close student-faculty interaction. They also should discuss what they can contribute to efforts to cultivate a wide diversity of people and perspectives, a core value of Grinnell College. To be assured of full consideration, all application materials should be received by November 11, 2011.

Please submit applications online by visiting our application website. Candidates will need to upload a letter of application, curriculum vita, transcripts (copies are acceptable), statement of teaching philosophy, a set of recent teaching evaluations, a writing sample, and also provide email addresses for three references. Questions about this search should be directed to the search chair, Professor Astrid Henry at 641-269-4655.

Grinnell College is an equal opportunity/affirmative action employer committed to attracting and retaining highly qualified individuals who collectively reflect the diversity of the nation. No applicant shall be discriminated against on the basis of race, national or ethnic origin, age, gender, sexual orientation, gender identity and expression, marital status, religion, creed, or disability.

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