Tag: immigration

Christian Witness, PNCC, , , , , ,

Faith, dignity, freedom, and resolve in the face of tragedy

This morning the parish church of Ss. Cyril and Methodius in Perth Amboy, New Jersey was destroyed by fire. First, we all request your prayers for the people of the parish, our diocese, and the entire Church as we face the days ahead. May our dear Lord console our grief and give us the grace of His strength.

The beauty of our Holy Polish National Catholic Church is clearly evident in the story below from MyCentralJersey. It is our central focus on faith in Jesus Christ Who saves and strengthens us, Who provides for us and leads us to overcome every obstacle or challenge.

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

It too is a Church of the people, of the humanity and nations Christ has redeemed. We are the Church that respects, honors, and enshrines every person’s self determination in our democratic tradition. We are a Church organized by immigrants that continues to offer a home to immigrants – not as subjects – but as human beings. Our Holy Church is our home, where the traditions of Poles, Czechs, Lithuanians, Peruvians, Mexicans, and people of every culture are not just kept – as if on on shelf – but are lived and expressed in the ways we worship our Lord.

Bendicenos en cada hora Senor de los Milagros, en nuestras enfermedades y pobrezas, en nuestras pruebas y desolaciones, en nuestors quebrantos e infortunios, escucha nuestra voz, atiende nuestras plegarias, acude pronto en favor de nosotros, de nuestras familias y de nuestros intereses temporales y eternos. En Ti confiamos Senor de los Milagros y de tu misericordia infinita, esperamos alcanzar el remedio en nuestras necesidades.

Padrenuestro, Avemaria con la jaculatoria; Senor de los Milagros, en Ti confiamos.

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Bless us at our every hour Lord of Miracles, in our sickness and poverty, in desolation and in the times we are tested, in our losses and misfortunes, hear our voice, hear our prayers; speed Your aid to us, to our families, and help us in our daily and eternal needs. In You, Lord of Miracles we trust, and place our faith in Your infinite mercy; we know that You will hear us in our every need.

Our Father, Hail Mary, and pray: Lord of Miracles, we trust in You!

PERTH AMBOY — Hours after an early morning fire destroyed Saints Cyril & Methodius National Catholic Church, the pastor and some members vowed to rebuild the 598 Jacques St. church.

And they will be looking to other towns with Peruvian communities to assist them.

“We want the Peruvian community to join forces. We need help from them and other Peruvian communities to rebuild,” said Andres Sanchez of Perth Amboy, adding both Paterson and Elizabeth have large Peruvian communities. “We ask for help from our Peruvian community to rebuild the house of the Senor del los Milagros in Perth Amboy.”

The church housed a replica of the Senor de los Milagos, an image of Jesus Christ on the crucifix, also known as the Lord of Miracles considered sacred in Peru. Members stood outside the charred remains to see if the image survived the flames.

Sanchez, a two-year church member, said the destruction of the church by fire is “a big tragedy.”

The Rev. Mariusz Zochowski, church pastor who refers to himself at “Father Mario,” said the church is it’s people, and he believes it will be rebuilt. The church with Polish origins, now has a large Peruvian membership.

“If anyone has the desire to help us rebuild the church it would be greatly appreciated,” said Zochowski said.

For Luis Silva, 23, Saints Cyril & Methodius National Catholic Church, is like a second home.

“It means everything to me. To see it in ruins breaks me apart,” said Silva who attended Sunday services at the church hours before a fire destroyed the wood-frame 1920s era church.

Silva, a member for more than six years, said the church is a place where he feels safe.

“Religion to me is very important. It’s most of what I’ve known since a child,” said Silva who was among a group of church members who came out to the early Monday morning fire scene to see firefighters work to extinguish the flames.

As he returned in the late morning, so did the heartbreaking feeling.

Like many of the church members Silva was interested in learning whether a replica of the Senor de los Milagros, had survived. Fire Chief Abraham Pitre, however, said the image is believed to have been destroyed by the flames.

Salvaging religious items

Perth Amboy Mayor Wilda Diaz has asked the fire department to salvage any religious artifacts, including the stained glass windows.

“I want them to be careful and preserve any artifacts that survived this fire,” Diaz said.

Sanchez said the church contained religious artifacts associated with the saint. Pitre said many religious items were recovered, but not the image.

“But of the most value is our faith,” said Sanchez, who learned of the fire early Monday morning from a relative.

Two crosses did survive the fire. One, heavily charred is seen still hanging on the church wall, while another cross located on the cupola fell and now is perched inside the church.

Sanchez said October marks the celebration of the saint Senor de los Milagros and every year in September church members parade the image through the Jacques Street neighborhood in celebration of the Lord of Miracles. Diaz said people from Peru have traveled to Perth Amboy to participate in the procession.

According to Sanchez, a slave from Peru painted the original image and when an earthquake destroyed nearly everything in the church, the image survived.

Sanchez said the church has members who come from as far as New York. He said a lot of people come to the Perth Amboy church to see the image of Senor de los Milagros. Diaz said people from Peru have traveled to Perth Amboy to participate in the procession.

“Today is the last day they do the procession in Peru,” said Diaz, who saw church members crying in the early morning hours as they watched the church burn. “People just cried and cried. It was so sad. It broke my heart. It’s a miracle the buildings around here did not catch fire.”

Three towns assist Perth Amboy in fighting fire

Pitre said firefighters were dispatched to the church around 12:52 a.m. after a passerby walking in the area noticed smoke and fire along the roof and then saw fire inside the church.

When police and firefighters arrived, there was fire burning along the roof. Pitre said the fire spread throughout the corner lot church building. The cause it under investigation, but may never be known due to the amount of damage, Pitre said.

Diaz said the heat and fire was so intense the walls were buckling and shaking.

Firefighters worked to prevent the fire from spreading to the homes behind the wood-frame church on Jeffries Street or to the rectory next door at 600 Jacques Street.

“We tried to keep it contained to the church,” Pitre said.

Firefighters from Perth Amboy, Woodbridge, Colonia, Iselin, Fords, Sayreville, Metuchen and Avenel helped fight the fire and cover the rest of the city. It took about 90 minutes to get the fire under control. No one was in the church. No injuries were reported.

“The church is a total loss,” he said. “There are still some pockets of fire in the front of the church that are still burning. Due to the fact the church is in danger of collapsing we’re waiting for the insurance company to come to order an emergency demolition to further extinguish it.”

Homilies, PNCC, , , , , , ,

Reflection for the 29th Sunday in Ordinary Time/Heritage Sunday

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Celebrating heritage
Making God known to all

Remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus.

St. Paul calls us to remain faithful. Faith is imparted to us by our hearing, by someone who proclaims and models faith for us. This is not any faith – but faith in the one true source of salvation who is Jesus Christ.

Jesus told His apostles and disciples: “I am the way, and the truth, and the life; no one comes to the Father, but by me.

Someone had to inform us of this fact. Indeed they did – the apostles and disciples set out to every corner of the world and proclaimed what they had seen and heard. They spoke it, they held the liturgy – bringing the sacraments to all, and they witnessed to the truth of Christ by offering their lives without fear. These witnesses, mostly uneducated and formerly fearful, brought the faith to every nation.

Armenia was the first nation to adopt Christianity in 301. Tiridates III was the first ruler to officially Christianize his people predating the date of Constantine the Great’s personal acceptance of Christianity on behalf of the Roman Empire. Subsequently many nations adopted Christianity and assumed the role of imparting the faith to their people. A mosaic of peoples and cultures went on to make salvation known through faith in Jesus known.

Bishop Hodur saw nations as a tool in God’s hands. Each people is endowed with specific gifts and insights that add to the totality of Christian evangelism.

Religion cannot espouse the dissolution of national and cultural boundaries as its goal — an argument made by those who define everything in terms of separation. Our faith, and the expression of our faith – our religion – is focused on making Jesus known through the gift of nations and cultures. Nations and cultures speak of God who works through them to fulfill Jesus’ command to: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.

God speaks to and values every nation and culture. He works through them to make His will known, to offer salvation to every person.

Today we celebrate the individual heritage of every nation and culture. We celebrate the gifts God has given us – those gifts intended to make salvation known, to bring all to know and worship Him who created us for His purpose.

Christian Witness, Events, PNCC, , , , , , , ,

Lithuanian Parish Celebrates 100 Years

From the Times Tribune: North Scranton Church celebrates 100 year history

The halls and steeples of one Scranton church have heard thousands of hymns, witnessed years of weddings, Communions and confessions and have stood tall and welcoming for 100 years.

UnknownAnna Zimmie, a 100-year-old member of the congregation of the Providence of God Lithuanian National Catholic Church in Scranton, began her life as one of the first children baptized within its walls. Her daughter, Dolores Krupski, said the church has been a “big part” of both of their lives.

“My mother used to tell me what a great choir they had,” Mrs. Krupski said. “She used to talk about a lot of things that happened years ago.”

The church that brought Mrs. Zimmie into her life of faith a century ago will celebrate its 100th anniversary this weekend with a special Mass and banquet. Father Walter Placek, the church’s pastor, said this milestone has been hard-won by the dedication of congregation members throughout the church’s history.

“For a church to stay open 100 years in itself is a little miracle,” Father Placek said. “Those who are dedicated want so much to keep this church going, and I like being a part of that.”

Janet Kelly, president of the parish committee, leads those dedicated parishioners and manages the upkeep and functions of the church.

“We’re a small group, but we do a lot,” Ms. Kelly said. “We’re all working for the same goal of keeping the church alive and going.”

The church was founded in 1913 by a group of Lithuanian immigrants who had become disenchanted with the “oppressive ways” of the Roman Catholic Church and split from St. Joseph’s Church in North Scranton. According to Father Placek’s historical sketch, in 1913 the group “went around the corner to Oak Street, barely a quarter-mile away from St. Joseph’s Church, and the Providence of God Parish became a reality.”

Today, Ms. Kelly said the parish committee keeps the church alive and thriving through several fundraisers throughout the year, including pork dinners, chicken barbecues, flea markets and bake sales.

“It gets a little tough now,” she said. “If we had to survive on collections (during Mass) we wouldn’t get by.”

A lifelong member of the church, Ms. Kelly said both her parents and grandparents met within the 100-year-old walls.

“It’s had such a huge impact on my life,” Ms. Kelly said. “It’s like my second family.”

Father Placek started at the church 12 years ago for what was originally a “temporary assignment.” Now, he will lead it through the centennial milestone.

“Twelve years ago I didn’t think I would be here,” Father Placek said. “Back then I was hoping we could fill the church. This (anniversary) is a rare privilege.”

The church will host a special anniversary Mass on Sunday at 3 p.m., led by Diocesan Bishop Bernard Nowicki.

As the centennial milestone comes and goes, Father Placek said he hopes to see the church remain for many years to come.

“I hope it’s more than keeping open,” he said. “It’s worth trying to keep it and to grow.”

Laimes sukaktuviu proga!!!

Current Events, Events, Media, Perspective, Poetry, Poland - Polish - Polonia, , , , , , , ,

The Cosmopolitan Review – Summer Edition

The Cosmopolitan Review, A Transatlantic Review of Things Polish, in English has issued its Summer 2013 edition jam packed with books, art, poetry, events, and excellent information.

CR welcomes summer, as does Poland. And nowhere is the summer solstice more beautifully welcomed than in Poland, with the ancient festival of Wianki (wreaths), when barefoot girls in white dresses bring floral wreaths to a river’s edge, cast them in the water, and leave them to fate’s caprice.

The wianki, elaborate works of art involving branches, flowers and candles, float downriver to the delight of children and adults alike. More wreaths are fashioned into floral crowns embellished with figures of birds, butterflies and anything else the artistic imagination can come up with. Extravagance has no limits on this day; the hats of Ascot pale by comparison perhaps because wianki – as opposed to hats – is not a commercial enterprise. One can only hope that this festival will forever stay as it is, that Hallmark will never create Wianki greeting cards, and shopping malls will never have Wianki Day Specials. Though purveyors of food, drink and music are welcome. And we’ve just learned that there is a Wianki fest in Washington, D.C. Good to know in case you don’t make it to Kraków next year.

Luckily, “Poland” is wherever Polish people are, as is stated so eloquently in Hanka Ordonówna’s wonderful book about children when their Poland was just “two rooms.” For thousands of us, Poland has been, at one time or another, in India, Africa, New Zealand, Mexico and beyond.

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In this issue, we highlight India, mainly because of the marvelous book by Indian author Anuradha Bhattacharjee, The Second Homeland: Polish Refugees in India. That Polish landscape included elephants, exotic fruit, generous Maharajas and a superb cast of characters ranging from cabaret stars to theosophists.

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Books, as always. Michał Kasprzak weighs in on Marci Shore’s The Taste of Ashes; there’s a review of Magda Romanska’s new anthology of Bogusław Schaeffer’s works. And two writers have a problem with Agata Tuszyńska’s Vera Gran.

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On the light side, an Englishman’s adventures – misadventures? – begin with his future bride’s father saying “No.” He also notes that while English weddings are heavy on speeches, Polish weddings emphasize food and dancing. He indulges in the eternal rivalry between Kraków and Warsaw as well, so to cool that, CR puts the spotlight on enchanting Zamość.

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And now to food! As noted in The Guardian: No processed cheeses, no tinned fish, no just-add-water packets… think Provence, with beetroot. Which brings us to two new Polish cookbooks, Polish Classic Desserts and From a Polish Country Kitchen, both reviewed in this issue.

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Finally, as noted above, Poland is wherever Polish people are and for several summers they were in Canmore, Alberta, at Poland in the Rockies. There were fond hopes that a new cycle of this lively symposium would begin again in 2014 but fate decided otherwise. In this issue, CR bids a formal Farewell to Poland in the Rockies.

Art, Events, , , ,

California-Pacific Triennial

With the flow of ideas and images crisscrossing the Pacific Ocean becoming a crucial component of contemporary art on the West Coast, the 2013 California-Pacific Triennial at the Orange County Museum of Art (OCMA) now offers an international dialogue, highlighting artwork by 32 artists from 15 countries. The presentation includes three off-site exhibitions giving greater access to individuals interested in this international survey. The California-Pacific Triennial is being curated by Dan Cameron of OCMA.

On Thursday, June 27th, from 7-9pm the OCMA will hold the 2013 California-Pacific Triennial, Artists Panel at the Yost Theater, Santa Ana. The evening will provide an early glimpse of the Triennial with a panel discussion in Spanish, moderated by MoCA Curator Alma Ruiz featuring artists from Chile, Guatemala, Honduras, Mexico and Colombia. Artists scheduled to participate include: Darío Escobar, Adriana Salazar, Adán Vallecillo, Sebastián Preece, Yoshua Okón, Hugo Crosthwaite.

On Sunday, June 30th, from 11am-5pm the OCMA will host the 2013 California-Pacific Triennial, Public Opening at the Orange County Museum of Art, Newport Beach.

The Gallery is closed Mondays and holidays. Hours are Tuesdays – Sundays 11.00 am – 4.00 pm. Extended hours: Friday & Saturday 11.00am – 7.00 pm. The first Saturday of the month galleries are open until 10.00 pm.

Grand Central Art Center programs are made possible with the generous support provided by: Metabolic Studio, the Efroymson Family Fund, the William Gillespie Foundation, the Fainbarg-Chase Families, an anonymous donor, The Yost Theatre, and Community Collaborative Partners.

Off-Site Exhibitions

Grand Central Art Center

The Grand Central Art Center (GCAC) a unit of Cal State University Fullerton’s College of the Arts in Santa Ana is hosting Colombian artist Adriana Salazar for a two-month studio residency, early May through June. During her residency, Salazar is reinterpreting a preexisting work for the California-Pacific Triennial, as well as developing a new site-specific sculptural installation for the main gallery at GCAC.

Coastline Art Gallery

Coastline Art Gallery in Newport Beach will present a three-person exhibition including Triennial artists Brice Bischoff and Dario Escobar, along with artist Stella Lai from June 30 – September 22. The exhibition includes a new floor-based sculptural work by Escobar that relates to the suspended mobile piece that he has created for OCMA. More details here.

The Guggenheim Gallery at Chapman University

York Chang’s and Mitchell Syrop’s two person exhibition at the Guggenheim Gallery at Chapman University presents the artists interest in the fabrication of supposed truths through the authority of text and context from June 30 – September 14. The pairing of their different methods of investigation, provides exciting, new constellations and timbres of their respective work, while showing the continuation of conceptual approaches in L.A.’s most recent art history.

Art, Events, , , , , ,

New York Folklore Society presents The Art of Community Workshop

The New York Folklore Society, Building Cultural Bridges, The American Folklore Society, and New York State Council on the Arts presents the Art of Community Workshop: Building and Arts and Culture Support Network for Newcomer Artists in New York State workshop on Friday, May 17th from 8:30 a.m. – 5:30 p.m. at the Utica Public Library, one block east of the Ithaca Commons at 401 E. State/MLK Jr. Street, 303 Genesee Street, Utica, NY 13501. You are invited to attend this workshop that will explore merging the arts with social services to better serve these newcomer communities and to enliven our community at large.

Upstate New York has become home to an ever-expanding community of refugees and immigrants from all over the world. Layering upon an already rich infrastructure of arts organizations, there is a great potential for an increasingly varied cultural landscape. Yet many of the artists from these communities struggle to maintain their expressive and cultural heritage traditions in the face of overwhelming and immediate needs as they adapt to their new environment.

Anybody concerned with the well-being of immigrant/refugee communities is welcome to attend, including but not limited to: refugee or immigrant artists, staff from cultural and community-based organizations and local art organizations, educators, funders, folklorists, staff from shops and galleries that market immigrant/refugee arts, refugee and immigrant service providers, and library staff.

The day-long workshop will present both national and local models of successful arts and social service collaborations which serve the focus communities. Also, newcomer artists will perform, demonstrate and talk about the importance of maintaining their cultural traditions in their new homeland. Drawing on personal experience and ideas generated by the presentations, participants will work together to explore possibilities for collaboration and to establish a local network for resource sharing. Spaces will be made available for participants to share information about their art forms or programs through printed materials. Interpretation services will be available.

You can register online at the New York Folklore Society.

Events, PNCC, Poland - Polish - Polonia, Political, , , , , , ,

Take the 2013 Polish American Survey

I encourage everyone, and especially PNCC members, to take the Piast Institute’s 2013 Polish American Survey. The survey thankfully includes a question on the religious affiliation of Polish-American and includes the Polish National Catholic Church as a choice among many others. Our inclusion as PNCC members in the Polish-American demographic is important.

This survey follows up on two earlier national studies in 2009 and 2010 that the Institute did of 900 and 1,400 Polish Americans respectively. The new study probes some of the key social, political and economic questions asked on the earlier studies and adds a few additional issues that have aroused public concern since. It also probes the attitudes of Polish Americans on matters of concern to the community and their ideas about its future.

The study is being conducted as a “rolling survey” over a span of three months. Polish Americans and Poles living in America are encouraged to participate. Dominik Stecula, a Ph.D. student at the University of British Columbia who coauthored the original study urged as wide a participation as possible to give the study a broad statistical sample for analysis. “I hope all Polish Americans who have a concern about our community take the time to respond to the survey,” he said. Mr. Stecula noted that “The original study demonstrated to us that Polonia is a unique community which shows distinctive opinions and attitudes on public and community issues. We need broad national participation to allow us to confirm our earlier findings and to deepen our analysis. These will be invaluable as we seek to create Polonia anew in the 21st century.” The survey, he pointed out, which can be completed in 25 to 60 minutes, can be accessed here (NOTE: the survey did not really take that long).

The 2010 study published as Polish Americans Today by the Piast Institute has gone through three printings. Its findings have been a key item of discussion at several national conferences. The chancery of the President of Poland ordered copies for its staff as have several Polish Ministries as well as the offices of the Marshalls of the Sejm and Senate. “The Piast Institute undertook the original study because we found a dearth of information about the Polish American Community as major Research Centers such as NORC at the University of Chicago and the national election exit polls have stopped asking about European American ethnic groups.” Says Dr. Radzilowski. “Poles and other European groups were lumped into a new default category called “White” which makes no historical, cultural or demographic sense. It is a new version of the melting pot.”

The new study will be published by E. Mellen Press, a major Social Science and Humanities publisher.

Thank you for your participation. You can access the survey HERE.

Events, PNCC, , , ,

Polish American Historical Association Call for Papers

Please see the official Polish American Historical Association (PAHA) call for papers for its January 2-4, 2014 Annual Meeting below and consider submitting a proposal.

The PAHA 2014 Annual Meeting will be held in Washington D.C. from January 2-4, 2014 as part of the American Historical Association’s Annual Conference. Abstracts for papers and panel proposals are now being accepted and should be submitted to the Chair of the Program Committee:

Grazyna Kozaczka, Ph.D.
Professor of English
Cazenovia College
22 Sullivan St.
Cazenovia, NY 13035

Electronic proposals in email and word format are strongly preferred. E-mail proposals directly to Dr. Kozaczka. The deadline for submissions is April 15, 2013.

Individuals and panel organizers should include the following information when submitting a proposal:

  • Paper/Session title(s) (of no more than 20 words)
  • Paper/Session abstract(s) (up to 300/500 words, respectively)
  • Biographical paragraph or c.v. summary (up to 250 words) for each participant
  • Correct mailing and e-mail address for each participant
  • Chair (required) and commentator (optional) for the session
  • Audiovisual needs, if any.

Please be advised that it is unlikely that PAHA will be able to use PowerPoint in its sessions, due to the high cost of rental, or that presenters will be permitted by the hosting conference hotel to bring their own. You may wish to consider distribution of paper handouts as an alternative.

The Polish American Historical Association holds its Annual Conference in conjunction with the American Historical Association (AHA). The full information about the AHA conference can be found at at their website. PAHA members who plan to attend PAHA conference only do not need to register for the AHA conference, but are required to register for the PAHA conference by November 1, 2013. Registration may be done on-line or by sending the $20.00 registration fee to:

PAHA Headquarters
c/o Magda Jacques
Central Connecticut State University
1615 Stanley Street
New Britain, CT 06050

Perspective, , , , ,

What immigrants can teach us about reconnecting with our roots

From PBS Newshour: What Immigrants Can Teach the Rest of America about Health, Happiness and Hope

When Claudia Kolker began reporting about recent immigrants to the U.S., she found a wealth of wisdom to be shared with all Americans. Kolker talks to Ray Suarez about her new book, “The Immigrant Advantage: What We Can Learn from Newcomers to America about Health, Happiness and Hope.”

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JEFFREY BROWN: Now: a fresh look at the immigrant experience and some surprising research on their health and ways of life in America.

Ray Suarez has our book conversation.

RAY SUAREZ: It’s a phenomenon that stumped social scientists for years. Hispanics in the U.S. are worse off than their white neighbors by almost every economic measures, higher poverty rates, higher dropout rates, less access to health care.

Yet, they live longer, two years more than non-Hispanic whites, nearly seven years more than African-Americans. Other immigrant groups also seem to have better physical and mental health, especially in the first generation after moving here.

In a new book, journalist Claudia Kolker looks at how some of the customs imported by America’s newcomers benefit those groups and could benefit others. It’s called “The Immigrant Advantage: What We Can Learn from Newcomers to America About Health, Happiness and Hope.”

Claudia Kolker, welcome.

CLAUDIA KOLKER, “The Immigrant Advantage”: Thank you so much.

RAY SUAREZ: As we embark or seem to be embarking on another debate about immigration, what it’s for, how much, how little, the rules that we’re going to live by, Americans often ask, why do we want these people here? And will they become American?

And you do an audacious thing right off the top, which is challenge the reader to think about what we can learn from immigrants. Tell us more about that.

CLAUDIA KOLKER: Well, one of the big ideas in this book is that we already have many, many immigrants here.

And while it is essential to understand and have — and have a really sound policy for newcomers and for newcomers to come legally, the great majority of foreign-born people here are here legally. They are here.

They have some extraordinary skills and practices and outcomes that I wanted, not only as a journalist to find out about, but I as a parent and as a citizen.

I wanted some of those things. And so that was the starting point for this book, is some of these successes that some of the least-advantaged people in our culture right now have.

RAY SUAREZ: A lot of these ways of life have to do with the very practical day-to-day skills of living, childbirth, dating, courting, pooling money, instead of going to banks, intergenerational living arrangements. Some of it is stuff that Americans used to do.

CLAUDIA KOLKER: Absolutely.

And that is — that is really one of the keys. Very little in here is exotic. These are some of the practices that made the United States what it is and that we have forgotten, and really forgotten fairly recently, too. We haven’t — we have thought that we haven’t had need for them.

RAY SUAREZ: Give me some examples of what you saw, because you came into people’s lives and watched their daily lives and tried to explain how this thing they do works.

CLAUDIA KOLKER: OK. And I will tell you — I also want to tell you a little bit about how I came to ask this question, which is as a reporter.

First, I reported on the immigrants in my adopted hometown of Houston. But then, because I know so many immigrants, I began to ask foreign-born people what I called the question:

What’s the smartest thing that people did in your home country that you want to hang on to while you’re here and the rest of us ought to copy?

And everybody had an answer. And one of the most striking ones, one of the ones that really resonated to professional American women that I knew and many, many readers was a postpartum practice that, in some form, is really done in almost all of the world, but is taken extremely seriously in very poor rural Mexico.

It’s called the cuarentena. And it sounds like 40 and quarantine also. And that’s because, for 40 days after a baby is born, the resources, the tenderness, the care, the special foods, the rest all go to the new mother. The baby is taken care of and cuddled and cleaned, but it is the mother’s health that is essential to take care of.

And these are women who are very hardworking and don’t get pampered at other times in their lives. But the entire family and community know that the health, the emotional, but really the physical health of the mother is essential to keep the rest of that family alive. And the extremes they go to are striking.

In rural Mexico, in Chiapas, I — I interviewed people who came from Chiapas to Akron, Ohio. They were working in factories, in agriculture. In the first 40 days after a baby is born, a woman may not touch a broom or a dish cloth. And if she does, if she touches it, she is an irresponsible mother, because…

RAY SUAREZ: But do you get measurably better results from the children when — when…

CLAUDIA KOLKER: From the children?

RAY SUAREZ: Right. When you have a baby, and you are giving this time, this pampering, this attention, are you more likely to have a kid that’s going to be healthier? Are you yourself going to be healthier?

CLAUDIA KOLKER: Yes, OK.

Well, to start off, it’s a lot — this is anecdotal. These are folk traditions, OK, and they have not been much studied. But it is true that in the research that has been done — which is limited — it does seem that in many traditional communities, especially in Latin America, where they have many, many problems and much tragedy, but postpartum depression is not one of the things they are familiar with.

And I have heard this over and over. And I need to stress it’s anecdotal, but the research that’s there does suggest this. And the United States, we have up to 15 percent or even 20 percent of postpartum depression in this country.

RAY SUAREZ: You take a look at school excellence and Asian immigrants, and it seems to turn out — surprise, surprise — they just work harder than a lot of American kids and work differently.

CLAUDIA KOLKER: Work differently and work smartly.

And here, again, one of the other ideas that I really gleaned from this, these are practices that have been treasured for millennia in their home countries. Actually, they work a lot of times better here in the United States. The stakes are not so high.

So, in a country like South Korea, the stakes are so high. There are only — there’s a limited number of colleges to get into that will allow you to move up socially and economically. But we have a lot of very, very good colleges in the United States. But we want to get the best out of our public schools.

And you work harder, but, also, Asians come here — many Asians come here with a toolbox of how to survive in their own school systems. And it turns out to be very applicable to our school system. So, that’s the key to all the practices in here they had to translate beautifully to our system.

And the thing that I copied was preemptive tutoring, in other words, tutoring not when junior or missy is already having trouble in math. It’s to get ahead, to always be a step ahead, and with a trusted adult who has less pressure because this person is tutoring — there’s one or, ideally, two or three.

A small group is probably even better than one-on-one, because the peer pressure, the positive peer pressure, is great, and also the confidence of going in and see and seeing that material for a second time.

And so it’s working harder, not as hard as they do in South Korea, which makes people absolutely miserable and is not something we want to copy.

RAY SUAREZ: “The Immigrant Advantage.” Claudia Kolker, I want to continue our conversation online, but thanks for being with us.

CLAUDIA KOLKER: Thank you…